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in 2011 with funding from
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THE
HISTORY OF SLIGO:
^,
'M
TOWN AND COUNTY.
BY
T. O'RORKE, D.D., M.R.I.A.,
AUTHOR OF
"ballysadare and KILVARNET."
VOL. IL
DUBLIN:
JAMES DUFFY AND CO., Limited,
14 & 15 Wellington Quay.
[All rights reserved.']
THE LIBRARY
jihiu... OUIMG UNIVERSITY
PROVOi JLLTAIA
<i^.
CONTENTS, VOL. II.
CHAPTER XX.
COOLDRUMAN AND LISSADELL.
Battle of Cooldruman .
Causes of the battle
Saint Columba
Present at the conflict .
Grave error of O'Donovan .
Writer's view borne out
Existence of Druidism at that
time improbable
St. Columba quits Ireland .
Error as to the name of Carny vil
lage corrected .
Lissadell, situation of .
Lissadell house
Lissadell Glen
Taste of the Gore Booths for ad
venturous sports
The Gore Booth family
Distinguished names in the pedi
gree
Page
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
Page
Modern representatives of family;
Sir Robert . . . . IG
Sir Henry and Lady Gore Booth 17
A contrast and its consequence . 18
Sir Robert and Ballygilgan , 19
Johnsport 20
Bally council and Ardtermon old
castle . ... 21
2,000 acres round Knocklane
covered with drifted sand . 22
Succession of Parish Priests in
Drumcliffe . . . .23
Sites of old churches . . .24
Father Pat Moraghan . . .25
Education, progress of . . 26
Protestant incumbents . . 27
Protestant church of Drum-
clifife 28
CHAPTER XXI.
PARISH OF AHAMLISH.
Scenery and soil of . . .29
Thomas Carlyle on the subject . 30
The coast a favourite resort of the
whale 31
The Palmerston estate . . .32
Lord Palmerston's improvements 33
His harbour at MuUaghmore . 34
Makes MuUaghmore a watering
place 35
His Lordship and the priests . 36
Treats priest and parson alike . 37
Inismurray Island . . .38
Description of . . . .39
Cashel of Inismurray . . .40
Buildings in the cashel . . 41
Molaise's House and supposed
statue 42
What fanatics say of the statue . 43
The founder of Inismurray re-
ligious house . . . .44
Writer's opinion . . . ,45
Muredach and Molaise . , 46
Ahamlish gets its religion from
Inismurray . . . .47
Claims of island to our veneration 48
Effects of a trip across the sound 49
A chef cVoRUvre of the culinary art 50
Owners of Ahamlish . . .51
Grange and Thomas Soden . . 52
Succession of Parish Priests . 53
Father Malachi Brennau . . 54
Protestant incumbents . . 55
Ballintrillick . . . .56
VI
CONTENTS.
CHAPTER XXII.
BARONY OF LEYNEY.
PARISHES OF KILLORAN AND KILVARNET.
Page
Area of Leyney larger of old than
at present 57
Parish of Killoran . . . 58
Village of Coolany . . .59
Name of Killoran . . .60
Graveyard of . . . .61
Succession of Parish Priests . 62
Protestant church of Rathbarron . 63
Curious statement of Dean Town-
send CA
Parish of Kilvarnet, Annaghmore 65
Castle of Ardcree identified . . 66
Annaghmore House . . .67
O'Hara family . . . .68
Demesne of Templehouse . . 69
Perceval family . . . .70
The late Alexander Perceval . 71
His manliness of character . . 72
His death and burial . . .73
Templehouse castle not a work of
the Templars . . . .7-4
Page
Old castle of Ath Angaile built by
Mac William Burke . . .75
Answers to objections . . .76
Latin letter of Rinuccini , . 77
Translation 78
Miler ^lagrath, Archbishop of
Cashel 79
Pope Nicholas' Taxation . . SO
Templehouse Castle in 1641 . 81
Commission for taking deposi-
tions 82
Miss Hickson's Massacres of 1641 83
Depositions of Christian Oliphant
and Jane Boswell . . .84
Of Anne, Loftus, and William
Walsh 85
John Crean clears himself . . 8(5
Transactions in Sligo in 1G41 . 87
Depositions unworthy of credence 88
Deposition of Owen O'Rorke . 89
Exaggeration of claims for losses 90
Hearsay the staple of depositions 91
CHAPTER XXIir.
PARISH OF ACHONRY.
Scenery and area of the parish
Achonry a diocese
Not mentioned by the Synod of
Rathbressil ....
Modification of extent .
Succession of the bishops of
Cathedral of Achonry .
Bishop O'Meehan excommunicates
plunderers of his churches
Succession of bishops continued .
Bishops McDonogh and O'Hara .
Succession continued .
,, continued .
,, continued .
Eugene O'Hart
His great learning and zeal
Louis Dillon of the Costello-Gal-
len family ....
Letter of Dr. O'Queely
Succession continued .
92
Succession continued .
110
93
Patrick McNicholas .
111
Patrick Durcan ....
112
94
Qualities of Achonry bishops
113
9o
Father James Fallon, Vicar Apos-
96
tolic of Achonry
114
97
Dwells in a hut ....
Phelim O'Hara, Hilary Conroy,
115
98
and Maurice Durcan
116
99
Achonry the largest parish in the
101
county
117
102
Mulnabreena ....
118
103
The " four quarters of Achonry"
119
104
Battle of Cunghill
120
105
Court Abbey . . . .
121
106
Possessors of ... .
122
Parish Priests of Mulnabreena .
123
107
Mural tablet over their re-
108
mains
124
109
New church of Mulnabreena
125
CONTENTS.
Vll
Page
Cloonacool, au old ecclesiastical
denomiaation .... 126
Tubbercurry . . . .127
Naper and Meredith families . 128
TulDbercurry, a progressive town 129
Kilcummiii 130
Old Charter . . . . . 131
Succession of Cloonacool Parish
Priests 132
Page
Catholic church of Tubbercurry . 133
Curry ; description of the district 134
Depended on Kilcreunat abbey . 135
Grant in it to Lord Collooney . 136
Succession of Curry Parish Priests 137
The Filan family . . . .138
Father James Filan . . . 139
A preacher, as well as an educa-
tionist and scholar . . .140
PARISH OF
Origin of name
. 141
Description of land
Roads and houses
. 142
. 143
Sensational events in
. 144
Revolting transaction
. 145
The Jones family . . . 146
Devote themselves to the religious
state 147
The Gap
. 148
CHAPTER XXIV.
KILMACTEIGE.
Old castles and churches of par
ish ....
Banada
The Jones vault .
Old church of the Gap
Chapel of . . .
Fathers Pius Devine and P. A.
O'Rorke
149
150
151
152
153
154
CHAPTER XXV.
BARONY OF CORRAN.
PARISHES OF EMLAGHFAD AND KILMORGAN.
Corran of old larger than now . 155
Battles of Corran . . . .156
Name of Corran .... 157
Ballymote 158
Castle of Ballymote . . . 159
Sir Richard Bingham takes the
castle 160
The castle the head-quarters of
the Corran McDonoghs . .161
Castle passed to Sir William
Taaflfe 162
Surrendered to Sir Charles Coote 163
Articles of surrender . . .164
Francis Earl of Carlingford at
the Relief of Vienna . .165
Francis and William the Third . 166
Count Edward Taaffe Prime Min-
ister of Austria . . .167
The Fitzmaurices obtain Bally-
mote in 1753 . . . .168
Sir Robert Gore Booth purchases
the estate .... 169
Inhabitants of the town in 1603 . 170
Improvement of Ballymote under
the Gore Booths
Catholic and Protestant parish
churches .
James White
Book of Ballymote
Monastery of Ballymote
Dr. Ledwich's bungling
Messrs . Beranger and Bigari's visit
Mrs. Motherwell .
Major Bridgham .
Mrs. Motherwell's person
Her ambition
Jack Taaffe .
Curious story about
Jemmy Taaffe's devotedness
Succession of Parish Priests of
Emlaghfad and of Protestant
incumbents
Parish of Kilmorgan .
Newpark and its owner
Tighe's Town
McDonogh vault .
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
1S8
189
Vlll
CONTENTS.
CHAPTER XXYI.
UNION OF BUNINADDEN.
The old village of Buninaclden
Old owners of .
Cloonoghill ; Saint Aidan .
Cloonymeaglian . . . .
Kilshalvey
Kilturra ; the Phillips of Cloon-
more
Page
. 190
. 191
. 192
. 193
. 194
195
Page
Mr. John Ormsby Cooke pur-
chases the estate . . .196
Parish Priests of the Union . 197
Father Rush and his dog Bunty . 198
Canon Henry . . , .199
Canon James McDermot . . 2G0
CHAPTER XXVn.
UNION OF KEASH.
Drumrat 201
Richard Fibbs, ancestor of the
Phibbs family . . . .202
The Phibbs as landlords . . 203
Hill of Keash . . . .204
Its name and chief cave . . 205
Battle of Ceis Corainu . . 206
Interment of the slain chiefs . 207
A fact or two in the life of Saint
Kevin cleared up . . . 208
Bishop Luidhigh or Lupid . . 209
Former social state of Toomour . 210
Origin of the name Tcomour . 211
Grave of the fallen chiefs . .212
Description of . . . .213
Identiticatiou of the burying-
place of the chiefs . . . 214
Tem})levanny .... 215
Succession of Parish Priests .216
Church land of Union . . .217
CHAPTER XXVIir.
BARONY OF TIRERRILL.
THE MAC DONOGHS.
Shape of Tirerrill . . . .218
Union Wood as a timber habitat 219
Dr, Petrie on the scenery of dis-
trict 220
Martial spirit of the McDonoghs :
Cormac McDonogh . . . 221
Brian McDonogh of Collooney . 222
Heroism of 223
Extolled even by Sir Frederick
Hamilton 224
A MacDonogh at Fonteno}' . 225
Counsellor Terence McDonogh . 226
The first man at the bar . . 227
The Counsellor in private life . 228
His open-handedness . . . 229
His grave and monument in Bal-
lindoon abbey .... 230
Died shie prole . . . .231
His will 232
His wife's will .... 233
The McDonoghs and the Church . 234
Castles of the McDonoghs . . 235
Occupy still a good social posi-
tion 236
McDonogh in the United States
and Canada .... 237
Mayor McDonogh and David Bat-
tle of Thorold, Ontario . . 238
CONTENTS.
IX
CHAPTER XXIX.
UNION OF RIVERSTOWN,
Page
. 239
. 240
Interesting antiquities of .
Ardnasbrack and Caronagh
Monuments of, resemble the
Druids' Altar of Deerpark . 241
Conjectures as to origin of . . 242
Aenach TireoiUlla . , . 243
Identified . . . . .244
O'Donovan's mistake about John
Conmidhe .... 245
Very Rev. J. S. Conmee . . 246
Kilross:Kilellin. . . .247
Ballysummaghan . . . 248
Page
Ballynakil 249
Drumcolumb .... 250
Kilmacallan .... 251
Taunagh 252
Name of Riverstown . . . 253
Cooper Hill . . . . 254
Existing churches of the Union . 255
Succession of Parish Priests , 256
Interesting story . . . 257
Mass in the days of persecution . 258
Recent rectors of Ballysum-
maghan ..... 259
CHAPTER XXX.
UNION OF GEEVAGH.
Movtura 260
Battle-field of . . . .261
Pillars, Rocking Stone, and Gi-
ants' grave .... 262
The Cashels 263
Belligerents according to Tradi-
tion 264
Analysis of Historic Tale . . 265
Its extravagances . . . 266
Tradition not trustworthy in the
matter 267
Sir James Ferguson and the bat-
tle-field 268
Etymology of Moytura . . 269
Kilmactrany and Killadoon . 270
Convent of Ballindoon . .271
Owners of the Convent . . 272
Interment of Dr. McDonogh . 273
Shancoe 274
Succession of Parish Priests in
the union of Geevagh . . 275
Monsignor M'Manus of Baltimore,
U.S.A 277
Very Rev. H. F. Parke, Wheeling,
West Va., U.S.A. . . .278
His life -long friend, Bishop
Whelan 279
Stirring incidents in Father
Parke's career .... 280
His "Sketches of the Apostolic
Life of Richard Vincent Whelan" 281
CHAPTER XXXI.
PARISH OF AGHANAGH.
The Curlew Mountain . . . 282
Battle of the Curlews in 1497 . 283
The famous battle of 1599 . . 284
Sir Richard Bingham . . . 285
Hugh Roe O'Donnell invades
Connaught . . . .286
Stirring occurrences in Sligo . 287
Bingham fails to take the castle
of Sligo 288
O'Donnell demolishes the castle . 289
The castle a solid and formidable
building . ... 290
Annals of the castle . . . 291
,, ,, continued . 292
,, ,, continued . 293
Sir Conyers Clifford and the battle 294
The Four Masters on the engage-
. 295
. 296
. 297
. 298
. 299
. 300
. 301
ment
Description of the conflict
Sir Conyers Clifford slain
O'Korke and the battle
Bellaghboy .
This road still traceable
English writers on the battle
CONTENTS.
Page
Conduct of the English troops . 302
Letter of MacDermot . . 303
Result of the battle . . .304
Ballinafad 305
Castle of 306
MuinterHely— theO'Heal}^ family 307
Hollybrook 308
Curious legend about Aghanagh
Church 309
Valley between Ballinafad and
Keash 310
Page
Corradoey and the Annotations of
Tirechau 311
The Senella cella dumiche . .312
Colgan locates it in Tirerrill . 313
Argument against locating it in
Shankhill, Elphin . . .314
Parish Priests of Aghanagh .315
Curious inscription on an altar
stone 316
Church lands of Aghanaj^h .317
CHAPTER XXXII.
HALF-PARISH OF KILLERRY.
Killerry picturesquely situated .
Old church and graveyard .
Curious custom connected with
the cemetery ....
Discovery of human remains ;
Cashelore ....
Ballintosher
318
319
320
321
322
The English take possession of it
early 323
A bellicose parson . . . 324
Parish Priests of Killerry . . 325
Anecdote of Father George Gearty 326
Protestant Incumbents . . 327
Ballintogher Protestant Church . 328
CHAPTER XXXni.
PARISH OF BALL YS AD ARE.
Ballysadare has a varied history . 329
Mills in it from time immemorial 330
Mr. Culbertson ; Messrs. Middle-
ton and PoUexfen . . . 331
Cholera visitation of 1832 . . 332
Tourists should visit the place . 333
Has the "finest rapid in Ireland" 334
A siogular and thrilling occurrence 335
The salmon fishery . . . 336
Kil-Easpuig-Rodain . . . 337
Ballydrehid 338
The great blot on the village . 339
The pretty village of CoUooney . 340
Its castle of 1225 . . . 341
Church of the Assumption . . 342
Spire of the church . . . 343
Old churches of Collooney . . 344
Protestant church of Collooney . 345
The Independents at Collooney
under the Commonwealth . 346
Magnificent mills of . . . 347
Markrea 348
Markrea Castle .... 319
The Cooper family . . . 350
Edward Synge Cooper . .351
His impartial treatoaent of Catho-
lics and Protestants . . . 352
Markrea Observatory . . . 352
Rainfall as registered in Observa-
tory 353
An inch and a half of rainfall in
fifteen minutes . . . 354
An astronomer of promise . ., 355
Cloonamahon . . . 355
The Meredith family . . * 356
Carrickbanagher ; the Farrell
family 357
CONTEkTS.
XI
CHAPTER XXXIV.
HALF-BARONY OF COOLAVIN.
UNION OF GURTEEN.
Page
Coolavin, anciently Greagraighe . 358
The O'Garas, Lords of Coolavin . 359
Colonel Oliver O'Gara . . 360
The MacDermot family . .361
Hugh MacDermot . . . 362
Charles MacDermot ; The Mac-
Dermot 363
Kilfree ; Knockmore . . . 364
Moygara Castle .... 365
Killaraght ; the Church of At-
tracta 366
Traditions about the Saint . . 357
She is referred to in the Book of
Armagh 368
Her family and birthplace . . 369
Her characteristic virtue . . 370
Page
. 371
. 372
. 373
Establishes a religious hospital
Helps the people of Leyney
Helps them a second time .
Her life in Colgan of no great
value ..... 37i
Her festival re-established . . 375
Father Daniel Jones and the Saint 376
The Proper Lessons of her Office 377
Curious tradition .... 378
Succession of Gurteen Parish
Priests . . . . .379
Monasteredan .... 380
Tragedy at 381
Well of Saint Attracta . . 382
Monasteredan new church . . 383
Monasteredan cemetery . . 384
CHAPTER XXXY.
BARONY OF TIRERAGH.
UNION OF SKREEN AND DROMARD.
Tireragh the territory of the
O'Dowds 385
The O'Dowds addicted to a mari-
time life 386
The family devoted to religion . 387
The Sweenys or MacSweenys . 388
The MacDonnells . . .389
The Insurrection of 1641 fatal to
these families . . . 390
Tituladoes and Grantees . .391
Tanrago in parish of Dromard . 392
John Crofton founder of the Crof-
ton family . . . .393
Longford Castle .... 394
Lady Morijan and Longford . 395
Her "Patriotic Sketches" and
" Metrical Fragments " .396
Buninna formerly a place of note, 397
Ballinley or Balliuleg . . .398
Parish of Skreen ; The Joneses . 399
The church of Skreen . . .400
Mistakes of Thomas O'Connor and
Father Walsh . . . .401
Parish Priests of Skreen and
Dromard 402
CHAPTER XXXYL
PARISHES OF TEMPLEBOY, KILMACSHALGAN,
AND EASKY.
Templeboy parish . . . 403
Grangemore; Grangebeg; Rathur-
lish 404
Aughris Priory and castellated
church ..... 405
Thady Connellan . . .406
Lady Morgan on Thady and his
" fine seminary " . . . 407
The seminary fails in a cardinal
point ..... 408
xu
CONTENTS.
Page
Thady and Michael Fenton . 4U9
Kilmacshalgan parish . . . 410
William Fenton of Kilmacshalgan 411
Easky ; origin of the name . 412
The Vat or Keeve of St. Faraunan 413
Controversial Discussion at Easky 414
Succession of Parish Priests . 415
Father Flannelly . . . . 416
Right Rev. Dr. O'Finan . . 417
CHAPTER XXXVII.
PARISHES OF KILGLASS AND CASTLECOXOR
Kilglass parish — castles of . .418
Etymology of Kilglass . . 419
Castleconor ; Skormore . . 420
Bequest of Rev. Thomas Valentine 421
Kilmoremoy, parish of ; Ardnaree 422
Parish Priests of Kilglass and
Castleconor .... 423
CHAPTER XXXVIII.
CONCLUSION.
Recapitulation and Supplement . 424
BELIGION.
Saints Patrick, Finian of Clouard,
aud Columba * . . . 425
Monasteries of Boyle, Aughris,
and Loch Ce . . . . 42G
The Mendicant Orders . . 427
English and Scotch immigrants . 428
Catholics build places of worship 429
Means of support for religion . 430
Sligo churches appropriated to the
great monasteries . . .431
Advantages and disadvantages of
the appropriation . . .432
Religious offerings of the produce
of the land .... 433
Catholics plundered by ministers
of the State Church . . .434
A Synod of Tuam sanctions a scale
of maintenance of the clergy . 435
Clerical income regulated in
synods 430
EDUCATION.
Erasmus Smith .... 437
Sligo Charter scho(d . . . 43S
Ke[)ort on Sligo Charter school . 439
Private benefactors of education 440
London Hibernian Society ; Kil-
dare Place Society . . .441
Kildare Place Society's Schools of
the county in 1826 . . . 442
Improvement of education under
the National Board . . . 443
National teachers and the teachers
of the past .... 444
Relations of National teachers and
ministers of religion . . .445
Sligo Board of Guardians and Na-
tional teachers .... 446
Proselytizing .... 447
Suggestive instance of . . 448
The Priest's horse at grass . . 449
Protestant masters of classical
schools 450
Catholic teachers .... 451
Convents of Mercy and of the
L^rsulines ..... 452
Establishments of secondary edu-
cation 453
Incorporated Society for promot-
ing English Protestant schools 454
Primrose Grange School . . 455
HABITATIONS OF THE PEOPLE.
Constructed of wattles . . 456
Raths or forts .... 457
The Celt and his mantle . . 458
The caves of raths . . . 459
Fewness of stone houses . . 400
House building arrested . . 461
Most of Sligo built within present
century ..... 4G2
TILLAGE.
Tillage of modern date . . 4G3
Partnership tenure . . . 464
Agriculture retrograding in the
last few years .... 465
CONTENTS.
XIU
Page
Improvement of stock . . . 466
Cattle Shows and Ploughing
Matches 467
Landlord and Tenant relations . 468
" Cosher," nature of . . . 469
Forcible refection . . . 470
MORALS.
" Common honesty" . . .471
Dishonest acts .... 472
Torying 473
How bands of Tories were broken
up 474
Gallagher's Gang . . . 475
Violence common in the past . 476
Sensational case . . . .477
Other cases .... 478
Escape from gaol .... 479
Faction fights . . . .480
Sligo county formerly free from
illegal associations . . .481
Crime according to the Clerk of
the Crown's books . . . 482
Numbers hanged for robbery . 483
Extraordinary occurrence at an
execution 484
The Upper Ten . . . .485
Disused punishments . . . 486
Father Kerins .... 487
Parson Scott and his " Curate" 488
Illicit distillation .... 489
" THE BUCKS."
Orgies of 490
Instances of their outrageous
conduct 491
They " catch a Tartar " . . 492
The Ballysadare " Bucks" . .493
Rev. John Wesley's experience of
the Sligo " Bucks" . . .494
Arthur Young's experience . . 495
DUELLING.
*' Law" of 496
Arms employed .... 497
Duel of Messrs. Fenton and Hillas 498
Trial of Thomas and John Fenton 499
Captain Farrell, Jack Taaffe, and
Loftus Jones .... 500
Duels 501
Duels, continued .... 502
Duels, continued .... 503
WORTHIES OR MEN OF MARK.
Sligo has not much to boast of in
the matter .... 504
Page
The O'Higgins family prolific of
them 505
Names of some of them . . 506
The Mac Firbises . . .507
Duald Mac Firbis's works . . 508
Very Rev. Ambrose O'Connor . 509
Rev. Andrew Donlevy . . 510
Charles Phillips . . . .511
His defence of Courvoisier . . 512
Rencontre with Widow Wilkins 513
Speech in Sligo .... 514
Curran and Phillips . . . 515
Phillip's publications . . .516
His extravagant style . . .517
Sir James Macintosh and Chris-
topher North on . . .518
People of Sligo proud of Phillips 519
His death and place of interment 520
Obituary in the Times . . 521
Bob Lyons, the MuUaghmore
attorney ... . 522
Curran and Lyons . . . 523
Attempt on Curran's life in Sligo 524
Abraham Martin .... 525
The leading merchant of Sligo . 526
Returns his son for the borough . 527
John Patrick Somers . . . 528
Edward Joshua Cooper . . 529
Markrea Observatory . . . 530
Sir John Benson .... 531
Michael Corcoran, Brigadier Gene-
ral 532
Martin Milmore, eminent sculptor 533
Alderman Farrell, Doctor Benson,
John Foster .... 534
Patrick Qiiinn, Thomas Quian . 535
Doctor Sweeney of New York . 536
Bourke Corkran .... 537
Don Patricio Milmo . . . 538
His brother, Daniel Milmo . . 539
Three of the ablest professors of
Maynooth College . . . 540
SLIGO NEWSPAPERS.
Local Journals in Sligo for more
than a century .... 541
"■ The Sligo Journal" . . .542
Curious advertisements . . 543
" The Western Luminary" . .544
" The Champion, or Sligo News" 545
"The Cryptic" . . . .546
" Sligo Guardian" and " Sligo
Chronicle" .... 547
" Sligo Independent" . . . 548
XIV
CONTENTS.
Page
Sligo papers disclaim personalities 549
A duel in ribaldry . . . 550
ROADS .
. 551
Sligo roads of modern construc-
tion 552
Fearsats or strand passes . . 553
Standalone or Stone- Alone Point 554
Chief roads built within the last
hundred years .... 555
Beggars and "Backaghs" infest
the roads 556
Bridges of the county . . . 557
Sligo railways and tourists . . 558
Attractions for tourists . . 559
Description of a Cake-dance . 560
Carolan's songs in praise of Sligo
people 561
HOLY WELLS. 561
Lady Morgan's account of one . 561
How wells came to be frequented 562
WAKES.
Often scenes of great disorders
Striking instance .
Majority of them orderly
SPORTS.
Popular sports
THE SEANACHIE.
His functions
Supplanted by the penny paper
CONTRASTS.
Improvements, material and
. moral ....
563
563
. 564
. 565
. 566
567
5GS
569
Ecclesiastical influence
Superstitions . . . .
Tuam Synod ofl 660 .
Its acts
RETROSPECT.
Crime
Cardinal Newman on co-existence
of enlightenment and ignorance
Froude, mistaken notion of
1641 ; a new epoch of evil .
Religion, Education, and Material
well-being have prevailed
Activity of the clergy .
Rectors of the late Established
Church
Modern rectors ....
Bazaars, Lectures, Entertain-
ments
Dangers of certain lectures .
Might hinder union of Irishmen .
Far-reaching efifects of sectarian-
ism ......
Education : material well-being .
Contrasts .....
Progress in the past
Next shift of the Kaleidoscope .
Arms of the O'Connors Sligo, the
0' Haras, O'Rorkes, O'Healys,
OTowds, and S weeny s
Arms of the McDonoghs
Page
. 570
. 571
. 572
. 573
574
575
576
577
578
579
580
581
582
583
584
585
586
587
588
589
590
591
Appendix I. Suffering Loyalists 593
Appendix II. Cromwellian Cen-
sus of 1659
Index .
600
613
ILLUSTRATIONS.
Inismurray with its Cashel
Molaise's House and supposed Statue
Mr. C. W. O'Hara's Eesidence .
O'Hara's Castle, Meemlogh
Templehouse Castle
Old Church of Kilvarnet
Ballinacarrow Chapel .
Noah's Ark according to the Book of Ballymote
Grave of Princes who fell in the Battle of Keash
Old Church of Ballysadare
Tower of Ballysadare Abbey .
Ballysadare River and Mills .
Kildalough
CoLLooNEY Village and Rapids .
Collooney Waterfall
Church of the Assumption
Old Church of Collooney
St. Paul's Church
Markrea Castle .
Well of St. Attracta
Cathedral of Sligo
Arms of the O'Connors Sligo, O'Haras, O'Rorkes, 0
O'DOWDS, AND SwEENYS
Arms of the MacDonoghs
Vol. II.
'Healys,
Page
38
42
67
68
69
88
89
176
212
332
333
334
337
340
341
342
344
345
348
382
579
590
591
MAP OF the County Sligo
Front.
HISTORY OF SLIGO:
TOW^ AND COUNTY.
CHAPTER XX.
PARISH OF DEUMCLIFF.
COOLDRUMAN AND LISSADELL.
On the neighbouring height of Cooldruman a battle, one of
the most remarkable, under some respects, ever fought in
Ireland, took place in the year 555, according to the Four
Masters, but, in the year 561, according to the more correct
computation of the Annals of Ulster, and other trustworthy
authorities.* Though there was evidence in Colgan,t and in
the Martyrology of Donegal, | that the battlefield lay in Car-
bury, its exact position was only recently discovered. When the
letter writers of the Ordnance Survey began their labours in the
county Sligo, O'Donovan directed one of them, Mr. O'Connor, to
try to find out the scene of this famous battle ; but he had left his
correspondent little time for making the inquiry, when, in a
second letter, he stated that he had just come, by accident, on
the desired information. Had O'Donovan possessed a personal
acquaintance with Carbury, and known it to contain a district
called Cooldruman, he must, at once, have concluded this to
* Annals of Tighernagh and Cbronicon Scotorum — Sub an. ; Usher De
Brittanicarum Ecclesiarum Primordiis, page 694 ; Lanigan, Vol. II., p. 147 ;
Adamnan's Life of Columba, — By Dr. Reeves, p. 31.
t"Est locus hie in regione Carbrioe in Connacia, non procul a Sligoensi oppido
versus aquilonem situs." — Trias Thaum., p. 452.
J June 11. The Martyrology, however, errs in placing the battlefield
" between Drumcliff and Sligo," as it lies to the north of Drumcliff, and not to
the south, where the Martyrology locates it.
VOL. IL A
HISTORY OF SLIGO.
be a modernized name of the Cule Drebene of Adamnan, * the
Cal Dreimbne of the Four Masters,t and the Culdremhnense of
Colgan. J It is nowhere stated why the place was so called, but
it would appear, from its physical features, being the high
ground that runs away towards Magherow from the heel of
Benbulben, that it received the name from this circumstance of
its elevation, Cooldruman being, or signifying, the angle of
the ridge.
The belligerents on this occasion were, on the one side, the
southern Hy Neills, and, on the other, the northern branch of
that family : the former being represented by Diarmaid, the
reigning monarch of Ireland, and the latter, by Fergus and
Domhnal, on the part of the Kinel Owen, and by Ainmire and
Ainnidh, or Ninnidh, on the part of the Kinel Conel. The
northerners were aided by Hugh, son of Eoghy Tirmcharna, King
of Connaught.
If we can rely on accounts which would seem somewhat
improbable in themselves, but which have been regularly handed
down from the earliest times, the causes of the battle were the
two following : — In the first place. King Diarmaid had seized,
by force, and put to death, a prince of Connaught, named
Curnan, who, after commiting murder in a quarrel or brawl,
at the feast of Tara, had fled for sanctuary to St. Columbkille,
and was by him received into protection. In the second place,
the saint took mortal offence at a decision pronounced by the
monarch in a case submitted to him for judgment by the saint
himself and St. Finian of Maghbile.
Columbkille being on a visit with Finian, who possessed a beau-
tiful MS. of the Psalms, or the Gospels, took occasion to make a
copy of it without the leave, and, as afterwards appeared, against
the will, of the owner. When Finian learned what Columbkille
had done, he demanded the copy as his right, but the latter refused
to part with what he maintained to be now his personal property,
* Keeves' Adamnan, pp. 31 and 9.
t Sub anno, 555.
t Trias Thaumaturga, p. 452,
HISTORY OF SLTGO.
as the fruit of his labour. In this extremity the dispute was
carried before King Diarmaid, who decided in favour of Finian,
grounding the decision on this false analogy, As the calf goes
with the cow, so the copy goes with the original,* — a wrong
application of the principle, Partus sequitur ventrem.
Disturbed and excited by this award, Columbkille, after
threatening the King with the hostility of the northern
Hy Neills, retired secretly, according to one account, from the
royal presence ; dashed off openly on horseback, according to
another; betook himself, before lie could be stopped, to his
kindred, the Cinel Owen and CinelConnell; and called on them
to rise and avenge him for the indignities and injustice inflicted
on him by Diarmaid: — first, in violating his right of sanctuary and
guarantee in the case of the Connaught prince, and, next, in
pronouncing an outrageous judgment in the dispute between
him and Finian. At his word the whole clanna Neill of
the North flew to arms in such numbers that, including the
Connaught contingent, a force of 2,300 men — horse, foot, and
charioteers — took up position at Cooldruman, and there awaited
the onset of the royal army, who were already approaching to
attack them.
The field was well chosen by the northern leaders; for, while
they had the river of Drumcliff in front, and were protected, on
one flank, by Benbulben, and on the other, by the sea, they
stood themselves on high ground, from which they could bear
down irresistibly on the enemy, while struggling up the hill.
The two saints, Columbkille, and Finian of Moville, accompanied
their respective friends, and, on the morning of the battle,
*Keating's account of the dispute is, "The Black Book of Molaga assigns
another cause why the battle of Cul Dreimhue was fought, viz,, in consequence
of the false judgment which Diarmuid gave against Columcille, when he wrote
the gospel of the book of Finnian without his knowledge. Finnian said that
it was to himself belonged the son-book, which was written from his book, and
they both selected Diarmuid as judge between them. This is the decision that
Diarmuid made : * That to every book belongs its son-book, as to every cow
belongs her calf.' " Quoted in Reeves' Adamnan, 249. The phrase in Irish is,
Le gach boin a boinin, acus le gach leabhar leabhran.
4 HISTORV OF SLIGO.
Columbkille harangued the northern troops in words well fitted
to stir their hearts, and fill them with courage in the conflict.
" As God, my friends," said he, " was with Moses in the Red Sea,
so will He be with you to-day. Let me assure you that the Lord
is so angry with this haughty king, that, if only one man of you
attacked his army, that man, single-handed, would scatter the
whole army in flight." Like Moses, on the top of the hill during
the battle against the Amalecites, the two saints passed the
time of the conflict in prayer, each invoking victory on his own
side. The prayer of Columbkille — the legend says — was the
more powerful, so that the northern army, aided by an angel,
in the guise of an all-conquering knight, gained a great victory,
leaving 8,000 of the enemy dead upon the field, and losing
themselves, only one man, who, having disobeyed orders, in
going beyond the limits prescribed by Columbkille and the leaders,
was left, by the saint, to suffer the penalty of his disobedience at
the hands of the southerners. The name of this unfortunate
man was Mag Lainne ; * and the writer takes occasion, in pass-
ing, to mention his conjecture and decided opinion, that it was
from this man the river of Drumclifi" got the name of Lainne, by
w^hich it was formerly known. The river was, most probably,
the limit beyond which the northern troops were ordered not to
move, and Mag Lainne, in crossing it, was either drowned or
slain, thus leaving his name to the stream, as a memorial of the
event, as Hugh Roe left his name to Assaroe, under somewhat
similar circumstances.
We thus find the true origin of Inis-na-Lainne, the Irish
name given to the eastern crannoge of Drumcliff river. In
a foot-note, under the year 1029, in his Four Masters,
O'Donovan translates Inis-na-Lainne Sword Island, but
quotes no authority for the translation, which shows the etymo-
logy to be only a guess. Inis-na-Lainne is then the Island of
Lainne, or, as he is called in the Annals of Tighernach, of Lana ;
and so the epithet na lann, that qualifies Calry Laithim in the
* Clironicon Scotorum, Sub anno 561.
HISTORY OF SLIGO.
line already quoted: — " Callraidi Laithim. na lann,'^ comes,
no doubt, also, from the same Lainne or Lana, and not from
imaginary swords.
The account of this battle, as preserved in the old annals of
the country, seems to have been misunderstood, in one or two
most important respects, by O'Donovan. The version of the Four
Masters is thus given, under the year 555 : — *' The battle of Cul
Dreimhne was gained against Diarmaid, son of Cearbhall, by
Fearghus and Domhnall, the two sons of Muircheartach, son of
Earca, by Ainmire, son of Sedna ; and by Annidh, son of Duach ;
and by Aedh, son of Eochaidh Tirmcharna, King of Connaught.
It was in revenge of the killing of Curnan, son of Aedh, son of
Eochaidh Tirmcharna, while under the protection of Colum Cille ,
the Clanna Neill of the North and the Connaughtmen gave this
battle of Cul Dreimhne to King Diarmaid ; and, also, on account
of the false sentence which Diarmaid passed against Colum Cille
about a book of Finnian, when they left it to the award of Diar-
maid, who pronounced the celebrated decision, '^ To every cow
belongs its calf," etc., Colum Cille said: —
" 0 G od, wilt thou not drive ojff the fog, which envelopes our number,
The host which has deprived us of our livelihood,
The host which proceeds around the Cams !
He is a son of a storm who betrays us.
My Druid— he will not refuse me— is the Son of God, and may he side
with me ;
How grandly he bears his course, the steed of Baedan before the host ;
Power by Baedan of the yellow hair will be borne from Ireland on him
(the steed)."
One of those lines — " The host which proceeds around the
earns " — O'Donovan regards as a suggestion, " that the monarch's
people were Pagans ;" but there is no ground, in the quotation,
for this startling statement, which is at variance with all that is
known of religion in Ireland at the time. If the King of
Ireland's army was Pagan in the year 561, about seventy years
after the death of the national apostle, all that has been written
of the completeness of St. Patrick's mission, and of the flourish-
ing condition of religion in the sixth century, would be the very
reverse of the truth. The line, however, when rightly under-
6 HISTORY OF SLIGO.
stood, lends itself to no such conclusion ; for it merely expresses
the trouble and regret of Columba, while standing on the ridge
of Cooldruman, and looking across Sligo bay at the enemy, as
they wound round the earn of Knocknarea, along the then high-
road, to the scene of the conflict, that a fog or mist, which
prevailed at the moment, prevented him from descrying fully
their movements and numbers, which, in clear weather, would
be perfectly visible from his point of view.
Had O'Donovan visited the battlefield, and looked from it
at the still existing earn of Knocknarea, he would have
recognized the great historic value of the line in question, and
realized the annoyance of Columba at not being able to recon-
noitre the enemy, owing to the mist that magnified or obscured
their numbers, and thus gave them an advantage much coveted
in w^ar — the advantage which Malcolm aimed at in the order : —
" Let every soldier hew him down a bough,
And bear't before him ; thereby shall we shadow
The numbers of our host, and make discovery
Err in report of us."
The writer's opinion is borne out by Mr. Hennessy's translation
of the Irish lines, which reads thus : —
"OGod !
Why dost thou not ward off the mist
That we might reckon the number
Of the host which has taken judgment from us.
A host that marches around a Cairn,
And a son of storm that betrays us ;
My druid — he will not refuse me— is
The Son of God ; with us He will act.
How grandly he bears his course —
Baedan's steed — before the host ;
Good for Baedan of the yellow hair
He will win his renown on him."
— Chronicon Scotorum, a.d. 561.
The Erbhe Druadh which the Annalists mention in connexion
with the battle, and from which O'Donovan infers " the exist-
ence of Druidism in Ireland so long after the arrival of St.
Patrick,""^ as he had already inferred the existence of Paganism
* O'Donovan's Four Masters, a.d. 555. — Note.
HISTORY OF SLIGO.
from the innocent phrase describing the enemy's line of march,
will, no doubt, be found, some day, to admit an equally satis-
factory explanation ; though the writer regrets that, from his
very imperfect acquaintance with the Irish language, he is
little able to contribute anything towards the removal of what-
ever difficulty may be in the way.
That Druidism, as a specific organised religion, if it ever
existed in Ireland, which may well be doubted,* had
existence there in 561, there is no good ground for thinking.
No doubt, persons called simply Druids may have been
met with, about this time, in Ireland as in other countries,
but it will be found, on examination, that they were
Christians, and that they had the name of Druids, not from any
religious tenets or practices, but from their peculiar knowledge,
* A powerful article in 241st number of the Edinburgh Review, throws great
light on this subject. It is supposed to be from the pen of John Hill Burton,
the latest, and perhaps the best historian of Scotland, and in the article, the
reviewer examines with searching criticism those passages of Csesar (De Bell.
Gall, vi., 12, 13.) ; Pliny (Nat. Hist, xvi., 95) ; Tacitus (Ann. xiv., c. 30.) ; and
more recent writers, on which the whole system of Druidism has been built up,
and goes far, to say the least of it, to show that they rest on no solid historical
basis, but are rather the outcome of rumour, assumption, and idle fancy. Irish
writers, who treat of the subject, seem equally unable to adduce tangible proof
for the existence of this religious system, as may be seen, by reading over care-
fully what Moore has on it in his History (Vol. I., cap. 3, 4).
The name Druid, instead of signifying a priest of any kind, would
seem to designate a wise man, or counsellor ; and it may be mentioned
in confirmation of this conjecture, that the words in the Gospel of St.
Matthew: "Behold wise men came from the East," are rendered in
the Irish version, by the equivalent, " Behold Druids came from the
East." (Moore, Vol. I., p. 53.) And Druid appears to have the same
meaning in the earliest Irish writings, as, e.g., in the Battle of Magh Rath,
where Dubhaiadh, the Druid, always figures as wise man and counsellor
(Battle of Magh Rath, an Ancient Historical Tale, &c., by John O'Donovan,
pp. 47, 51, 61, etc.). At page 63, this supposed idolater speaks thus : —
" 0 host of many a youth and steed !
The son of Aedh, son of Ainmire,
Through the truth of his judgment — no falsehood —
So protected by Christ," \
So late as the close of the 11th century, " the Druid, Ma Carthaigh, was chief
poet of Connaught," (Annals of Four Masters, 1098), and few will be bold
enough to set down this Druid as an idolatrous priest.
8 HISTORY OF SLIGO.
or wisdom, or office. Indeed, one of the above lines, that
in which Columba says that his Druid is the Son of God,
goes far to prove this.
It may be idle to conjecture ; hut may not the Druid of Cool-
druman be the person who arranged the plan of the battle, and
the limits of the battlefield? The conjecture derives great
probability from the statement of the Four Masters that Mag
Lainne lost his life for " passing beyond the Erbe Druadh," i.e.
the appointed limits. This opinion is infinitely more likely than
O'Donovan's, which would fill Ireland with heathens, at a time
when, if any reliance is to be placed on history, the state of
the true religion was more flourishing than at any period
before or since. Or, may not the Druid, in the circumstances,
have resembled somewhat the herald of olden and mediaeval wars,
and been employed to go through some form or ceremony to
proclaim the war just on the part of the king, and, perhaps
to commend it to the God of battles ?
Two years after this battle, in which Columba took so promi-
nent a part, he quitted Ireland to devote himself to the con-
version of the Picts, The exact circumstances, under which the
saint left, are not well known. According to the Rev. Alban
Butler, Columba left because he had brouc^ht on himself the hosti-
lity of Xing Diarmaid " by his zeal in reproving public crimes ; "
but, according to a much more common opinion, whether more
or less probable, his departure was owing to the part he had
taken in the sanguinary conflict of Cooldruman.
Those who hold this latter view, are still divided among them-
selves; for some will have it that he was urged, if not ordered, by a
synod of ecclesiastics, or by his confessor, to expatriate himself;
while others maintain, that the resolution of labouriiDg among the
Picts was the free and spontaneous dictate of his own conscience,
prompting him to the sacrifice in atonement for the share he
had, probably from the best motives, in the shedding of so much
blood. Under all the circumstances of the case, which it would
be out of place to give here in detail, the inhabitants of Cool-
druman may fairly claim for it the distinction of being
HISTORY 6f SLIGO.
associated with the conversion of the Picts, and the spread of
religion through the whole north and north-west of Scotland.
In passing on to LissADELL, through the village of Carny,
we may pause a moment to correct a common error regarding
the name of this village. The people of the neighbourhood take
the name to come from some sepulchral earn, which they
suppose to have existed there in the olden time, but which, they
say,has long since disappeared ; and a recent writer or two,deceived
by the local opinion, have adopted the error, and given it the
dignity of print. The denomination, however, is more common-
place, being merely the name of a family called Carny, who
owned the land in the past.
This is quite clear from old maps and official documents.
In Potty's printed maps, the place is called Farrencarny,
which signifies the land of Carny, as Farrenduany, near
Sligo, signifies the land of Duany, or Devanny, and Far-
renimaly, the land of Maly, or O'Maly ; it has the same
name in the depositions regarding non-juring priests, taken
before Sligo magistrates, in 1711, when two witnesses,
Hugh Gallagher, of Farrencarny — ancestor probably of John
Gallagher, relieving officer— and Thomas Ward, of Farrencarny,
were deponents ; and in the Grand Jury books of the county,
where we find a presentment passed at the Lent Assizes, of 1813,
to Sir G. Booth, Bart., and John Jones, Esq., " To build two
battlements at the north and south sides of the bridge of
Farrencarny." The earn then must be given up, and we can
afford to part with it, as there are more cams still remaining in
the county Sligo, than in any other county of Ireland.
LissADELL, the seat of the Gore Booth family, stands about
midway between Benbulben and the northern entrance of Sligo
bay. It has the name — in Irish Lis-an-doillf fort of the blind
man — from some blind man who formerly occupied it, whose
name, however, has not come down to us. We find mention of
the place in the Annals of the Four Masters, under the years
1213 and 1397. At the former date, Lissadell was occupied by
a poet, Murray O'Daly, who, if we are to rely on the Annals,
10 HISTORY OF SI.IGO.
occasioned no small stir in the country ; for, being asked for his
quota of the tribute, which Carbury used then to pay to the
Tirconnell chiefs, he, with the characteristic heat of the
" irritable genus," flying into a passion, snatched up a battle-
axe, and slew, on the spot, the collector who made the demand.
Fearing the vengeance of Donnell More O'Donnell, the then
chief of Tirconnell, O'Daly flew for protection to Eichard De
Burgo, the "great Lord of Connaught;" but De Burgo,
unwilling to offend O'Donnell, who was already in pursuit of
the culprit, sent away the trembling poet to O'Brien, Lord of
Thomond, who, in turn, passed on the frightened fugitive to
Dublin. But the northern chief would not be thus baulked ;
and going home and collecting additional forces, he marched on
Dublin, and compelled its inhabitants to banish O'Daly. The
Dubliners shipped him off to Scotland, whither, no doubt, the
relentless O'Donnellwould have gone in pursuit, had not the bard,
finding all his powerful friends fail him, fallen back on his own
resources, and composed a glowing panegyric on Donnell More,
which so mollified and gratified the chieftain, that, to use the
w^ords of the Annalists, " he received the poet into his friend-
ship, and gave him lands and possessions, as was pleasing to
him."*
In 1397, Lissadell was again the scene of startling occurrences.
The O'Donnell of the day — Turlough — and his allies, the sons
of Cathal Og O'Connor, having gained, as they thought, a
victory over the Murtough Baccagh branch of the O'Connors,
proceeded to divide among themselves the lands of Lissadell and
the neighbourhood, as the spoils of the victory ; but, while the
allies were thus engaged, assisted by O'Donnell, the Murtough
Baccagh O'Connors took up position unobserved at " the foot of
Bunbrenoige," apparently the portion of the Oyster Bed, which
lies to the west of the Glen or Bunbrenoige stream. While they
were here, a mounted party, despatched by the sons of Cathel
* The narrative of the Four Masters is very animated, and will repay
perusal.
HISTORY OF SLIGO. 11
Og, and comiDg from the direction of Sligo, tried to surround
them, but were foiled in the attempt — the tide, which was full
in, hindering an attack on the sea side, and Bunbrenoige, which
was impracticable to horses, preventing an attack on the land
side. Murtough Baccagh, seeing the discomfiture of his
enemies, dashed upon them, drove them from Lissadell, and
chased them before him through Lower Carbury, and across the
Erne.*
It was only in the first quarter of the eighteenth century the
Gores began to reside at Lissadell, and only in 1837, 1838, and
1839, their present residence was built. With a fine southern
aspect, with a rich soil and gently sloping surface down to the
sea, and with magnificent views and surroundings, Lissadell is a
most eligible site for a first-class mansion and demesne.
The best view of the ground may he had from the strand, on
the Bosses' side of the Drumcliff channel. When you look at
Lissadell from this point, and see the protended curve of the
side that overhangs the channel, the pointed, or apparently
pointed, termination of the Ballinful side, and the vale or hollow
to the west, on the Dunfore, and to the east, on the Bally gilgan
side, you can't help finding a resemblance between the shape of
the place, and that of the shells of the Cardium genus, which lie
at your feet, with this difference, that the ground is flatter and
less rounded at the sides than the shell.
About the centre of the area, stands Lissadell House, or, as
it is commonly called in the neighbourhood, Lissadell Court —
a name which the stately pile well deserves for the magnitude
of its proportions, the beauty and finish of its building material,
which is Ballysadare limestone, and the simple but classic
elegance of its design. Look at it from what side you will, and
you are struck with the solemn and almost conscious dignity
with which it reposes, and presides over the scene. Without
turret or pinnacle, without pier or buttress, without crocket,
* O'Donovan remarks, that " the original text is here made obscure and im-
perfect by the Four Masters ;" but the meaning of the passage must be that
given above, whatever may be said of their text.
12 HISTORY OF SLIGO.
niche, or canopy, without any of those semi-detached appendages,
which architects sometimes tack on to their work to arrest
attention, this pile, with its regular fa9ades, its horizontal
lines, and its uniform opes, is more effective than if it were
buttressed, niched, crocketed, and canopied all round.
In looking from the E/Osses strand at the demesne, it seems to
be all covered with timber, without any of those lawns or verdant
scopes which add such beauty to woodland scenery; but on visit-
ing the place, it is found to contain a goodly proportion of open
spaces, glades, and vistas. The plantations are numerous and
thick for the purposes of shelter, which is greatly needed, as the
winds tell with exceptional effect on the spot, owing to the
exposed situation and the proximity to the Atlantic.
It w^as only by great skill and management these disadvantages
could be overcome. But by planting the hardier species of trees
over the sea, along the west border of the demesne, and on the
higher knolls, and by planting them thick, a barrier was raised,
on which the storm spends much of its force before it reaches the
more low lying stretches, where, therefore, softer and more
ornamental timber is made to flourish. Still a contest goes
always on between art and nature ; and if the sickly hue of
leaf, and shrivelled appearance of stem or trunk, which one
observes, here and there, reminds one of the great principle,
" Naturam repelles furca, tamen usque recurrit," on the other
hand the flourishing state of most of the trees through the
grounds, and in the plantations, the soft bloom of the flowers in
the gardens, and the vivid green of the grass in the lawns,
supply ample proof — that art, and outlay, and energy, can
always go a good way in counteracting and neutralizing the
most adverse condition of things.
And this observation applies to the Glen even more than to
other parts of the demesne. The Glen is formed by a stream
which runs down from Benbulben, and works its way on to the
sea through Lissadell. In old times the stream was in bad
odour, and received, in consequence, the name of Brenoige, or
stinking runlet ; but by cleansing it and altering somewhat its
HISTORY OF SLIGO. 13:
channel ; by turning into it an additional supply of water ; by
making several small cascades where the levels admitted them ;
and by planting its banks with fragrant shrubs and flowers; the
Gore Booths have so altered its character, that it is now the
gem of the demesne, and deserves the name of the Sparkling
Sweet-scented Streamlet. Owing to the shelter and warmth
of the deep glen, and to the running water, delicate exotics that
would hardly live a day in most other parts of the neighbour-
hood, thrive here the whole year round, as in their native
habitat.
A fine view is had from the Court of the mountains of
Donegal, Fermanagh, Leitrim, Mayo, and more especially Sligo.
As the Sligo ranges all stretch out and dip towards the South,
they are comparatively tame when looked at in that direction,
but the northern sides being bold, precipitous, and soaring,
awaken in the spectator ideas and sensations of the sublime ;
" for in no district of the Britis'h Isles," writes Professor Hull,
in his Geology of Ireland, p. 32, " are there grander escarpments
and terraces than in that which lies between Sligo Bay and
Lough Erne, overlooking the southern shores of Donegal Bay."
It is this view the inmates of the Court have always under
the eye ; and as natural scenery contributes largely to the for-
mation of character, it may be very much owing to the huge
perpendicular " Heels " of Benbulben and Benweeskin, the
towering sides of Slish, Slieve-da-En, and Slieve Gamh, and the
roaring waves, which are always breaking on the wild coast of
Carbury, that the family have got their marked taste for
adventurous sports; that Sir Henry, leaving the timid hare, and
the half domesticated pheasant to less manly sportsmen, now
and again, betakes himself to high latitudes, where his quarry
on land is the polar bear, and on sea, the Arctic whale ;* and,
that even the ladies of the family share, in large measure, this
daring spirit, though duly restrained and refined by feminine
delicacy and grace.
* See in Sligo Independent^ October 25th, 1884, au interesting article on
•' Sir Henry Gore Booth's Arctic Expedition."
14 HISTORY OF SLIGO.
This propensity must have developed itself early, judging by
a Lady Gore, who, according to the folk lore of the neighbour-
hood, forced her coachman to drive her round the edge of Derk,
at Knocklane, a semi-circular chasm of seething, roaring waters,
more frightful to look at, than the crater of a volcano in full
operation. The coachman, as was natural, demurred at first to
the order ; hut Lady Gore drawing forth a pistol, and giving him
the alternative of its contents, or compliance with her wish,
poor Jehu, thinking it as w^ell to have his quietus from water
as from fire, screwed his courage to the sticking point, and
whipped up the horses. " Fortune favours the brave ; " and
the resolute lady accomplished, with flying colours, the perilous
feat on which she had set her heart, and thus gained for herself
local fame, which is likely to last as long as the hill of Knock-
lane itself. If this heroine lived now, she would still, no doubt,
have the fantastic feat of Derk all to herself, but, if she tried a
contest, in managing with grace and skill a four-in-hand, or in
crossing, with nerve and dash, a high-fenced country, after the
hounds, she would probably find more than a match in the
young ladies of her own family, in the fourth quarter of the
nineteenth century.
The Gore Booth family rank among the highest in the
country. Sir Paul Gore, or Goore, was the first of them that
settled in Ireland. Coming over from England, in 1598, as
commander of a troop of horse, he served under Mountjoy, and
soon gained the esteem and confidence of that able man. Being
charged by him to escort to Athlone, Rory 0*Donnell, and
probably. Sir Donough O'Connor, who were the last of the Irish
chiefs to submit to Elizabeth, he acquitted himself so well of
this delicate commission, that he w^as rewarded, first, with a
grant of lands from the Queen, and, secondly, after her death,
with another from James.
While Sir Paul's eldest son, Ealph, is the ancestor of the
Earls of Ross; and Arthur, his second son, ancestor of the Earls
of Arran ; Francis, the fourth son, is the founder of the Gore
Booth family. Sir Francis w^as equally fortunate in politics
HISTORY OF SLIGO. 15
and matrimony. By his marriage with Miss Parke, daughter
and heiress of Captain Robert Parke, he secured not only an
influential alliance in the county, hut also a considerable acces-
sion of property.* In politics, while taking an active part with
the Usurpers, he managed to ingratiate himself with the
Eoyalists so much, that he obtained at the Restoration, a large
grant of lands. His refusal, as Commissioner of the High
Court of Justice, in 1652, to concur in the sentence, that con-
demned Lord Mayo to death, gained him the good opinion of
all moderate men.f
The pleasant and profitable proceeding of marrying an heiress,
was repeated in the Gore Booth family, in 1711, when
Nathan ael Gore, of Ardtermon, Sir Francis' grandson, married
Letitia, only daughter and heiress of Humphrey Booth. Captain
Humphrey Booth was one of the Tituladoes of Sligo town
under the Cromwellian regime; and contriving to run with the
hare as well as to hunt with the hounds, he continued, in 1687,
in possession of various houses and lands in and around Sligo,
including the Custom House, Oyster Island, a park in Knappagh
More, Oakfield, and Rathbroghan, with its mills.j
In the Gore Booth pedigree, occur the names of some men of
distinguished ability. Sir Paul himself, from the manner in
which he demeaned himself, as servitor ; as undertaker ; in war
and in politics ; under Elizabeth and under James ; must have
been a man of vigorous and versatile talents, though the part
he is supposed to have had in the massacre of Island Magee,
now Tory Island, has left a dark spot on his character.!
A far greater man, a man second to no one of his time, was
* See page 462, Vol. I.
t The Commissioners who acted as judges at the trial of Lord Mayo, which
lasted from the 30th December, to the 12th January, were Sir Charles Coote,
Peter Stubbers, Humphrey Hurd, Francis Gore, John Desborough, Thomas
Davis, Robert Ormsby, Robert Clerk, Charles Holcroft, John Eyre, and
Alexander Staples. Lord Mayo was condemned and shot ; but Gore, Davis,
Clerk, and Holcroft, were for acquittal Cox, Hihernia Anglicana.
X Tripartite Deed of Partition of the county Sligo estate,
§ The Irish Monthly, for October, 1881, in a paper of great value, being
16 HISTORY OF SLTGO.
Thomas Wentworth, Earl of Strafford, whom Sir Paul, by
marrying the Earl's niece, has connected with the Gore family.
And Sir Oliver Lambert, Governor of Connaught, who became a
link in the lineage, by the marriage of Emilia Newcomen and
Sir Robert Gore Booth, distinguished himself in the Low
Countries, Scotland, and Ireland, as a statesman and soldier in
the reigns of Elizabeth and James; though common honesty was
not among his virtues, as he was always trying to aggrandize
himself with what belonged to others — a failing which brought
on him more than once the reprehension of his superiors, in-
cluding Lord Mountjoy himself.
The more modern representatives of the family have taken
no great part in public life. Though the late Sir Robert Gore
Booth loved a seat in Parliament, and held one up to his death,
his ambition went no further, and he left to others place and
office, for which, perhaps, he felt himself but indifferently fitted.
His tastes were for a private station, the duties of which no one
knew better how to discharge. His time was divided betvveen
London and Lissadell. While in London he was much in society,
both as a generous, hospitable host, and as a favourite and honoured
guest; and at Lissadell he passed the time in patronizing local
sports, helping local charities, at least those of his own
co-religionists, and making things pleasant for his servants,
dependents, neighbours, and all round. As a landlord Sir
Robert must be classed with the best ; for he let his lands at
their value, and never pressed for rent, as is sometimes done by
written by Very Rev. Dr. Russell, the late learned, accomplished, and amiable
president of Maynooth College.
This massacre is said to have occasioned the outrages, of which the Irish
were guilty. "Soon after this," writes Colonel Henry O'Neill, "the Scotts,
in the North, began their bloody massacres in the counties of Downe and
Antrim, at Island Magee, Ballydavey, Clonleek, Cumber, Gallagh, and
Magheravorn, 500 poor souls destroyed without regard to age or sex, and that
before one drop of blood was spilt by any Roman Catholick ; though, afterwards
when these unparalleled murthers were known, some of the loosest of the Irish
rabble, being exasperated thereat, did, by ivay of retaliation, muither some
British at Portadown, Clancant, Curbridge, and Belturbet."— Gilbert's
History of Affairs in Ireland, 1641, 1652 ; Part III., p. 197.
HISTORY OF SLIGO. 33
the wretched tenant. " These people," says Lord Palmerston,
" taking a certain quantity of ground, they reserve to themselves
a small portion, and let out the rest to under tenants. They
make these unfortunate devils pay the rent of the landlord, and
an excess, which they keep to themselves, and call a profit rent ;
while they live upon the part they reserve without paying any
rent for it." * Of those bloodsuckers his lordship resolved to
get rid, by degrees, conforming in this to the desire of his
tenants and to the advice of Arthur Young, who conjures land-
lords, " as friends to themselves, to their posterity, and to their
country, to let their estates to none but the occupying tenantry."!
Other landlords, if the case was theirs, would soon make short
work of the four or five acre cotters ; but Lord Palmerston,
instead of throwing them out on the high road, as others, in his
place, would certainly have done, felt it a duty to leave them
where they were, and to better their condition by freeing them
from the incubus of the middleman or petty landlord, by
enlarging their holdings, as the reclamation of his bogs enabled
him, and by providing them, in the meantime, with remunera-
tive employment.
His measures against the blowing sand were entirely efficacious.
Knowing, no doubt, that bent (Agrostis) was successfully
employed in parts of the Continent for the purpose, he planted
this grass round the edges of the exposed tracts, and soon stopped
the ravages of the sand. In this he not only benefited himself
and his tenants, but proved himself a public benefactor ; for Sir
Eobert Gore Booth, Mr. Gethin, and other landlords, whose
lands by the sea-shore had suffered, and were suffering like his,
followed his example in planting bent, so that thousands of acres,
lying between his property and Sligo, were saved from
threatened inundation, and thousands, even after a little,
restored to tillage and pasturage.
* Letter from Lord Palmerston, dated ClifiPoney, September 12th, 1808.
t '* A Tour in Ireland." By Arthur Young, Esq., F.R.S. Vol. II. Appendix,
page 21. As to the wishes of the tenants, Lord Palmerston writes: — "Their
universal cry was, give us roads, but no petty landlords."
VOL. II. C
34 HISTORY OF SLTGO.
His stretch of bog he treated with the same satisfactory-
results. Associating with himself Mr. Nimmo, the distingushed
engineer, they studied on the spot all the conditions of the
task, and applied to its execution first-rate skill and unstinted
capital. At first they were thinking of constructing an iron
railroad six miles long, by which shelly sand could be brought
from the beach to the bog, and in return, peat brought down
from the bog to the shore ; but on second thought they
abandoned this project as less suited to their purpose, and made,
instead of the railway, macadamized roads. Such was the
vigour with which they proceeded, that, in the October of 1826,
the first year of the works, they had thirty acres of the " worst
bog and most troublesome to cultivate," producing potatoes,
turnips, and rape ; though in the previous March, the land
''was wet unwalkable bog," as Lord Palmerston writes. The
modus agendi was, first, " to drain the ground slightly, which
was begun in April ; then to dig up the surface, and pile it in
heaps, and burn it ; then to level the ground, and form it into
ridges, and plant it with potatoes, or sow it with turnips and
rape, throwing the ashes on as manure, and adding a top-
dressing of sea sand and clay." Proceeding with the recla-
mation at the rate of sixty acres a year, his Lordship soon had
it in his power to enlarge the small holdings of his tenants.
A much weightier and more expensive work was the harbour,
which he constructed at Mullaghmore. Eight hundred feet
long; three hundred feet wide; fourteen feet deep at spring
tide ; with a massive well built quay running all round ; a sub-
stantial solid jetty, projecting beyond the entrance of the port
several hundred feet into the sea, so as to protect vessels from
the west wind while entering the harbour in a storm ; and an
excellent anchorage in front, where vessels might ride secure
while waiting the rise of the tide, to enable them to enter ; this
great undertaking, which would reflect credit on the govern-
ment of the country, if executed by advances from the public
treasury, was begun, carried on, and finished at Lord Palmer-
ston's sole expense. This harbour, which, during construction
HISTORY OF SLIGO. 35
had to be enlarged beyond the original design, and otherwise
remodelled, cost him much more time and money than he had
reckoned on. To bring it business, he relied not only on the
fishery, of which it was to be the head-quarters, but also on a
manufacturing village he was establishing in the centre of the
estate ; on a linen market he had started ; on an export of turf
to Sligo and the coast beyond, which he anticipated ; and on a
railway between Mullaghmore and Lough Erne, which he hoped
to see constructed. These expectations have not been fulfilled.
Though his main purpose, that of developing the fishery, has
been in considerable measure accomplished, there is little sign as
yet of the commerce he expected to spring up ; but there is a good
time coming ; and when the Sligo and B undo ran Tramway is
completed, and connects the northern and western railway
systems with Mullaghmore, it is likely enough that Lord
Palmerston's previsions will be realized.
And he took steps to make Mullaghmore a watering place
also, or sea-side resort, but one, apparently, of too exclusive a
kind ; for while he put up for the rich a terrace of fine houses,
to let at ten or twenty pounds a month, he made no provision
for the lodging of persons belonging to the humble classes. As
the rich have already so many of the good things of Ireland, it
was hardly fair of him to create for them a monopoly of the
finest sea bathing on the western coast. Whatever may have
been his motive in this, we may be sure, that it was acted on in
the interest of his tenants, for every line of his letters from
Cliffoney, and every act of his there, show that this was the
paramount consideration with him in the management of his
Sligo estates.
The present owner of the Palmerston estate, the Honourable
Evelyn Ashley, resides a good part of the year at Mullagh-
more ; and the writer, having taken occasion of a recent visit to
Mullaghmore, to find out the opinions the inhabitants entertain
of that gentleman, is glad to be able to report, that they all
speak in terms of admiration and gratitude of the neighbourly
kindness and attentions of himself and his family.
36 HISTORY OF SLIGO.
While tlius earnest in labouring for the material well-being
of his tenants, Lord Palmerston was not less zealous in pro-
moting their mental and moral improvement. From the very
beginning he had this duty at heart ; and in the first letter he
wrote from Clififoney, after examining the estate, he reckons as
the " first objects he must set about, to put the parish church in
repair, and to make it fit for service, and to establish schools."
At this time he seems to have taken no thought about the
ministers of the Catholic church, as if they were to count for
nothing in his proceedings regarding their flocks ; and even
after he opened the schools for his tenantry, he was so clear and
decided on this point, that he writes : — *' I have just got two
schools on foot, but am at war with my priest, who, as usual,
forbids the people to send their children. I know that if I was
resident, I should beat him in a moment, and I hope to do so
even though an absentee."
Softly, my good Lord ! Take a friend and admirer's advice,
and let the priests alone. If you must be " at war," choose
some other adversary. With your commanding talents, your
fearless spirit, your mastery of party strategy, you can hold
your own against Metternich and Talleyrand ; you can take a
fallout of Lord John Russell; you can grapple with, and get
the better of, Nicholas of Russia; but, for all that, you may
meet more than your match in " my priest." Without the
diplomacy of Metternich and Talleyrand ; without the backing of
Lord John Russell; without the power of Nicholas; he may
still, as an antagonist in his own sphere, prove more formidable
than any or all of these. Clothed in the authority of his world-
wide church ; fixed immoveably in the afiections of his people;
armed at all points with the '^ Non possumus " of the Apostles ;
he is impervious to all your arms of the flesh. Even if he should
die before the contest is decided, a younger, and probably an
abler man would rise to confront you ; and if this man too
should succumb, or be called to a different sphere of duty,
another, and another, and another would start up and force you
at last to cry, " Hold ! enough."
HISTORY OF SLIGO. 37
Lord Palmerston seems to have turned over some sucli thouglits
as these in his mind, for in his next letter on the subject, he
writes : — " I made a concordat with my bishop about my schools,
and by agreeing to all he asked — which, after all, was not very
unreasonable — I have got him to assist me ; and have heard
since my return, that my girls' school has increased from five
scholars to one hundred. The boys' school has not yet got a
master ; but when I get one, it will be equally thriving, I have
no doubt."
It was fortunate that the parties to this controversy were both
such sensible and well-meaning persons. If Lord Palmerston
were a narrow-minded and punctilious man ; if he were a stupid
or a malignant bigot, like many another landlord ; and if Right
Reverend Doctor Burke, instead of being the rock of sense and
virtue he is known to have been, were a self-opinionated, a self-
willed, and a self-asserting man, the dispute would have been
embittered and perpetuated ; the material, as well as moral,
improvement of the district would, probably, have been stopped;
and the pall of ignorance might still rest on the minds, and the
pall of sand on the lands of the inhabitants.
After this there was no further unpleasantness between Lord
Palmerston and the priests. Seeing that the stand they had
made, was made merely with the object of safeguarding the
faith of their flocks, he seems to have thought only the more of
them for their fidelity to duty. The incident, too, opened his
eyes to the true position and claims of the priests and their
flocks, and ever after he treated Catholics and Protestants with
the most perfect impartiality. As the rector of the parish
enjoyed an endowment, his lordship made over a glebe to the
Parish Priest, to put him on a level with the Parson. As he
spent money on the Protestant parish church, to fit it for service,
he showed equal liberality in improving the places of worship of
the Catholics; and, as to popular education, he built several
good school-houses, put into them first-class teachers, and made
such arrangements as to their management, as satisfied priests
and bishop. The principle of even dealing he carried into
38
HISTORY OF SLIGO.
domestic life, making the priests as welcome, and as honoured
guests at his table, as the parsons. After a little, he and Lady
Palmerston could hardly [digest their dinner if they had not
Father Malachii with them to help them to eat it ; and few
things supplied them in after life with such pleasant remi-
niscences as the racy anecdotes and the sparkling wit of the
genial P.P. of Palmerston Glebe. If more of the gentle folk of
the county followed the example of Lord Palmerston it might
improve their digestion, and serve them in some still more
important respects as well.
The island of Inismurvay is part of the parish of Ahamlish,
and, by its associations, is by far the most interesting spot in
the parish. On the Ordnance map it resembles a bay leaf,
N
A
1
KlNOVALLV^*
^RUE POINT
INISMURKAY WITH ITS ECCLESIASTICAL CASHEL. *
Rue Point corresponding to the point of the leaf, and Kinavally
to the petiole or foot stalk ; and if you look at the island
itself through twilight or a thick mist, it will remind you of the
long, low, rakish-looking craft, in which pirates are in the habit
of plying their lawless trade, and in which Danish marauders
once infested these very waters. In itself, Inismurray is a
bare, barren, dreary island, two hundred and nine statute acres
in extent, three or four times as long as it is broad, and running
from north to south, in a direction parallel to the neighbouring
* Drawn by Mr. Wakeman, and engraved by Mrs. Millard.
HISTORY ^F SLIGO. 39
shore, from the nearest point of which, at Streedagh, it is divided
by about ^ve miles of sea. If one may apply the word to so
small an area, it is a table land, level from end to end, and
standing about forty feet above the sea, the western side, which
is worn steep by the wild Atlantic waves, rising still higher.
The geological formation is sandstone, covered with four or
five inches of yellowish earth, which produces naturally nothing
but a short grass, scant in quantity, as well as hard and insipid
in quality. There is neither tree nor shrub, neither river nor
streamlet, neither lake nor pond, on the island ; though, still,
Nature has, perhaps, sufficiently provided its one hundred and nine
inhabitants, fifty-eight males, and fifty-one females, with the mere
necessaries of life — meat, drink, fuel, and clothing : — meat in
abundance of wholesome fish ; drink in two excellent wells, that
never run dry ; fuel in a stretch of bog, which, though long drawn
on, is still far from exhausted ; and woollen clothing — the only
clothing the islanders wear — in the wool of the hardy sheep ;
which, with a good stock of black cattle, and a number of asses,
constitute all the flocks and herds of Inismurray. The separate
dwellings are fifteen in number, one story high plain houses,
rudely built of flags or slabs of sandstone, and roofed with straw,
as strongly and elaborately tied down with ropes as though the
owners feared that, if the ligatures were slackened, their resi-
dences would be carried up like balloons into the air. Down to
the year 1836, when police were stationed in the island, the
inhabitants were much given to the making of poteen for the
mainland, but now, that this " profitable occupation is gone,"
they devote most of their time to fishing, in which they are
diligent and expert, dividing the remainder between the Dolce
far niente, which they love as dearly as any fisherman of
Naples, and the managing of their little holdings, which they
take to only en pis aller, and in which they seem nearly as much
out of their element as a fish out of water. Fishing, then, is
the only occupation for which they have any heart, or from
which they derive any profit; and as profitable fishing is
impossible the greater part of the year in the wild sea that
40 HISTORY OF SLIGO.
surrounds the island, it is clear that the islanders have a
hard time of it while that season lasts.
But creature comforts were the last thing thought of hy
those who first settled on Inismurray. Those who valued
such things would studiously avoid a place where they were
conspicuously absent; nor could anything but those aspirations
after a higher life, which beget a disregard for ease and
enjoyment, reconcile one to the privations and hardships which
must be always encountered in a barren, desolate, tempestuous,
and generally inaccessible island.
Most probably then the place remained unoccupied, till some
of the fervent souls that Ireland produced in the sixth and
seventh centuries, passed over to it from the mainland, and
erected for their habitation the religious establishment, the
ruins of which now form the great object of interest in Inis-
murray. O'Donovan holds the casbel or stone wall that
surrounds the ruins, to be of Pagan origin, which would imply
Pagan inhabitants on the island ; but there is little or no
probability in the opinion. He gives nothing but his ipse dixit
for it; and what is asserted without a reason, may be denied
without a reason, according to Logic.
But while nothing solid can be alleged in favour of O'Dono-
van*s assertion, there are convincing reasons against it. The
cashel is built of sandstone flags, is, on an average, about eight
feet thick, encloses an area of half an acre or so, and, though
much dilapidated in parts, is fifteen feet at the highest points,
which would go far to show this to have been the original
height of the entire structure; and the very fact, that so re-
markable a building is not mentioned in our early annals, as a
relic of pre-Christian times, is a good proof that it had no
existence in these times ; for had it existed, it must have been
often seen from the well frequented shore near which it lay,
and, having been seen, could hardly fail to receive some notice
in primitive Irish writings.
Again, its composition disproves the pre-historic character;
for instead of being " composed of unhewn masses rudely built
HISTORY OF SLIGO. 41
up, with no further adjustment than the insertion of small
blocks in the interstices," like the cyclopean work of these rude
times, it is built of quarried and split flags, similar to those in the
structures it encloses, thus showing, that both were practically
contemporaneous. And the most conclusive evidence of all is
found in the form of the cashel ; for the wall does not trace a
circle, or an ellipse, or any other regular figure, but exhibits,
here and there, deviations of direction, caused plainly by the
desire of the builders to take in pre-existing structures. " There
are certain irregularities in the form of the wall," says Mr.
Wakeman, in his admirable Guide to Ireland, "as it follows the
outline of the space occupied by the buildings it was. required
to enclose ; and the same peculiarity is noticed by Miss Stokes,
and by a lively and graphic writer in the Irish Monthly, for
November 1883, who observes: '^Most decidedly one of the
beehives is built into the wall, which means, that the wall-
builders found it a little in their way, and built round it, thus
incorporating it in their defensive masonry." And the Right
Reverend Dr. Healy, whose opinion, on any subject he treats,
must carry great weight, and whose opinion on all that concerns
Inismurray, which he knows better than any other man, from
his long ministerial connexion with it, may be regarded as de-
cisive, goes even further than the writers quoted, and states,
"The cells were constructed in the wall; seven of them yet
remain." We may then set down O'Donovan's view as opposed
alike to reason and authority.
The buildings within the cashel, and the cashel itself, taking
them together, afford the best example, perhaps the only perfect
example extant, of a primitive Irish monastic establishment ;
the examples which must have existed in large numbers through
Ireland, having disappeared under the changes and demolitions
which are constantly taking place on the mainland. The
antiquities here are various weird, old world structures, distri-
buted rather irregularly over the area: — 1st, three small
quadrangular churches of different sizes, the largest, called
Tempul-na-fear, twenty-four feet long, by about twelve wide ;
42
HISTORY OF SLIGO.
the next in size, Tempul-na-teined, seventeen feet long, by
twelve wide ; and the smallest, Tempul Molaisse, twelve feet
long, eight wide, and ten high ; the two former being now and
long roofless, while Tempul Molaisse is still covered with its
roof of stones, corbelled inwards till they meet at top ; 2nd, three
r^
■'■y-i.wy
h
'/^m ■
molaise's house, or church, and supposed statue.*
cloghauns or beehive shaped cells, each about fifteen feet high,
and still covered with their corbelled stoDe roofs; 3rd, four
rough flat-topped tables or pillars of stones, three feet high,
which, with three similar erections outside the cashel, form.
Drawn by Mr. Wakeman, and engraved by Mrs. Millard.
HISTORY OF SLIGO. 43
like stations of the cross in our churches, pausing places at
which those going through the station, rest to recite certain
prayers before passing on ; and 4th, to omit other objects, an
underground passage to the sea, a perfect cyclopean doorway, of
"which O'Donovan has left a pen and ink sketch, and a number
of headstones — Lord Dunraven counted seventeen in 186G ;
several of them bearing incised crosses, " curious and often
beautiful in design," says Mr. Wakeman, three of which may
be seen in Miss Stokes' Christian Inscriptions, and the whole
in Colonel Cooper's Portfolio of Drawings, and in Mr. Wake-
man's inestimable Monograph on Inismurray, as published in
the number for October, 1885, of the Journal of the E-oyal
Historical and Archaeological Association of Ireland.
In Tempul Molaise is preserved, to use the words of O'Dono-
van, "an oaken figure about the height of a man, with a long
emaciated face, the hands, which the natives say, were placed in
the position of thanksgiving, having been taken off."
This statue has given rise to much diversity of opinion, as to
its origin and character ; the natives maintaining it to be a
statue of St, Molaisse, which has been in the island since the
sixth century, but which was mutilated about one hundred
years ago, by some ill-conditioned person or persons from the
mainland ; others taking it to be a figure-head detached from
the prow of one of the wrecked Armada ships, and wafted by
the tide to Inismurray ; while certain fanatics or hypocrites
allege, that it is an idol of wood, and charge the islanders with
having paid it divine honours.* It was this horrid imputation
that stirred up the ire of O'Donovan — a man as free from the
odium theologicum as anyone that ever existed — and drew
* ** Some of the churches on the west coast of Ireland, had life-size wooden
figures of saints, which were placed beside the altar. One of these in the
island of Inismurray, though obviously early Christian, was taken about thirty
years ago by a Protestant missionary for a Pagan idol. Accordingly, he took
it out to sea and threw it overboard. Fortunately, however, in this case, as I
am informed, the attempt failed." These lines are from an article in the
Nineteenth Century, of April 1877, written by Sir John Lubbock.
44 HISTORY OF SLIGO.
from him a scathing denunciation of the " canting scoundrels,"
as he calls them, who spread abroad the slander.*
Outside the cashel are various antiquities and curiosities, as
Tempul Muire — Church of Mary — or Tempul n-mbhan — church
of the women — a building, which, though not so old as the
structures within the inclosure, must date from a time, when
monks were still in the island, and women were forbidden to
pass the cloister ; fifteen objects ranged round the margin of the
island, and described by O'Donovan, as "crosses, stations, and
earns;" St. Molaise's well, which is to Inismurray, what the
Kilsellagh stream is to Sligo, serving as an unfailing and abun-
dant supply of water the whole year round ; and "some small
heads of rock, advancing on the sea, through which the fury of
the waves have perforated large holes, not unlike ancient
arches, where the sea roars horridly in tempestuous weather/'f
As nothing certain is known of the founder of this establish-
ment, it is to be regretted that those who write about Inismurray
avoid investigating the point. Without giving any reasons for
their opinions, some of these waiters take the foundation to be
the w^ork of Molaise and Columba, some of Molaise alone, and
others, of Muredach alone — the person after whom the island is
called.
As to Columba, there is not an atom of evidence in any of
the lives of the saint, published by Colgan, to show that he had
anything to do with the work ; nor is Inismurray as much as
* When O'Donovan was blamed by Sir Thomas Larcom, for his remarks on
this subject, he replied :— " Why should lies of any man be allowed to pass as
truth through Christendom, upon a very curious and important point of human
knowledge ? ... Mr. Smyth, of College Green, will send you a pamphlet,
in which a drawing of the God Molaise is given, and an account of the divine
honours paid it by the islanders. Read this, and then read my remarks."
Ordnance Survey Letter Book of County Sligo.
t Tour through Connaught, in 1779, under the direction of the Right Hon.
William Burton, by Gabriel Beranger ; a manuscript quoted by Sir William
Wilde, in an interesting article, published in the Kilkenny Archceological
Journal, of 1870, and headed, "Memoir of Gabriel Beranger, and his labours in
the cause of Irish Art, Literature, and Antiquities, from 1760 to 1780, with
illustrations."
HISTORY OF SLIGO. 45
mentioned in the lists of Columba's foundations given by Colgan,
or by Dr. Reeves, in his learned edition of Adamnan's " Life of
Saint Columba." Apparently this opinion dates only from
1779, when Beranger and Bigari heard it, with several other
groundless statements, from the islanders, and recorded it in
their note-book, from which Archdall and some later writers
have copied it.*
Those who attribute the foundation to Molaise alone are
divided among themselves as to which of the saints of that
name the honour belongs : — Molaise of Devenish, Molaise the
son of Declan, or Molaise of Leighlin. And there is similar
diversity of opinion as to the identity of Muredach. In this
uncertainty one is forced to try a new solution of the problem •
and as a Muredach certainly left his name to the island, and as
a Molaise is associated with all its traditions and remains, no
solution will satisfy that shall not square with these two facts.
While keeping this requirement in mind, the writer is led to
believe, first, that Muredach of Inismurray is Muredach of
Killala, a belief which is confirmed by the tradition throughout
the diocese of Killala, that the patron of the diocese was buried
in Inismurray, and thus gave the island its name ; f and,
second, that Molaise of Inismurray, is no other than Molaise, the
founder of Aughris, a fact which seems to follow clearly from
the dependence of the island on Aughris.
It is strange that this dependence, which is the key to the
history of Inismurray, has not been noticed before, though the
proofs of it are abundant in official documents. In an Exchequer
inquisition, sped at Sligo in 1584, under Sir John Crofton, the
* Beranger writes, *' There is an abbey, as it is called, very rude, a church,
and some other old buildings, said to have been erected by Saints Molast and
Columbkill." And Archdall, in his Monasticon Hibernicum, p. 635, says *' The
abbey was erected conjointly by Saint Molasse and St. Columb." Archdall
plainly borrows most of what he says about Inismurray from Beranger.
t This tradition is attested by Rev. Thomas Walsh, a native and missionary
priest of Killala, who writes, in his "Ecclesiastical History of Ireland," p. 648,
'* According to tradition, St. Muredach, the patron of Killala, has been buried
in the island of Inismurray."
46 HISTORY OF SLIGO.
jury find that " the priory of Acheras, alias Kylraaltin, in the
barony of Tireragh, is the property of the Queen, and that the
vicarage of the church of Ahamlish (Aghumlys), in the barony
of Carbury, with one quarter of glebe land, and one small island
situate in the high sea, belong to the aforesaid priory."*
In the Indenture of Composition between Sir John Perrot
and the Sligo chiefs, it is stated that there is in the barony of
Carbury a quantity of land called the " Benan, 4 quarters,
belonging to her Msiiesty in right of the abbey of Aghrosse;"
and in several public instruments of a later date, as in King
Charles the Second's grant in 1666 to Lord William Strafiford
and Thomas Radcliffe ; and in the Tripartite Indenture between
Lord Strafford, Joshua Wilson, and Dr. Leslie, the rectories
of Aughris and Ahamlish are always conjoined and disposed of
together. From what has been said, then, it appears sufficiently
certain that the Muredach and Molaise of Inismurray came
from Tireragh, and not, as some would have it, from Devenish ;
and now, to go a step further, it is probable that these two names
belong to one and the same person — Muredach having the second
name of Molaise, as Fechin had the second name of Moecca ; as
Carthagus had the second name of Mochuda; and as other old Irish
saints had similar second names. The incidence, in the Martyr-
ologies, of the festival of Muredach and that of Molaise on one
and the same day, the 12th of August, goes far to establish this
probability ; and the identity of the saints would explain a fact,
otherwise rather unaccountable, namely, the neglect by the
islanders, of Muredach, of whom they never think or speak,
though, apparently, the founder of their monastic establishment,
and therefore their natural patron, while they are always talking
of, and magnifying, Molaise, who can have no such claims on
their remembrance, unless he is Muredach, honoured by them
under the name of Molaise. Whether, however, they are two
* Exchequer inquisition taken at Sligo by John Crofton, on the 17th March,
1584. The words of the inquisition are, " quod vicaria de ecclesia de Aghuralya
in barronia de CarbriaB cum 1 qur terroe ut gleba diet vicariae ac 1 parva insula
ibi in alto mare spectant ad dictum prioratum de Acheras."
HISTORY oF SLIGO. 47
different persons, or only one, it is certain that the two or the
one, whichever it be, came from Tireragh.
From all this, it appears that Ahamlish is indebted for its
religion to Inismurray, and that the island, after receiving itself
the Gospel from Aughris, evangelized this district, just as lona
evangelized the north of Scotland. As soon as Muredach or
Molaise had settled the insular establishment, his zeal carried
him to the neighbouring shore, where he set up the cross of
which Columba's hymn speaks. About the same time he
founded a church there, and, as an endowment, secured the
tract of land, called by the inquisitions, the Benan, from,
apparently, the little hill at present called Dunan; for we find
a similar little hill named, in the Annals of the Four Masters,
Benan Breachmagh, go now by the name of Dunan Breaffy.
At that time it was easy for the Tireragh saint to obtain the
endowment, for the entire seaboard, from the Stags of Broad-
haven to the river Erne, belonged to Tireragh chiefs, as it
belonged also to the diocese of Killala, the boundaries of
ecclesiastical jurisdiction following, and fluctuating with, the
boundaries of civil or secular rule.
Such being the antecedents of Inismurray, it is no great
wonder that the inhabitants should have high notions of their
island ; but their credulity, on this head, exceeds all bounds ;
for they will tell you that a handful of its earth would banish or
destroy all the rats and mice in Ireland ; that the water of a
well at the north end of the island, when teemed into the sea
in a storm, would calm the waves ; that, in case the fires of the
island were extinguished, a bit of turf, laid on a flag in one of
the ruined churches, would at once ignite, so as to supply the
means of relighting the fires ; that if an urgent case of sickness
called for the presence of a priest from the mainland during a
tempest, the waves would settle the moment the boat of the
messenger touched the water, and would continue settled till
the priest had arrived, performed his ministry, and returned
home ; and, there being separate cemeteries for men and women,
that if a male were buried in the cemetery of the females, or a
48 HISTORY OF SLIGO.
female in the cemetery of the males, the intruded corpse would
be supernaturally ejected by the desecrated grave, and projected
to its own place in its proper cemetery.
But these extravagances cannot affect the genuine claims of
the island to our respect and veneration ; and the reverent
visitor to the area within the cashel, who ponders on the history
of that sacred spot ; who thinks of the many holy souls, that,
with a fervour equal to that of John the Baptist, fled the world,
betook themselves to this desolate place, and shut themselves up
in those cold, solitary, and sombre cells, that they might com-
mune alone with God, and pray, uninterruptedly, for themselves
and their fellow men ; who feels that the earth on which he
treads, consists, for the most part, of the remains of these devoted
men ; and who looks back to the time when that fire of faith,
which Christ came to cast upon the earth, was carried from this
enclosure, as from a furnace, to the mainland, and there spread
around so effectively, that it lasts in undiminished heat and
brightness, to the present day, must have his soul moved to its
lowest depths by the associations of the spot, and must feel as
if he heard, directed to himself, the words formerly addressed
by God to Moses, '' Put the shoes from off thy feet, for the place
whereon thou standest is holy ground."
When the monks quitted Inismurray is nowhere stated.
Very probably they abandoned it about the beginning of the
fourteenth century, the O'Connors having, by that time, fully
established their rule over Carbury. As the monks had come
at first to the island in the wake of the Tireragh chiefs, and
had lived there under their protection, it was natural enough
that they should quit the place when these chiefs were driven
definitively out of the territory.
And it was all the more natural, as the Cistercians of Boyle
acquired, at the same time, possessions in the neighbourhood ;
the O'Connors, who were attached to Boyle, as the burying
place of their family, having bestowed the district of Grange on
that monastery. It is true that, so late as the beginning of
the seventeenth century, Maeleoin O'Daly was buried in
HISTORY OF SLIGO. \ 17
others, at a moment when poor people are obliged to part with
their stock or farm produce at a loss, always allowing his tenants
plenty of time to wait for, and sell in, the best market.
Sir Henry has inherited the virtues of his father, and added
to them many of his own. Large-hearted aod genial like Sir
Eobert ; a thorough sportsman like him ; a kind and indulgent
landlord like him ; he takes, besides being more frequently at
home, greater practical interest in the poor of the neighbour-
hood, and evinces, on all occasions, that genuine Good Samaritan
charity which knows no distinction of creed in those that
need relief. When sickness and destitution covered the face of
the country in 1879, the conversion, so to speak, of Lissadell
Court into a provision store, where Lady Gore and Sir Henry
dealt out with their own hands, from morning till night, food to
the needy, was an event unique of its kind, at the time, in
Ireland,
And when a thunder-storm, in 1882, wrecked the roof of
Magherow chapel during Mass, inflicted a fatal injury on one of
the congregation, and injured several others. Lady Gore and Sir
Henry flew, on the moment, to the scene of the calamity, and
then, and for many months afterwards, seemed to have nothing
on hand, or at heart, but to help and console the afflicted, and
to repair the damage done to the place of worship. These noble
acts, and the same impartial aid to Catholic charities, which
they extend to the charities of other denominations, have
endeared the present Lissadell family to Catholics, and should
endear them to all, inasmuch as the precedent, thus set, is
calculated to remove those obstacles to intercourse which bigotry,
and cunning, and selfishness, have raised up between the
different classes of society in Ireland.
The attitude of the Gore Booth family towards the school
children round Lissadell furnishes a new proof of their impartial
regard for all their neighbours. Lady Gore Booth and her
daughters are always anxious to promote the intellectual and
moral, as well as the material, well-being of the young people
on the Lissadell estate. Unlike too many of their class, both in
VOL. 11.^ B
18 HISTORY OF 8LIG0.
the county and out of it, who affect great interest for the educa-
tion of the humbler classes, bat who confine the practical
manifestation of that interest to their own co-religionists, the
Gore Booth family make no distinction between Roman
Catholics and Protestants, between the children that attend the
National schools, managed by priests, and those that frequent
the Church Education Society, or other such schools under the
management of parsons. To both they give similar marks of
encouragement and approval, and for both alike are their school
feasts prepared.
We hear, sometimes, of school feasts in other places, but we
generally hear, at the same time, that none but the professors of
a favoured creed are admitted to them, a state of things which
proves that your Lord or Lady Bountiful is not concerned so much
for the education of the little ones, as for some advantage of party
or sect. Horace tells that good-natured teachers in his day used
to give sweets to children to coax them to learn their lessons ;
but they gave to all alike; and if our '* charitable Christian
ladies " think well to borrow this laudable principle from
benevolent Pagans, they should not show themselves too partial
and one-sided in its application. One thing, however, we may he
sure of, and that is, that if ladies and gentlemen make distinctions
in conferring favours on the children around them, the children
themselves will thus learn to make distinctions too ; and while,
as it is to be expected and hoped, they will know how to requite
the kindness of Lady Gore and other benefactors with gratitude,
and with such services as may be in their power, they will, it is to
be feared, think themselves warranted in making a very different
return, both in feeling and act, to those by whom they shall
remember themselves to have been so differently treated. "Better
late than never ; " and even now, at the eleventh hour, if members
of leading families were to entertain, occasionally, the school
children of their estates, irrespective of the religion of these
children, or of the schools they attend, they would do a gracious
thing, and one they might find, in the end, to be of no little
benefit to themselves.
HISTORY OF SLIGO. 19
It is a pity that Sir Robert did not content himself with tiie
extensive stretch of land, which lies between Ballygilgan on the
east, and Dunfore on the west, and which, down to his time,
had formed the demesne of Lissadell. Had he done so, he
would have avoided the odium, which the annexing of Bally-
gilgan attached to his name while he was living, and still
attaches to it now that he is dead.
Ballygilgan was locally known as the Seven Cartrons, and
contained about 800 statute acres. It was church land, belong-
ing, first, to the monastery of Drumcliff, and next to the bishop
ofElphin; and, like most of the church land of the county,
was granted at the dissolution to John King, ancestor of the
Kings of Bockingham, in whose family it remained, till it
passed to the Gore Booths. In 1834, a lease of it, held by Mr.
Martin, a middleman, having fallen in, Sir Robert arranged
with him and Lord Lorton to take the tract, there being,
apparently, some understanding, that Martin should get
possession from the tenants in occupation, who were numerous,
and who, for the most part, were fishermen as well as small
land-holders.
In Sir Robert's evidence before the Devon Commission, he
states, that all the tenants, except two or three, gave possession
to Martin, and that to those who acted thus, land was offered
elsewhere ; but he does not tell where the land lay that was
offered, or how much was offered, or whether the offer was
accepted in any cases. It would appear, that the alternative
was given these people of having their passages to America
paid, and that they elected the alternative, which would go to
show, that the offer of land was not such as it was worth their
while to accept.
All the compensation for disturbance which those unfortunate
ereatures received was the passage money, which was at the
rate of £2 a head ; while the compensation for improvements
was confined to £4 an acre for their patches of potato track ;
and though these terms were not so hard as those of certain
heartless landlords of the day, who turned their tenants out on
20 HISTORY OF SLIGO.
the roadside, and left them there without aid or compensation
of any kind ; still, £2 a head for disturbance, and £4 an acre for
potato track, was a mere bagatelle in comparison of what
evictions would cost at present. The great object, no doubt,
was to be rid of those disagreeable neighbours, and to be rid of
them at as little cost as might be. Much of the blame of these
proceedings was laid on Mr. Dodwell, who was Sir Robert's
agent, and who passed with the people as the very worst
specimen of the agent kind. But, allowing Dodwell his full
share of the blame. Sir Robert, w^ho employed him and backed
him up, must bear his part; and humane as he is acknowledged
to have been in his general relations with others, it must be
admitted, that his treatment of the unfortunate occupants of
Bally gilgan has left a dark spot on his name, in the estimation
of many.
After passing Johnsport, or, rather, Johnes-port, so called
from a family of the name of Johnes, or Jones, that resided
there, the scene suddenly changes. Except Knocklane — Broad
Hill — which is a bright looking and regularly proportioned
conical elevation, the tract before and around the traveller
is as dreary a one as could easily be found. Devoid of every
element of beauty, either in contour or in colour, as w^ell as
treeless and shrubless, it is about the coldest and bleakest bit of
landscape in the county. The effect is all the more felt after
coming through Lissadell, with its verdant undulating grass
lands, its rich symmetrical tillage fields, its stone and mortar
fences, and its numerous plantations, all this being in striking
contrast with what appears in Ballyconnell — scraggy patches of
sickly oats, potatoes, and cabbage ; scraps of yellow withered
grass ; open ditches half filled with putrid w^ater ; and a string,
along the road, of low thatched cabins, each of which is covered
with a net-work of straw ropes, fastened to iron or wooden
spikes, stuck in the gables and side- walls: all this elaborate
defence against storms, suggesting to the spectator the violence
with which the Atlantic gales sweep often over this bare and
exposed region — violence so terrible, that a facetious jarvey,
HISTORY OF SLIGO. ' 21
who sometimes encountered it, describes it as " fit to blow away
the legs from under the horses."
The houses do not form groups or villages, but range, detached,
in single file by the roadside ; being so numerous, that you
wonder, at first, how the inhabitants can manage to subsist in so
barren a district, till you learn, that they take most of their
livelihood out of the neighbouring sea as fishermen. The men
are usually clad in coarse, home-made, flannel, which, in general,
looks much in need of soap and water, and the women in
drugget — both men and women being often without shoes and
stockings. Numbers of the women pass their time in gathering
corrigeen-moss for the Sligo market.
The land seems to be in great part peat-bog, from which as
much of the peat as could be conveniently reached by the spade
has been cut away, while what remains, here and there, is
worked by the hands and feet into hand-turf. In passing
through Ballyconnell during the Summer months, you are sure
to see men and women at work in the bog, mixing the mud, or
forming it when mixed into turves, or ranging the turves, thus
formed, into rows to be dried by the sun and wind; and — a
circumstance that cannot fail to interest — while the parents are
thus engaged, the young children are generally sprawling about
on the banks, it being deemed safer to have them there, than to
leave them at home without anyone to mind them. Bally-
connell has its name from a family named O'Connell. The
Survey of 1633 says of it, " Ballyconnell, the inheritance of my
Lord Bishop, who setts it to under-tenants for £4 'per annum,
but they ought to have it by right — their names are, Gilledoney
O'Connell, Brian O'Connell, and Donnell O'Connell."
The most striking artificial object about this place, is the
conspicuous roofless structure, called Ardtermon Castle, Ardter-
mon, signifying the height of the termon or church lands, which
belonged in the past to the religious of Drumcliff. It is
generally taken to be an erection of the Gores, but it appears
that it was built by the O'Harts, the old owners of Ardtermon ;
for the Survey of 1633, in describing the place, states, "A good
22 HISTORY OF SLIGO.
castle is built upon it." Later, the Gores occupied it before
they went to reside at Lissadell. The Survey notices thus the
neighbouring townland of Dunfore, " A kind of ould building is
upon it." Dunfore appears to signify the dun or fortress of the
fountain, or spring, in allusion, no doubt, to some well of ex-
ceptionally good water in the neighbourhood. Mr. Frank Barber,
in his evidence before the Devon Commissiou, stated, that at that
date, 2,000 acres of land in the district of Knocklane, was covered
with the drifting sand, and that 700 of those acres were covered
in his own time. The suffering caused by this invasion was
great, numbers being obliged to abandon house and home, and
some, who held on to their habitations, having to go in and out
through the roof, as the doors and windows were blocked up.
This formidable evil was stopped by the bent which Lord
Palmerston set the example of planting, only for which the whole
of Magherow would be converted, by this time, into a Sahara.
As to the succession of Parish Priests in Drum cliff, the first
we meet with is Rev. Cormack Feeny, who was ordained in 1697,
and held the parish in 1704*, at the registration of the county
Sligo " Popish Priests,'' as he still held it in 1711, when
depositions respectiiDg these priests were taken by the county
magistrates. See Yol. I., page 234.
The next Parish Priest, of whom there is record, is Eev.
Philip Costello, whose occupation lasted from 1760 to 1767.
He is buried in Drumcliff graveyard, and his tombstone bears
the inscription : —
** Here lieth the body of the Reverend Philip Costello,
Who departed this life December 19th, 1767.
Aged 33 years."
To Father Costello succeeded Rev. Brian O'Beime, who went
to his reward in 1814, in the 79th year of his age, as the follow-
ing epitaph testifies ; —
*' Orate pro Anima Rdi. Bernardi O'Beirne, Canonici Elphinensis,
Et per annos 48, pastoris vigil autissimi hujus paroeciae Drumcliff,
Qui tandem laboribus attritus caeloque maturus Gregi fideli
verbo et exempio,
Mortem usque prselucens e vivis excessit die 24 febii, a.d. 1814.
iEtatis vero 79."
HISTORY OF SLIGO. 23
It would appear that, owing to the ill health, or some other
canonical cause, this good priest was aided in the administration
of the parish by Reverend Thomas O'Flynn. who is buried in
the same grave, as the tombstone tells us : —
" Sub hoc lapide sepulchrali jacet.
Rev^s. Thomas O'Flynn,
Hnjus paroecise de Drumcliff, annos 20, coadjutor Deo et hominibus charus.
Obiit Sepis- 7^' 1810.
R.I.P."
Father O'Beirne's successor was Father Roger Burns, who,
too, is buried in Drumcliff. On his memorial stone we read : —
' ' In memoria eeterna sit
R. R. Burns, Pastor et Archidiaconus,
Qui traducta 40 circiter annos vita in militia clericali maximo cum fructu.
Tum in Ahamlish, tum in Drumcliff.
Cursum pie consummavit, 22Nov^^-' a.d. 1832.
^tatis vero 70."
Reverend Michael O'Callaghan succeeded, and was Parish
Priest from 1832, to his death in 1842. Rev. Patrick O'Gara
came next, and held the parish to his decease in 1860. The
remains of both these priests rest in Rathcormac church in
uninscribed graves.
Father Pat Kelly became Parish Priest of Drumcliff in 1860,
but was transferred to Strokestown in 1866, when he was
succeeded by the actual incumbent. Father Andrew Moraghan.
Before passing away from the Parish Priests interred in
Drumcliff, and from the thousand religious committed to its
consecrated earth, between the days of St. ColuQiba and the
Reformation, we must take note of Father Owen O'Connor's
grave. Father Owen was a native of the parish, being born at
Castlegal, and belonged to a family which could trace its descent
back to a branch of the O'Connors, who were, for centuries.
Lords of Carbury and Sligo. After his ordination he served for
some time as curate in Magherow, and, next, in KiDglass, where
he became so ill, that he had to quit the mission and return to
Castlegal. Though young in years when he died, he was ripe
24 HISTORY OF SLIGO.
for heaven — Consummatus in brevi implevit tempora multa.
The stone that covers his grave is inscribed with the words : —
" Ora pro anima Eugenii O'Connor,
Qui obiit die 9^ Aprilis, 1850,
Anno setatis suae 31.
Sacerdos erat doctrina Theologica morumque sanctitate praelucens.
Eequiescat in pace."
As might be expected of a parish where there was sucli an
extent of church land, there have been many churches in it.
To say nothing of Drumcliff monastery, the sites of various
places of worship are still pointed out in other districts — one at
Keelty, on the side of Benbulben ; one in Ballynagalliagh ; one
at Kilcregan, on the road to Rosses Point ; two in the Rosses ;
one at Kilmacanon, which, with its cemetery, has been wiped
out by the blowing sand; one at Ballintemple, recte, Ballin-
templebeolan, which was so called from the ecclesiastical family
named Beolan, modernized, in some places, into Boylan ; and in
others, as Tireragh, into Boland ; and one in Lissadell, which,
according to John O'Donovan, stood near the sea, just on the
site of the old stables.
The present churches of Magherow and Rathcormac are not
the first that rose on their respective sites. About a hundred
years ago a nice chapel was erected at Magherow, which was
repaired and much improved, in 1845, by Father O'Gara. An
idea, however, had got abroad, that it was shaky ; and a cry,
" The chapel is falling," having been raised, on Christmas Day,
1856, when the floor and galleries were filled to overflowing,
numbers had bones broken, or received other severe injuries, in
a wild attempt to get clear of the building. Father Moraghan,
who was then curate in the parish, acted towards the injured
the parts, at once, of surgeon, physician, and priest, resembling,
in this, not a little, the great and good Archbishop Fenelon,
who, after the battle of Malplaquet, moved about among the
wounded soldiers, ministering surgical and medical, as well as
spiritual aid — a scene immortalized in a noble painting by a
great French Artist.
HISTORY OF SLIGO. 25
It was in the fine Gothic church, built in 1862 by Father
Kelly, on the site of the old chapel, the lightning accident,
already referred to, occurred on the 12th November, 1882.
While Father Christopher O'Conor was preaching after
Mass, a vivid flash of lightning, accompanied by a loud
peal of thunder, struck the belfry, and shot about its stones,
some into the yard, and some acres away into the neighbouring
fields, while several fell down through the roof into the body
of the house. The casualties were far fewer than might be
expected. They were: — A little boy, who was outside the
church, near the door, was laid up for a few days, though
sulFering from no visible hurt ; a girl, who was also outside,
escaped personal harm, though the soles of her boots were cut
clean off as with a knife ; and one man of the congregation, who
got injured in the spine — it is not known whether by the
electric current or by a stone that fell beside him — after linger-
ing on in great suffering, for nine weeks, died.
As in Magherow, so, also, at Rathcormac, an old place of
worship stood on the site of the present church, which was
built in 1833 by Father O'Callaghan. This house was greatly
improved by Father 0*Gara; and Father Moraghan, along
with adding a sacristy, has widened the sanctuary, seated the
whole of the ground floor, and erected a beautiful altar of
marble and Caen stone.
In this church rests all that is mortal of the gentle and
amiable Father Pat Moraghan. Resigning, in 1871, his parish
of Aughrim, on account of ill health, he withdrew to the friendly
home of his good brother. Father Andrew, who, after caring
him tenderly for the eight years he still lived, surrounding his
death-bed with all the helps and consolations of religion, and
celebrating his obsequies with edifying solemnity, provided for
the preservation of his memory : first, by raising over his remains
a cut stone monument, with the following simple, but tasteful
inscription : —
26 HISTORY OF SLTGO.
" Hic jacet Reverendus Patkitius Morahan,
Natus 1815 ;
Obiit iii. idus Jiinias, 1879.
* Vir fidelis multum laudabitur.' — Prov. c. 28., v. 20. ; "
and, next, by putting up on the Gospel side of the high altar,
a beautiful stained glass window, which is, at once, a striking
ornament to the church, and a perpetual call to the congregation
to pray for the soul of the dear departed.
It may be permitted to mention that Father Moraghan, by
w^ay of companion picture, has placed, on the Epistle side of the
altar, another stained glass window, which, though mainly
intended by him as a contribution to the " beauty of God's
house," is also designed to serve one day — a day which every
friend of religion and admirer of personal worth will wish may
be a far distant one — as a request for a prayer for his own de-
parted soul.
Education is in as flourishing a state, in the parish of Drum-
cliff, as religion. In 1860 there was only one National school
in the parish, and that in a wretched thatched cabin, whereas,
at present, there are eleven fine schools, all in connexion with
the National Board, the Parish Priest being, in every case, both
patron and manager. At first there was great difficulty in
getting sites for the houses, but, by degrees, the difficulty
diminished, and has now nearly disappeared. It is only fair, to
Lady Gore Booth and Sir Henry, to state that this better state
of things is owing very much to their action and example. In
1878 Sir Henry gave a site, at a nominal rent, for a school-house
at Ballyweelen, and, in 1882, when he was yachting in the
Arctic Ocean, Lady Gore Booth, by his authority, signed, with
her own hand, a lease for a site of two schools in Carney, and
performed her delegated function with such singular good-will
and graciousness, that her co-operation enhanced, infinitely, in
the estimation of all concerned, the value of her husband's kind
and generous act.
The following is, as far as could be ascertained, the succession
in the parish, of the clergymen of the late Established church : —
Hev. Hugo Hohy is the first we meet with. He is mentioned
HISTORY OF SLTGO. 27
in the Visitation book of 1615. Rev. William Ry croft was
appointed in 1622. Rev. Robert Brown is supposed, by Cotton,
in his " Fasti," to have followed in 1661. Rev. Eubule Ormsby
was Yicar in 1733 ; Rev. Edward Munns, in 1755 ; Rev.
Richard Doherty, in 1759. Rev. Michael Obins, Vicar of the
parish, died in 1783. A mural tablet in the vestry wall contains
this epitaph : —
"M.S.
MiCHAELis Obins, hujus parochise Vicarii.
Viri probe pii omnibus bonis flebilis obiit.
Anno Salutis MDCCLXXXIII.
^tatis su^ LXXV."
Rev. Richard Wynne was the next Vicar. He was trans-
ferred from the County Roscommon, where he was Rector of
Shankhill, Killmacumsey, Killcorkey, Killcoola, and Creeva. A
stone in the tower of the church bears the words ; —
" Rev. Richard Wynne, 1811 :'*
which was the year of his death.
Rev. John Yeates succeeded in 1811. This parson's name is
still popular, as that of a straightforward, high-principled man.
It is told of him, that, when he, with Sir Robert Gore Booth's
agent, Mr. Dodwell, and a bailiff named Barber, went among
Sir Robert's tenants, asking them to send their children to the
Milltown Protestant school, and was told, by a man named James
O'Hara, that a child of his would never darken the door of that
school-house, Mr. Yeates commended him Tor his spirit, and
observed, that he was the honestest man they had come across
that day.
Rev. Mr. Crawford succeeded Mr. Yeates, died in 1871, and
is buried in Drumcliff, under a stone which bears the inscrip-
tion : —
" In memory of Revd. Thomas Crawford,
For 24 years Vicar of Drumcliff,
He died July 2oth, a.d. 1871.
Aged 83."
After Mr. Crawford came Mr. Finerty, either as curate or
vicar, who, after a few years resigned the living. His successor
28 HISTORY OF SLIGO.
was Rev. Mr. Griffith, a somewhat bellicose gentleman, who
figured in Petty Sessions courts oftener, perhaps, than was
desirable. He removed to Tipperary, where, no doubt, he met
his match. And this brings us to the actual Rector, Very Rev.
Canon French, who, it is pleasant to be able to record, is
admitted by all, Catholics as well as Protestants, to be a zealous
clergyman, as well as a ripe scholar, and an accomplished
archaeologist.
The Protestant church of Drumcliff was built in 1809, though
the tower was not finished till 1811. According to Sergeant
Shee's book on the Irish Church, the revenue of Drumcliff
parish, under the Establishment, was £350, the glebe lands G4
acres, the ascertained cost of glebe house, in 1836, £369, the
ascertained cost of church, £738, the number of persons for
whom accommodation was provided in the church 300, and the
number of members of Established Church in benefice 2,290.
As compared with the number of Catholics in the benefice,
which is set down as 11,648 in 1835, the proportion of Protest-
ants to Catholics is unusually large.
CHAPTER XXI.
PARISH OF AHAMLISH.
Ahamlish is the most northern district of the county Sligo
and the most northern parish of the diocese of Elphin. It is
often called Eathamlish, and is even so called in the Sligo
Survey of 1633, but this is certainly an error; for there is no
room for doubting that the first syllable of the name is Ath, as
it is invariably so written in all our authorities, including a very
old poem ascribed to St. Columba,* and in Irish maps, ancient
and modern.f The ath^ or ford, which has given the name^
cannot now be identified, owing to changes in the surface of the
soil, effected by draining and cultivation, but it must have been
somewhere near the present Protestant church of the parish.
In point of scenery or fertility, Ahamlish bears no comparison
with DrumcliflP. With the exception of the mountain ranges
from Benbulben Heel to Kinlough, the Donegal mountains,
and the sea, which serve or seem to serve, for the frame of the
picture, the whole stretch within view is monotonous and un-
interesting. When the traveller, on the way from Sligo, reaches
Cooldruman rising ground, and looks northward, he is chilled by
the change of scene, finding before him a bleak, bare, cheerless
country, instead of the rich smiling landscape through which
he has been passing ; so that it was not altogether the spleen
that occasioned Carlyle's exclamation at Cooldruman, " Lord
* *' Were it not for Molaisi's words,
At the cross of Ath-Imlaisi,
I should not now permit
Disease or distemper in Ireland."
— Adamnan's Life of St. Columba. By William
Eeeves, D.D., M.R.I. A., p. 287.
t Down Survey Map. Ordnance Maps of County Sligo. Census of Ireland, etc.
30 HISTORY OF SLIGO.
Palmerstoa's country — a dingy, desolate looking country.
Would we were well out of it all ! " Bits of good green land
may be seen at Grange, Cliffoney, Moneygould, and some other
spots, but the run of the parish is a low moory expanse, without
any elevation to speak of, without hill or dale, without visible
lake^or river, without trees or other timber, except the white-
thorn hedges along the sides of the highway, and some planta-
tions at Mullaghmore, Cliffoney, and along the road to Bunduff.
The sea shore too is for the most part rugged, and lined with a
brown drift sand, still more sombre in hue than the moor of
the inland.
From what has been said, it is clear that the soil in general is
far from rich. No doubt, there are patches in the parish which
can fatten a bullock, and yield cereal or root crops, as well as
the better lands of other districts, but such places are much
fewer than in the neighbouring parishes. A considerable area
of the surface is still bog, and a much greater area reclaimed
bog ; the subsoil being, in both cases, freestone gravel, except
towards the south, where the limestone region of Benbulben
begins.
Even the sea, that washes the shore, shares, or seems to share,
the dark and cheerless look of the land. And the impression
one derives from the appearance is deepened by the bodeful
names applied to spots up and down along the coast, names
derived, for the most part, from rocks and holes. Carricknaneana,
Carricknaspania, Carrickfadda, Carricknacarta, Pollnaleam, Poll-
brean, are all names ominous or unsavoury, each, probably,
if the past were known, with its own sad record, but none of
them with so enormous a bill of mortality as Carricknaspania
(the rock of the Spaniards) ; for this rock has its name from the
havoc it wrought among the ill-starred ships of the Armada that
wandered along the Connaught coast in 1588, when Carrickna-
spania shattered three of the ships, strewed the sea for leagues
round with fragments of the wreck, and sent to the bottom
crews and troops in such numbers that the tides kept, for weeks,
casting up dead bodies on the adjoining shore, where the official
HISTORY OF SLIGO. 31
count reckoned, at one time, eleven hundred corpses.* Accord-
ing to a return, signed by Geoffry Fenton, the three ships
contained 1,500 men ; f but the greater number of such as may
have escaped the sea, by swimming, were, no doubt, either
executed by the authorities, or knocked on the head by ungrate-
ful and unnatural natives, as happened the luckless Spaniards
in other places, t
Owing, probably, to their roughness and wildness, these coasts
have always been a favourite resort of the whale. In his
Discourse, concerning the Danish Mounts, Forts, and Tow^ers,
in Ireland, § Sir Thomas Molyneux, mentions the capture, not
far from Ballyshannon, of a whale seventy-one feet long, which
yielded a large quantity of the true spermaceti ; in 1740 was
killed, about the same spot, another fish of the same species,
measuring fifty feet in length, and forty -four in girth, and yield-
ing ^ve and a half hogsheads of oil ; || in 1779, Messrs. Beranger
and Bigari, during their tour in Connaught, being in the
neighbourhood, saw one of these monsters in the offing ; ^ and,
what shows that the numerous steamers now plying between
Sligo and Liverpool and Glasgow, have not frightened this
fish away, the writer of an article in the Irish MontJily of
November, 1883, saw, that year, in these waters, "a whale, a
* Letter of Sir Geoffry Fenton to Burleigh.
t Spanish Ships and men sunk, drowned, and taken prisoners, upon the coast
of Ireland in September, 1588. — At Sligo ; ships, 3 ; men 1,500. — Carew MSS.
1575-1578.
+ In a letter of Sir George Carew to Sir Francis Walsingham, in the Calendar
of the Carew MSS., Vol. 1575-88, p. 471, the writer says, " Of the Spaniards that
came to land by swimming, or were enforced thereto by famine, very near 3,000
were slain . . . Before the defeat of the Spanish Fleet, the English nations,
as well as the Irishry, stood agaze how the game would be played, but, after the
news had arrived, they not only put to the sword them that arrived, but the
gentlemen are now ready to attend."
In a Commission of Lord Deputy Fitz Williams, to Sir Thomas Norris and
others, he orders them " to apprehend and execute all Spaniards found, of what
quality soever," — adding, "Torture may be used in prosecuting the inquiry.''
Idem, p. 491.
§ Page 146.
II Ware's " Antiquities of Ireland."— Vol. II., p. 173.
IF Kilkenny Archceological Journal. — Vol. XL, p. 133.
32 HISTORY OF SLIGO.
mighty whale, at least forty feet long." And additional proof
of the frequent presence of whales in the bay is furnished by
the ambergris which has been, sometimes, found on these
shores, * and which, whatever opinions may have been formerly
entertained respecting its origin, is now generally admitted to
be the morbid secretion of the spermaceti or cachalot whale.
The Palmerston estate, giving it the name it should always
go by, is a stretch of land, six miles long, by two or more wide,
running between the Benbulben range of hills on the east, and
the sea on the west. When it came into the hands of Lord
Palmerston it was very much in the state in which Nature
formed it : without houses worthy of the name, without culti-
vated land to speak of — a mere patch here and there, for
potatoes, barley, or oats — and with two thousand Irish acres of
bog, abandoned, in the less sunken spots, to ground game, and,
in the swamps, to the snipe, the curlew, and the long-legged
crane. The fine green land, that stretches along the shore, was
fast disappearing under the drifted sand which, being blown
inland by the Atlantic breezes, swallowed up, as swarms of
locusts do in the East, every green, and every growing thing,
and wrapped the earth in a covering of sand, which gave the
appearance of a beach to the whole seaboard. In presence of
this visitation, which had already destroyed six hundred acres, f
the people felt themselves powerless, and resigned themselves
to the loss, as to the inevitable.
Another untoward circumstance of the estate was the extreme
populousness of its inhabited portions, the tenants holding only
four or five acres apiece ; and a still greater bar to improvement
was the middlemen, from whom, and not from the landlord,
many of the occupants held. Those middlemen were no " fools
in the middle," but rather knaves in the middle ; living much at
the expense of the landlord, but mainly at the expense of
* Ware, Vol. II., p. 173, speaks of a parcel of this substance which was found
** near Sligoe," and which weighed 52 ounces.
t Letter of Lord Palmerston, dated Londonderry, October 21st, 1826. In
Honourable Evelyn Ashley's "Life and Correspondence of Viscount Palmerston."
HISTORY Ot SLIGO. 49
iDismurray, but this only shows that the place was used as a
graveyard, by people of the neighbourhood, long after the
religious had left, a circumstance common to nearly all the
burying places of the country with Inismurray.
The trip across the sound appears to act as a powerful stimu-
lant to the appetite, judging by the racy record which visitors
to Inismurray have left us of their performances on the
island in eating and drinking. Omitting the accounts of others,
Beranger's reminiscences deserve special mention. Artist and
all as he was, " the lobsters and broiled whiting caught
before their eyes," on which he and his party breakfasted, made
a deeper impression on his susceptible nature than the antiqui-
ties and curiosities in which the island abounded. Above all,
an " olio," on which they dined, and which he describes with a
gusto that savours of the steam of the ragout, left him supremely
happy. As the dish is not found in Dr. Lister's ApiciuSf nor
in Brillat Savarin's Physiologie du Gout, nor in the Cours
Gastronomique ; and as it is not the invention of Oareme or
Soyer, but of a county Sligo country gentleman, Lewis Irwin,
Esq., of Tanrego, who maintained it to be " the best olio ever
tasted," it has a claim to a place in these pages, as well for the
honour of the inventor, as for the benefit of future visitors to
the island ; and lest any of the virtues or essences of the ingredi-
ents should be spoiled by the unskilful handling of the writer,
he feels it a duty to give the recipe in the very words of
Beranger, which are: — *'Mr. Irwin ordered our rabbits, a
turkey, some fowl, and ducks to be cut up with a leg of mutton,
to which he added some greens, turnips, and carrots, and a piece
of a hare, which, being put in a large tosspan, he had brought
with him, and having seasoned it properly, put it down on a
slow fire : the olio to be served up in the tosspan, to have it
hot." The following gushing testimonial accorded to this Olla
Podridaj and accorded, as will be seen, after a very practical
acquaintance with it, by this cultivated Frenchman of the
eighteenth century, when gastronomy had reached, in France,
the dignity of a science, proves Mr. Irwin's invention to be a
VOL. II. D
50 HISTORY OF SLIGO.
very chef-d'oeuvre of the culinary art, having the property,
so much desired by the epicure, of whetting the appetite, while
satisfying it to the full : — " Never did I taste of a better dish,
nor never did I eat so much ; notwithstanding, when our desert
of fine lobsters appeared, we fell to again, so that we were
obliged to drink a glass extra to wash it down." While Inis-
murray, then, has" always its great attractions for the pilgrim
and the antiquarian, it may, thanks to Lewis Irwin, be made to
minister to the tastes, even of the gourmancL*
* To give a fuller idea of Inismurray, the Account written in 1779, by
Messrs. Beranger and Bigari, of the island, its inhabitants, and their social
conditions, is here reproduced : —
" Inismurray is a rock rising out of the sea, which goes sloping gently and
like steps to the edge of the water on the east side towards the main shore, but
on the west is high, craggy, and all precipice, with some small heads advancing
on the sea, through which the fury of the waves have perforated large holes,
not unlike ancient arches, where the sea roars horridly in tempestuous weather.
About 130 acres are covered with a thin soil of about 5 or 6 inches deep, which
produces grass to feed about 4 or 5 cows, as many horses, and 30 sheep ; there
is also some arable land that produces about 20 barrels of corn, besides some
garden stuflf; the houses are 5 in number, and as many barns j and the inhabit-
ants 45 or 46, including children. They are all fishermen, and sell their
cargoes on the mainland. They have inhabited this island, from father to son,
for upwards of 600 years, and when crowded send the supernumerary to seek their
fortune on shore ; they only speak Irish, except one man and an old woman ;
they are very hospitable to strangers, will treat and lodge them without
reward ; they love Colonel Irwin (by whose means they have been exempted from
some county charges), and who, every year, pays them a visit, by which they
never lose. There is an abbey, as it is called, very rude, a church, and some
other old buildings, said to have been erected by St. Molash and Columbkill ;
the figure, or statue, in wood, of the first, they have there in a cell, and have
daubed him all over with red paint to make him look handsome. Mr. Bigarry
described his holiness upon the spot. They have many traditions, which were
all gathered in Irish by our interpreter, and filled some pages of paper.
" In the winter months they subsist on what provision they have gathered,
as potatoes, dry fish, milk, and now and then, on mutton. The inhabitants
are all Roman Catholicks ; seem very innocent, good-natured, and devout, but
at the same time, very superstitious and credulous. They told us, as a most
undoubted fact, that during the most horrid tempests of winter, when a case
happens where a priest is required, such as to give the extreme unction to a
dying person, etc., they go to the seaside, launch one of their little vessel?,
and as soon as it touches the water, a ])erfect calm succeeds, which continues
until they have brought the priest to the island, that he has performed the
HISTORY OF SLIGO. 51
The O'Connors owned all Ahamlisb, including Inismurray,
as they did the rest of Carbury, down to 1641. In 1633, the
whole parish, except three quarters and three cartrons belonging
to Mr. Hidge, son-in-law of Sir Eoger Jones ; and Grange, which
had passed, some years before, into the hands of Andrew
French, was the inheritance of O'Connor Sligo ; though every
foot of it was either mortgaged or incumbered ; the mortgagees
being the Frenches, the Creans, and the representatives of Sir
Francis Blundel ; and the incumbrancers, the Countess of
Desmond, as widow of Sir Donogh O'Connor, and her daughter
Lady Cressy as relict of Sir Donogh's brother and heir, Daniel,
or Donal O'Connor. At the Kestoration, the whole was granted
to the Earl of Strafford, except the town and castle of Grange,
and about three hundred acres in the neighbourhood, which
was passed to Thomas Soden.
rites of the Church, that they have carried him back, and that the boat
is returned to the island and hauled on shore, when the tempest will again
begin, and continue for weeks together. On asking them how often this
miracle happened, and to which of them the care of the priest had been com-
mitted, they were veracious enough to confess, it never happened in their days,
though the fact was true. There are thirteen places of devotion on the island,
called stations, which the Roman Catholicks visit, and where prayers are said,
their names are : —
1. Monument of the Trinity, said to be built by St. Molash,
2. Do. of St. Columb Kill. .
3. Do. of St. Patrick.
4. Laughty Roory.
5. Tubberpatrick.
6. Tranew.
7. Clushmore.
8. Altbuy.
9. Classahmore.
10. Parcel of small Laughties (Cloughauns).
11. Relick oran.
12. Temple Murray — a small old church,
13. The Abbey.
** The first eleven stations consist in, or are squares of ten or tw elve feet,
with a wall of dry stones, breast high, and a cross, altar, or pillar, in their
centre (like the Aharleas of Aran), and might have been made by any one as
well as the saints they are said to be made by. 'j
52 HISTORY OF SLIGO.
Grange was always a place of some importance, as it stood
right in the thoroughfare between Donegal and Sligo. It was
the most populous spot in the district, except Bradcullen, at the
taking of the census of 1659. As has been stated, Grange be-
longed, according to law, to the abbey of Boyle, down to the
dissolution of monasteries ; though long before that time the
O'Harts, as assigns of the O'Connors, had got into possession of
it, and thus obtained for it the name of Grange Muinter Hart.
The place throve under the O'Harts, for we read in the inquisi-
tion of 1604, that " a new castle and seven cottages were built
by Hugh O'Hart, in the town of Grange, in O'Connor Sligo's
country." This was the castle referred to in the survey of
1633, where, in describing Grange, it is said, " There is an
old castle built upon it ;" for there is nothing to show that the
place ever had any other castle, except that for which it was
indebted to Hugh O'Hart. It is a pleasure to add, that the
O'Harts, or as they now call themselves, the Harts, are still
numerous in and near Grange, and, if they are no longer the
lords and rulers of the district, that they occupy highly respec-
table positions in it, both as shopkeepers and farmers.
The Thomas Soden who obtained Grange, being a persona
grata to the Usurpers, was the Titulado of the district, under
the Commonw^ealth. Having thus got possession, he kept so
firm a grip of the property, that the shock of the Restoration
was not able to relax the hold, so that he transmitted Grange
as well as the island of Dernish (dair-inis, oak island,) to his
descendants, who, as thorough-^Daced Cromwellians, have since
occupied a prominent position in the county, and have
had a share of the good things going, some of them being
magistrates, some high sheriffs, and one (Thomas Soden) provost
of Sligo for several years.
The present representative of the Soden family, is Captain G. M.
Eccles, J.P., a young gentleman, who is favourably spoken of by
those who know him best.
In the list of the Popish Parish Priests of 1704, Bryan Heart
is named as the then Parish Priest of Aughamlish. Rev. Dr.
HISTORY OF SLIGO. 53
O'Connor was Parish Priest in the second half of the last
century, and, resigning the parish, removed to Elphin to con-
duct a classical school there.
Father Hart was the next Parish Priest, but after a few years
was transferred to Frenchpark. Father Hart was succeeded in
1796, by Father Koger Burns, who vacated the parish in 1814?,
being transferred that year to Drumcliff.
Father Stephen Fallon succeeded in 1814.
Father John Hanly was the next incumbent, having succeeded
Father Fallon in 1818;
Father John McHugh succeeded Father Hanly in 1826.
Father McHugh had been for some time on the English mission ;
and it is told of him, that he was the first to introduce, among
the priests of this part of Ireland, the fashion of wearing
trowsers in place of the knee breeches and leggings, which up
to that time, formed a distinctive part of clerical costume.
Father Malachi Brennan succeeded Father McHugh in 1836,
and continued Parish Priest for the fifty-two following years.
This worthy priest died on the 12th March, 1888, and was
buried in Cliffoney church, on the 15th of that month, in pre-
sence of an immense congregation, including a goodly number
of Protestants, who attended to testify their respect for the
deceased. Born on the 6th January, 1797, Father Malachi was
in his 92nd year at the time of his decease. Throughout his
long clerical career, he was one of the most admired priests in
Ireland, being a special favourite in the dioceses of Elphin,
Kilmore, and Achonry — in Elphin as a priest of the diocese ; in
Kilmore, as a near neighbour, living almost as much with the
Kilmore clergy, as with his own ; and in Achonry, as sprung on
the mother's side from that diocese, and regarded, in con-
sequence, by Achonry priests as one of themselves.
Numerous as were the friends he acquired through life, he
never lost one, except by death or some other cause, that he
could not control ; for the amiable and sterling qualities which
first attracted people, showing themselves daily more and
more on nearer acquaintance, constantly increased the
54 HISTORY OF SLIGO.
esteem and love in which his friends held him. And this effect
was manifested in persons of very different conditions — in the
simple fishermen of Mullaghmore and Inismurray, who were
daily discovering new perfections in their beloved pastor, as
well as in Lord and Lady Palmerston, who, after showing him
from the beginning great attention and consideration, came in
the end, when they knew him well, to treat him with unreserved
affection.
It would be hard to tell which of Father Malachi's many
fascinating talents counted for most in bis rare popularity.
Even apart from his characteristics as a priest — which were zeal
for religion and love for his people — his social qualities were
singularly engaging and entertaining, more especially his wit
and quiet humour, which lightened the hearts and brightened
the faces of all who came near him, without ever hurting
anyone; his unfailing store of interesting anecdote and
inimitable tact in drawing on it ; and above all, that hoiihomraie,
that " simplicity and gaiety of childhood," which, according to
an able obituary notice in the Champion, he retained to the
end, and which, more perhaps than anything else, helped to
gain him all hearts.
The Protestant church of Ahamlish was built in 1811, during
the incumbency of Kev. Mr. West, and according to Sergeant
Shoe (p. 112), the ascertained cost of the building in 1848 was
£830 ; the annual revenue £102 ; the number of persons for
whom accommodation was provided 100 ; the nunaber of mem-
bers of Established Church in benefice in 1835, 73 ; and the
number of Catholics at the same date, 7,789.
As to the Protestant incumbents of Ahamlish ; Kev. Eubule
Ormsby was Yicar in 1769, and was succeeded that year by
Reverend Andrew Knox. Eev. William Wade was Yicar in
1773, and Eev. Matthew Browne in 1776. After Mr. Browne
came Rev. Charles West, towards the close of 177C. Like so
many others of his order, Mr. West was a Justice of the Peace,
as well as a land agent. He took an active part in the civil
affairs of the country, and was one of the magistrates named by
HISTORY OF SLIGO. 55
the Government in 1708, to adjudicate on the claims of the so-
called Suffering Loyalists. The names of succeeding Vicars or
Eectors are, Rev. John E. Green, Rev. Isaac Coulter, Rev. J.
Todd, and Rev. John McCormack.
To the east of the parish of Ahamlish there is a strip of the
county Sligo, four miles long, and about three and a half wide,
which belongs to the parish of Rossinver, the remainder, which
is the larger part of that parish, lying in the barony of Ross-
clogher, and county of Leitrim. The intrusion of Rossinver
parish into Carbury, dates from the time when the O'Rorkes
extended their rule into that part of Sligo ; and Sir Frederick
Hamilton, who succeeded the O'Rorkes, was not a- man to
surrender an inch of land, either for the sake of symmetry, or for
the convenience of the public. As the greater part of the parish
lies in Leitrim, and as the priests live there, the inhabitants of
the Sligo portion have more in common with the county
Leitrim than with their own county.
This strip consists, for the most part, of rough upland, though
it contains some good soil along the banks of the Ballintrillick
rivulet, which flows into the river Duff. Sir Henry Gore Booth
is the landlord ; and the houses and farms of the tenants show
the comfort which appears everywhere on that gentleman's
property.
Ballintrillick signifies the town of the Three Stones, and
must have been so called from three memorial stones which once
existed in the place, though they have not been there within
living memory.
From the names Trillick — The Three Stones — and Ballin-
trillick— Town of the Three Stones — as well as from what we
read in the Yita Tripartita,* we may infer, that such memorials
* '* At a beautiful spot, commanding a very extensive view, St. Patrick, with
some bishops that accompanied him, made a halt near three pillars or lofty-
stones, which the Pagans had erected there in memory of some events or Pagan
rites ; and on these stones the Saint caused to be inscribed in three languages
the name of Christ, the corner stone — on one Jesus, on another Soter, and on
the third Salvator." — Vita Tripartita; Pars. 11., c. Hi.
56 HISTORY OF SLIGO.
were not uncommon. The Three Stones to which the passage
of the Vita Tripartita refers, were put up to commemorate some
Pagan events or rites ; and St. Patrick, to make them subserve
Christian purposes, marked them with the name of the
Redeemer, inscribing it on one in Hebrew, on another in
Greek, and on the third in Latin.
CHAPTER XXII.
BARONY OF LEYNEY.
PARISHES OF KILLORAN AND KILVARNET.
The barony of Leyney contains the five parishes of Achonry,
Kilmacteige, Ballysadare, Kilvarnet, and Killoran. In the past,
Leyney was a much more extensive district than at present, for
Luighne, or Leyney, was an alias name of Coranna, which
comprehended : — in Mayo : Slieve Lugha, in the barony of
Costello, as well as the whole of the present barony of Gallon ;
and in Sligo, the areas belonging to the baronies of Leyney and
Corran.* History, or, to speak more correctly, certain historical
writers tell us, that these territories were inhabited by the
Firbolgs down to about the middle of the third century, when
King Cormac granted them to Cormac Gaileng and his son
Luigh ; the new inhabitants being sometimes called Galengs, or
Galengans, from Cormac Gaileng ; sometimes Lugnians from
Luigh ; and sometimes Corco Firtrians, from Lugny Firtri, the
step-father of King Cormac. f In the progress of time, the more
southern portion of the district came to be called Gailenga, and
the more northern Luighne, while a tract, not identified by any
of our writers, got the name of Corco Firtri — a tract,' which in
the writer's opinion, lay on, and near, the northern end of the
* OTlaherty's Ogygia.— Hely's Translation ; Vol. II., p. 236.
t We read that these places were inhabited by Damnonians and Galenians —
Ibidem. It was this circumstance that led to the imposition of a heavy
tribute on the new inhabitants, for we read in the Book of Rights : —
*' Although the Luighne bring hither
Their tribute for their territory, X^
It is not the tribes here are ignoble,
But the grass and the land." — Book of Rights, p. 105.
58 HISTORY OF SLIGO.
Ox mountains, for it comprehended the present Coillte Luighne,
which was sometimes called Coillte Lugna Mac Firtri.*
From the dispossession of the Attacots or Firbolgs down to
the seventeenth century, most of Leyney belonged to the
O'Haras, O'Garas, and O'h-Uathmharains ; f though the
O'Higgins had acquired several thousand acres of it, and con-
siderable scopes had passed in mortgage to others, before the
close of the sixteenth century. At the Eestoration, the O'Haras
(with the exception of Kean O'Hara), the O'Garas, and the
O'Higgins disappeared, while Lord Collooney, Edward Cooper,
Sir Theophilus Jones, Jeremy Jones, Philip Ormsby, Robert
Parke, Sir Arthur Gore, Sir Francis Gore, John Boswell, Francis
King, William Webb, Francis Weaver, and some others, got
their lands. Many of these lands have passed away from the
families of the Eestoration grantees, but Colonel Cooper still
owns not only the lands of his ancestor, Edward Cooper, but
also those of Lord Collooney, purchased from his Lordship by
the Coopers, and entailed in the male Hue of that family ; Lord
Harlech possesses the lands of Phillip Ormsby; Sir Charles
Gore, most of the lands of Sir Arthur Gore; and the Knoxes,
other lands of the same grantee.
XiLLOEAN parish lies in the north-west of Leyney, and is a
secluded district, being bounded both on the north and the west
by the Ox mountains, which rise here to about nine hundred feet
above the level of the sea. The land is of various qualities,
some in the neighbourhood of Coolany and in the townland of
Killoran being rich, some in other places of medium quality,
and the residue either reclaimed bog or wild mountain, still
in a state of nature.
Great improvement has taken place in the parish since the
beginning of the century, owing partly to the industry of the
* Tribes and Customs of Hy Fiachrach, p. 418.
t in the Topogra])liical Poems of JoLn O'Dugan, etc., O'Donovan remarks,
that the name, *' Ch-Uathomharain " is obsolete, but this is a mistake, for
O Haran, or Haran, the present form of the name, is still common in Leyney,
more especially at the foot of the Ox mountains.
HISTORY OF SLIGO. 59
people, who have been constantly carrying tillage higher and
higher up the slopes of the mountain, and partly to the exertions
of the late Major O'Hara, who was all through life one of the
most improving landlords in Ireland ; for while he incited
tenants to improve their holdings by compensating them for
every improvement effected, he had always in his immediate
employment a large staff of labourers, under the directions of his
land steward, who moved here and there over the estate where
their services were needed, and were constantly engaged in
draining, levelling, stubbing, fencing, planting, or road making.
In this way stretches, which were in great part wild wastes of
heath and morass, wear now an air of superior cultivation, with
symmetrical fields, white-thorn hedge rows, macadamized roads,
and clumps of planting, so judiciously distributed, as to be useful
for the shelter they afford, and ornamental for the variety and
richness they impart to the appearance of the country.
From time immemorial the district of Killoran belonged to
the O'Haras, as it belongs to them at present, with the ex-
ception of two or three inconsiderable patches.
The chief place of Killoran is the little town or village of
Coolany, which is so called from standing on the bank of the
river, Coolany being a corruption of Cuil-abhan, the quarter of
the river. Down to the seventeenth century it contained a
castle of the O'Haras Boy, one family of whom occupied it,
while O'Hara Boy, " chief of his name," lived at Templehouse.*
Some remains of the castle might be seen till very recently at
the west end of the village, in a garden that lies between the
Carrownacleigha road and the river. In its present state, the
village consists of one long and broad street, flanked on each side
by a row of substantial houses, nearly all slated and two-storied.
Like the rest of the parish, Coolany was greatly benefited by
the weaving and bleaching operations of the early part of the cen-
* In the General Pardon granted by James I. on his accession, to the inhabi-
tants of the county Sligo, we find mention of '* Owen O'Hari, of Cowllany,
gent. ; Brien O'Hari, of the same, gent. ; Mortagh Duffe O'Hari, of the same,
gent., and Rorie O'Hari, of the same, gent."
60 HISTORY OF SLIGO.
tury. To encourage these industries, Mr. Cliarles O'Hara, then
one of the members of parliament for the county, brought a
number of weavers and bleachers from the north, located them in
and around Coolany, and at the same time erected, for a bleach
mill, the house now owned by Mr. Conboy, and called still
Greenville, from the bleach green that formerly surrounded it.
The first manager of the bleach mill was a Mr. Armstrong, of
whom nothing particular is handed down; but after him came a
Mr. Adam Blest, who was much better known in his day as a
super-zealous Baptist, than as a successful bleacher. It is said
that much of his time was passed in efforts to proselytize both the
Protestants and the Catholics around him ; an occupation which
after a while affected adversely his business, without, it appears,
benefiting much his religion or sect. The noted Thady Conlon
was one of Mr. Blest's jproteges. The country people point out the
part of the river in which Blest used to "dip" his proselytes.
Though Major "Wood Martin * and one of the Ordnance
Survey Letter Writers, take Killoran to signify Oran's church,
this is not the true signification ; for the word comes from a
female saint named Luathrenna, or Luathren, and not from
St. Oran. This is clear from a note which Colgan appends to
his life of St. Cormac,f and in which he gives the genealogy of
Luathren as a daughter of Colman, who was a descendant of
Kien, the ancestor of the O'Hara family. In the same note
Colgan states that her festival falls on the 8th June, and that
she is honoured on that day " in the church of Kilueren and
district of Corran," meaning by Corran, the present Leyney, as
Leyney was anciently so called. In an inquisition taken before
Richard Boyle, at Bally mote, in 1593, the place is given as
* History of Sligo, p. 108.
t Sancta Luathrenna Virgo filia Colmani, filia Falbei, filia Fennflathse, filia
Dalei, filia Dronei, filia Sualii, filia Fideni, filia Fidchurii, filia Artchorbi, filia
Fidcliorbi, filia Niacorbi, filia Lugse (a quo Lugnia dicta), filia Corbmaci
Galengii, filia Tadgei, filia Kieni, filia Alilili Glum. — Acta Sanctorum, p. 756.
The " Martyrology of Donegal " has the following regarding this saint : —
*'Luaithrem— (^da Sanctorum, p. 756) — Virgin, of Cill Luaithrenn, in Corann,
in Connacht. She is of the race of Corbmac Gaileng, son of Tadgh, son of
Clan, son of OlioU Ollum. Pas:e 149.
HISTORY OF SLIGO. 61
Killouren, a form which renders, fairly enough, the Irish pro-
nunciation. Considerable ruins of the church, including the
whole eastern gable and most of the south side-wall still remain.
The graveyard adjoining it is the burying place of the parish,
and contains some handsome monuments, with inscriptions, the
prevailing names on which are Coleman, Higgins, Gorman,
McCarrick, Haran, Battelle, McManuSj Cunningham, Hunt,
Treaner, and Morrow. A handsome monument, inscribed with
the last mentioned name, was erected over his parents by the
filial piety of Mr. Patrick J. Morrow, of Pittsburgh, Pa., during
his recent visit to this country. No doubt, it is from the same
saint we have the surname Killoran, which is a corruption of
Gilloran, that is, Gilla Luathren, the servant ^ or client of
Luathren or Loran.
In the large townland of Gortakeeran, there are some
megalithic remains of the kind usually named Giants' Graves.
One of them stands about midway between Cabragh cash el and
Coolany river, and, judging by present appearances, was about
twelve yards long, and nine or ten feet wide. On the west end
there is still in sitVj a covering flag eight feet long, five broad,
and near two thick. No doubt, other flags covered the east end
of the structure, but they have disappeared, and have left no
tradition of their fate after them.
Two or three hundred yards lower down the slope, and
nearer to the river, is another Giant's Grave, but in a very ruined
state.
The covering flags which still remain, but off their supports,
are among the largest of the kind in the county — one being
11 feet by 6, and another 12 feet by 8, the thickness of each,
12 inches or so.
In the same townland is a little enclosed space called Killeen,
in which unbaptized children used to be buried. Though local
seanachies would connect Killeen with Ossian and his contem-
poraries, it is clearly the site of a primitive church, as would
appear, even from the curious tradition, that some stones, which
were set up there to mark the bounds of an intended church.
02 HISTORY OF SLIGO.
were removed miraculously by night to Killoran, where, in
consequence, the sacred edifice was built : the legend only show-
ing that the church of Killoran came after that of Killeen.
It is probable that Gortakeeran — the garden or field of Keeran
or Ciaran — has its name from St. Ciaran of Clonmacnoise, that
monastery, as we shall see later on, having, in early times,
several appropriate churches and lands in Leyney. Killeen
appears to have been one of these churches.
Not far from Gortakeeran, but on the right bank of the river,
and in the townland of Knockadoo, men engaged, about fifteen
years ago, in removing a field fence, came on a find of English
silver coins, one man getting about 1 lb. weight of them, and
another close on two pounds. They were small coins of the
early Edwards and Henrys.
The first Parish Priest of Killoran, met with since the Reform-
ation, was Richard Cloane or Coleman, who was registered as
the " Popish Priest " of the parish in 1704. He lived in Carrow-
cloonine, and had for sureties of his good behaviour, Francis
King, junior, and Thomas Jones of Rathmore, son of Sir Roger
Jones, Sligo. In the latter half of the last century Fathers
O'Gara and Dillon were successively Parish Priests of Killoran,
but the exact time that each held the parish is not known.
Reverend Anthony MacDonogh succeeded Mr. Dillon in 1790.
He resided in Meemlough, where, in olden time, there was a
prebendal church. This good priest was evicted from his little
holding by a rich grazier named Owen Haran, who, soon after,
came by his death in a very tragic manner ; for, as he was
passing along the public road on horseback, a large stone, which
had just been blasted in a neighbouring field, fell upon him and
killed him on the spot — a fate which the neighbours took to be
a judgment on him for his treatment of Father Anthony.
Father Daniel O'Connor came next after Father MacDonogh,
taking charge in 1808. On Rev. Mr. O'Connor's resignation,
in 1825, Father Matthew Healy succeeded. To Father Healy
succeeded, about 1836, Rev. Paul Henery, who died in 1847.
His successor wasRev. Patrick Hurst, who, dying in 1861, was
HISTORY OF SLIGO. 63
followed in the parish by Rev. Luke Hannan. Father Hannan
being transferred in 1870 to Achonry, Father Patrick Lowry
became the next Parish Priest of Killoran. On Father Hannan's
death, in 1878, Father Lowry was appointed to Achonry, when
the actual incumbent, Eeverend P. J. McDonald, was instituted
Parish Priest of Killoran.
After the church of Killoran was taken from the Catholics,
they had to worship, like their co-religionists of other places, in
the mountain or the morass. About the middle of the last
century they built a small thatched chapel in Carrownacleigha,
on the O'Hara estate; and in 1827 the existing church was
erected on the site of the old chapel — the cost of erection being
defrayed partly by the subscriptions of the parishioners, and
partly by a donation of £100, given, with other valuable aid, by
the late Major^O'Hara.
The names of recent Protestant incumbents of Killoran and
Kilvarnet are Rev. Josiah Hern, instituted in 1772, and the
Venerable Archdeacon Verschoyle, instituted in 1818. The
actual incumbent is Very Rev. Dean Townsend.
The Protestant church of Killoran, at Rathbarron, was built
at a cost, according to Sergeant Shee, of £921, and was intended
to accommodate 450 worshippers. The glebe house of Killoran
was built in 1811, at a cost of £942. The union of the two
parishes of Killoran and Kilvarnet was effected in 1819 by Act
of Council.
This church of Rathbarron or Raverren was built in 1767-8
on an acre of ground granted, in a lease for ever, by Charles
O'Hara to the then churchwardens, Philip Percival, and Thomas
Armstrong, and their successors, the witnesses of the instrument
being Peter McCormick and Thomas Church. The lease was
executed on the 5th of March, 1767, conveying, as the lessor
states, " an acre of ground, plantation measure, for, and in con-
sideration of, the promotion of religion and the service of God,
and in consideration of his good will towards the inhabitants of
the said parish." On the 28th of November of the same year
the Lord Lieutenant and Council sanctions the change of site
64 HISTORY OF SLIGO.
" from Killoran to E-averren ;" from which we may infer that
Protestant service was sometimes held in the old church of
Killoran after the place had been taken from the Catholics.
Speaking at a public meeting held in Sligo, on the 11th
March, 1886, Dean Townsend informed his audience how " an
old document in his parish told " that Mr. C. W. O'Hara's
grandfather gave an Irish acre as a site of a church " for the
glory of God, THE GOOD OF Protestantism, and the benefit of
his tenantry.'* It is certain that this " old document " can be
no other than the original, or a copy, of the lease, of which the
exact terms are quoted above ; and the twist given to the words
in the speech, must be a slip, as it is hardly in keeping with
the fairness and truth — ahsit injuria verho — which one would
expect from the Dean. No one would resent the altered, not
to say perverted, version more than Mr. Charles O'Hara himself,
who, in his day, was as ready to give a site for a Catholic place
of worship as for a Protestant one, and would feel himself acting
in one case as in the other, " in consideration of the promo-
tion of religion and the service of God, and in consideration of
his good will towards the inhabitants of the parish." The man
who received with open arms the poor fugitive Catholics and
settled them comfortably on his estate, after they were driven
away from the North, like wild beasts, towards the close of the
last century, by the Peep o' Day Boys or Orangemen, was the
last man in the county who would act the bigot or proselytizer
that the Dean would make him out.
The parish of Kilvarnet lies to the south of Killoran, but is
a richer, more cultivated, and more picturesque tract. It con-
tains the entire, or nearly the entire, of the two fine demesnes
of Anaghmore and Templehouse, which, from their advantages
of soil and situation, and from the great care bestowed on
keeping them, are equal in beauty to anything of the kind in
the country ; while the fine mountain ranges of Slieve Gamh
and Slieve-da-En to the north, and the curiously outlined hills
of Keash, Knocknashee, and Mucklety to the south, add that
HISTORY OF SLIGO. 65
element of the wild and romantic whicb serves to complete and
perfect landscapes of the highest order.
The river which runs through the demesne of Annaghmore
contributes largely both to its appearance and fertility. From
scenting the water, the trees and shrubs, which are in every
case the best of their kind, have a particularly healthy and rich
look. The late Major O'Hara must have taken rare pains, first,
in the selection, and, next, in the after treatment of his plants,
for the trees into which they have grown, are all singularly
sound and beautiful. The lines of Scotch firs ranged along the
southern avenue at regular intervals, look, as you pass them, so
like in height, in form, in grace of proportion, and in richness
of colour, that each one seems the exact counterpart of the
other; the whole leaving on the mind an impression of order
and harmony which it would be^hard to efface.
Through the demesne are some noble secular ashes and oaks;
and an arcade, formed by two rows of magnificent beeches, in-
tertwined at top, is full of interest, not only for the sesthete,
Tvho is reminded by the picture before him of the groined aisle
of some old Gothic church, but also for the politician, who
happens to know the fact, that the arguments for and against
the Union were discussed, near a hundred years ago, by members
of the Irish Parliament, as they paced slowly up and down this
historic walk.
There are a few fine horse-chestnuts to the north-east of the
house, and not far from the new stables ; and to the saunterer
through Annaghmore, in the month of May, few objects are so
striking as those chestnuts, then in full bloom, with their tall,
showy, pyramidal flowers, looking for all the world like so many
Chinese lamps, lighting up the regularly graduated heights,
of these symmetrical and towering trees.
There is no spot in the demesne which grows timber so luxuri-
antly as that around Ardcree lodge. The exuberant growth of
the trees here on the banks of the Owenmore, affords a fine
illustration of what the Psalmist and the prophet Jeremias say
of the tree " planted by the water." It is this fruitfulness which
VOL. II. E
66 HISTORY OF SLIGO.
has given the place its name, for Ardcree* signifies the height
of the rich leafy spot.
And this hrings us to a castls which is mentioned in all our
old annals, but which has hitherto eluded identification. The
Four Masters, under the year 1265, record, that Hugh O'Connor
and O'Donnell burned and destroyed the castle of Rath-Ard-
creeve, of which place O'Donovan says in a note to the entry,
" This name is now obsolete ;" and Major Wood Martin, instead
of merely repeating, as he usually does, the opinions of others,
ventures this time on a suggestion of his own, but only to
discover a "mare's nest." "Rath and Creeve," says he,f '^is
probably Ardclare, in the parish of Kilmacteigue, and barony of
Leyney," whereas, the fact is, that there is no Ardclare either
in the parish indicated, or in any other in the county ; Aclare
(the ford of the plain), the name of the well-known village in
Kilmacteigue, being quite a different word from Ardclare (the
height of the plain), though the Major manifestly considers them
the same.
Rath-ard-creeve, which, in English, is Ardcree-fort, still
exists, and under its old name in the demesne of Annaghmore,
in the townland of Ardcree, and within a thousand yards, or so, of
Ardcree bridge. The rath, or fort, is surrounded by a deep
fosse, and measures, including the fosse, forty-seven yards
in diameter, or, excluding the fosse, thirty-three yards. It
is remarkable how the name has adhered to it since
1265, for while other raths or forts in the same townland
have no distinctive name, this one is still known by the
people of the neighbourhood as " Ardcree Fort," so that there
can be no doubt as to the identification. The castle erected on
Rath-ard-creeve, was, like most Irish castles of the time, con-
structed of wood, which accounts for there being no remains of
the structure visible at present. We shall be the less surprised
* In James the First's grant to Teigue O'Hara, the place is given as *' Carrow-
ardcrioughteragh and Carrowardcriweightragh, "
t History of Sligo, p. 201.
HISTORY OF SLIGO.
67
at this absence of remains at Ardcree, as we learn from
O'Donovan,* that no ruins of the castle of the King of Con-
naught, at Ard-an-Choillin, are now to be seen, "except three
earthen forts/'
The house of Annaghmore is worthy of the fine demesne. It is
quite a modern structure, being built only about a dozen years ago
by Mr. O'Hara, and it is just what a modern residence ought to
be. The time for castles and castellated mansions, like the time
for round towers, is gone, and these structures would be as
much out of place in our peaceful days, as the fighting chiefs
MR. C. W. o'hARA's RESIDENCE, ANNAGHMORE. f
who once occupied them. In the present condition of society,
when there is no need for a residence that can stand a siege,
strength is not, as of old, the great desideratum in a building,
but beauty of form and suitableness of accommodation. And
all this is found in the house of Annaghmore. Three stories
high — one a basement, and the other two over-ground ; ex-
tended like a Roman villa, partly in curved, and partly in
* Note under tlie year 1368, in Annals of the Four Masters.
t Drawn by Mr. Wakeman, from a photograph by Mr. Edward Smith.
68
HISTORY OF SLIGO.
straight lines over a large area ; studded with numerous
windows, all admirably proportioned and suited to their respec-
tive positions ; and standing on a gentle, pleasant eminence,
which overlooks a vast extent of picturesque country, it ensures
all the advantages to be looked for in a modern mansion — air,
light, charming views, and apartments at once spacious, com-
fortable, and elegant.
The family of O'Hara is one of the most distinguished in the
o'uara's castle, meemlagh. *
country. Considering the character of its alliances, it may be
called a composite family. Before the Reformation, the
O'Haras intermarried with the O'Conors, the O'Rorkes, and
such genuine Celts ; but since Kean O'Hara, towards the middle
of the seventeenth century, abandoned the religion of his
ancestors, the connexions have been all English or Anglo-Irish,
so that English and Irish, Protestants and Catholics, Catholic
Saints and Queen Elizabeth's pet prelate, Adam Loftus,have alike
* Drawn on the wood by "W. F. Wakeman, Esq., F.R.H.A.A.I., from a
photograph by Mr. Edward Smith.
HISTORY OF SLIGO.
69
a place in the O'Hara genealogy. Notwithstanding this hetero-
geneousness of composition, similar tastes always prevailed in
the members of the family ; for, however they may have differed
in other respects, they all exhibited a passionate love of horses
and hounds — a passion as marked in Mr. Charles Kean 0*Hara
as in any of his ancestors. Since the fourteenth century, the
family is divided into two branches, the O'Haras Buidhe, and
the O'Haras Eivagh ; the former residing at Templehouse,
Tullyhugh, Coolany, Meemlough, and Annaghmore ; and the
latter at Balliara, Belclare, now Aclare, Cashel Garagh, and the
island of Lough Mac Farry.*
The demesne of Templehouse is equal in fertility and beauty
TEMPLEHOUSE CASTLE.
to that of Annaghmore. If the river, which flows through the
latter place, adds much to its appearance, Templehouse shares
that advantage, being traversed by the same river, and possesses,
besides, a beautiful lake, about two miles long, and one broad ;
* For a detailed memoir of the O'Haras, ancient and modern, see History of
Ballysadare and Kilvarnet, pp. 363-469.
70 HISTORY OF SLIGO.
as cliarming a sheet of water, for the size of it, as it reposes
tranquilly within its green sloping banks, as one could meet
with in any part of the country. The mansion, which was built
for the most part by the late Mr. PercevaFs father, is, with its
two stately fronts, its imposing size, and its masonry of chiselled
and polished limestone, a splendid house ; while the terraces
and pleasure grounds, which surround it, are appendages that
surpass everything of the kind in the county. The venerable
ruins of the old castle, standing out in such marked contrast to
the bright, gay scenes around, form a striking, and, to thinking
minds, a suggestive feature in the landscape.
As at Annaghmore, and, no doubt, from the same cause,
proximity to the water, the trees are very flourishing. Two
ashes near the old castle, cannot fail to arrest attention by their
exceptional size, their strength of boughs and branches, and
their richness of foliage. While strolling through the extensive,
well kept grounds, the connoisseur will admire many rare
exotics, including some fine specimens of the cedar of Libanus,
and of the Wellingtonia of California, but will still feel bound
to award the palm of beauty to an indigenous tree, the long-
lived yew, four specimens of which stand on a small quadrangle
of the garden lawn, one at each angle, and all four so stately, so
graceful, so exquisitely proportioned, that they throw everything
about them into the shade.
Not to go back beyond Anglo-Norman times, the antiquity
of the Perceval family is sufficiently seen in the fact that they
descend from Ascelin Goval de Perceval, who accompanied
William the Conqueror to England, The first of the family that
settled in Ireland was Richard Perceval, who became a special
favourite with Queen Elizabeth by an important and interesting
service which he rendered to the state in connexion with the
Spanish Armada, and which is described in Sir Bernard Burke's
" Peerage and Baronetage," under the article " Egmont."
Ralph's son, Sir Philip, took a leading part in the transactions
of 1641, and after acquiring large estates in these revolutionary
days, lost, eventually, more than he had gained. It was his
HISTORY OF SLIGO. 71
son George that married Mary, daughter and heiress of William
Crofton, and thus acquired the Templehouse estate.
The modern Percevals have lived generally at Templehouse,
and have shown themselves liberal-minded and kind-hearted.
No doubt, Colonel Perceval said some ill-sounding things of Catho-
lics in the House of Commons and elsewhere, but the Colonel's
bark was worse than his bite, as Bishop Burke, of Elphiu, once
said of him and to him ; and after complying with the exigen-
cies of party, by echoin g some of its catchwords, he satisfied the
promptings of his own heart, on returning to Templehouse, by
providing, without reference to sect or party, for the widows
and the orphans of the estate.
The Colonel's son, Mr. Alexander Perceval,* from the day he
took possession of the property, to the day of his death, on the
8th of May, 1866, practised the virtues of his father, with others
of his own, so that those who knew him best, and saw how he
took to heart the welfare of his tenants and labourers, could
have only one wish, namely, that all other country gentlemen
would go and do likewise. Mrs. Perceval was a wife worthy of
such a husband, and seconded zealously his efforts to make the
people about them happy. She not only fed the hungry and
clothed the naked, but, by her charity to the sick, which she
often carried to the leogth of feeing doctors to attend them, she
benefited numbers, more than one of whom survives to thank
her under God for the blessings of life and health.
No member of the family excited a heartier regard than the
late Mr. Alexander Perceval. Had his lot been cast in happier
times he would have been the idol of the people ; and even as
it was, though diversity of interests brought himself and his
tenants into legal conflict, the trouble passed off without diminu-
tion of friendliness on either side. As a country gentleman
there was hardly anything wanting to him, being attentive to
his public and private duties, fond of field sports, frank and
genial with his equals, kind and sympathetic towards inferiors,
* See Bally sadare and Kilvarnet, p. 355, for a short memoir of this gentleman .
72 HISTORY OF SLIGO.
and freer from bigotry and one-sidedness than county Sligo
gentlemen commonly have been or are.
What, perhaps, struck you most in him, was his singular
manliness of character, a quality which came out well in his
prosecution of field sports ; for, though lamed by an accident
when a child, to such an extent, that others, similarly circum-
stanced, would feel such sports beyond their reach, and
impossible, Mr. Perceval, like N'apoleon, would hear of no such
word as impossible, but took to them so passionately, and
pursued them so vigorously that, while borne over mountain
and morass by the energy of his mind, even more than by the
crutch or staff he was always obliged to use, he soon gained the
reputation of being about the keenest sportsman and best shot
in the county. That his intellect, too, was much above the
average he prov^ed on several occasions when taking part in
public meetings, and, notably, in a lecture, which he delivered
shortly before his death, and in which he exhibited a rare faculty
of observation, as well as superior powers of expression, while
describing a tour round the world which he had made some
years before.
Of what has been stated of Mr. Perceval's freedom from
bigotry, it would be easy, if this were the place, to adduce many
proofs, but it will be enough to observe here, that he, like his
father, evinced a lively interest to see Ballinacarrow chapel
a neat and commodious place of worship, and that one of his
last acts was to grant the writer of these lines a most eligible
school site, on a long lease, and at a nominal rent. To the
Parish Priest, then, and the parishioners of Kilvarnet, this was
a special reason why they should feel deeply the death of Mr,
Perceval, even apart from the general reasons which moved the
rest of the community, and in which they shared to the full.
For instance, it was well-known that Mr. Perceval was the
fondest of fathers, and the most attached of husbands, and every-
one was saddened at finding him taken away so early from his
infant and only child, and from his young and devoted wife.
Indeed, this premature and melancholy separation of Mr. and
HISTORY OF SLIGO. 73^
Mrs. Perceval, was nothing short of a public loss, for, from the
first day of their wedded life, they were models of conjugal
union and affection to all the country, as well as rivals of one
another in diffusino: benefits around them. Mr. Perceval died
on the 22nd July, 1887, and is buried in the family vault, Eath-
barron: the monument erected over his remains bearing the
inscription : —
lYERY.
Alexander Perceval,
0¥ templehouse,
eldest son of alexander and annie perceval,
BORN OCTOBER 13th, 1859 ;
DIED JULY 27th, 1887.
AGED 27.
When drawing up his memoir of Ball5'sadare and Kilvarnet,
the writer took it to be settled, that Templehouse Castle is a
foundation of the Templars; and while, even then, he had
doubts about the correctness of this conclusion, and expressed
them more or less strongly, he felt constrained, by the authority
of Ware and others, by some legal documents, and by a kind of
local tradition, to put aside his doubts and acquiesce in the
common opinion. The reasons which led to this acquiescence
may have still some force ; but the arguments tending to
disprove connection between the Templars and Templehouse
Castle seem now much stronger.
Instead, then, of the so-called castle of Teaghtempul being a
work of the Templars, as Ware,* Harris,! Archdall,| AUemande, §
and others maintain, the writer contends that it is the castle
erected by Mac William Burke, in 1263, at Ath-angaile, in
*De Hibernia et Antiquitatibus ejus— in Thorn's "Tracts and Treasures,"
Vol. I., p. 342.
t Harris' " Ware's Works," Vol. II., p. 271.
Ij: " Monasticon Hibernicum," p. 639,
§"Histoire Monastique du Royaume d'Irlande," p. 129, where the author
writes: — "A Teach-Temple (dans le comte de Slego) c'est a dire Maison du
Temple ; il y a eu une Commanderie de Templiers. Je n'en sais pas autre
chose, car il est inutile de dire, qu' elle f ut donnee avec toutes les autres de cet-
Ordre aux Chevaliers de Saint Jean de Jerusalem."
74 HISTORY OF SLIGO.
Corran, which has been hitherto unidentified, notwithstanding
the studies and inquiries of John O'Donovan, who in one of the
Ordnance Survey Letters to Mr. O'Keefe, then at Boyle, states,
that he has been " five years on the look out-for the place."
And, first, if the Templars built a castle in the thirteenth
century at Templehouse, it is inconceivable that our annals
should not have an express record of the fact, as they have of
similar facts that occurred in the neighbourhood about the same
time. We are told by them who built the castle of Sligo,* who
built the castle of Ballymote, f who the castle of Collooney, J
who the castle of Ballindoon, § and will anyone believe that all
our annalists, Irish, and Anglo-Irish, could fail to notice the
most remarkable foundation of all, as Templehouse certainly
would be, if it had the Templars for its founders ?
This, though a negative argument, is a very strong one.
Auother negative argument of great weight is the following,
that in a state inventory of the possessions of the Irish Templars,
drawn up in 1307, the first year of Edward II., the year of their
suppression, while the property of the Knights in the other
counties of Ireland is detailed with great accuracy, there is not
a word of Templehouse Castle, or the county Sligo property, an
omission which seems to prove, that those religious had nothing
to do with the property. This important paper is in the
British Museum,|| and may be seen in print in the Kilkenny
Archceological Journal.^
But we are not confined to negative arguments, for the old
name of Templehouse lake establishes positively the writer's
contention. The name of the lake in the patent granting the
property to William Crofton,^'* is Lough Elly — manifestly an
* Foui- Masters, 1245.
tidem, 1300.
t Idem, 1408.
§ Idem.
tl 6165. Pint., clxxix., D, p. 373.
H Vol. XII., 1872-3, p. 331.
** Dated IGth July, 1618.
HISTORY OF SLIGO. 75
attempt by Englishmen to write the words Lough Awnelly —
but Elly is only part of the Irish name ; for two or three inhabi-
tants, whose ancestors have been connected for about two
hundred years with the district, state, that in their young days,
they always heard it called by old people Lough Awneely, or
Lough Awnally — Awnally being the modern form and pro-
nunciation of AtJi-angaile — a fact which is decisive in the
matter. The Perceval family themselves bear witness to the
tradition i for on a charming little grot erected by them some
years ago on the banks of the lake, they inscribed the words,
Lough Awnally View.
In a foot-note to the year 12G3, of his Four Masters,
O'Donovan translates Ath Angaile, "Annally's, or Henelly*s
Ford," but this is clearly a guess ; and that it is a mistaken
guess, seems to follow from the fact, that Aunally, or Henelly?
is not at present, and never has been, a county Sligo name.
A much more probable explanation of the words is, that Ath
Angaile stands for Ath-eanaigh-gheala (pronounced, according
to Joyce's Irish Names of Places, p. 19 ; First Series, Ath
Annayalla), Ford of the white marshes — a most appropriate
name for Templehouse river, where it issues from the lake ;
for there both its banks are, in the season, vast sheets of white,
owing to the white hog flo%uers that cover them.
Nor does it affect the identification, here contended for, that
Templehouse is now in Leyney, and not in Corran, where the
castle of Ath-angaile is said to have been erected ; for, in the
thirteenth century, Leyney, as well as the present Corran,
went by the name of Corran, so that even Cunghill and Killoran,
both now in the heart of Leyney, were then spoken of as parts
of Corran.
Passing over minor difficulties, which admit an easy solution,
a more formidable objection is found in state documents — the
lease, in 1578, to Thomas Chester and George Goodman ; the
inquisition sped before Eichard Boyle, at Ballymote, in 1593 ;
and the grant, or re-grant, to William Crofton, on the 14th
July, 1618 ; Templehouse being described in all three, as at
76 HISTORY OF SLIGO.
first, a commandery of the Templars, and subsequently, a
possession of the Hospitallers.
The only answer that can be given to these documents is,
that they are the outcome either of fraud or of error. The
mistake might easily arise from the alias name of the adjoining
townland Rabane, ^Yhich was Cloon Tempul, that is the cloon
or meadow of the old church of "Kil ;" so that this very ancient
church of "Xil," or Tempul, and not any structure of the
Templars, would be the Temple from which Templehouse
derived its name. A similar mistake actually exists in the
minds of some, in regard to Killinabree, or Tempulnabree, in
Coolerra, for some inhabitants of the district will tell you, that
it has the latter name from having been an establishment of the
Templars, who took up position there, to guard the pass across
the Strand, between Leyney and Carbury, though it is notorious
that the Templars had never anything to do with the spot.
It is just as probable, however, that the documents referred to
were the outcome of fraud, and that those engaged in drawing
them up, twisted adroitly the term Cloon-Tempul to their pur-
poses, in order to be able to rob the 0' Haras of this property, by
making it appear, that it had all belonged to a religious order,
and was therefore an escheat to the Crow^n, which might be
granted to a favourite. This was the view of the O'Haras
themselves, as we learn from the following rescript of Rinuccini,
in reply to a petition addressed to him by Errill O'Hara on the
subject : —
" Joannes Baptista Rinucinus, Dei et Apostolicse Sedis gratia
Archiepiscopus et Princeps firmanus ac in regno Hiberniae,
Nuncius Apostolicus Extraordinarius.
"Dilecto nobis in Christo filio Domino Urieli O'Hara, Capitanea
Diocesis Achadecsis Salutem. Accepimus per dilectum patrem
fratrem Bonaventuram Mihanum Minoritam, tuas supplicationes
quibus exponebas quod tui proavi ab immemorabili tempore
fuerint in possessione pacifica Castelli Teachteampla, cum
sexdecim quarteriis terrse ipsi adjacentibus in Diocesi Achadensi
quae June hereditario in tuam possessionem translata etiam-
HISTORY OF SLTGO. 77
pacifice possedisti donee per quemdam pseudo-episcopum
haereticum predicta possessione pacifica ante circiter 40 annos,
deturbatus fueris pretextu quod dictum castellum spectaverit
olim ad Templarios sive equites Melitenses prout ex sono vocis
videbatur inferre ; quare veritus ne per episcopos subsequentes
utpote recenti hsereticorum registo in haretico Dominio Castellum
cum terris adjacentibus tanquam bona ecclesiastica inseri
debeant (sic) ac proinde a tua legitima possessione expelli
cogaris nomine tuo humillime coram nobis supplicavit quotenus
super hujusmodi pretensionibus juris ecclesiae et liberare at
absolvare ac super predictis Castello et terris adjacentibus opus
fuerit dispensare dignaremur. Nos igitur consulentes tuis
commoditatibus propter merita tua et propter calamitates et
incommoda plurima quae ob fidei Catholicse incolumitatem et
ejusdem ecclesiae splendorem et nuper passus fuisti prout fide
digno testimonio commendaris, etc., in primis auctoritate Apos-
tolica a quibusvis excommunicationis et interdicti vinculis
aliisque ecclesiasticis sententiis et poenis si quibus quomodolibet
innodatus es ad presentium duntaxat assecutionem absolventes
et absolutum fore consentientes in hac parte tuis supplicationibus
inclinati super predicto pretento jure eadem auctoritate libera-
mus et absolvimus ; nee non super predicto castello et sexdecim
terrae quarteriis adjacentibus quatenus opus sit dicta auctoritate
Apostolica dispensamus ita ut tuta conscientia uti ac frui pre-
dicto castello et bonis adjacentibus tarn tu quam tui descendentes
valeatis et in foro externo etiam non obstante supradieto recenti
hasreticorum registro nemo quacunque dignitate praefulgens
turbare aut molestare audeat soluta tamen per te et descendentes
tuos respective congrua sustentatione Parocbi si noveris duetu
temporis dicta bona spectare ad eeclesiam, et Parocbum ex eorum
redditibus substentari consuevisse vel si non eleemosyna aliqua
arbitrio confessarii et non alitor nee alias aut alio modo. In
quorum fidem presentes manu nostra firmavimus et sigillo
muniri feeimus. Daluili ex nostra residentia, die xvi. Januarii,
1648, stylo veteri.
" Jo. B. Archiepiscopus Firmanus Nuncius Apostolicus."
78 HISTORY OF SLIGO.
'* John Baptiste Rinuccini, by the grace of God, and the
favour of the Apostolic See, Archbishop and Prince of Fermo,
and Nuncio Apostolic in the kingdom of Ireland, to our beloved
son in Christ, the Chieftain Errill O'Hara, of the diocese of
Achonry, health.
" We have received through our beloved father, Brother Bona-
venture Mihan, Minorite, your petition, in which you state that
your forefathers, from time immemorial, enjoyed peaceable
possession of the Castle of Templehouse, with sixteen quarters
of land adjoining in the diocese of Achonry ; that you too held
peaceful possession of this property, which had descended to
you by hereditary right, till you were disturbed in the possession
about forty years ago, by an heretical pseudo-bishop, on the
pretext, that the said castle belonged formerly to the Templars
or Knights of Malta, which he seems to have inferred from the
word Temple (ex sono vocis). Fearing, therefore, that the
castle and adjoining lands should be counted by future bishops
ecclesiastical property, having been set down as such in the
recent register of the heretics, and that you should in this way
be deprived of your lawful possession, he has humbly begged of
us to secure you from such ecclesiastical pretensions, and, as far
as may be necessary, to dispense you in regard to the aforesaid
castle and lands. Wherefore, consulting for your interests, and
mindful of your merits, and the many sufferings and losses you
have endured for the safety of the Catholic faith, and for the
exaltation of the Catholic Church, as we have learned from
trustworthy witnesses, we do hereby, in virtue of our Apostolic
authority, first of all absolve you from all excommunications,
interdicts, and other ecclesiastical sentences and penalties
(should you in any w^ay have incurred such), so far only as may
be necessary to qualify you from receiving the present favour ^
and, in the next place, in compliance with your petition, we, in
virtue of the same Apostolic authority, absolve you from all
obligation in reference to the alleged right of the Church, and
also, so far as may be necessary, dispense you, to the end that
you and your descendants may, notwithstanding the aforesaid
HISTORY OF SLIGO. 79^
recent register of the heretics, use and enjoy with a safe con-
science the aforesaid castle and lands, even in the foruTti
externum^ and that no one, whatever may be his dignity, shall
presume to disturb or molest you ; provided, however, that you
and your descendants respectively accord congruous support to
the Parish Priest ; if you should learn, in the course of time,
that the said property belonged to the Church, and, that the
Parish Priest used to derive maintenance from it ; and if not,
that you give such alms as your confessor shall enjoin, but not
otherwise, nor at any other time, nor in any other manner. In
attestation of which we have set our hand to this letter, and
had it confirmed by our Seal. Given from our residence at
Killaloe, the Sixteenth of January, 1648, old style.
" Jo. B., Archbishop of Fermo, and Apostolic Nuncio."
The " heretical pseudo-bishop " referred to in the preceding
document, must be the notorious apostate, Milar Magrath, who
received Achonry, in commendamy about the time indicated by
Errill O'Hara, that is, about forty years prior to the date of
Rinuccini's letter ;* and the connexion with the Templar theory
of this unprincipled man, who is as untrustworthy in the eyes
of Protestants, as in those of Catholics, would of itself suffice to
taint that theory, and to render it unacceptable, except on
irrefragable independent testimony. Considering then the
strong positive reasons, which show the castle of Templehouse
to be the work partly of "Walter Burke, and partly of the
O'Haras,! and the strong negative reasons, which go to disprove
* Grant (17 Feb., 5th Jac. I.) to Milar, Archbishop of Cashel, of the custody
of the bishopricks of Killalagh and Aghaconry, and of their temporalities and
spiritualities— also Castleconnor and Skreen rectories, in Killallagh diocese ;
and Kilmacallan vicarage, in Elphin diocese ; the prebend of Doughorne, in
Aghaconry diocese — Inter Duos Pontes rectory in Elphin diocese ; and the
prebend and rectory of Killoshin (Killorin ?), in Aghaconry diocese ; to the use
of the said Archbishop, without accompt or payment of first fruits, or twentieth
parts, to hold the same for life, in union with the Archbishoprick of Cashel, in
like manner, as the bishopricks of Lismore and Waterford are granted by
other letters patent of Queen 'Elizaheth.— Patent Polly James I., p. 106.
t Ballysadare and Kilvarnet, p. 314.
^0 HISTOKY OF SLIGO.
all connexion of the Templars with the structure, we are well
warranted in holding the Templar origin of the castle to be not
only unproved, but improbable.
The preceding account of Templehouse was already written
when Pope Nicolas' Taxation of 1307 came under the writer's
notice. Had the document come earlier to hand, some of the
foregoing remarks would have been omitted, or modified in
terms, but now that they are written, they are left as they were
penned ; the chief contention contained in them, namely, that
Templehouse Castle is not a vjorh of the Templars, being
untouched.
No doubt, we find on the Taxation Roll the entry, " Kellecath,
whose rectors are Templars ; " and it is certain that Kellecath
stands for what is now called "Kil," the old word, in losing the
suiBx, cath, faring, like many other Irish compound words,
which have dropped, through time, part of the compound.
There is nothing, however, in the entry, regarding Temple-
house castle, or any temporal possession, the rectory of Kellecath
or Kil — a spiritiiality — being the only thing mentioned,
We are not told how the Templars came by the rectory, but
we may take it, that Walter Burke first endowed it, and then
conferred it on the Temple, in the same way as some Anglo-
Norman chief of Sligo, very probably the Red Earl, bestowed
the rectory, Inter duos pontes, on the Priory of Saint John,
outside of Newgate. A rectory, which was merely an ecclesi-
astical living, given by way of endowment, was a very different
thing from a Commandery or Preceptory, which would be an
establishment occupied by the Templars, and ruled by a
superior, termed a commander ; but English lawyers, finding
the Templars having a claim on a rectory in the neighbourhood
of Templehouse Castle and lands, adroitly extended and
manipulated the claim, so as to make it cover the castle and
lands, and thus secure for the king, as an escheat of the Crown,
this valuable property.
In the Insurrection of 1641 the castle of Templehouse was
besieged and captured by the Irish. Failing to take it by
HISTORY OF SLIGO. 81
surprise, about eight hundred men, belonging chiefly to
Leyney, Tirerrill, and Carbury, sat down before it towards
the middle of December, and continued the investment to
about the middle of February, when Mr. William Crofton,
the owner and occupier, surrendered it on articles. The
losses during the siege are not recorded, from which, probably,
we are warranted in inferring that they were not much ; but
some loss of life occurred after the surrender, which calls for
a remark or two.
The conditions of giving up the castle were : first, that Mr.
Crofton and his party should be free to remain in it for
nine days; second, that in quitting it, they were to, depart
with bag and baggage ; and third, that they should have a
safe convoy, on the occasion, to Boyle. Unfortunately there
arose conflict of opinions as to the meaning of the article
authorizing the stay of nine days — Mr. Crofton and his friends
holding, that under it, they should have exclusive possession
during these days, and the Irish, on the other hand, maintain-
ing that the stipulation gave them a right to be joint
possessors of the place for the time. Irritation was the
consequence of this misunderstanding ; Mr. Crofton and those
with him attempted to eject the Irish in possession; and a
quarrel ensued, the outcome of which was that Mr. Oliphant,
" a preacher of God's word," and two others, Marriot Care-
less and wife, were taken out and hanged. Later, when the
party were starting for Boyle, a wrangle occurred between a
Mr. Wray, "another preacher of God's word," and some of
the Irish, when he received a wound, from which, after a
few days, he died.
These are all, or nearly all, the certain casualties, however
rumour may have magnified the number; and, considering
that the siege lasted more than two months, that such numbers
were engaged, and that^ feelings were so embittered on each
side, the list, even if we add to it a couple of stragglers
from the county Mayo, who may have been regarded as
spies, is far from formidable, and would soon have been little
VOL. II. F
82 HISTORY OF SLTGO.
talked of, if efforts did not then begin to be made, under
pretext of punishing crimes, to rob the Irish gentry of their
estates.
In pursuance of this spoliation project, Commissioners were
appointed for examining witnesses, and taking depositions regard-
ing the events of 1641. To understand the character of the
proceedings which ensued, we should bear in mind that the
Commissioners themselves coveted the lands of the accused ;
and that the witnesses, if not formally suborned, as it is
highly probable many of them were, had a direct interest in
criminating the Irish, and magnifying their own sufferings
and losses, and the sufferings and losses of their friends and
patrons, in order to secure proportionable compensation. If
claims for compensation for malicious injuries, or alleged
malicious injuries, are notoriously exaggerated, to an enor-
mous extent, even at present, when claims are preferred in
open court, under the check of public opinion, and before
judges, who, for the most part, have no bias, it is not hard to
conceive how extravagant such claims must have been when
put forward in some hole or corner, before one or two Com-
missioners, who were, perhaps, the only persons present, and
who had nothing so much at heart as to gain credit for the story
which the deponents were telling. Naturally the proceedings
were all the more reckless, as they took place behind the back
of the accused, who, it was commonly thought, could never show
their faces again, or be in a condition to give any trouble ; so
that from whatever point the notorious Depositions are viewed,
they are worthless as evidence, according to all received notions
on the subject of human testimony.
All that has been said by writers against the Depositions,
that, and a great deal more, may be charged against Miss
Hickson's selections from them ; for while the bantling inherits
all the original sins of the parent, it has added enormous actual
sins of its own.
History, for the last three centuries, according to Joseph
De Maistre, has been a conspiracy against truth, and the
HISTORY OF SLIGO. 83
collaboration of Mr. Froude and Miss Hickson affords a good
illustration of the saying'; for the efforts of both have, apparently,
no other object than to palm off on the public for historic truth,
the most monstrous collection of lies and perjuries, of which
there is any record in the annals of the world, not even excepting
those of the Popish Plot, when Scroggs was judge; when Jeffries
was Crown lawyer ; when Gates and Bedloe, and hundreds like
them, were witnesses ; and when scenes were enacted in the
courts against Catholics, which, to borrow the language of the
Protestant Quarterly Review (Vol. 36, p. 531), " make the heart
sink with shame, and thrill with abhorrence."
Leaving at present out of the account Mr. Froude,. who has
been dealt with so effectively by Mr. Prendergast, Father Tom
Burke, and others, a word or two may, with propriety, be said
of Miss Hickson's share in the *' Massacres of 1641." It would
be out of place to speak now of how she deals with the general
subject, as it is contained in the thirty- two folio volumes in
Trinity College, but her treatment of such of the papers as
regard the county Sligo, call for some notice here, and may,
besides, be taken as a fair specimen of her principles and her
modus agendi.
The number of Depositions taken in connexion with the
county Sligo, as it includes both the town of Sligo and Temple-
house, is forty-two, out of which this lady selects three or four,
and publishes them in full as a sample of all. If the selection
were a fair one, no one could reasonably object, as the publi-
cation of the entire, considering the enormous mass, was out of
the question. Far, however, from acting in this way, she picks
out the three or four which contain the most atrocious charges,
leaving it to be understood, that they are of a piece with the
rest, while she carefully keeps out of view those of them which
would prove the charges to be false and calumnious ; acting
all through the transaction like a fraudulent dealer, who while
professing to sell according to sample, and after exhibiting an
average specimen of his goods, his coffee or his butter, would
84 HISTORY OF SLIGO.
deliver to the buyer chicory instead of coffee, or butterine
instead of butter.
Let us see whether this is so. Of the forty-two witnesses,
who, between 1641 and 1654, made depositions regarding the
doings of 1641 in the county Sligo, she selects Christian
Oliphant, Jane Boswell, Anne Loftus, Jane Brown, and William
Walsh, whose allegations, if sustained, would be more damaging
to the Irish, than those of all the other deponents taken together,
as may be seen in the following extracts from the manuscript
depositions : —
" Christian Oliphant, relict of William Oliphant, clerk, being
sworn upon the Holy Evangelists, doth affirm, that John Crean,
being of the chief command at Templehouse ; her husband and
herself being in the lower parlour, in the presence of the said
Crean, were brought forth by the souldiers of the said Crean
and the G'Haras unto the place of execution ; notwithstanding
this deponent's earnestly pressing the said Crean to delay her
and her husband's going out there, until she had spoken with
Mr. Crofton and his wife. The said Crean would afford her no
answer, but suffered his souldiers to bring them forth, to wit,
herself, her husband, Henry Norwell, an elderly man, and one
ancient woman, at which time her husband and these were
executed."
Jane Boswell deposes — " The next day the said Irish took
out the said Mr. Oliphant, and another Scottish man, called
Henry Begg, and their wives ; and one Margaret Branagb, a
Welsh woman, and her husband ; one Duffe, an Irishman, and
their five children ; and this examinant and her three children,
she being then great with her 4th child ; all which persons the
said Irish led to the midst of the town, where was about four
ash trees, the said John Crean, Brian O'Hara, Hugh McDonogh
being principal actors ; and on the said trees they hanged the
said Mr. Oliphant, having first stripped him stark naked, and
after he was dead, they dragged him at a garron's tail, through
the mire to a ditch, where they buried him ; and further saitb,
that at the same time they hanged the said Henry Begge and
HISTORY OF SLIGO. 85
Margaret Branagh in this examinant's presence, who expected
nothing but death all the while; and they stripped Mrs. Oliphant
and her children most barbarously to the skin, this examinant
being first stripped herself to the skin by the said CreaUj after
which herself and the rest were all brought back to the town."
Anne Loftus deposes, that '* John Crean was in said chamber
all the time " the preparations were making for Mr. Oliphant^s
execution. Jane Brown — " This deponent saith, 'that Captain
Luke Taaffe, Captain Francis Taaffe, Teige O'Connor Sligo,
Cormac Oge O'Hara, Esq., James French, and his son Jeffrey
French, Robert 0* Crean, and many others of the Irish gentry
of the said county Sligo, were at the seige of Templehouse, and
did questionless encourage the said rebels and their confederacy
to besiege the said castle, and to rob, kill, and despoil the Pro-
testants then in the said castle. , . . This deponent and her
children did beg up and down the county for a quarter of a
year, and had been killed for not going to mass, had not Farrell
O'Gara charitably prevented and relieved them."
William Walsh's testimony regards the town of Sligo ; and he
deposes, among otber things, that " the said Luke Taaffe and
Brian McDonogh, and divers of the afore mentioned captains,
accompanied with great numbers of armed men, did upon Easter
last, 1643, march towards Manorhamilton on purpose to kill
and destroy the British Protestants there, and to despoil them
of their goods and cbattels. . , . Teige O'Connor Sligo,
the reputed general for the Irish in the said county. . . The
same British were, by consent of O'Connor Sligo, put into the
gaol, about 38 of them. . , , And this deponent knoweth
Colonel Owen O'Rourke, Brian Ballagh O'Rourke, his brother ;
Charles and Hugh O'Connor, brothers to O'Connor Sligo, as
before mentioned ; Teige Buy O'Connor, of Clonderara ; Phelim
O'Connor, and divers others of the before-mentioned rebels,
were, for some four or five hours before the said British were
murdered, consulting in Lady Jones' late house in Sligo, about
the said murder, and how it should be done. This deponent's
cause of knowledge is for that he was brought into the said
86 HISTORY OF SLIGO.
house by Owen Mac Kory O'Connor, and stood behind the
door in the next room in the said house, and heard their dis-
course of what he hath here deposed."
The foregoing is an awful indictment against the gentry of
the county Sligo, in 1641, and if accepted, as Miss Hickson
presents it, and wishes it to be accepted, would cover for ever
all concerned with deserved infamy. While all would be guilty,
John Crean would be a baser and blacker criminal than the
rest, as being the ringleader in the hanging, stripping, and other
outrages. John Crean at this time was a man of high station
and great estate in the county, being the son and heir of Andrew
Crean, of Annagh, or Hazelwood, and the son-in-law of Lord
Taaffe ; and it was important to compromise him, in order that
the estate should be confiscated, and thus become available for
some pet of the faction then at the head of affairs; and witnesses
had the less difficulty in effecting this object, as they testified
behind his back, nor had any reason to believe, that he would
ever even hear of their allegations, and, though he heard of
them, that he would come forward to contradict them, at a
time when every Irish Catholic, who wished to retain his head
on his shoulders, would he keeping out of the way.
They calculated amiss ; for managing to survive the terrible
times that passed between 1641 and 1653, his first care, in the
lull which ensued in the latter year, was to confront his enemies,
and clear himself of their charges. His deposition was made
before Eichard Coote (afterwards Lord Collooney), and Captain
Kobert Parke, on the 14th of May, 1653 ; and from it he shows
that he " protected Mr. Crofton and his wife, with all the
English, from the enraged soldiers and countrymen who
were furiously acting their pleasures about the house ; " that
he " kneio nothing of the murder of Mr, Oliphant, and the
attendant strippings, nor did he hear that Mr. Oliphant was
executed till after the same luas done by persons over whom he
had no poiver;'* and that during the time he was said to be
engaged in committing, in Templehouse, some of the crimes
alleged against him, he was not in Templehouse at all, being
HISTORY OF SLIGO. 87
then on a visit with his relative, Lord TaafFe, who lay danger-
ously ill in the castle of Ballymote, and died shortly after. Nor,
let anyone say that these statements may have been false, as
Mr. Crean, even if he were capable of lying, would never thiak
of doing so in the circumstances ; for, being then under the
full swing of the Cromwellian regime, in the presence of hostile
judges, and in the midst of hostile witnesses, the falsehood
would have received a hundred^contradictions before it was well
out of his lips.
Another charge, brought by some of the witnesses, against
John Crean was, that he had a share in " the stabbing of Mr.
Wray, a preacher of God's word ; " and, in regard to this
stabbing, which took place on the day the convoy was proceed-
ing to Ballymote, and took place in some scufEe at the head of
the procession, while Crean was engaged at the rear, he deposes
that, so far from being a party to the outrage, he had taken
particular care of Mr. and Mrs. Wray, " who were his own
tenants," had procured horses for them to carry them to Bally-
mote, in order to save them from the fatigue of a journey on
foot, and, on hearing that Wray was wounded, " had employed
chirurgeons to dress his wounds ; " thus, in fact, acting the part
of the Good Samaritan, instead of the wicked and brutal part
imputed.
Transactions in the town of Sligo were magnified and falsified
like those of Templehouse. The falseness of William Walsh's
evidence, who is the only witness Miss Hickson produces
regarding Sligo, may be inferred from the fact that. Sir Lucas
TaafFe, whom Walsh makes the head and front of the party
that attacked Sir Frederick Hamilton, or, rather, that accepted
Sir Frederick's challenge of battle, was not in the party at all,
being engaged, at the time, in the service of the Kilkenny
Confederation, in another part of the country, as appears from
a letter of his found in the pocket of Brian McDonogh,
after being slain, and printed in Sir Frederick Hamilton's
" Relation." The witness's account of the way he was able to
report the proceedings of the Irish chiefs in their alleged
88
HISTORY OF SLIGO.
meeting in Lady Jones' house, namely, " that he was brought
into the house by Owen MacEory O'Connor, and stood behind
the door in the next room in the said house, and heard their
discourse of what he hath here deposed," is so preposterous as to
destroy his credibility in the mind of any man of common sense,
who must see that such a thing was impossible in the midst of
the guards or sentries. Even Miss Hickson makes little of her
own witness, for, in a note on his deposition, she observes,
" The number of those murdered in the gaol seems to have
OLD CHURCH OF KILVARNET.*
been much exaggerated by this witness, only about a dozen
perished there." Without going further into the subject,
which would be out of place here, even what has been said
shows how little reliance should be placed on the notorious
Depositions, and how much less on the sample of them published
by Miss Hickson, who, while adroitly parading in her pages
such of them as contain the most odious charges against the
Sligo gentry of 1641, studiously keeps out of view, others,
* Drawn on the wood by W. F. Wakeman, Esq., F.R.H.A.A.I., from a
Photograph by Mr. Edward Smith.
\
HISTORY OF SLIGO.
89
which, like that of Mr. Crean, serve to weaken or invalidate
those charges.
Apart even from Miss Hickson's adulterated sample, the
Depositions in themselves are nearly valueless as evidence, with
the exception of those executed by Colonel Owen O^Rorke,
Captain Bryan Ballagh O'Rorke, Captain John O'Crean, and
Captain Francis Taaffe, who, as belonging to the vanquished
party, would have been overwhelmed with contradictions, if
BALLINACARROW CHAPEL.*
their statements were open to contradiction. The other
deponents, in general, had a two-fold object in view : first, to
establish claims to compensation for alleged enormous losses; and,
second, to swear away the lives and estates of the Irish gentry ;
and this they accomplished by evidence, which at present would
hardly help a presentment for the loss of a dead dog, or have
any appreciable weight in a trial for petty larceny.
If we were to judge the condition of the county by the state-
* Drawn from the wood by W. F. Wakeman, Esq., F.R.H.A.A.I., from a
Photograph by Mr. E. Smith.
90 HISTORY OF SLTGO.
ments contained in the " claims," we should conclude, that the
county Sligo, in the middle of the seventeenth century, was
overflowing with wealth and luxury. William Brown, of Kil-
varnet's flocks and herds, his " English sheep, English milch
cows, draught oxen, dry cows, steeres, bulls, heifers, yearlings,
saddle horses, geldings, mares, plough-garrans, and studd,"
would do honour to a great Australian flock master ; while his
inventory " of all manner of household stuff, as brass, pewter,
plate, gold rings, divers suits of linen, of diaper, of damask,
holland and flaxen curtains, carpets, cushions, broad carsy, red
broad-cloatb, red sbagg, bruss . . . books of divinity,
history, and all sorts of books, etc.," would prove that this
Registrar of the Bishop of Killalla and Achonry, which was
Brown's office, was better provided, in those comparatively rude
times, than half the bench of bishops of the present day, with
household resources, conveniences, comforts, luxuries, and
elegancies of all kinds.
The same style of exaggeration runs through the Depositions
of all the claimants. Take the case of another churchman,
Eeverend Henry Dodwell, the ancestor of the late Mr. George
Dodwell, and of the present Mrs. Popham. This gentleman's
"little bill," amounted to £2,420 12s., for alleged losses "in fee-
simple estate, leased farms, tithes, mortgages, chattels, and
cattle," iocluding under this last mentioned head, "four score
cowes, oxen, and young cattell ; three-score and eighteen mares,
coults, riding horses, and garrans ; and two thousand five hun-
dred English sheep." Witnesses who went in for those
enormous sums, would need strong corroboration to place their
stories above suspicion — corroboration which they have never
received.
If other witnesses did not play for such high stakes as Messrs.
Browne and Dodwell, they all had a good deal to gain if they
convicted the old Irish of the alleged outrages, so that on this
head their evidence must lie under the gravest suspicion.
And the very nature of the evidence shows still better its
■worthlessness, for it is all, or nearly all, second-hand. Instead of
HISTORY OF SLIGO. 91
telling what they saw themselves, the witnesses depose only to
'* what they heard," " what they were told," " what they were
credibly informed of," so that hearsay is the beginning, the
middle, and the end of their tragic stories. Such is the weak
and rotten foundation on which Froude and Miss Hickson would
raise their colossal indictment.
CHAPTER XXIII.
PARISH OF ACHONRY.
The parish of Achonry divides the south of Le3mey with the
parish of Kilmacteige, and stretches, on the south, to Bellaghy,
and on the north, to Tireragh. The scenery of the parish, though
inferior to that in the lower part of the county, has some striking
features of its own. The great plain to the east of Tubbercurry,
level as a sheet of water, and stretching away to the horizon, is
not without an element of the grand ; the two hills of Mucklety
and Knocknashee, more especially the latter, are hardly inferior
to any elevation of the county for picturesqueness of outline and
richness of colouring ; while the finely curved valley between
Knocknashee and the Ox mountains strikes the eye by its
beauty, and impresses the imagination as the parent and nurse
of the Moy, protecting the tiny infant, while he is getting strength
to face the open, where he soon acquires those imposing pro-
portions in which he moves irresistibly along through Leyney,
Gallen, and Tyrawley to his rendezvous, with the sea at Killalla.
The area of the parish consists of two pretty equal divisions
— one moor and mountain, and the other pasture and arable
land ; the latter, however, daily gaining on the former, thanks to
the industry of the people, and a fine limestone sub-soil, which
facilitates and aids the work of reclamation. The result is,
that in several places, where, some fifty years ago, there was
little but primeval heath and jungle, with, here and there, a
mud, or a wattle hut, which served, no one knows how, for
family habitation, there are now considerable scopes of good
grass and corn land, with some solid stone and slated houses,
built in great part quite recently, and with money borrowed
HISTORY OF SLIGO. 9^
from the Treasury, through the Board of Works, and containing
all the conveniences and accommodation for which the Board
stipulates in its contracts. It is a pity that the inhabitants of
the county have not availed themselves more generally of these
Government loans.
Achonry gave name to a diocese long before it came to be the
designation of a parish. Our writers suppose the see of Achonry
to have been founded by St. Finian, of Clonard, on the occasion
of a visit which he paid to Connaught. Harris's Ware takes the
date of the foundation to be about 530, bat, as it would appear
to be one of the latest transactions of the saint's life, it might,
more probably, be referred to, perhaps, twenty years later, if, as is
commonly maintained, Finian lived to, at least, the year 552.
The evidence derived from St. Finian's life, in proof of the
erection, in the sixth century, of a bishop's see at Achonry, is
far from conclusive. Giving it its full value, it seems to show
no more, than that the saint established a religious house in the
place, and set Nathy over the establishment ; and as Nathy, in
the paragraph which contains the account of the foundation, is
twice called *' priest " or " presbyter," it would look as if he was
only a priest at the time the church was founded. No doubt
he may have become a bishop later on ; and the cuUus of
confessor-pontiff, with which he is honoured by the Church, as
well as the title of " antistes Achadensis " — prelate of Achonry
— given to him in the life of St. Fechin, incline one to think so ;
but these proofs are not decisive, so that it is doubtful, after all,
whether the holy man was ever a bishop.*
* The paragraph, in St. Finian's life, that refers to Achonry, runs thus : —
" Posthsec perrexit homo Dei ad quemdam locum ubi homo Dei Nathi nomine,
officio presbyter, manebat. In eodem loco apparuit ei Angelus Domini et dixit
ei. Ubicumque homo Dei de familia dixerit ; amsenus est locus ad habitandum,
ibi fundabis ecclesiam. In eodem autem loco ad quem perrexerunt, venit ad
eos rex terrse illius scilicet Lugnensium, cui nomen erat Caput lupi, qui ferali
intentione virum Dei de finibus suis cupiebat expellere. Volens vero vir Dei
hominem in malitia induratum, per signorum evidentiam ad fidem inflectere,
quandam rupem magnam signo crucis consignavit, et statim in tres partes
devisa est. Hoc signum admirans rex crudelis, de lupo factus est agnus, genua^
94 HISTORY OF SLIGO.
There must have been between the time of Saint Nathy
and the time of Mehuan O'Ruadhan (1151), bishops in the
diocese, to confirm, ordain, and perform the other functions of
the episcopal office, though there is nothing known of the
circumstances under which they lived and laboured. Some of
them may have resided at Achonry, while others, no doubt,
resided in other places ; and one of them, very probably, was
the '' Muiredach, a distinguished bishop," who was suffocated
by O'Rorke in a cave of Gailenga of Connaught,* this district
forming, always, a portion of the diocese of Achonry. O'Donovan
conjectures this to be one of the Keash caves, but there is no
probability in the supposition, as Keash never belonged to
Gailenga, which is represented by the modern barony of Gallon.
Nor could anyone be " suffocated " in the caves of Keash,
which are generally as windy as the caverns of Eolus. The
cave in question was, no doubt, one of those constantly found
in the raths, and used sometimes for sleeping purposes.
Achonry is not found among the five dioceses assigned by the
Synod of Rathbreasil in 1118 to the province of Connaught,
these dioceses being Clonfert, Tuam, Cong, Killalla, and Ard-
carne. Nor does its area appear to be comprehended in any of
these dioceses, unlike Elphin, which, though omitted as a
flexit et locum miraculi dedit Finiano, qui locus vocatur Acadh-chonaire in
Hibernico ; in quo vir Dei reliquit prsefatum presbyterum nomine Nathii."
*' After this the man of God proceeded to a place, in which dwelled a man of
God, by name Nathi, and by office a priest. Here an angel of the Lord
appeared, and said to him, ' You shall found a church on the spot at which
your holy companion shall say : — This would be a beautiful spot to dwell in.'
Having reached the spot, Wolfhead ( Caenfahola), the king of that territory,
which belonged to the Lugnians, approached them in a rage for the purpose of
driving them away ; but the man of God, with the view of converting this
hardened sinner by a miracle, made the sign of the cross on a large rock, which,
forthwith, was broken into three parts. The prodigy astonished and softened
the savage prince ; and being now changed from a wolf into a lamb, he humbly
made over the scene of the miracle to Finian. The place is called in Irish
Aeadh'chonaire ; and in it the man of God left the forementioned priest, by
name Nathi." — Colgan. Acta Sanctorum, p. 306.
*Four Masters 1007. "Muiredach, a distinguished bishop, son of the
brother of Ainmire Bocht, was suffocated in a cave in Gailenga of Corann."
HISTORY OF SLIGO. 95
separate diocese, is found, partly in Tuam, and partly in Ard-
carne. The two dioceses which bordered on Achonry were : —
first, Ardcarne, stretching " from Ardcarne to Slieve-an-iern, and
from Ceis Corainn to Huircuilten," apparently Cul-na-bragher,
in the parish of Ballysadare ; and secondly, Killalla, extending
from " Nephin to Assaroe, and from Cill Ard Bille to Srath an
Fearainn,"no doubt, Srahmore, adjoining Cul-na-bragher.*
In the Synod of Kells, held in 1157, the diocese of Leyney,
Connaught, was represented by its bishop ; f and, from that
time to the present, it has had its place in our ecclesiastical
organisation, at first, as the diocese of Leyney, and later, under
the name of Achonry.
The diocese of Achonry has undergone some modification of
area, in the course of time, just as Killalla and Elphin, which
divide with it the county Sligo, have undergone still greater
modifications. In the past Achonry, Elphin, and Killalla might
have been respectively called the O'Hara, the O'Connor, and
the O'Dowd diocese ; and as the civil chief lost or gained
territory, so also did the diocese shrink or expand.
In early times, when the O'Dowds, or, rather, the family that sub-
sequently took that name, ruled northward, as far as Assaroe, the
diocese of Killalla reached the same limit. Later, when the O'Con-
nors possessed themselves of Carbury, they secured for Elphin the
ecclesiastical control of that territory. And it must have been
about the same time that the O'Haras, having passed across the
Ox Mountains, gained, for the diocese of Leyney, the stretch of
land which lies between Dromard and Ballvsadare, and which
forms now part of the Barony of Leyney and part of the parish of
Ballysadare. For the north-west corner of Tirerrill, which is at
present in the diocese of Achonry, and which was formerly
called the parish of Ennagh,t the diocese is indebted to the
* The identification of these places will be shown later on.
t Named by Keating Huaruadhanic, or O'Ruadan, bishop of Lugnia. — Ware
(Ant. Hib.) describes him thus: — O^Euadan Episcopus Lugnice (i.e.), Acha-
DENSIS.
X It is so called in the Sligo Survey of 1633, etc.
96 HISTORY OF SLIGO.
monastery of Ballysadare, as it is indebted to the hospital of
Killaraght, for the half parish of Killaraght, which, of old,
belonged to the territory of Moylurg, but never to that of Leyney.
And, while speaking of these modifications, it may be noticed
that Coolcarney — comprising the two parishes of Attymas and
Kilgarvan, in the diocese of Achonry, were originally a portion
of the diocese of Killalla.
The following list of the bishops of Achonry, though beginning
only with Melruan O'Ruadhan, in the 12th century, and
lacking, no doubt, more than one name after his time, will be
found more perfect than any that has been given to the public
up to this : —
Melruan O'Ruadan. — He ruled the diocese for eighteen
years, and died in 1169. He was regarded as one of the most
learned and holy bishops that took part in the Synod of Kells
in 1152. The Four Masters, under the year 1170, speak of him
as " a paragon of wisdom and piety;" and Archdeacon Lynch,
in Camhrensis JEversus, calls him a " celebrated old man, and
of the highest repute for prudence and piety."*
GiLLANANAEY, OR Gelasius, O'Ruadan. — He died in 1213,
The O'E-uadans were an ecclesiastical family of great distinction
about this time, for in addition to the two bishops they gave to
Achonry, they gave one to Killalla in 1177, one to Kilmacduagh
in 1178, and another to Tuam in 1201. Their social standing
was of the highest, for Felix O'Ruadhan, Archbishop of Tuam,
is said to have been uncle to King Roderick O'Conor.f
Clement O'Sniadaigh. — Harris's " Ware " says of this
bishop, that he succeeded O'Ruadhan, and died in 1219, "in
*Dr. Kelly's edition of **Cambrensis Eversus," Vol. IIT., p. 427
"Maelruan O'Ruadaln, bishop of Luighne (Leyney), or Acliaidh-Chronaire
(Achonry), in Connacht, a celebrated old man, and of the highest repute for
prudence and piety, died in the year 1169."
t Harris's "Ware," Vol. I., p. 605.—" Felix O'Ruadan, a Cistercian monk,
(and uncle to^Roderic O'Conor, King of Connaught), succeeded and sat in this
see until the year 1235."
HISTORY OF SLIGO. 97
the 50th year of his consecration ;" but this cannot be true, as
we learn from the Annals of Loch Ce, that he was a bishop in
1208. Yery probably, Gillananaev O'Euadhan, from ill health
or some other cause, had retired from the administration of the
diocese long before his death, and thus created a vacancy for
Clement O'Sniadaigh.
CoRMAC O'Tarpy. — The Four Masters call him Connmagh,
and others Carus O'Tarpy. He was Abbot of Mellifont when
he became bishop of Leyney ; and, as he died in that abbey, and
was buried there in 1226, it is likely he held the abbacy with
the bishoprick.
GiLLA IsA O'Clery. — This prelate is called in the Annals of
Boyle (D' Alton's edition, Vol. II., p. 371), Gelasius O'Derig. He
died in 1230.
Thomas O'Euadhan. — He succeeded in 1231, and died,
according to the Four Masters, the Annals of Loch Ce, and
Harris's Ware, in 1237, and according to the Annals of Boyle
(Vol. II., p. 407), in 1238. Harris says, "he was buried in his
own cathedral," which must have been at Achonry.
Aengus O'Clumain. — The name of this bishop is now made
Coleman. He was consecrated in 1238, resigned his see in
1250, and died in the abbey of Boyle in^l264, " worn out with
age and infirmities." The bishop came of a poetic family, long
settled in Lower Leyney. In the Four Masters, under the year
1143, we read of Gilla Aengus O'Clumhain Ollamh of Con-
naught in poetry ; under the year 1170, of Andileas O'Clumhain,
poet; and, under the year 1438, of O'Clumhain, chief poet to
O'Hara.
Thomas CMeehak—Ho succeeded in 1251, on the resigna-
tion of Aengus O'Clumhain, and died in 1265, The authority of
England being well established in Lower Connaught at this time,
VOL, II. G
98 HISTORY OF SLIGO.
Thomas O'Meehan's election received the King of England's
assent and confirmation. Things were in a very disturbed state,
however, in the diocese, during his episcopate, owing to warfare
between the O'Conors and the O'Rorkes on the one side, and
the O'Keillys and Burkes on the other. To assist the O'Reillys,
the Burkes, or Foreigners, as they are called by the Annalists,
mustered a large army, which encamped for near a week at
Ceis Corainn, and ** plundered all the churches of the Corann;"
and to punish this sacrilege, the bishop excommunicated the
evil doers with all the awe-inspiring ceremonies of the time, as
indicated in this account of the transaction, given in the Annals
of Loch Ce, under the year 1256 : — " The Foreigners returned
home after this, and the Bishop O'Maicin was * drowning their
candles ' about nones, when it was equally dark in field and
wood." *
Denis O'Meehan. — This bishop, who is erroneously called
Thomas, by the Four Masters, was elected in 1266, died in 12S5,
and was buried, says Harris's Ware, " in his own church." It
appears that the Dean and Chapter, on Thomas O'Meehan's
death, applied to Henry III. for a conge cVelirey while Hugh
O'Conor, King of Connaught, applied, at the same time, to the
king for leave to nominate. Licence was given to the Deaa
and Chapter.
Benedict. — This Benedict was elected by the Dean and
Chapter, in 1286, in pursuance of a royal licence. There is
little or no room for doubt that his surname was O'Bracain, and
that he was one and the same person with Benedict O'Bracain,
of whom the Annals of Loch Ce, under the year 1312, record.
* " As regards the Foreigners, moreover, they assembled a very great host,
and proceeded to Ceis-Corainn, where they encamped, and where they remained
the greater part of a week ; and they plundered all the churches of the Corann
. . . . The Foreigners returned home after this, and the Bishop O'Maicia
was * drowning their candles ' about nones, when it was equally dark in field
and wood."
HISTORY OF SLIGO. 99
*' Benedict O'Eracaia, Bishop of Leyney, quievit." Harris gives
the name of Henry McOireachty as the immediate successor of
Benedict; but it seems now admitted that this Henry was
never bishop of Achonry or Leyney. On this point O'Donovan
writes, in a note of his Four Masters, under the year 1297 : —
" The fact would appear to be that Henry McOreghty was bishop
of Derry only . . . We know from the public records that
he was really bishop of Derry, for he received the royal assent
on the 3rd March, 1294 ; but there seems to be no authority
for making him bishop of Achonry except the old translation of
the Annals of Ulster, where there are mistakes of transcribers."
David of Kilheny. — Cotton (Fasti Ecclesise Hibernicse— the
Province of Connaught, p. 100), says, this David held a benefice
in the diocese of Kilmacduagh in 130G. The writ for restoring
his temporalities bears date August 1, 1312. It is extremely
likely that this David of Kilheny is one and the same with the
David, bishop of Achonry, who died in 1348, though Ware and
others make them two different persons. Some say David of
Kilheny died in 1344, an opinion which derives some probability
from the entry in the Four Masters, under the year 1344, " The
Bishop of Leyney died ; " but, taking this entry and the next
succeeding one, " Murrough O'Hara, Abbot of Boyle, and
intended bishop of Leyney, died," to refer to the same man,
which is a very likely view of the case, as the Four Masters
picked up the items in different quarters, then the David of
Kilheny would be he that died in 1348.
Nicholas O'Hedran. — In his edition of the Annals of Boyle
(Vol. II., p. 309), D'Alton gives the name as O'Hedian. He
succeeded by provision of the Pope, was restored to the tempo-
ralities of the see by the King, ruled the diocese for about
twenty-five years, and died in 1373. Before his appointment
he was abbot of the Cistercian monastery of Assaroe. -^
William Andrew. — An English Dominican friar, a Doctor
100 HISTORY OF SLIGO.
of Divinity, and a man of great learning. William Andrew
succeeded Bishop O'Hedian, by provision of the Pope, in 1374,
was translated to Meath in 13S0 by Urban the Sixth, and died
in 1385. Harris's Ware says of him, *' he was a prelate of
great wisdom and learning ; yet, after the manner of Socrates,
he would never publish any of his writings, although great
matters were expected of him." We are not told that he
composed any writings.
Simon. — Archdeacon Cotton (Fasti — Province of Connaught,
p. 100) writes, "Simon, a regular, appears to have succeeded,"
and the Archdeacon goes on to quote a letter of Thomas
Arundel, Bishop of Ely, in which the Bishop speaks of " Simon
Dei gratia Achadensis episcopus." The letter is dated Decem-
ber 15th, 1387, and is taken from Cole by Cotton.*
Bishop O'Haea. — The first entry in the Four Masters, under
the year 1396, is "Bishop O'Hara died." Though the bishop's see
is not mentioned, Archdeacon Cotton and O'Donovan rightly take
it to be Achonry, '* a diocese," says O'Donovan, " which includes
all O'Hara's and O'Gara's territories." The conjecture is con-
firmed by a statement of Mac Firbis, which is given in a Latin
note of O'Donovan's Four Masters (sub anno, 139G), and which
shows, that this bellicose bishop very probably owed his death
to a wound received in one of the forays of that lawless time.
"Et Episcopus O'Hara," says Mac Firbis, " Dominum Mac
William comitatus a filiis Joannis Dexeter, caeso equo vulnera-
tur." " And Bishop O'Hara, having accompanied Mac William
had his horse slain under him, and himself wounded by John
Dexeter." (Jordan.) The wound seems to have cost him his
life, as he died so soon after receiving it.
* ''On December 15th, 1387, Thomas Arundel, Bishop of Ely, gave leave
for the venerable father, brother Simon Dei gratia Achadensis Episcopus, to
reconcile the church of Gamlingay, in Cambridgeshire, which had been i)olluted
by the effusion of blood."
HISTORY OF SLIGO. 101
Thomas McDonogh. — By the Four Masters this bishop is
called Thomas Mac Morrissy ; and by the Annals of Loch Ce,
Thomas, son of Maurice McDonogh. And he is styled by both
Bishop of Achonry, which is the first mention of the diocese
under that name, being called Leyney in all previous entries.
Bishop McDonogh died in 1398. The MacDonoghs at this
time occupied a leadiug position in the diocese.
Brian O'Hara. — The first entry of the Four Masters, under
the year 1409, is *' Brian, the son of John O'Hara, Bishop of
Achonry, died after the victory of Unction and Penance.''
Very probably this Bishop O'Hara is the "Bernard," with
whom Dr. Maziere Brady, in his Episcopal Succession, opens
the list of the Bishops of Achonry.
Magon Chradran. — Chradran is some Irish name mutilated,
as Irish names generally are on the Continent, so that their
own bearers would not know them. Magon, stands for
Magonius, the Latin for Manus. Before becoming bishop, this
prelate was a Canon of Achonry. His provision to the diocese
is dated the 14th April, 1410 (Brady's Episcopal Succession,
Vol. IL, p. 183).*
Laurence Peter Jacobini. — Burke (Hibernia Dominicana,
p. 470) and Harris write the name with a p, Jacopini. He was
appointed to the see by John XXIII., on the 6th July, 1414.
DoNATUS. — Donatus is the Latin name of Donogh. All that
is known of this bishop is, that he was the immediate predecessor
of Richard Belmer, who succeeded "per obitum Donati."t
* ** Die 14 April, 1410. S. D, N. providit ecclesise Achaden. in Hibernia,
vacanti per mortem, etc., {sic) ultimi Episcopi, de persona Venerabilis Magoni
Chradrani, Canonici dictsa ecclesiae et electi."
t " In the Bullarium Ordinis Prsedicatorum, Richard Belmer is said to have
succeeded to Achaden., vac. per obitum bonae memorise Donati."— Brady Ep.
Sue, Vol. II., p. 183.
102 HISTORY OF SLIGO.
Rkjhaed Belmer. — He was appointed by Pope Martin, on
tlie 12th April. 1424. The Apostolic letter appointing him is
given by Burke in Hibernia Dominica, p. 472 ; and it is from
this letter we learn that he succeeded Donatus. He appears to
have been in Rome at the time of his appointment, as we read
in Brady (Vol. II., p. 183), "On the 29th of May, 1424,
Bicwerdus Belmer, Electus Akaden, appeared in person for
payment of his tax on promotion, SSJ florins."
Red Bishop O'Hara. — The first entry of the Four Masters,
tinder the year 1435, is, " The Red Bishop O'Hara, Bishop of
Achonry, died." There is no mention of him in Dr. Brady's
Episcopal Succession, Cotton names him on the authority of
the Four Masters.
Nicholas O'Daly. — Eugenius IV. appointed Nicholas
O'Daly, a Dominican, Bishop of Achonry, on the 3rd September,
1436, and calls him a " man distinguished for many virtues" —
" Yir multiplicium virtutum meritis insignitus." — Hibernia
Dominicana, p. 472.
Thady. — This bishop, whose surname is unknown, intervened
between Nicholas O'Daly and James Blakedon ; and the Bel-
guini Bomiinicanuin, p. 422, states, " that another bishop,
Cornelius, abbot of Boyle, also intervened."
James Blakedon. — His provision to the see by Eugenius IV.,
is dated the 15th October, 1442. In the Bulls of appointment
(Hibernia Dominicana, p. 473) we learn, that he succeeded
" boncB memoricG Thadceo.'' This bishop was translated to Bangor,
Wales, in 1452, and died in 1464. It appears that he held till
death the appointment of Master of St. Catherine's Hospital,
near Bristol (Cotton Fasti). Dr. Brady suggests that Blakedon
may have resigned Achonry in 1448, as another provision to
the see is recorded under that year.
HISTORY OF SLIGO. 103
CoRisELius O'MoCHAi^, abbot of Boyle, was appointed on the
10th November, 1448, and held the see to 1472, in which year
he died. He belonged, no doubt, to the family of that name
connected with Killaraght.
Egbert Wellys, a Franciscan Friar, succeeded Cornelius in
1473. He was consecrated at Rome, in the church of the
Hospital of the English ('' ecclesia Hospitalis Anglorum "), by
the Archbishop of Malta. The date of Dr. Wellys* death is not
known.
Bernard. — All that is known of this bishop is, that he died
in 1488 or 1489.
John de Buclamant succeeded Bernard, on the 23rd Sep-
tember, 1489. He was a Spanish monk ; and it is doubtful
whether he ever visited his see ; an observation, indeed, which
applies to other bishops in the succession*
Richard or Thomas Fitz Richard succeeded, about 1490,
and died, according to Harris's Ware, in 1492.
Thomas Ford, an Augustinian Canon, of the abbey of Saint
Mary and Saint Petroc, in the diocese of Exeter, and Master of
Arts, succeeded by the Pope's provision, on the 13th October,
1492. The time of his death is not handed down.
Thomas O'Congholan. Though this prelate is not mentioned
by Dr. Brady, we learn from Dr. Moran's learned article on
Achonry, in the Ecclesiastical Record (February 1865), that he
came next after Thomas Ford, and went to his reward in
1508.
Eugene O'Flanagan. — By provision of Julius II., dated
22nd January, 1508, Eugene O'Flanagan, of the Dominican Order,
was appointed to the vacant see. Four Bulls concerning him
104 HISTORY OF SLIGO.
are given in the Hibernia Dominicana (pp. 480, 481, 482). He
was consecrated at Kome, and when setting out for his diocese,
was furnished by the Pope with commendatory letters to King
Henry YIII., which are given in De Burgo, uhi sitpra, and in
Cardinal Moran's Article (p. 210).
CoRMAC was bishop in 1523, for in the Miscellany of the
ArchaBological Society, Vol. I, p. 75, we find him signing his
name, in a synod held that year, as " Cormacus Episcopus
Akadensis manu propria." He died about 1529, his incum-
bency lasting for about twelve years.
Owen, or Eugene, a Dominican Father, was Cormac's im-
mediate successor. " Dr. Cormac," says Dr. Moran in the valuable
article already referred to, " was succeeded by a Dominican
Father, named Owen, or Eugene, who, as is mentioned in a
manuscript catalogue of Dominican bishops, held this see in
1530, and by his death, in 1546, left it vacant for Dr. Thomas
O'Fihely of the order of St. Augustine."
Thomas O'Fihil, abbot of the monastery of St. Augustine of
Mayo, was appointed to Achonry, on the 15th June, 1547. As
the Consistorial record, cited by Dr. Brady — "Episcopal
Succession, Achonry " — makes his immediate predecessor,
Eugene O'Flanagan — " ho. Tfiem. Eugenii O'Flanagan " — it
would appear that the surname of Dr. Moran's "Owen, or
Eugene," was O'Flanagan. He held, by dispensation, the
abbacy of Mayo, with his bishoprick. After sitting in Achonry
for eight years, he was translated to Leighlin in 1555. Dying
in 15G7, he was buried in the cathedral of Old Leighlin, where
his tomb still bears this inscription : —
THOS. FILAY,
Eps. Leghlen, ob. 1567.*
* Thomas Filay, Bishop of Leighlin, died 1567. Proceedings of the Royal
Irish Academy, January 1886, p. 426. Thady Dowling, who was Chancellor of
Leighlin, thus records O'Fighil's translation to Leighlin : " Thomas Fylay,
HISTORY OF SLIGO. 105
CoRMAC 0*COYN, succeeded in 1556, and died in 1561.
According to Dr. Moran, and a letter of Father David Wolf,
whicli he quotes — " Ecclesiastical Record," Vol. I., p. 212 —
O'Coyn was a Franciscan, though he is said to have been a
Dominican in Dr. Brady's "Episcopal Succession," Vol. II., p. 136.
Dr. John Lynch, in his manuscript, " De Presulibus Hibernise,"
calls this bishop Cormack O'Quinn, which, very probably, is the
correct name, as Archdeacon Lynch is a much better authority
on Irish names than Father Wolf.
Eugene O'Hart, who, according to Dr. Lynch, was a
nephew of Cormac O'Quinn, was promoted to the vacant see on
the 28th January, 1562. In the entire roll of the bishops of
Achonry, no more honoured name occurs than this of Eugene
O'Hart. The O'Harts of Carbury, to which he belonged, were
the most distinguished family of that district after the
O'Connors. Entering Holy Cross Convent, Sligo, when quite
young, Eugene went through the noviciate there, after which he
was sent by his superiors to Paris, where, for eight years, he
prosecuted his studies under the renowned masters of that city.
On his return to Sligo he became Prior of Holy Cross, and
was already Provincial of the Irish Dominicans, when he was
alias Fighill, minorum f rater, auctoritate apostolica episcopus Leighlen." — Clyn
and Dowling, Annals. — Irish Archaeological Society's edition, p. 40.
As to OTihil's alleged defection from the faith, see Reverend M. Comer-
ford's Collections relating to the Dioceses of Kildare and Leighlin, Vol. I. p. 57.
Of this ecclesiastic, John Ribton Garstin, F.S.A., M.R.I. A., writes in a
paper, read before the Royal Irish Academy, on December 8th, 1884, and
printed in its Proceedings, January 1886, p. 426, " Bishop Filay, who, accord-
ing to Ware, was a native of Cork, was a professed member of the order of St.
Augustine, Rector of Delgany, diocese of Dublin, and Abbot ''Monasterii Sti.
Augustini, Mageonen," when, 15th Jan., 1547, the Pope appointed him to the
see of Achonry — a fact not known to Ware, Harris, or Cotton, but which Dr.
Brady's researches brought to light. He was allowed to retain his monastery
of Mageo — which, as neither Brady nor Comerford identifies it, I may note, on
the authority of the Rev. Denis Murphy, S.J., M.R.I. A., was Mayo of the
Saxons, near Claremorris, and not to be confounded with the Cistercian foun-
dation *'de Magio," or Monaster-Xenagh, Co. Limerick."
106 HISTORY OF SLIGO.
deputed by them to represent the Irish province in the re-opened
Council of Trent. The see of Achonry being then vacant, and
Dr. O'Hart being strongly recommended by the Papal Delegate,
Father David Wolf, then in Ireland, as '' a great preacher, of
exemplary life, full of zeal for the glory of God, and a person
well suited for a bishoprick," * he was promoted by the Pope
on the 28th January, 15G2, to the vacant see, and, having been
consecrated, took part, as Bishop of Achonry, in the Council of
Trent, at which he soon became a leading figure, so that, to use
the words of Dr. Moran, " Dr. O'Hart's votes and arguments are
especially commemorated in the acts of the subsequent sessions
of the Council." f
It may have been the great learning and zeal which he
exhibited at Trent that gained him, in after life, the many
marks of confidence shown him by the Holy See. While the
Primate, Dr. Creagh, was in prison in 1568, Cardinal Morone,
then Protector of Ireland, recommended Dr. O'Hart for the
administration ol Armagh ; on the same occasion the Cardinal
suggested that our bishop should be chosen to give testimonial
letters to such of the clergy of Connaught and Ulster as should
come to Rome ; and in 1575, special faculties were sent to Dr.
O'Hart by the Pope, not only for the diocese of Achonry, but
for the whole province of Tuam. We learn, from the Hecords
of the Synod of Drogheda, held in 1614, that Eugenius O'Hart
joined the bishops of Derry, Raphoe, Down and Connor, Ardagb,
Kilmore, and Clogher, when they assembled in 1587, in the last
named diocese, to promulgate the decrees of Trent for Ulster
(Renehan Collections, Vol. I, p. 435). Dr. O'Hart was arrested
and thrown into prison in 1585, but his incarceration was of
short duration, for we find him, on the 5th of September of that
year, signing the Indenture of Composition which Sir John
Perrot made with the magnates of Sligo. After a long life of
one hundred years, he died in 1603, and was buried, says Ware,
* *' Gran Predicatore ed uomo di buona vita e zeloso del' onore di Dio."
t The see of Achonry in the 16th century. — "Ecclesiastical Record,"
Pebruary, 1865, p. 213.
HISTORY OF SLTGO. 107
"in the church of Achonry, on the Gospel side of the high
altar," — a statement from which we may infer that he succeeded
in restoring this church to public worship, which was one of the
benefits expected from his appointment, according to Father
Wolf's letter : — " The church of Accadensis is held by force, and
is in the hands of the laity, and not one trace of religion is left
there, but, by the influence of Eugenius and the power of his
friends, the church might be recovered." *
Louis Dillon. — The see was without an occupant from
1603 to 1641, when Louis Dillon, son of Theobald, the first
Viscount Costello-Gallen, and uncle to Thomas, the fourth
Viscount t of that name, succeeded. The Archbishop of Tuam
* The passage of Father Wolf's letter that concerns Doctor O'Hart runs
thus : — " Va ancora col detto Andrea (O'Crean), un compagno per nome Owen
ovvero Eugenius O'Harty, frate del detto ordine, gran predicatore ed uomo di
buona vita e zeloso dell' onore di Dio, il quale e stato otto anni o incirca in
Parigi ed io giudico (abbenche non va per tal effetto ne anche pensa niente) che
lui fusse buono per esser vescovo. Ed in caso che il' detto Andrea (essendo le
morte ad ognuno, commune) fusse morto, quel Padre Eugenius saria buono in
suo luogo non obstante che la resignazione non fosse fatta in suo nome. Ed
ancor che la volonte di Dio fusse che il detto Andrea viveria et fusse Vescovo
Elphinen anchora potria esser Vescovo Accaden, il quale vescovato vaca per la
morte della buona memoria di Cormaco O'Coyn del detto ordine di S.
Francesco. Quella chiesa Accadense e adesso per fortezza in mani di gentil'
uomini e non vi sia vestigio di Religione e credo che el detto Eugenis con li
suoi esempi e buona vita insieme con 1' ajuto delli suoi amici potria pigliar
quella chiesa dalle mani dei, gentil' uomini e far in quella come ha fatto
Cristoforo Tuamense."
In the records of the Council of Trent, Dr. O'Hart is described as a "Pro-
fessor of Sacred Theology, learned, a distinguished ecclesiastic, and illustrious
for his Apostolic zeal."
+ This Viscount, though bred a Catholic, and belonging to a Catholic and
religious family, which was never without priests and nuns among its members,
declared himself a Protestant at the age of fifteen years ; but he made a public
recantation in 1646, and "was reconciled, by the Xuncio, to the Church of
Kome, according to the Roman Pontifical in St. Mary's Church, Kilkenny,
before a vast concourse of people." — Archdall's " Lodge," Vol. IV., p. 187.
"The letters of the Archbishop of Tuam and the Bishop of Elphin, recom-
mending Dillon, were dated September 27th, 1638, and mention that Dillon had
served the office of * Definitor of this Province,' and other offices of his Order,
at home and abroad, and that his appointment would be most popular and
108 HISTORY OF SLIGO.
and the Bishop of Elphin had written to Eome, in 1638,
recommending Father Dillon, then a Franciscan friar, but
nothing came, at that time, of their recommendation. Later,
however, they wrote again pressing the application, and assuring
the Roman authorities that Father Dillon's appointment was
greatly desired by the priests and people of the diocese, and
that his relatives, who were the leading noblemen and gentlemen
of the district, would not only protect him, but enable him to
support the charges and calls of the station. He was nominated
in a Congregation of the Propaganda, on the 14th March, 16^1,
and, on the same occasion, four other Irish bishops were
nominated.
useful, as he was counected by blood with all the great families in the diocese,
and his brothers had large estates in Achonry. Another letter to the Propa-
ganda, from the same prelates, urging the appointment of Dillon, was written
December 9th, 1639."— Brady's "Episcopal Succession," Vol. II., p. 190.
That the Archbishop of Tuam and the Bishop of Elphin were extremely
desirous of having Father Dillon appointed bishop of Achonry is clear from
the many communications they sent on the subject to Rome. The letter of
December 9, 1639, is couched in these urgent terms : —
"Enna. Dne.
"Pro munere nostro promorendi in Dom. Commune bonum Ecclesiae
hujus afflictse patriae et provincias ubi omnia sunt sub funiculo distributionis et
incolne antiquis sedibus et possessionibus pelluutur, ad instantiam et ardentia
desideria Nobilium et populi Achadensis nostrce proviuciie Conacia?, ssepissime
scripsimus ab octo circiter annis, idque singulis fere annis ad vestram Etnam.
Domnem. quatenus in Epum. illius Dioecesis Achadensis jam fere ab initio
schismatis Pastoris solatio destitutse promovendum curaret si suae Sanctitati et
Vrure. Eminentise placeret, Revnm. adm. Patrem P. Ludovicum Dillon,
O.S.F., strict observ. qui varia jam munia in suo ordine cum laude obierat et
proxima cognatione vel afSnitate attingit universam fere nobilitatem provinciae
et istius maxime Dioecesis quae maxima ex parte possidetur a suis fratribus,
nepotibus et proximis cognatis, vel affinibus qui omnes nihil habent propius
aut antiquius ejus assumptione ut praemittitur. De 'hujus religiosi Patris meritis
et sufficientia quotannis fere plurima testimonia onmi exceptione majora cum
votis cleri et populi transmisimus, sed adhuc sine omni eflfectu. Quare
humillime et omni animi demissione supplicamus et adhuc petimus quatenus pro
sua singulari prudentia promovere velit dictum Rev. Patrem ad Solatium
bonorum, etc.
" Malachias, Archpus. Tuamensis.
*' Boetius Elphinensis Epus.
*♦ Datum Galvise, 9th Decemb., 1693."
HISTORY OF SLIGO. 109
Hugh MacDermott. — On Dr. Dillon's death in 1645,
another long vacancy occurred in the see, there being no
appointment till 1707, when Hugh Mac Dermott succeeded.
Three other Connaught bishops were appointed at the same
time: — Ambrose MacDermott to Elphin, Thadeus O'Rorke to
Killalla, and Ambrose Madden to Kilmacduach. Hugh Mac-
Dermott died in or about 1725.
DOMINICK O'Daly, a Dominican and a Master in Theology,
was the next bishop, being consecrated on November 30, 1725,
He died in 1735, and was buried at Athenry.
John O'Harte.— His Brief is dated September 30, 1735.
After an eventful life, he died at Annaghbeg, in the parish of
Ballysadare, before May, 1739. See an account of Dr. O'Harte
in Ballysadare and Kilvarnet, p. 199.
Walter Blake. — Became bishop of Achonry in 1739, and
died in 1758.
Patrick Robert Kirw an.— Succeeded Dr. Blake in 1758.
He belonged to a highly respectable Mayo family, and was the
grand-nephew of Bishop Francis Kirwan, the subject of Arch-
deacon Lynch's appreciative biography, entitled, " Pii Antistitis
Icon ; Sive de Yita et Morte Rev. D. Fr. Kirovani Aladensis."
Before he became bishop he was Dean and Vicar-General of
Tuam.
Philip Phillips, was of the family of Clonmore, in county
Mayo. He was appointed to Killalla in 1760, translated to
Achonry in 1776, and promoted to Tuam in 1785. He died in
1787. In Clement the Thirteenth's Brief we are expressly told
that this provision to Killalla was made on the nomination of
" James III. (the Pretender) King of Great Britain." *
* The Brief is given in "Episcopal Succession," Vol. XL, p. 180. The Pope
excuses himself for not making express mention of the Pretender's nomination :
110 HISTORY OF SLIGO.
BoETiUS Egan became bishop in 1785, and, like his pre-
decessor, was translated to Tuam. The translation took place
in 1788, and Dr. Egan's death occurred before January 25th,
1798. In one of his tirades, Columbanus (Rev. Dr. O'Conor)
alleges, that " Doctor Egan was appointed, first, to Achonry, and
afterwards to Tuam, through the recommendation of Mr.
Caddell of Herbertstown, and the influence of Charles O'Conor,
with Charles O'Kelly of the Minerva in Rome, assisted by the
good wishes of many of the Diocesan Clergy."*
Thomas O'Connor was appointed in January 1788, and
died on the 18th February, 1803. He belonged, according to
Mr. D'Alton (King James' Irish Army List, Vol. II., p. 537), to
a junior branch of the O'Connors Sligo, which had settled at
Kilcluany, in the county Gal way.
Charles Lynah, a distinguished alumnus of the Irish
College, Rome, was Dr. O'Connor's successor, and was consecra-
ted in 1804. He was Parish Priest of Westport, and Vicar-
General of Tuam when promoted. After his consecration he
continued to reside at Westport, from which he rode over a
couple of times a year to his diocese, to perform episcopal
functions.
John O'Flynne. — On Dr. Lynah's death, John O'Flynne,
Parish Priest of Sligo, and Yicar-General of Elphin, succeeded
to his place in 1809. We find him with other bishops signing
" Verum cum in Uteris hujusmodi nuUam nominationis a Te factsB at ad Te
pertinentis mentionem fieri censuerimus iis ita suadentibus rationibus, quas pro
spectata prudentia tiia Te facile assequuturum non ambigimus, idque Tibi nullo
modo oflBcere summopere cupiamus ; idcirco per prsesentes expresse declaramus,
meutem nostram f iiisse et esse, ut ex hac preteritione, quam praesentis temporis
conditio postulabat, nuUam Tibi, Tuisque juribus nominandi detrimentum
illatum fuerit, vel erit, sed ea omnia ita sal va, illaesa, ac preservata intellijantur,
perinde ac si in eisdem literis, expressa tuse nominationes hujusmodi mentio
facta fuisset.
* Columbanus, third letter, p. 15.
HISTORY OF SLIGO. Ill
the coudemDation of Abbe Blanchard, on 3rd July, 1809, as
"John Flyn, D.D., Elect, Achonry." He died July 17th, 1817,
and is buried in the eastern cloister of Sligo Abbey, where an
uninscribed tomb stands over his remains.*
Patrick McNicholas succeeded to Dr. O'Flynne in 1818.
Appointed second Professor of Greek and Latin in Maynooth
College, on the 24th June, 1806, he was professor and superior
of the Lay College there at the time of his promotion. Dr.
McNicholas died in 1852, having been in indifferent health for
some years previous. He was buried in the old chapel of
* There is reason to believe that it was Mr. Peter O'Connor that had this
tomb erected over the remains of the good bishop.
The following notices connected with Dr. O'Flynn's appointment appeared
in the local newspapers : —
" Yesterday in the Parish Chapel, the Rev. Dr. O'Flynn was consecrated
Roman Catholic Bishop of Achonry, in the room of the late Right Rev. Doctor
Lynah." — Connaught Journal, November 13th, 1809.
" The collation of the Rev. Dean Flynn to the Bishopric of Aconry, as stated
in our last, becomes a subject of gratification to all who are acquainted with
the character of that exemplary Divine. We think the sacerdotal dignity con-
ferred in this instance, becomes an undeniable proof of the approbation with
which the superiors of the Roman Catholic Church behold the conduct of those
labourers of the spiritual vineyard who adopt and inculcate the principles of
universal charity and benevolence to mankind ; and in no case, we believe,
have the exertions of an individual been more zealously exerted in the pursuit
than those of the Reverend Gentleman alluded to.
"The new dignity conferred on Dr. Flynn, imposes, if possible, a more arduous
duty than that so long and so faithfully discharged by him heretofore ; the
supervision and discipline of a diocese is now committed to his care ; and while
he endeavours to improve the minds of the more extended range of laity
entrusted to his pastoral ministration, he possesses, within himself, the elements
of an example calculated to excite that veneration and esteem, without which
all attempts at the advancement of religion or morality are vague and in-
effectual.
*' In rendering this tribute of approbation to the merits of Bishop Flynn, we
trust, as strangers, the sincerity of the motive is admitted ; but, however
personally unacquainted the writer of this article may be, he should feel a
disregard to the public satisfaction expressed at the elevation of Dr. Flynn, not
only as a gross dereliction of duty, but inconsistent with the liberality of opinion
which should always form the paramount object of a public Journal. — The
Sligo Journal, Nov. 24th, 1809."
112 HISTORY OF SLIGO.
Ballaghadereen, from which his remaias were removed some
years ago, to the new cathedral, and there re-interred in the
chapel of the Sacred Heart, where this Latin epitaph is in-
scribed upon his monument : —
" Orate Pro Anima
Rev.issimi in Christo Patris Patricii McNicliolas,
Episcopi Achadensis.
Qui triginta annos banc rexit Ecclesiam.
E. Vita discessit Die XI. Fevruarii, a.d. MDCCCLIl.,
Aetatis vero suae LXXII.
Cujus animce propitietur Deus.*
Patrick Durcan was elected on the 28th September, 1852,
to succeed Dr. McNicholas, and was consecrated in the Church
of the Assumption, Collooney, on the 30th November in that
year. Born at Cloonacool, in the parish of Achonry, he made
his early classical studies first, at Swineford, and next in the
diocesan school of Ballaghadereen, whence he passed, in 1812,
to Maynooth College, where he was ordained priest in 1820,
after a distinguished college career of eight years. Administra-
tor of the mensal parish of Ballaghaderreen (Castlemore and
Kilcoleman), from 1820 to 1823 ; Parish Priest of Ballymote
(Emlaghfad and Kilmorgan), from 1823 to 1832 ; Parish Priest
of Collooney (Ballysadare and Kilvarnet), and Vicar-General
af the diocese from 1832 to 1852 ; he was a missionary priest of
thirty years standing when consecrated. This best of bishops
died on the 1st May, 1875, and was buried on the 4th of that
month, in the same tomb, with his friend Dr. McNicholas. The
mural tablet over his remains bears the following inscrip-
tion:—
* Pray for the soul of the Right Reverend Father in Christ, Patrick
McNicholas, Bishop of Achonry, who governed this church for thirty years.
He departed this life on the eleventh day of February, a.d. 1852. God rest
his soul.
HISTORY OF SLIGO. 113
" Ora pro anima
Rev.issimi, D.D. Patricii Durcan, Epi. Achadensis
Qui banc ecclesiam cathed a Fundamentis sedificandam Curavit raultaque
alia pi a Opera perfecit.
Vir singulari morum suavitatelnsigni Dei rerumque
Divinarum zelo incensus
Eximia pauperum caritate
Annos Ixxxvi. natus
Diem obiit supremum
Kal Mali anno Rep. Sal.
MDCCCLXXV
Req in Pace. Amen."
" Pray for the soul of the Right Reverend Patrick ^Durcan, Lord Bishop of
Achonry, who erected this church, and executed many other pious works. He
was a man of singular gentleness, of wonderful zeal for God and religion, and
of exceeding charity towards the poor. He departed this life in the 86th year
of his age, on the 1st May, 1875. May he rest in Peace. Amen."
If this were the place to draw out in detail the personal
qualities of the Achonry bishops, it would be seen that the
diocese has good reason to be proud of its prelates. While they
were, without exception, a " pattern of the flock from the heart,"
they were all singularly free from that desire for ^" lording it
over the clergy," against which St. Peter found it expedient to
caution the ''ancients" of his own time. Thank Heaven, this
bad quality has hardly ever shown itself in Ireland. O'Connell,
in his famous evidence before the House of Lords,* could name
* " Are not references frequently made to the Pope, in questions which arise
between the clergy and the bishops ? — Yes ; in cases purely ecclesiastical, and
spiritual, the Pope is the supreme head of the Catholic Church, to whom the
appeal in those cases lies, in all questions of controversy ^between the priests
and the bishops ; when a bishop cen.sures a priest, if the priest conceives that
censure unfounded, he has an appeal to the immediate superior, to the arch-
bishop, and if he does not get relief from the archbishop, he has an appeal to
Rome, and they do appeal ; and I have known instances where a priest has thus
appealed with success ; if the bishop alters the parish, or takes away any right
the priest may conceive himself entitled to, he has that appeal.
** Have you known it occur where the boundary of the parish has been altered ?
— Yes, I have ; a bishop of Kerry thought it right to alter the parishes by sub-
dividing them ; and a Mr. Moriarty, a priest in Kerry, a very near relation of
mine, appealed to Rome, and appealed successfully, and he compares his bishop
to Bonaparte; he said he wanted to Bonaparte his diocese." — The evidence
taken before the Select Committees of Lords and Commons, in 1824 and 182^,
on the State of Ireland, pages 274, 275.
VOL. II. H
114 HISTORY OF SLIGO.
only one instance of a bishop who tried to lord it over his clergy.
This rara avis was a Kerry prelate, who had developed a mania
for perpetually meddling with Parish Priests and their parishes, as
well as with Curates and their missions — changing, exchanging,
interchanging, and re-changing ecclesiastical persons and land-
marks, as if he had taken for his motto the words of Horace, —
" Diruit, cedificat, omitat quadrata rotundis." It was by
eschewing such autocratic caprices, and acting, instead, on the
sound old maxim of Pope Saint Stephen, " Nil innovetur nisi
quod traditum," that the bishops of Achonry, from St. Nathy
to Dr. Durcan, ruled their diocese, and thus left it, as regards
both priests and people, a model of union and zeal, without
either open trouble or latent discontent.
Few bishops in the episcopal succession of Achonry have
stronger claims to the grateful remembrance of the diocese, than
Father James Fallon, though only a priest. The first time we
meet with this distinguished ecclesiastic is in 1630, when he
was Procurator in^ Rome for the province of Connaught, and
agent of the Connaught bishops. We next find his name as a
signature to a letter of the Prelates of the province of Con-
naught, addressed to the Cardinal Protector of Ireland, soliciting
his Eminence to use his good offices in having John De Biirgo
appointed to the bishoprick of Clonfert. On this occasion, which
was in 1640, he signs after Malachy Queely, Archbishop of Tuam,
and Boetius Egan, Bishop of Elphin, as " Jacobus Fallonus,
Vic. Aps. Achaden."
Being in Ireland in the stormy days of the Kilkenny Con-
federation he always sided with Rinuccini, and approved his
fidelity and ability so signally, that the Nuncio, on leaving the
country, gave him faculties for absolving priests and bishops
from the censures which had been fulminated against them.
Under the Cromwellian regime, Father Fallon endured
extraordinary privations and sufferings, living, through the bogs
and mountains, in wretched huts, which, we are told, he was
obliged, from time to time, to quit for other shelter, when wild
goats had eaten away the weeds or shrubs, which served for a
HISTORY OF SLIGO. 115
roof. Like so many other priests of the time, Father Fallon was
transported to the islands of Arran, where he was kept a prisoner
till the Restoration. After having been for more than thirty
years Vicar Apostolic of Achonry, he died on the 16th of April,
1G62, after exhibiting, throughout his life, the heroic virtues
of the confessor and the martyr.
Father Fallon was a relation of Right Rev. Francis Kir wan,
the famous bishop of Killalla ; and Archdeacon Lynch, in his
Pii Antistitis Icon* thus draws the portrait of the bishop's
kinsman : — " Nor was he (Doctor Kirwan) satisfied with looking
after his own church, for he sedulously watched over the well-
being of the conterminous diocese. The see of Achonry was
then in charge of James Fallou, Vicar Apostolic, and a most
distinguished Doctor of Theology. This ecclesiastic, the fellow
citizen and kinsman of our bishop, was naturally much loved by
him, and he did not hesitate to send to him from France, at
considerable expense, books and other necessaries pertaining to
religious service. James Fallon, although occupied with the
care of his own diocese and the Collegiate Church of Saint
Nicholas, assisted the Archbishop of Tuam, when the latter was
made prisoner, and subsequently when in exile. James Fallon
was arrested in lar Connaught, and so did the heretics plunder
him of books, that they did not leave him even a Breviary.
Before he was made prisoner, he dwelt night and day in a hut
at the base of a rock. This hut was covered with leaves and
osiers, but even from this refuge he was obliged to fly as soon as
the goats had eaten the foliage. Nor would he take up his
abode in the houses of Catholics, for he feared to be instru-
mental in compromising their lives and fortunes.
From trials such as these he was destined to pass to still
greater, for he was finally driven from his hiding place, captured
* The Portrait of a Pious Bishop ; or, The Life and Death of the Most Rer.
Francis Kirwan, Bishop of Killalla. Translated from the Latin, by John
Lynch, Archdeacon of Tuam. With Introduction and Notes, by C. P. Meehan,
€.C., p. 242. Edition of 1884 ; Dublin : James Duffy & Co., Ltd.
116 HISTORY OF SLTGO.
by the enemy, and cast into prison. After^various sufferings in
Galway, Inisbcfin, and the islands of Arran, where he remained
some years a prisoner, he was restored to liberty, together with
other captive priests, long after the restoration of Charles II.
The condition on which he regained his freedom was, that he
would at all times be ready to present himself in court when
summoned; and some of his friends pledged themselves for his
appearance, failing which, they were liable to be most heavily
mulcted. Once more at large, subject to the aforesaid restric-
tions, although a most elegant and eloquent preacher — one in
fact who could ascend the pulpit without preparation — yet owing
to the loss of his library, he could not discharge his sacred duties
as he would have wished. But, alas ! the people were not to
have the benefit of his pious labours for any considerable time ;
for, being seized with a serious malady, the consequence of
multiplied hardships, he died on the 14th of August, a.d. 1G62,
after having toiled more than forty years in the " Lord's vine-
yard."
From 1662 to 1677 Achonry was governed by Phelim
O'Hara and Hilary Conry, or Convey, as Vicars-General. In
the synod of Tuam, held in 1660 — "in quodam refugii loco" —
Fathers Phelim O'Hara, Hilary Convey, and Thady O'Donocher
represented Dr. Fallon, who was then in prison, as is thus
recorded in the acts of the Council : — " Dominus Phelimus
O'Hara, et Dominus Thadeus O'Donocher, et Dominus Hilarius
Convey, vicemgerentes Eeverendi adraodum Domini Jacobi
Fallon, Vicarii Generalis Apostolici Accadensis, jam incar-
cerati."
Maurice Durcan, erroneously written " Carcan " by Doctor
Maziere Brady (Episcopal Succession, Vol. 11., p. 190), was
made Vicar- Apostolic of Achonry, in 1677. He had been pre-
viously Vicar-General of the diocese, for we find him in 1674
(Cardinal Moran's Memoir of Oliver Plunket, p. 201), signing
himself Mauritius DorkanuSy Vic. Gen. Acaden. ; and in a
letter of the Primate to Monsignor Baldeschi, Secretary of
Propaganda, dated 10th March, 1673 (styl. vet.), the writer
HISTORY OF SLIGO. 117
observes : — " I had also in my company for ten days, Maurice
Durcan, the Vicar-General of Achonry, who is Doctor in
Theology, and a grave man."
Maurice Donelane, who appears to have been a priest of the
diocese of Tuam, was Vicar- General, or Vicar-Apostolic of
Achonry, in 1683 ; and later in the same year, Hugh
MacDermott received the appointment.
In 1707 Hugh MacDermott became bishop of the see, there
being no bishop of Achonry for the 10 i years that elapsed from
the death of 'Eugene O'Hart, in 1603 to 1707, except Louis
Dillon, who held the see from 1641 to 1645.
The bishops of the province, as well as the clergy and laity
of the diocese, often deplored the vacancy in the see, and made
repeated efforts to have it filled, but the Holy See could not be
induced to accede to the applications and petitions addressed to
it ; the Popes being, on the one hand, well pleased with the
administration of Dr. Fallon and the other temporary rulers of
the diocese, and fearing, on the other hand, if they appointed a
bishop, they would, in the circumstances of the country, only
excite fresh persecution, and doom the person appointed either
to starvation or martyrdom.
Achonry is the largest parish in the county, both in regard to
area and to population. Alone it is greater in extent, and the
number of inhabitants, than all the other parishes of Leyney
put together, as appears by the following figures taken from the
Census of 1881 :—
Acres.
Pop. Acres.
Pop.
60,717
12,415 Ballysadare (Leyney part) 7,560
1,892
Killoran 13,999
2,092
Kilmacteige ... ... 32,362
6,043
Kilvarnet ... ... 6,593
1,185
Achonry
60,514 11,212
The parish being so unwieldy from its exceptional size, it has
been long divided, for the convenience of ecclesiastical adminis-
tration, into the districts or quasi-parishes of Mulnabreena,
Cloonacool, and Curry.
118 HISTORY OF SLIGO.
MULNABEEENA IS an equivalent, in older Irish, of Knock-na-
sLee, and signifies the Hill of the Fairy mansion or palace, a&
Bohernabreena, in the county Dublin, means the Road of the
Pairy mansion or palace,* so that it is the hill which gives
this district, or parish, of Achonry its popular name.
Knocknashee is a very striking feature in the landscape, and
with its bold elevation, its picturesque outline, and the fine
prospect it commands, richly deserves the high honour which
the "Good People" have paid it, by making it their head-
quarters in Lower Connaught. It is of limestone formation,
and yields stone of excellent quality, as may be seen in the
parochial house, and the new parish church, where it is the
material employed.
The soil of the parish is, in general, of medium quality ; while
much of what lies in the immediate neighbourhood of the old
church of Achonry, has the reputation of being equal in fertility
to the best land in the country. The inhabitants tell you, sa
luxuriant is the growth of grass there, that what is cropped by the
cattle during the day, is more than restored by the rest and
moisture of the night, like that of which Virgil speaks : —
*' Et quantum longis carpent armenta diebus
Exigua tantum gelidus ros nocte reponet."+
And in confirmation of their statement they affirm, that if a hay
fork, or rake, or other such implement, be dropped on the bare
field overnight, it will be so covered with grass in the morning,
as not to be easily found. No doubt this is exaggeration, but it
shows, all the same, the popular belief in the extraordinary
richness of the soil.
* O'Hanlon's Lives of the Irish Saints, May 9th ; Joyce's Irish Names of
Flacesy Vol. L, p. 167. " The Irish," says O'Flaherty in Ogygia, p. 200, " called
aerial spirits, or phantoms, Side, pronounced Shee, because they are seen to come
out of pleasant hills, where the common people imagine they reside, which
fictitious habitations are called by us, side, or sioda."
t Virgil— Georgics, II., lines 201-2.
HISTORY OF SLIGO. 119
Achonry was church-land, and in 1755 we fiad the " four
quarters " of Achonry, leased to Robert Fleming, for the yearly
rent of £50, by Richard, bishop of Killalla and Achonry. From
the Flemings the property passed to the Somers.
The present owner of this part of Achonry, is Captain James
Wood Armstrong, D.L., of Chaffpool, son of John Armstrong, Esq.,
and Catherine Somers, the daughter and heiress of Thomas
Soraers, Esq., of Chaffpool. In the first decade or two of the
current century, the name of "Catharine Somers, a minor,"
occurs frequently in the Sligo Journal in advertisements, about
the letting of lands on the Chaffpool estate during her minority.
Somers is the English form of the Irish name Summaghan,
or O'Summaghan, a family whose head-quarters lay in the
barony of Tirerrill, where they held considerable stretches of
land, and left their name to the parish of Ballysummaghan.
Catherine Somers, being heiress to a fair estate, could boast of
several suitors for her hand, but Mr. Armstrong, who had many
friends in the county, secured the prize.
Mr. Armstrong, as member of a Cromwellian famil}'-, might
feel sufficiently at home in the county Sligo, where the descen-
dants of his ancestor's brethren in arms were heads of the
leading county families. This ancestor, Richard Armstrong,
who belonged to Sir Charles Coote's regiment of dragoons, and
to Major King's troop of that regiment, had an order for the
satisfaction of his claims in the "county Limerick or Kerry."
(Commonwealth Books A..)
In his day, the late Mr. John Armstrong was one of the most
active magistrates and country gentlemen of the county, as well
as one of the most intelligent. It is said, that he had formed
an ingenious plan for connecting the more southern parts of
the county with the town of Sligo, by means of a canal, which
was to run through the lakes of Cloonacleigha and Templehouse,
but this, like so many other projects of the kind, ventilated in
pre-railway days, was disposed of by the formation of rail-
roads.
A little beyond Templehouse, and on the right as you go to
120 HISTORY OF SLIGO.
Tubbercurry, lies the townland of Cunghill, which deserves
notice as the scene of a famous battle, that came off, according
to the Chronicon Scotorum, in 1083, between the O'Rorkes
and the O'Conors, who at this time were contending against each
other for the sovereignty of Connaught. All our annalists
mention this conflict, on which the entry of the Four Masters
runs thus : — '' A battle was fought between Rory O'Conor, King
of Connaught, and Hugh, the son of Art O'Rorke, Lord of
Conmaicne and Breifne, at Conachail, in Corann, where O'Rorke
was defeated and killed. There were also slain in this battle of
Corann, by Rory, Muireadhach Mac Duibh, chief of Muintir-
Eolais, the son of Godfrey Ua Siridein (Sheridan) ; the son of
Cusleibhe OTerrall ; and distinguished men of the Conmaichni,
both noble and plebeian."
The Annals of Loch Ce,* and the Annals of Boyle,t record
the occurrence in much the same words ; but the Chronicon
Scotorum, after Tighernach, adds a circumstance, which throws
interesting light on the times ; for it informs us, that one of the
high ecclesiastics of O'Conor's country took a very prominent
part in the encounter, a part similar to that taken by Saint
Columba on one side, and Saint Finian on the other, in the
famous battle of Cooldroman.J The words of the Chronicon
Scotorum are : — " The battle of Conachail, i.e., in Corann, was
fought by Rory O'Conor ; and Cormac Ua Cillin, chief vice-
abbot of the Sil-Muiredhaio[h, havinoj the staff of Ciaran in his
hand, stood in front of the battle, whilst it was fought between
the Connaughtmen and the Conmaicne ; and the Conmaicne
were defeated ; on which occasion, Hugh, son of Art O'Rorke,
King of Conmaicne, and Muiredhach Ua Eolais, and Sitric, son
of Cusleilhe O'Ferrall, and the son of Godfrey O'Sheridan, and
others, were slain. "§ Though Cormac Ua Cillin placed himself
* Sub anno 1087.
t D'Alton's Annols of Boyle, p. 188.
X See ante ; Chap., Cooldruman and Lissadell.
§ Sul anno 1083.
HISTORY OF SLIGO. 121
thus in the van of the Connaught army, it would appear that he
relied more on spiritual than on material arms, for it was not a
sword, but the staff or crozier of Saint Ciaran of Clonmacnoise,
he had in his hand during the engagement. There are still, in
the townland of Cunghill, t^o strong forts with deep surrounding
fosses, which may have been set up as entrenchments by one of
the armies when awaiting the onset ; but there is no other monu-
ment of any kind on the ground, that can be connected with the
important battle of Cunghill, which seems to have decided
in favour of the O'Conors, the rivalry with the O'Rorkes, for
the supreme place in the government of Connaught.
The hill of Mucklety, though of irregular outline, has a
picturesqueness of its own, from standing in a vast plain, which
stretches away from it to a great distance on all sides. Very
probably the O'Haras had one of their fortresses at this hill, as
we read of their bringing a prey of cattle to the place : — "par-
tem praedae ad MucoU in Lugnia retulerunt.* This, however,
may mean Tully, or Tully Hugh, which is near to Mucklety,
and which, as we learn from the Sligo Inquisitions, belonged, in
1588, to Teige O'Hara, though he must have lost it soon after
that time ; for an Exchequer inquisition of 1593 records, that
William Clifford was possessed that year of " the stone castle,
called Tully, with a quarter of land ; that he died on the 20th
of June ; that he held from the Queen by military service ; and
that Francis Clifford was his son and heir, and about eight years
old at the time of the inquisitions." This same Francis received
in the year 1618, a new grant from James I., of the castle,
townland, and quarter of Tullyhugb.
Court Abbey, the ruins of which still remain in a well pre-
served condition, belongs to Mulnabreena, and must have been
in its prime a truly imposing structure. It consists of a nave
one hundred feet long, and twenty-four wide ; a southern
transept thirty-six feet long, and twenty-three wide, and called,
nobody can tell why, O'Brien's chapel ; and a central tower of
* Mac Firbis, quoted in 0' Donovan's Four Master s^ sub anno 1368.
122 HISTORY OF SLTGO.
about ninety feet high, which, as the church stands on a rising
ground in the midst of a great plain, is visible for a great way
round. Court, as well in, as outside, the building, serves for a
burying- place, and has a goodly number of monuments, on which
the prevailing names are, O'Hara, Brett, Gilmartin, McVanry,
Gorman, Madden, Henry, and O'Connor. Being a foundation
of the O'Haras, the sanctuary, as usually happens in old
churches, is reserved for the interment of the founder's family;
and the O'Haras Boy continued to be buried there till some of
them changed their religion, and arranged for their interment
elsewhere.
The remains of Oliver O'Hara of Meemlough were deposited
in the tomb of his ancestors in 1725, and the stone bears the
epitaph : —
" Clare Olivere jaceshic O'Hara,
Kate Rogeii, cum proavis, tumulo quern tua cura novat.
^tat 78 ;
Crux Christi Domini portus et ara seni 17*25."*
His will is dated 6th September, 1725, and, it is worth noting,
that among his bequests is one of an in-calf cow to Reverend
Tobias Caulfield, Rector of Ballysadare, probably as the mor-
tuary which Protestant ministers exacted about this time.
From an Exchequer inquisition taken at Sligo, in 1587,
before John Crofton, w^e learn that Court was a monastery of
the Third Order of St. Francis, and that two'quarters of land
belonged to it — one called Carrow-ardoiver, and the other
Carroicen-taiuny. These lands have not been identified ; but
there can be little doubt that Carroiv-ar dower ^ that is, the
quarter of the grey height, includes Knocknashee, and that
CarrcweTi-taivny includes the adjoining townland of Carrowen-
tavy, on which the new Catholic church stands. The inquisition
lidds that, at the time it was taken, these possessions were " in
the occupation of the priest, Roger Ballagh O'Hara," a circum-
stance which it is important to keep in mind, as it will enable
us, sometimes, to distinguish between Court in the parish of
* This tomb is on the Gospel side of the high altar, but adjoining the central
tower.
HISTORY OF SLIGO. 123
DrumclifF, and the Court now under consideration, in the parish
of Achonry.
These two places are frequently mentioned in old documents
simply as Court, but, occasionally, that of Achonry, appears as
Court-Rori-Ballagh, the name being derived from the priest
who held the place in 1587. The date of this foundation is not
known ; but, judging by the style, and the fresh appearance of
the work, it may, perhaps, be referred to the fifteenth century.
It is not recorded when the Franciscans quitted Court. In
James the First's General Pardon to Donnogh O'Connor Sligo,
and other inhabitants of the county, there is mention of " Hugh
O'Derige, of Cowrteroriballagh, priest, and Arte McManes of
the same, priest ; " but there is nothing to show whether these
ecclesiastics were Franciscan friars or secular priests.
Francis Edgworth, Esq., received, in the 15th year of James I.,
a royal grant of " the monastery of Court, containing a church,
a cemetery, a dortry, two small cabins, and two quarters of
land adjoining, called Kearoweardmore (sic), and Kearowen-
tawny, eighty acres ; " but, in the Eental of 1692, the Earl of
Corke is set down as " tenant of Court Abbey, 2 quarters."
Lord Harlech is the actual owner.
The first Parish Priest of Mulnabreena we meet with, is Kev.
Charles Hara (he had dropped the 0). He was ordained in
the county Galway in 1684, lived in Tullyhugh, and had
Thomas Corcoran, Sligo, and Patrick Duany, Sligo, as sureties
for his compliance with the requirements of the Eegistration
Act.
The next Parish Priest of the district, whose name is
preserved, is Rev. Owen Duffy. Like his predecessor, he lived
in Tullyhugh. Father Dufiy, who is supposed to have been
born in the parish of Gurteen, died in 1814, and was buried in
Achonry graveyard.
Father Dominick O'Hara succeeded. He was born in Kil-
macteige, and died there in 1834, having retired on pension, in
failing health, from the mission, some years previously. He is
buried in Kilmacteige.
124f HISTORY OF SLIGO.
Reverend James Gallagher succeeded Father O'Hara as Parish
Priest, and continued in the office till his death in 1849. To
Father Gallagher succeeded, in 1849, Rev. Pat Spelman, who
died in 1864.
Reverend Pat Roddy was the next Parish Priest of Mulna-
breena. His incurabency lasted only about one year, being
terminated by an accident which startled and saddened the
whole county. After going to bed in his usual excellent health
and spirits, he was found the next morniog a corpse, having
been suffocated during the night by gas that issued from a
burning sofa, stuffed with sea-weed, which must have been
ignited by the lighted wick of a candle, or a spark from the fire
falling upon it. Everyone had a good word for poor Father
Roddy ; and the writer, his old school-mate, college class-fellow,
and life-long friend, who knew him better, perhaps, than any-
body else did, may be allowed to add his testimony, that one
would search all Ireland in vain for a more perfect priest or
more genial man.
Upon the demise of Father Roddy, Canon John MacDermot
was appointed to the parish, but vacating it on his transfer to
Tubbercurry, he was succeeded by Rev. Luke Hannon, who
continued Parish Priest down to his lamented death, on the 30th
March, 1878.
Fathers Gallagher, Spelman, Roddy, and Hannon, were buried
in the old parish chapel ; and, as the new church stands on the
site of the old building, their remains have undergone no
disturbance, while their memory is preserved by a mural tablet,
which Father Lowry, with a considerateness that others would
do well to imitate, put over their graves. It bears the inscrip-
tion : —
" pray for the souls of the
Rev. James Gallagher,
Rev. Pat Spelman,
Rev. Pat Roddy,
and
Rev. Luke Hannon,
whose bodies lie here."
HISTORY OF SLTGO. 125
When Father Duffy got charge of the parish, it contained but
one chapel, a thatched one, which, after a little, he slated. This
chapel stood at Mulnabreena, that place having come to be
regarded as the head-quarters of the parish ; and to accommodate
the people living about Achonry, the priest used to give them
Mass, on Sundays and holidays, in Mr. John Rice's dwelling-
house.
Father 'Dominick O'Connor built a small chapel at Achonry,
roofing it with slates, and made, besides, an addition to Mulna-
breena chapel ; but, notwithstanding this and other improve-
ments, this structure had become so unsuitable, through time,
that Father Lowry, Father Hannon's successor, found it
necessary to erect a new church. The work was begun in
1883, and was pushed on so vigorously by Father Lowry, who
was its architect, builder, and clerk of works, all in. one, that it
was opened for worship on the 9th November, 1884. It is a
fine Gothic church, consisting of nave, chancel, and transepts,
lighted by windows of stained glass manufactured at Bruges,
Belgium ; and furnished with a beautiful high altar of marble
and Caen stone. The wonder is how such a house could be
built and furnished for £1,272, the sum it cost.
The Protestant church of Achonry was built in 1822, with
sitting accommodation for 250 persons, the ascertained cost of
the structure, in 1848, being £1,476.
Under the late Established Church, the Protestant Dean of
Achonry was the incumbent of the parish, which formed the
cor^js of the deanery.
The Deans, according to Cotton's *' Fasti " — Province of
Connaught, are: — 1582, Oweil O'Connor; 1615, William
Flanagan ; 1G28-29, William Buchanan ; 1661, Eandal Hol-
lingworth ; 1662, James Yaughan ; 1683, William Lloyd ;
1691, Samuel Foley; 1694-5, John Yeard ; 1733, Sutton
Symes ; 1752, Richard Handcock ; 1792, James Langrishe ;
1806, James Hastings ; 1812, Anthony Henry Kearney ; 1821,
William Greene; 1824, Theophilus Blakely ; 1839, Edward
Newenham Hoare, who was succeeded by Lord Mountmorres.
126 HISTORY OF SLIGO.
Very Rev. Canon Heather is the actual incumbent of
Achonry.
The quasi-parish of CloonACOOL seems to be a very old
ecclesiastical denomination, as, most probably, it is the " Cloono-
chuUi " of the Taxation of 1309. It is possible, however, though
not very likely, that the name in the Taxation may stand for
Cloonoghill, so that its identity with Cloonacool is not absolutely
certain. Cloonacool lies, in part, between the Ox Mountain
and Knocknashee, where it forms the valley through which the
young Moy starts on his journey to Killalla bay. The tract is
void of timber, except a bush here and there near the sites of
houses which have disappeared, a few trees at Carnaloch and
Branchfield, and a thriving plantation at Lavagh, where Mr.
O'Hara has a shooting lodge. The tract is, for the most part,
in tillage, which the hard-working inhabitants are carrying
gradually up the mountain slopes.
The most interesting spot in the parish of Cloonacool is the
rising town of Tubbercurry. Tubbercurry is modern when
compared with Ballysadare, Collooney, or Ballymote. The first
time it comes under notice is in 1397, when the O'Conor Don
of the day having, with the aid of the Anglo-Irish, gained a
victory over the O'Connors Sligo, MacDonoghs, and O'Dowds,
erected a fortress at Toher-an-chohr. ; " facto'' says Mac Firbis,
'' apwd Tober an choire in Liiignia propugnaculo.''*
The next mention of it occurs in the so-called Survey of 1633,
where it is written Tobercorne, and described as the " Inheritance
of Sir Roger Jones, who took it in mortgage from Hugh O'Hara
or Teige Keagh O'Hara, and sets it to under-tenants for £8 per
annum ; it is some part good arable land, and hath much heath
upon it ; some good turfe, four days' mowing, will grase forty
cows, and is worth £10." From that date it continued in the
possession of the Jones family, down to the year when it was
sold by them to Mr. Peter O'Connor ; and if the tenants then
lost landlords who had been always nursing fathers to them, it
was fortunate that the change of ownership was, in their regard,
merely a change of persons, and not of management or treat-
r
HISTORY OF SLIGO. 127
inent, for the successor of the Joneses has always shown himself
a man after their own heart — as just, as humane, and as charit-
able. Here, as in the other places in which Mr. O'Connor has
landed estate, he consulted the interests of the tenants as much
as his own ; and finding, recently, that the Tubbercurry>tenants,
J ike so many of their class in other parts of Ireland, desired to
become occupying proprietors of their holdings, he generously
met their wishes, and has just sold them their farms on terms
with which all are satisfied.
The town of Tubbercurry, like greater places, has its east
and its west end — the latter containing the bank, the police
barrack, the presbytery, the doctor's residence, and a stately
shop-house, which would be a credit to the county town, if set
down in its chief business quarter. The east end, on the other
hand, is shabby and grotesque almost beyond anything of the
kind in the county ; the residences being small, half- thatched
hovels, and so crowded with^^inmates, that the juveniles of the
household, apparently from want of room inside, pass most of
the time on the streets, capering and tumbling about like acro-
bats. It would need a livelier pen, and more room than is now
available, to describe the scene here on a fine summer evening,
between seven and eight o'clock, when everybody, big and little,
is out of doors — the bigger people stretched at full length on the
sideway, enjoying their dolce far niente with all the zeal of
Neapolitan fishermen; the little urchins, with an exuberance
of animal spirits, which compensates them for a hundred and
one privations and other hard conditions of life, kicking up their
heels and gambolling like young calves turned for the first time
out of the byre into an open field ; and, not unfrequently, a
donkey or a pig, or both, half in and half out of the doorways
of the shanties (which they occupy conjointly with the folk
in the streets) looking on, and, to all appearance, admiring the
antics and horse-play of their fellow lodgers outside.
This curious region goes by the name of Piper Hill; no
doubt, because one, or more than one, performer on the bagpipe^
may always be found among its miscellaneous visitors of —
128 HISTORY OF SLIGO.
** Ambubiarum collegia, pharmacopolae,
Mendici, mimse, balatrones, hoc genus omne. "
The foregoing remarks apply to merely one side of the stre^ t,
for, though there is only the width of the roadway between that
and the opposite side, there is the difference of a hundred years
between the qualities of the houses on either side, as well as
between the manners of their inhabitants. While the east side
is the tumble-down hurly-burly we have been describing, the
west is a contrast in every respect, thanks to Mr. O'Connor, who,
soon after purchasing that part of Tubbercurry, removed the
squalid cabins, and put up in their room a good row of two-
story houses, equally suited for business places or for private
residences.
A family variously named Naper, Neper, Niper, of good social
standing, lived in Tubbercurry in the latter half of the seven-
teenth century, and during a considerable part of the eighteenth.
They were Cromwellians ; and Archy Naper, the head of the
family in this country, was Titulado of Cnockroe, in the parish
of Ballysummaghan, under the Commonwealth. He had also
obtained 308 acres in the Curry portion of the parish of Achonry
as a debenture, the fee-simple of which he seems to have sold
to Cornet Cooper, retaining, apparently, a leasehold or other
substantial interest in the property.
The James Niper, gent., of the county Sligo, that figures on
the list of the persons attainted by James the Second's Parlia-
ment of 1689, was, no doubt, a son of Archy. In his will, which
is dated 1st June, 1721, he signs himself James Neper, of
Tobercory, and by it he nominates his nephew, Henry Meredith^
of Sessucomon; James Neper, of Tobercory; and Charles
Meredith, of Mollane, his executors; and Joshua Cooper, oi
Marcrue (Markree), as " overseer of his will and testament."
From this will w^e learn that he either owned, or had some
other beneficial interest in the townlands of Carrowkeele and
Castlewillen, and in 16 acres of Kathscanlon, near Tubbercurry.
The Henry Meredith mentioned in the will was a member of
the respected Meredith family of Cloonamahon. He was the
HISTORY OF SLIGO. 129
eldest son of Francis Meredith of Sessucomon, in the parish of
Cloonacool, who was himself, no doubt, the son of Eichard
Meredith, Titulado of Ballyonaghan, in Corran, under Crom-
well's rule. The will of Francis Meredith, of Sessucomon, is
dated 10th of May, 1719, and by it he leaves the bulk of his
property to Henry Meredith, his eldest son, making provision,
out of the residue, for his wife, his second son, George, and his
daughter, Margaret.
The property has remained in the possession of the Meredith
family down to our own time ; and it is only the other day that
Mr. Herbert Meredith, the owner, responding to the call or
exigency of the times, and, acting as his family have always
done, in the interest of those depending on them, sold the estate,
under Lord Ashbourne's Act, to the occupiers ; the sale being
greatly forwarded, as in the case of Mr. Peter O'Connor's property,
by the rare tact, talent, and savoir faire of Canon Staunton,
who so adjusted and reconciled conflicting interests, as to please
both parties to the ^contract.
While most other places in the county have retrograded,
Tubbercurry has been steadily improving for the last half
century both in population and wealth, the number of houses
in 1881 being 176, or twenty-seven more than in 1841, though
the population of Ireland in the latter year was nearly double
what it is at present. And the houses in the body of the town
have improved still more in quality than in number, several fine
new ones having been erected, and many of the old ones having
been enlarged and modernized.
The place is well situated for markets and fairs, as fine roads,
running through populous and extensive districts, pass through
it, with the result that the market, which is held on Monday, is
always crowded, while the fairs are attracting constantly
increasing numbers of buyers and sellers from all quarters.
When, besides, it is taken into account, that Tubbercurry
possesses a Catholic church, a Protestant church, a bank, a
workhouse, and a dispensary; that it is a centre of Special
sessions and Petty sessions, as well as head-quarters of a
VOL. II. I
130 HISTORY OF SLIGO,
Constabulary district ; that it gives plenty to do to two efficient
and highly respectable doctors ; and that it is the place where
the county Sligo portion of the Achonry clergy assemble for
ecclesiastical conference and other corporate proceedings, it will
be seen that it occupies a leading position in the localities of
the county. It is to be noticed that almost everything which
gives importance to the town dates from the present century.
The Catholic church was erected about 1832, Mass being
previously said in private houses on Sundays and holidays;
the Protestant church was built in 1830, by means of a gift
from the Board of First Fruits of £900, and was designed to
provide for the accommodation of 180 persons ; while the other
improvements mentioned — the Sessions courts, the Constabulary
station, the workhouse, the dispensary, and the ecclesiastical
conferences — all come later.
Kilcummin, the chief burial ground of Cloonacool, contains
an area of about 120 feet square — enclosed by a good stone and
mortar wall — and lies in the valley of the Moy, at the foot of
the Ox mountain, in a townland of the same name. The grave-
yard is crowded, and has a fair number of tombstones, on which
the prevailing names are, Gray, Henry, Brennan, Hibbert,
McHugh, and McGloin. At present there are no remains of a
church, though people say, that ten or twenty years ago, there
existed considerable fragments of one, the stones of which have
been recently removed from their places to form headstones of
graves ; a most objectionable practice, which has had a great
deal to do with the disappearance of our old church structures.
Kilcummin signifies the church of Cummin, but who this
Cummin was, there is nothing, apparently, in books or tradition
to determine. From the diverse ways in which the word is
pronounced, the person from whom the name is derived, may
have been Cummin, Cummian, Coman, Caeman, Coemgen,
which appear to be all different forms of the same name.
Colgan throws no light on the subject, though he gives a list of
twenty Cummins in his Acta Sanctorum (p. 59), as well as a
list of several Caemans in the Trias Thaumaturga (p. 177),
HISTORY OF SLIGO. 131
mentioning the little that is known about them all — but stating
nothing to identify the patron of Kilcummin.
There are two saints of the name, one or other of whom, it
would appear to the writer, may with great probability be fixed
on as the founder of Kilcummin. The first is Caeman of Ard
Caeman, who is stated in the Life of Saint Attracta, to be a
brother of that saint ; and as Attracta had her religious estab-
lishment in Killaraght, the fact would incline one to the belief,
that her brother built a church in her neighbourhood. The
second would be Saint Coemgen of Glendalough, who, for
reasons which shall be given later on,* may be taken to have
passed some time in this district, and to have founded there a
religious house.
This may be the most suitable place to give a very old and
interesting document, which is found among the Irish charters in
the Book of Kells. It is a Charter whereby two townlands of
Leyney are devoted to the support of pilgrims. The docu-
ment is introduced by a head-line in Latin, but is written in
Irish. The following is O'Donovan's translation of the Irish : —
" Carta de Balli Uidrin cum molendino et de Balle Comgain
cum molendino.f
" The family of Kells have granted for the support of pilgrims
Ardcamma, i.e., Baile Ui Uidhrin with its mill, and with all its
land, and Baile Ui Chomhgain, with all its land, and with its mill,
to God and to Columbkiile, and to the Bishop O'Oellaigh, the
senior of all the men of Meath, and to Maelmaine O'Uobhartaigh,
head of the Disert, on the third of the Ides of November, the
feast of Martin, in the year when the kine and swine perished
by a pestilence. Here are the chiefs who made this grant,
namely, Muredhach O'Clucain, abbot of Kells ; Conaing
O'Breslen, the priest ; Guaire O'Clucain, the lector ; Aedh, the
son of Mac Rachtogan, the vice-erenagh. In the presence of
many distinguished laymen, i.e., in the presence of Tiernan
* See under Union of Keash.
t This charter is given in the Irish Archaeological Miscellany, Vol. I., p. 129.
132 HISTORY OF SLIGO.
O'Eourke, King of the men of all Breifny ; Godfrey O'Reilly,
King of Machaire Gaileng, and Ade O'Hara ; and in the pre-
sence of the sons of O'Rourke, Donnchadh, and Sitric, these two
townlands, in Luighne, of Connaught, were granted.
" The Disert of Kells [is granted] to pious pilgrims for ever.
Whatever layman or clergyman shall oppose this grant, he shall
be accursed of Columbkille and Finan, and the clergy of Ireland,
and of the Christian Church in general."
The two townlands of Leyney referred to in this venerable
muniment, which, according to O'Donovan,* dates from before
the year 1140, or thereabouts, lie, in all likelihood, in the dis-
trict of Mulnabreena, or the district of Cloonacool. The
denomination of Ardcamna may be the same as Ardower, which
belonged to Court Abbey; and the sub-denominations of Baile
Ui Uidhrin and Baile Ui Chomgain, would then be situated
near the abbey, though one of them may in remote times, have
been large enough to reach and comprise Kilcummin. It is
very likely then that Baile Ui Chomgain is a form of Bailekomin,
or Bailekummin, and that it refers to the place now called
Kilcummin ; for, as a matter of fact, Kilcummin belonged at
one time to the abbey of Court, as we find James I., in the
sixteenth year of his reign, granting to "William Crowe, of Dub-
lin, *' Carrow-Killcomin, and a stone house, parcel of the estate
of the monastery of Gourte." (Patent Roll, 16 James I., p. 365.)
The peculiar spelling, in the charter of one of the townlands —
Baile Ui Chomgain — would go far to show that it was so called
after Saint Kevin, of Glendalough, whose name is given in his
old biographies as Coemgen.
The Cloonacool Parish Priests, of whom there is any record,
are : —
1. Rev. Patrick Henry, who was ordained in 1697, and had
for sureties, under the Registration Act of 1704, James Rahmine,
Ederneen, and John Gallagher, Shessuegaruff.
* Irish Archseological Miscellany, Vol. I., p. 152.
HISTORY OF SLIGO. 133
2. Rev. Patrick Henry, Parish Priest from 1806 to 1815.
He is buried in Kilcummin graveyard.
3. Eev. John McNulty, a native of Killasser, and P.P. of
Cloonacool from 1815 to 1830. In this latter year he was
transferred to Killasser as Parish Priest. He died about 1850,
and is buried in Killasser.
4. Rev. James McHugh was Parish Priest from 1830 to
1859.
5. Rev. John Brennan was incumbent from 1859 to 18G9.
Father Brennan was a native of the parish of Achonry, and is
buried in the church of Tubbercurry.
6. Very Rev. Canon MacDermot was Parish Priest from 1869
to 1877, when he was transferred to Kilmovee.
7. Very Rev. Canon Staunton, the actual incumbent, was
collated to the living in 1877.
A mural slab in the church bears the following inscription : —
** In memoriam
delectissimorum pastorum nostrorum qui nunc dormiunt in somno
pacis.
Jacobi MacHugh.
joannis bourk.
JoANNis Brennan.
Requiescant in Pace.
The Catholic church of Tubbercurry was built about 1832,
and is a neat and commodious structure. Under the late
Established Church, Tubbercurry was a Perpetual Curacy, the
patron being the Protestant Dean of Achonry. According to
Sergeant Shee, the ascertained cost in 184^8 of the Protestant
church was £900, and the number of persons for whom accom-
modation was provided in it, 180.
The third district or quasi-parish into which Achonry is divided
is that of Curry, so called from the village of Curry, which lies
about three miles to the south-west of Tubbercurry. This
district is probably the least interesting of the county in point
of picturesqueness. The prime feature of the region is its
interminable flatness, stretching away on all sides in a dead
134 HISTORY OF SLIGO.
level to the horizon ; the second is the evident poverty, not to
say barrenness, of the soil ; and the third characteristic, which is
a consequence of the preceding, is scanty crops. There is little
meadow; and even where Italian grass seed or other grass
seeds are sown, the return is so miserable that one can almost
count the blades of the growing crop. There are hardly any
trees in view, and, in general, you look in vain for bushes or
hedges. In most other parts of the county whitethorn hedges
line the road-sides, but in the district of Curry open dykes or
bare banks of earth fence the highways. Potatoes are the only
root crops ; for, as to turnips, mangolds, parsnips, or carrots, you
might as well look for a vineyard or orange grove in that cold,
bleak, spongy soil. The neighbourhood of the village of Curry,
with its fenced and tilled fields, has an improved appearance,
but this is evidently due to superior cultivation, the land itself
being of the same inferior quality as is to be found throughout
the parish.
The family of O'Higgins held the district, in pre-Reformation
times, from the nunnery of Kilcreunat in Gal way, which was
founded about the year 1200 by Cathal Croderg O'Conor, and
richly endowed by him ; Curry and other tracts of Leyney being
among the endowments. The chief residence of the O'Higgins Avas
at Doughorne, a name which is now obsolete, but we see in Potty's
Printed Maps that the place lay between Carrowreagh and Leitrim.
A Chancery inquisition taken at Sligo by John Crofton, on the
27th July, 1590, tells, that Matheus O'Higin died 9th January,
1585, " seised in fee of the town, village, or hamlet of Doughorne,
in barony of Leyney, and four quarters of land ; and also two
other quarters called Leghbally Meylogh, which six quarters
are subject to the charges of the country ; that he held the
aforesaid from the Queen, but by what services they know not ;
that Thady, commonly called Teagdall O'Higgin, is the next
heir of aforesaid, who is now forty years of age, and married."
Two or three years after the date of this inquisition, Teige
Dal met a cruel death. Having composed a stinging satire on
the O'Haras of Cash el Carragh, in Kilmacteige, six members of
HISTORY OF SLIGO. 135
that family proceeded to his house, threw him on the ground,
cut out his tongue, and treated him in other respects so
inhumanly, that he died of the outrage. All the O'Higgins of
Doughorne were, at this time, professed poets or rhymers ;
for, in James the First's General Pardon to Donough O'Connor
Sligo, and the other inhabitants of the county, the family are
described as '^ Will O'Higgin, of Dwacharny (Doughorne), rymer,
Twoboll O'Higgin, of the same, rymer, Cormuck O'Higgin, of the
same, rymer, Gillenewf O'Higgin, of the same, rymer, and Teige
Oge Mac Teige Dal O'Higgin, of the same, rymer."* At that time
verse-making, like tailoring or shoemaking, was regarded as a
trade, which everyone might manage after some little apprentice-
ship and practice.
The dependence of the district on the religious house of Kil-
creunat appears from an inquisition taken at Sligo, in 1610, by
Geoffry Osbaldston, William Maye, and Nicbolas Brady, to
inquire into the possessions of the Earl of Clanrickard. In their
finding they say, "We have heard that the six quarters of
Dowchorn and the quarter of Drumentemple, in the barony of
Leyney, with their appurtenances, anciently belonged to the
nunnery aforesaid. We also say that there was a certain
writing, concerning the nunnery, burned by one Tomoltagh Oge
O'Higgin, and we also say that we have heard that the half
quarter of Ballenafennogy (Ballyiara), wherein the castle
standeth, tbe 4 qurs. of Kinnilovin, the quarter of Killeyallagb,
the quarter of Sessu McEUirhy, and the 2 qurs. of Monyne
Cranagh, with appurtenances, in said county Sligo, did anciently
belong to the said nunnery of Kilcreunat.'' It is a pity that
the writing burned by Tomoltagh Oge O'Higgin is lost, as it
would throw valuable light on the state of things that prevailed
in Upper Leyney in the olden time.
Very probably Tomoltagh Oge made away with the document
for the purpose of destroying legal evidence which might be
adduced against him by the nuns of Kilcreunat. The O'Higgins'
* Patent Roll of James I.
136 HISTORY OF SLIGO.
family do not seem to have been over scrupulous as to the means
by which they held on to the possessions which they had got hold
of; for, we are told, in the Survey of 1633, etc., where it treats
of Kilcollummuinterclery and Cloonbarry, in the parish of Kil-
macteige, that " Teige Oge O'Higgins, Esq., keeps one Dwaltogh
O'Clery in gaole at Sligo these 5 years paste, who ought to
inherit the said Clunbary of right, for feare to sue him for the
said lande."
At the Restoration most of Curry district was granted to
Lord Collooney, who received five or six thousand statute acres,
including Doughorne, and to Jeremy Jones. Lord Collooney's
portion is now owned by Colonel Cooper, whose ancestor bought
it in 1727, from the Cootes; and Jeremy Jones* share is in the
hands of the Knox family.
It is obvious that the priests of Curry have been exerting
themselves to improve the village and neighbourhood. The
new church, which was built a few years ago, is a handsome
Gothic structure ; the male and female schoolhouses are build-
ings at once so spacious, commodious, and ornate, that they would
be a credit to any town in the province ; and the presbytery,
with, till recently (when they were burned down), its fine
offices, its neat lawn sloping down to the river, and its trim
plantations, reflects honour on Canon O'Donoghue, who built it,
and on Father Conlon, who had a good deal to do in finishing it
off. The example thus set by the priests has a beneficial effect
on their neighbours, by inducing them to improve their own
residences. As a result, there are better houses in and around
the village now than formerly, though Curry was more prosperous
in the early years of the century, when it did much of the
business now done by Tubbercurry, and maintained a butcher
or two in flourishing trade in catering to the villagers.
As to the succession of Parish Priests : —
Reverend John Murtagh was Parish Priest of Curry in 1704.
The names of his successors through all the eighteenth century
are lost ; and the first Parish Priest, in the nineteenth century,
we meet with, was Father Mc^N'amara, a native of the diocese
HISTORY OF SLIGO. 137
of'Tuam, who was affiliated to Achonry, circa 1802, by Right
Rev. Dr. Lynah, the then bishop of Achonry, himself a priest of
Tuam, before his appointment as bishop.
Father McNamara's successor was Rev. James Filan, who
died in 1830, and is buried at Drumahillan. Of this distin-
guished priest we shall have more to say by and by.
The next incumbent was Rev. John O'Flynne, who died in
1856.
Father O'Flynne was succeeded by Rev. John Howley, who
acted for some time as Administrator of the parish, and who,
dying in 1868, was buried in the parish church. Few ecclesias-
tics of his time were so admired as this pious and, prudent
priest.
Father Howley's successor was Canon O'Donohue, who was
transferred to Gurteen in 1880, on the death of Canon Roger
Brennan, being succeeded in Carry by the actual incumbent,
Rev. Thomas Conlon.
The ablest man on the list of Curry Parish Priests, and one
of the ablest in Ireland in his day, was Reverend James Filan.
He belonged to an ecclesiastical family, which has given several
distinguished priests to the church, as well in their native
diocese of Achonry, as in America and Australia. James and
Michael Filan were Parish Priests in Achonry at the same time;
and while Father Michael was, according to all, a man of much
prudence, and at least average ability, his younger brother,
James, was inferior, in talent, and learning, and accomplish-
ments, to no priest or bishop of the province at the time.
Father James Filan's elder brother, Michael, was Parish Priest
of Kilbeagh, where he died in 1828, and was buried in the grave-
yard near Charlestown, the monumental stone under which he
lies, bearing the inscription : —
*' Gloria in Excelsis Deo.
Here lies the remains of
the Heyerend Michael Filan,
who departed this life, January 7th, 1828,
aged 42 years.
As he often preached for his flock, so may they often pray for his soul.
Requiescat in Pace."
138 HISTORY OF SLIGO.
To this family belonged Reverend Michael Filan, the late
deeply lamented Pastor of the Church of the Annunciation,
Philadelphia, U.S.A., who, born in Killasser, educated in
Ballaghaderreen, and ordained in Americja, died in his pastorate,
on the 16th November, 1887.
Another member of it is Reverend A. D. Filan, the highly
esteemed Pastor of the Church of the Assumption, Philadelphia,
who, like his brother, was born in the parish of Killasser,
educated in Ballaghaderreen, and ordained in America.
And a third, is the Reverend Michael Filan, the amiable
young priest who has lately entered, under the most promising
auspices, on his missionary career in the diocese of Mobile,
U.S.A.
It is pleasant to be able to add, that while the Filan family
are so well represented on foreign missions by the priests just
mentioned, and by several others who might be named, the
succession in their native diocese of Achonry is always kept up,
the Reverend P. A. Filan, the zealous, learned, and patriotic
curate of Gurteen, being the actual and latest link in this
interesting ecclesiastical chain.
Comiug back to James Filan, he was among the first students
that entered the college of Maynooth, after its erection in 1795,
where he made his studies with such distinction, that, at the
close of his college course, he was appointed professor in the
lay school, or academy, then attached to the college, and per-
formed the duties of his new office with singular efficiency and
brilliancy.
At this time the Catholics of Sligo were a respectable and
wealthy body. While no way inferior in business ability and
energy to their Protestant fellow-townsmen, they were placed
at a great disadvantage in regard to education. In this respect
the Protestants were particularly well off, having in St. John s
school a very flourishing establishment, which had been raised
to a high state of efficiency by its late head-master. Rev. James
Armstrong, the friend of Charles Phillips, and its actual head-
master. Rev. W. C. Armstrong.
HISTORY OF SLIGO. 189
To supply the want of the Catholics, Father Filan resolved to
relinquish his position at Maynooth, and to open in Sligo a
school, in which the classics and the other branches of a polite
education should be taught. This establishment was opened in
1807, the neighbourhood having been well prepared for the new
departure by advertisements in the Sligo Journal, one of which,
as an interesting souvenir of Sligo, eighty years ago, is subjoined
in a note * The school was a great success, attracting pupils
not only from all parts of the county, but from other parts of
Ireland, and, it is said, from other countries.
A fter, however, a few years, Father Filan was called back to
his own ^diocese, and was appointed Parish Priest of Curry,
receiving at the same time, in commendam^ the administration
of the parish of Kilmacteige.
Soon after this the bishop of the diocese, Right Reverend
Dr. O'Flynne, dying, a considerable body of the Achonry priests
* '' Rev. J. Filan, lately first Professor of Humanity (for three years), in the
Lay College of Maynooth, begs leave to inform his Friends and the Public,
that he is determined to devote his attention, for some time, to the Education
of Youth in Sligo. By the help of good Assistants (for none other shall be
employed), he trusts he shall be able to fit out boys for business, or for
entrance into the Colleges of Maynooth or Dublin.
" At a period when the effects of ignorance and torpid inactivity are deeply
felt, when more than the dawn of Science and Liberality has generally gleamed
upon us, could he contribute his mite to the diffusion of either, he should feel
it a pleasing task. In endeavouring * to teach the young idea how to shoot,'
his object shall be to blend the pleasing with the useful, to enlarge the ideas
and improve the heart. His unremitting attention to the Health and Morals,
as well as to the Literary Acquirements of those who may be committed
to his care, shall merit, he trusts, more than any professions he can make at
present, the approbation and patronage of the public.
" The plan of Education comprises, the Latin, Greek, French, and
English Languages ; History, both Sacred and Profane; Geography, the
use of the Globes, Arithmetic, Book Keeping and Mathematics.
" Terms : — For Boarders, £30 a year, to be paid half yearly in advance ;
three Guineas entrance, and three Guineas washing and repairing. For Day
Boys, one Guinea entrance, and one Guinea a Quarter. French, Dancing,
and the use of the Globes to be extra charges.
" X.B. — A Quarter once entered upon to be charged, and no allowance for
occasional absence.
May 15ih, 1807."
140 HISTORY OF SLIGO.
desired to have Father Filan for bishop, but Dr. McNicholas
was supported by another body of the clergy, and was ultimately
chosen to fill the vacant see. Unfortunately considerable heat
was imported into discussions on the relative merits of the
favourites, and led to no little unpleasantness between the
favourites themselves, as well as between their respective sup-
porters. There is no need to refer here to some regrettable
incidents of the controversy ; and it is more pleasant to note,
that the trouble soon ceased and was forgotten.
Along with being an educationist and scholar, Father Filan
was a ready writer and eloquent preacher ; and his contem-
poraries loved to dilate on his many merits in these respects.
Father Filan's fame in Sligo as a preacher, did not cease with
his departure from the town, nor with his departure from life ;
for long after he was gone to his reward ; long after the " silver
cord was broken, and the golden fillet shrank back," a leading
topic of conversation in Sligo continued to be the silvery tones
and the golden thoughts of the great Achonry preacher. In
the minds of all he ranked as a perfect model of the pulpit
orator; and when, in the second decade of the century, an
eloquent Dominican, Father Prendergast, attracted by his
sermons most of the townspeople to the convent, and left the
parish chapel nearly empty, the highest praise bestowed on him
by local critics was, that he approached nearer to^Father Filan
than anybody else had ever done in Sligo.
This distinguished Achonry priest died in 1830, and was
buried, as has been stated above, in Drumahillan graveyard,
where the following inscription appears on his tombstone: —
*' Lord have mercy on the soul of
the Revd. James Filan,
who departed this life on the 1.3th of March, 1830,
aged 55 years.
He discharged the functions of the priesthood during 23 years
with fervour, matchless in talent, unrivalled in erudition,
parent to the orphan, and a helper to the distressed,
and a solace to the afflicted.
R.I. P.
This stone was erected by James Maxwell, Michael, and John Filan."
CHAPTER XXIY.
PARISH OF KILMACTEIGE.
The parish of Kilmacteige, which has an area of 32,533 acres,
and a population of 6,403 souls, is so called from the old ruined
church of Kilmacteige, which signifies the church of the son of
Teige, who must have been its founder or patron. "Who this
Teige was is not known, though it is pretty certain that he
belonged to the O'Hara family, the toparchs of the district. In
the Four Masters we read, under the year 1489, " The son of
O'Hara of the Plain, i.e., Cormac, son of Teige, died ; " and it is
not unlikely that this Cormac, " son of Teige/' was the founder of
the church in question : a supposition which gains some counten-
ance from the fact that Kilmacteige is not mentioned in the
Taxation of 1309. In old documents * the church is mentioned
as *' Kilmacteige, alias. Inter duos fluvios " (Between the two
Rivers), the alias name coming from the situation of the build-
ing between the two streams, Abhan Leenane and the Belclare
river. The structure stood on the site of the present Protestant
church, where some ruins may still be seen. Some say it was
an ecclesiastical college, but there is nothing to bear out that
opinion in old documents, which always describe it as a rectory
and a vicarage, and never as a place of education.
A considerable part, perhaps half the area of the parish, consists
of mountain and bog. The Ox Mountains run through the west
and south-west of it, while most of the lowlan d is bog — much of
which is now reclaimed, with, however, large stretches still
untouched. At this part of the range the Ox Mountain descends
in gentle slopes, which are now broken up into tillage and
* For instance, the inquisition taken at Achonry on the 18th August, 1585,
before Daniel, Bishop of Kildare.
142 HISTORY OF SLIGO.
pasture farms ; and while the well-fenced fields of cereal and
green crops add much to the picturesqueness of the scene, they
also give a high idea of the industry and intelligence of the
people, who know how to conquer all obstacles, and to carry
cultivation up the mountain almost to the top. The unsightly
morasses of the lowland are rapidly disappearing before the
spade and the plough, so that stretches, which, till recently, grew
nothing but aquatic plants, are now yielding fine oats and root
crops — with the very important additional result that the drain-
ing and other processes of cultivation have almost banished the
malignant fevers which appear to have been long endemic in
and around these swamps.* It is due to the Messrs. Robinson
to say that they may justly claim credit for much of this
improvement, as their example in transforming what was, not
very long ago, a bleak and barren hill-side, into the fertile,
flourishing, and picturesque grounds which now surround their
neat lodge, had the effect of opening the eyes of neighbouring
farmers and cottiers to what each could do on his own holding.
Some small collection of trees, in various stages of growth,
have sprung up here and there through the parish. Instead of
the naked surface of the land which met the eye in 1816, when
the facetious Parson Nelligan observed of Mr. Jones of Banada,
*' He can boast of an inheritance which no gentleman within
twenty miles of him can exhibit, viz., as many grown trees as
constitute a rookery," t there are now clumps of trees or promis-
ing plantations to be seen in several places, as at the late Mr.
John McCarrick*s, in Cloonbarry, Mr. Robinson's, in Sessu,
Lord Harlech's, in Aclare, Mr. N. Irwin's, in Clooncagh, and
* " Although the people are tolerably healthy, yet there is a tract of ground,
which runs along the side of the mountain, which, for some years back, has
not been free from a dangerous malignant fever, mostly of the typhus kind,
which carries off the people. The existence of this disease may be attributed,
principally, to the situation of the inhabitants, rather than to any other cause.
. . . . In this tract of the country the ground is very wet and of a cold
quality." — ** Statistical Account of Kilmacteige." By Rev. James Nelligan,
Rector and Vicar.
t Ibid.
HISTORY OF SLIGO. 143
in other places ; while the trees, to which Mr. Nelligan makes
such pleasant reference, have so increased and multiplied since
his day, owing, partly, to the nursing, care, and taste of Mr.
Jones and his cultivated family, and, partly, to the exuberant
nourishment supplied by the Moy in its windings, that few
English parks are better stocked, at the present moment, with
fine timber than the demesne of Banada.
The parish is traversed by excellent and commodious roads.
The two leading respectively towards Foxford and Ballina from
Tubbercurry are all that can be desired for width, and sole, and
level; the same may be said of that which runs by Sessu
towards Sligo ; and a cross road lately made through Cloon-
reusk and Kilvernin townlands, and passing the Kilvernin
stream or river by a fine metal bridge, the only public bridge of
that material in the county, reflects credit on all who had a
hand in its construction. Even the two mountain roads, one
through the Gap, and the other at right angles from it, running
to Lough Esk, are better than mountain roads generally are
elsewhere, and, what deserves special notice, they are the works
of two private individuals : the first being made by a Captain
O'Dowd in the closing years of the last century,* and the other,
about sixteen years later, by the eccentric Jack TaafFe, who had
purchased more ^than 7,000 acres of the mountain, which go
still by the name of '* Taafife's Mountain."
The run of houses in the parish are of the same class as in
the rest of the county. In the first year of this century there
* A valuable improvement was made in this place about twenty years ago,
through the exertions of a Captain O'Dowdd, who possessed an estate of many
thousand acres of these mountains, which were without inhabitants except
those "Ferae naturae," and which were nearly impassable to the active and
bare-footed natives. The immense rocks, steep hills, and deep caverns, which
everywhere presented themselves, formed as many insuperable difficulties, as
the passage of the Alps did in former days ; but, this Hannibal, by labour
and perseverance, overcame [them all, and has formed a road, where a coach
passes six times a week, conveying 'passengers to and from Ballina and
Castlerea, and has shortened the line from Ballina to Banada from twenty
to twelve miles."—" Statistical Account of Kilmacteige."
144 HISTORY OF SLIGO.
was only one slated Louse in the parish; in 1816 there were
three,* and, at present, there cannot be less than 30 or 40, though
the slates employed came from Sligo and Ballina, and not from
Mr. Taaffe's " slate quarry," from which Mr. Nelligan expected
so much, t hut which, like the famous petroleum of Geevagh,
which proved, on examination, to be no petroleum, has turned
out to be no slate quarry at all.
There is good reason to believe that the parish of Kilmacteige
was the scene of some stirring events mentioned in the Four
Masters, though not referred hitherto by any writer to that
locality. In describing, under the year 1225, hostilities between
the sons of Roderic O'Conor, and Hugh, the son of Cathal
Croderg, the Annals say that the sons of Eoderic were stationed
near Lough Mac Farry, in Glean na Mochart. In a note to this
entry, O'Donovan gives it, as his opinion, that Lough Mac Farry
is the old name of Templehouse lake ; but this opinion is devoid
of all probability ; first, because the lake of Templehouse is
situated in the centre of a great plain and not in a glen of
any kind ; second, because the old name of Templehouse lake
was, as we have seen. Lough Awnally ; and, third, because it
lies several leagues away from the places which are said to
have been occupied by the forces in quest of the sons of
Roderic. These places are Meelick, Kilkelly, and Coolcarny,
all three in the county Mayo, and not far from Lough Talt
and Glan na Voagh, which would appear to be the lake and
the glen of the Four Masters — Lough Talt being the modern
alias of Lough Mac Farry, and Glan na Yoagh a corruption of
Glean na Mochart. After changing the M of Mochart into V,
a change frequent in Irish words, and softening the sound of rt
in the end of Mochart, the pronunciation of both words becomes
the same, or almost the same.
* "Statistical Account of Kilmacteige." — By Rev. James Nelligan, Rector
and Vicar.
t '* Mr. John Taaffe has lately, by accident, discovered a slate quarry, which,
from the description he has given of it, promises to be a source of great emolu-
ment to himself, and of equal utility to the surrounding country." — Ibid.
HISTORY OF SLTGO. 145
Ad other transaction, and one of a revolting character, which
took place in Leyney in 1315, must he referred to this parish.
It occurred during the troubles between Felim O'Conor and
Mulrony MacDermot on the one side, and Eory O'Conor and
Teige O'Kelly on the other, and is thus described in the Annals
of Loch Oe: — " Rory O'Conor and Teige O'Kelly went both in
pursuit of Felim and MacDermot, and the tribes that were with
them, to Letir Leyney and the slopes of Sliabh-Gamh, and to
Glenn-Fathroimh in particular, where they killed many thousand
cows, and sheep, and horses ; and they stripped gentlewomen,
and destroyed small children and little ones on this journey;
and never, during the memory of the people, was so much cattle
uselessly destroyed in one spot."* The Four Masters omit this
massacre, but it is recorded in the Annals of Clonmacnoise, as
translated by Mageoghegan, and almost in the same Tvords as
those used in the Annals of Loch Ce.f
Glenn-Fathroimh, or, as it is written in the translation of the
Annals of Clonmacnoise, Glean Fahrowe, is the glen through
which the Beul an Easa river, and the Beul an Easa road now
run, and which is popularly known at present, as Glen Darragh;
and the memory of the transaction is preserved to this day in
the local name of a ford on this river, which is called by the
country people, Beul an ath graugh, that is, Mouth of the ford
of the slaughter.
In Kilmacteige, as through most of the county, the year 1641
led to a thorough change in the ownership of the land. Before
* Annals of Loch Ce, edited with a translation by William M. Hennessy,
M.R.I.A., A.D. 1315.
t " Being joined together, they pursued Felim and Mulrony to Letter Long
(Leiter Luighue, Annals of Connaught), and to the borders of the mount of
Sliewgawe, and also to the valley of Gleanfahrowe, where infinite numbers of
cowes, gerans, and sheep, were killed by them. They strip'd gentlemen {mna
uaisle, i.e., gentlewomen, Ann. Conn.) that could make no resistance of their
cloaths to their naked skinns ; destroyed and killed without remorse, children
and little ones of that journey. There was not seen so much hurt done in
those parts before in any man's memory, without profit to the doers of the
harm."— Annals of Clonmacnoise, in a note of O'Donovau's Four Masters, sub
anno 1315.
VOL. n. K
146 HISTORY OF SLIGO.
the insurrection of that fatal year, the parish was nearly all in
the hands of the O'Haras, the O'Higgins, the O'Creans, and the
MacSwynes, and the heirs of Sir Eoger Jones ; but under the
Cromwellian Settlement, the O'Haras, the O'Higgins, the
O'Creans, and the MacSwynes disappear, and in their room we
find Sir Arthur Gore, Sir Francis Gore, Lord Collooney, Cornet
Edward Cooper, Sir Theophilus Jones, Lewis Wingfield, and a
few others.
The heirs of Sir Eoger Jones retained merely the lands which
Sir Roger had purchased, and were not indebted for a single
acre to the confiscations of the times ; but by residing generally
at Banada, and taking a warm interest in everything around
them, the Jones family have done more for the parish, than all
the grantees of the Restoration put together. The bridge
across the Moy, which led the way to many other improvements
in the neighbourhood, was in great measure the work of Sir
Roger Jones ; and his descendants, following in his footsteps,
have always borne the chief part in every undertaking, material
or moral, which had for object to benefit their neighbours.
Even before their change of religion, they were in strong
sympathy with the people, but since their conversion to the
Catholic faith, the Jones have been always nursing fathers and
nursing mothers to them ; and if the parish of Kilmacteige is
one of the most religious in Ireland ; and if the religion of the
inhabitants is as enlightened as it is fervent, as those, who know
that parish best, concur in bearing witness, it is owing very
much to the example, the advice, and the pecuniary sacrifices
of the Jones family. The ladies who became the wives of the
Jones, have shared fully the virtues of the husbands. One of
these ladies, who lived more than a hundred years ago, is still
known in the neighbourhood as the " good Eleanor Kelly," while
the late Mrs. Jones, nee MacDonnell, is often styled the " Mother
of the Machabees " for her own spirit of sacrifice, and for the
spirit of sacrifice, with which she filled the minds and the hearts
of her children ; a spirit rising in 1862 to the height of the
sublime, when mother and children 'joined in resigning the
HISTORY OF SLIGO. 147
ancestral estate, and devoting it for ever to the service of
religion.
This was a great sacrifice, but a sacrifice still greater and
more precious accompanied it, tbe devoting of themselves to the
religious state — where the eldest brother, Daniel, after having
served for a time in the world as a type of the finished Christian
gentleman, lived, in the Society of Jesus, the model and the
light of his great Order, and died the death of a saint ; where
the second brother, James, under whatever aspect we consider
him in his still brilliant career — as a missionary in the West
Indies in difficult and dangerous times, as a professor of Theology
and Sacred Scripture in the houses of the Order, as a learned
writer on ecclesiastical subjects, and one well able to hold his
own even against such men as the able and all accomplished
Archbishop of Dublin, and the most gifted contributors to the
Saturday Revieiu andj the Athencewm, or as a prudent and
successful administrator of the important Jesuit province of
England, of which he has been mora than once Provincial — has, in
each and all of these capacities, not only sustained, but enhanced
the fame of his illustrious Society; and where the three sisters,
two of them as Sisters of Charity — one in Dublin, in the hospital
of Saint Vincent, and the other in Galway — and the third as a
Sister of Mercy, and Founder and Superioress of several con-
vents in the diocese of Elphin, have done more for the poor, the
sick, and the ignorant of the country, and indirectly for all
classes, than any other three sisters in Ireland. It would not be
easy to find in the range of ecclesiastical history, a family with
so good a right as the Jones to use the words of Saint Peter,
" Behold, we have left all things and have followed thee."
If there are still people, who, mindful of all the good the
Jones family did while residing at Banada, regret their depar-
ture and the transfer of the property, such persons would do
well to call to mind the much greater good the family are
now doing elsewhere, as well as the permanent good which the
holy nuns they left after them are accomplishing, and must
continue to accomplish, in and around Kilmacteige, by the
148 HISTORY OF SLIGO.
education they give in the convent schools, by the visits they
make the sick, in the workhouse of Tubbercurry, and in private
houses for miles round, and by their management of the
Industrial school, opened in 1882, where about sixty little girls,
either quite uneducated or miseducated when received, are
moulded by the plastic hands of the Sisters, into useful members
of society, and edifying members of the church.
The wild glen called The Gap, is under many respects as
interesting a spot as there is in the parish. The whole valley
is commonly called The Gap, but the name applies more par-
ticularly to a short stretch between two spurs of the mountain,
which rise vis-a-vis at the coniines of the two counties, and
contain between them the public highway. The road through
the Glen is winding, and at every turn the traveller comes upon
new and magnificent combinations of the picturesque, formed
chiefly by the ever varying aspects of the mountain elevations —
some, naked rock, some, clothed with rich heath, and one, the
towering Crwmmits, green and grassy for the entire height of
the 1,300 feet to which it rises. About midway in the passage
across the range. Lough Talt comes suddenly in view, and with
the exception of two tiny islets, forms an unbroken sheet of
water of about a mile long, and half a mile wide, one end
looking sombre, owing to the shadow thrown on it by Crummus,
the " alt " that gives the lake its name, while the other end,
which is out of the shadow, scintillates in brightness ; this
difference telling, it is said, on the trout with which the lake
teems; those that frequent the region of the shadow, being
unsightly to the eye and insipid to the taste, while the form
and flavour of the others are all that an epicure could desire.
Though there are no groves or continuous plantations in the
Gap, there are growing in all directions a good number of single
or isolated trees, planted, it is said, by the Robinsons ;* and
* " Mr. Robinson has a large number of tenants and cottiers, and in the
gardens of each of these he has planted a convenient number of timber trees,
■which they are obliged to take care of and protect." — Statistical Account of
Kilmacteige, p. 357.
HISTORY OF SLIGO. 149
inhabitants of the place tell, that those who know how to
appreciate delightful sights and sounds, cannot enjoy a richer
treat than is afforded by a stroll through the Glen in an early
morning of Spring, when the eastern sun draws out and lights
up a thousand beauties of outline and colour, unobserved at
other times, and when all the trees swarm with singing birds,
which seem to vie with one another in the loudness and joyous-
ness of their notes, to which the peculiar acoustic properties of
the valley, impart preternatural clearness and melody.
We read of three castles as belonging to this parish. One of
them, which was a timber structure, was erected by the Eaglish
at Banada, about 1237, soon after they came to Connaught, and
was burned down by Hugh O'Conor and O'Donnell, in 1265,*
the year in which they burned the castle of Rxth Ard Creeve.
Another, but of stone, owned by the O'Haras, and called gener-
ally Castle Carragh, but sometimes Castle Rock, stood on the
slope of the mountain, not far from Beul an Easa river and pass,
where a small fragment of it may still be seen. The third
castle, that of Belclare, of which there are still imposing reraains,
which add considerably to the picturesqueness of the landscape,
was built, it is said, by the O'Haras, but fell in the course of
time into the hands of the Burkes, between whom and
O'Donnell there was a spirited contest for its possession ia
1512.t
We have also an account of three old churches — those of
Kilmacteige, Banada, and Glenavoagh. Whatever is known of
Kilmacteige has been stated above. The Augustinian church
of Banada was founded, according to Herrera, in the Alpha-
betum Augustinianum,J in the year 1423, in accordance with a
Rescript of Martin V., who, in another Rescript, issued in 1430,
conferred great privileges on the new establishment. This
house belonged to the Eremites of Saint Augustine. The
* Annals of the Four Masters, sub anno.
t Annals of the Four Masters, 1512. The passage is worth reading.
X AUemande Histoire Moaastique du Royaume d' Irlande, p. 327.
150 HISTORY OF SLIGO.
founder, accordicg to the same authority, was a father of that
Order named Charles ; and though Charles' family is not given,
it is pretty certain he was an O'Hara, as well, because Charles,
or Cormac, was a favourite name with the O'Haras, as also,
because the whole of Leyney belonged to them, so that nothing
could be built in it without their concurrence. Another
O'Hara, Donough Duv, Lord of Leyney Reagh, resigned the
lordship in 1439, and became a religieux in the monastery of
Banada, though, fifty years later, members of the same family,
evincing very different dispositions from those of Donough
Duv, committed murder and sacrilege in the holy place. The
conventual buildings have all disappeared, and most of the church,
little else now remaining except the tower, which, though stand-
ing still in its original height of 70 feet, is so shaken, and
has so many stones displaced or cracked, that it is liable to
topple down at any moment. It would be well for persons
attending the funerals of an O'Hara to have their eyes about
them, and to he on the alert while in the graveyard, for there is
an old tradition in the parish, that the steeple will fall on the
occasion of an O'Hara interment, no doubt to avenge the sacri-
lege committed, in 1488, by members of that family.
Banada is the chief burying place of the parish, and contains
a goodly number of tombstones, the prevailing names in the
inscriptions being O'Donnell, Gallaher,* McCarrick, McManus,
Mullarky, McGinn.
* A tombstone over a member of the Gallagher family bears this inscrip-
tion : —
** Sacred to the memory of
Mr. Patt Gallagher, of Barratoher,
who departed this life in the year 1827.
This tomb has been ordered to be erected by his son John, a resident
in Lima, Peru, in token of his respect and admiration
for the memory of the best of fathers."
The John Gallagher who paid this tribute of respect to the memory of his
father, had reached a good social position in Lima, and ordered the monument
during a visit he made to Ireland and his father's grave ; and it is suggestive
of the state of society in South America, that this pious son was not long back
in Lima, when he was assassinated in cold blood at his own door.
HISTORY OF SLIGO. 151
The plot in which are interred Mr. Jones, the last lay owner
of Banada, and his noble wife, is walled off from the rest of the
cemetery, and is surmounted by a finely carved Celtic limestone
cross, bearing three separate epitaphs, as follows : —
" Of your charity,
Pray for the soul of Daniel Jones, Esq., of Benada Abbey,
Who died, fortified by the sacraments of the
Holy Catholic Church,
On the 26th March, 1845.
Aged GO years.
His dying wish, that this place should be consecrated to God, was accom-
plished on the 8th October, 18G2, when the convent of the Religious Sisters of
Charity was dedicated, under the title of Our Lady of Benada, by the Right
Rev. Dr. Durcan, bishop of the diocese."
*' Of your charity.
Pray for the soul of Fkederick Jones, Esq.,
Second son of Daniel Jones, Esq., of Benada Abbey,
Who died, fortified by the sacraments of the
Holy Catholic Church,
On the 1st March, 1853,
Aged 30 years."
" Her children rose up and blessed her ; her husband, and he praised her ;
the woman who feareth the Lord, she shall bs praised." — Prov. 31.
" Pray for the soul of
Maria Louisa Jones, nee McDonnell,
Widow of the late Daniel Jones, Esq., of Benada Abbey.
She crowned a life of self sacrifice, by devoting her last years to the
establishment of the Convent of Our Lady of Benada,
where she died, fortified by the sacraments
of the Holy Catholic Church,
On the 6th April, 1865,
Aged 71 years."
Of the church of the Gap there is neither material remains nor
oral tradition, though the record of its erection is clear and
express; for in Colgan's Life of St. Attracta, the author, after speak-
ing of Glenavoagh, the scene of a miracle of the saint, adds the
remark, " In quo loco Virginis honore fabricata est Basilica," in
which place a basilica was constructed in honour of the Virgin.
152 HISTORY OF SLTG3.
While there is now no trace of this church, either in Glenavoagh
or in the traditions of the people, the folk lore of the parish is
full of the miracle, in memory of which the church was erected.
The miracle, or alleged miracle, consisted in the destruction of a
monster, which ravaged the neighbourhood, and filled the minds
of the inhabitants with terror, young and old pointing out to
this day, near Attracta's Well, the haunts of the monster, which
they know by the name of Lug oia 2^cciste, the Hollow of the
Beast. The church, most probably, stood near the saint's well,
which, from time immemorial, has been one of the most famous
wells of the country. Even now considerable numbers assemble
at the well on the 11th August, the Saint's day ; but in the past
crowds flocked from all quarters, and from great distances to it,
and remained round it, not only for the festival day, but, in
many cases, for the day before and the day after as well, engaged
for most of the time in practices of devotion. Things, it is said,
usually passed with great decorum on these occasions, the
people religiously avoiding all excesses, while counting the
festival one of joy ; and so dear is this saint's day to the
parishioners, even now, that emigrants from Kilmacteige, not
unfrequently, send remittances from America to young folks at
home, to make things pleasant for them on the Patron's day.
Kilmacteige, it appears, was famous for its Holy Wells.
Within a few yards of Tubber Araght, there is a well called St.
Barbara's Well, which is supposed to have got the name from
some companion of Attracta's.
Near the chapel of Kilmacteige, there is a well called Tubber
KeerauD, which, if we can rely on what old inhabitants of the
place report, was visited, about a century ago, by people from
all parts of Ireland. The origin of the name is not known.
Tubber Keeraun may signify the well of the quicken tree, or
mountain ash {caerthain, pronounced caraun, being the Irish
name of that tree), a sufficiently probable opinion, as the moun-
tain ash grows largely in the neighbourhood. But it is much
more probable, that Tubber Keeraun is a corruption of Tubber
Ciaran, that is, the well of Ciaran, the founder of Clonmacnoise;
HISTORY OF SLIGO. 153
for it will be seeu hereafter, that there was special connexioa
between Kilmacteige and Clonraacnoise, St. Ciaran's church.
The parish church at Tourlistrane, a solid and spacious one,
was built in 1844, as we learn from the inscription on a stone
in the eastern gable: — "This church was erected AD. 1844, by
Kev. D. MuUarkey, P.P." It is dedicated to Saint Attracta.
The church which preceded this structure stood on the adjoining
townland of Baratoher, and was in process of erection in 1817,
when Parson Neligan published his account of the parish of
Kilmacteige. Statistical Account of Kilmactige, p. 377.
The chapel in the Gap was built in 1845. At that time Jack
Taaffe was the head landlord of what has since been called the
Taaffe Mountain, but it was let by him to the Irish Waste Land
Company, who prosecuted agricultural improvements very ener-
getically on the estate. There were on it forty-seven tenants,
and these were encouraged to improve their holdings by prizes
for drainage, green crops, cheese, stock, cottages and other
houses. The steward, a Mr. Larmont, made very fair cheese,
and so did some of the tenants, but the manufacture was
abandoned after a little. Mr. Taaffe showed a desire all through
to have a chapel on the property, giving, first, £10 towards the
erection of one ; and, failing to receive the co-operation he
expected, he took the whole matter on himself, and accomplished
the work almost single-handed.
Kilmacteige, being a mensal parish of the bishop; has no
Parish Priests to name. Rev. J. Gunning is the Actual Admin-
istrator.
It is not known when the Protestant church was built. Even
Mr. Neligan is silent on the subject. The glebe house and
offices were erected by Mr. Neligan at a cost of £1,300, of which
£800 was received from the Board of First Fruits — £500 as a
loan, and £300 as a gift.
The succession of Protestant incumbents is: — 1615, Thomas
McConmy; 1635, Richard Boylan ; 1721, Robert Fausset ;
1760, James Hutchinson ; 1770, Thomas Manningham ; 1777,
Edward Synge; 1781, Mark Main wright ; 1802, James Neligan ;
154 HISTORY OF SLIGO.
next. Rev. Messrs. Huston, Foley, Costello, and Symons, the
last named, the present incumbent.
A bare list of the many secular priests, religieux, and
religieiiseSf born in this parish, would extend to such a length,
that it must be omitted here. Some of these persons are referred
to in other parts of the book ; but it would be an injustice to the
parish not to mention, besides, Father Pius Devine, so well-
known in all parts of Ireland as a preacher of the highest merit,
as well as an erudite, copious, and versatile writer.*
* The late Rev. Patrick A. O'Korke, of Scranton, United States, was a
native of Kilmacteige or Cloonacool, and his numerous friends and admirers in
these parishes will be glad to have here the following obituary notice of that
distinguished priest, which appeared in the Scranton Truth of July 30th,
1884 :—
"Death of Father O'Rorke.— Rev. P. A. O'Rorke, the popular and
well-beloved pastor of St. Patrick's Church, 01yj)hant, breathed his last
yesterday afternoon. His death caused a profound sensation, and produced
the most poignant sorrow among the members of his congregation. Although
his health had been poor for some time, none expected that the end was so
near, and the startling news fell like a shock upon his numerous friends.
Father O'Rorke was born in the county Sligo, Ireland, in 1846, and spent seven
years in Mayuooth College, Dublin. After coming to this country he graduated
at Seton Hall College, N.J., with the degrees of A.B. and A.M. He was
professor at Seton Hall, two years, and was ordained priest by Bishop O'Hara,
July 12th, 1872. He was pastor of the Olyphant church for nine years, during
which time he endeared himself not only to the people of his own faith, but to
men of all denominations. The immediate cause of his death was congestion of
the brain. Father O'Rorke was a man of fine culture, liberal views, and had an
intense love for his native land. He was a great lover of the literature and
music of Ireland, and those who knew him best, and appreciated his true worth,
will say with his favourite poet, Tom Moore : —
* It is not the tear at this moment shed,
When the cold turf has just been laid o'er him,
That can tell how beloved was the friend that's fled,
Or how deep in our hearts we deplore him.'
*' The funeral will be on Friday morning. There will be a solemn High Mass
of Requiem at the Olyphant church, after which intermeut will take place in
the Hyde Park Cemetery. "
CHAPTER XXV.
BARONY OF CORRAN.
PARISHES OF EMLAGHFAD AND KILMORGAN.
While Corran is now the smallest of the baronies of the county,
the district anciently so called was much larger than the present
barony ; for, to say nothing of the portion of it which lay in the
county Mayo, it contained, in the county Sligo, the long stretch
from Kilcoleman, in the south, to the Coillte Leyney mountain
in the north — Tullaghan Well, which lies on that mountain,
being placed in Corran by our oldest writers, as, for instance,
the Irish Nennius,* who describes this wonder of Ireland
as " A well of sweet water in the side of the Corann ;
the property of which well is, it fills and ebbs like the sea,
though it is far from the sea too." As one would expect, judg-
ing by the size and situation of the district, it was the theatre
of many remarkable historical events, notably of great battles.
According to the Four Masters, Dithorba, King of Ireland,
was slain in Corran a.m. 4532. The same Annalists record,
under the year a.d. 601, " the battle of Corran, wherein were
slain Colga, son of Blathmac, and Fearghus, son of Maelduin,
chief of Cinel Cairbre ; " and under 701, a battle of still greater
proportions, as thus described by the Four Masters; "After
Loingseach, son of Aenghus, son of Domhnall, had been eight
years in the sovereignty of Ireland, he was slain in the battle of
Corann, by Ceallach of Loch Cime (now Lough Hackett),
* The Irish version of ** The Historia Britonum " of Nennius. Edited, with
a Translation and Notes, by James Henthorn Todd, D.D., M.R.I. A., Fellow
of Trinity College, Dublin. The Introduction and Additional Notes, by the
Hon. Algernon Herbert, p. 197.
156 HISTORY OF SLIGO.
the son of Ragballach, as Ceallach himself testifies in this
quatrain : —
"For his deeds of ambition, on the morning he was slain at Glas-Chuilg;
I wounded Loingseach there with a sword, the monarch of [all] Ireland
round."
There were slain also his three sons along with him, Artghal,
Connachtach, and Flann Gearg. There were also slain there
the two sons of Colcen and Dubhdibhearg, son of Dunghal, and
Fearghus Forcraith, and Conall Gabhra, and other noblemen
besides them."
The cause of the battle bore little proportion to the enormous
slaughter, for it was only a satirical verse, as we are thus told :
" Conall Mean, son of Cairbre, composed these quatrains, and
that was the cause of the battle : —
"If Loingseach should come to the Banna, with his thirty hundred about
him,
To him would submit, though large his measure, Ceallach, the Grey, of
Loch Cime.
Ceallach of the round stones was well trained ; a paling of spears was
leaped over
By the red-handed King of Loch Cime."
In A.D. 971 was fought another battle, which must receive
detailed notice hereafter, and which, for the present, may be
disposed of in the words of the Four Masters : — "The battle of
Ceis-Corainn, between Murchadh Ua Flaithbheartach, i.e., Glun
Illar, King of Aileach, and Cathal, son of Tadgh, King of Con-
naught, wherein fell Cathal himself, and Geibheannach, son of
Aedh, Lord of Ui Uaiue ; Tadgh, son of Muircheartach, chief of
Ui Diarmada ; Murchadh, son of Flann, son of Glethneachan,
chief of Clann-Murchadha ; and Seirridh Ua Flaithbheartach,
with a countless number along with them: and Murchadh
totally plundered Connaught afterwards."
We have here a sufficient specimen of those sanguinary con-
flicts which were of such frequent occurrence in the past, and
which have left traces of themselves in the names of many a spot
HISTORY OF SLIGO. 157
through ancient Corran, as Clooncath (Battlefield), in Tumour ;
Clooncagh, between the hill of Keash, and the Bricklieve range ;
Cloonca, in Kilmacteige; and sundry other places. So nume-
rous were these engagements, and so reckless were those
engaged in them, that we find even churches associated with
battles, as in the instance of the old church that stood in the place
now called Kil, in the townland of Rathbane, and parish of Kil-
varnet, which, in the taxation of 1309, has the name of Kellecath,
that is, the Church of the Battle — so called, from some battle
which once raged round, and, no doubt, within its sacred walls.
Nor were these ghastly doings confined to the Corran portion
of the present county. Carbury seems to have been, at least,
equally afHicted ; for it is called, in old writers, Cairhre na Oath,
that is, Carbury of the battles. It was a very unenviable
distinction, and if that tract had stronger claims than Corran to
the "bad pre-eminence " implied in the epithet, it must have
been a veritable Haceldama {ager sanguinis), or shambles.
As to the origin of the name Corran, some think it comes
from the word corran, a reaping hook, because, they say, the
district resembles a sickle in shape ; but, as a matter of fact,
there is nothing whatever in the appearance of either the
ancient or the modern Corran to remind one of that implement.
Others maintain that Corran is cognate with the Irish
word cor J a round hill, and signifies that the tract is hilly.
The " Dinnseanchus," as usual, connects the matter with
a silly legend, and tells that the designation is derived from
the name of a famous harper, called Corann, who obtained
the territory from its owner, Diancecht, as a reward for
incomparable skill in music. The legend adds, that this
Corann dwelt in the great cave of Keash, and dispensed his
music and hospitalities from that romantic residence to all who
desired to partake of them. Dr. Petrie has an article on this
subject in \hQ Irish Penny Journal, where he quotes as follows
from the " Dinnseanchus : " — '* Here used to dwell the gentle
Corann, whose hand was skilled in playing on the harp ; Corann
was the only ollave of Diancecht (with whom he lived) in free
158 HISTORY OF SLIGO.
and peaceable security. To Corann of the soft music the
Tuatha De Danaan gave, with great honor, a free territory for
his skilful playing, his knowledge, and his astrology. Here was
he, this generous man, not without literature, or in a churlish
fortress, but in a place where the stranger was at liberty to a
free sojournment with him, this liberal, prosperous man."
There is no probability in the first or third opinion as to the
origin of the name, Corann ; while any sensible observer, that
takes his stand in the centre of the district, near Baninadden,
and lookino" about him, sees himself surrounded on all sides
by little round hills, which form the characteristic feature of
the landscape, will not fail to recognise the second opinion
as the true one.
Ballymote, the chief town of Corran, occupies no mean place
in the history of the county Sligo. Considering its situation,
as the leading pass of the district, and the exceeding richness
of the surrounding lands, it must have been always a place of
some importance, though the first mention we find of it, in the
annals of the county, occurs so late as the year 1300, when it is
recorded by the Four Masters, that the castle of Ath-cliath-an
Chorainn, that is, Ballymote, was commenced by the Red Earl.
It was called Ath-cliath-an Chorainn, the hurdle ford of
Corran, from the hurdles thrown over the low lying portions of
the place, then covered with water, but long since dried, partly
by underground drainage, and partly by the diversion of the
streams, which overflowed them. The meaning of the modern
name, Ballymote, is not agreed on ; for, as the simple English
word, moat, little altered in its Irish form, viota or motajh,
sio"nifies both a mound and a dyke, the compound word may mean
either the Town of the mound, or the Town of the dyke. Those
who maintain the former meaning, refer, in confirmation of their
view, to the mound, or hillock, of Carrownanty, the townland
on which the castle is built ; while those, who prefer the latter,
rely on the deep and broad trench, which surrounded the castle
down to the close of the 17th century. On the whole, the
HISTORY OF SLIGO. 159
balance of local opinion is on the side of this second explan-
ation.
No description of the original structure has come down to us,
but the existing remains, as well as the character of the Red
Earl, are proof enough, that the building was at least equal to
any other of the period in Ireland. The courtyard, or area
within the walls, is one hundred and fifty feet square ; and the
walls themselves — which are about ten feet thick, and flanked
with six noble towers — look still so massive and solid, notwith-
standing the 588 years which have passed over them, as almost
to lead one to fancy that they were meant to defy the powers
of the heaviest modern ordnance. It is only by examining
them minutely, and comparing them with the walls of other
castles of the neighbourhood, such as Ballyara, in Leyney ;
Moygara, in Coolavin ; and Ballintubber, in Roscommon, that
one comes to realise the great superiority of the Red Earl's
work. Passages of about three feet wide ran through the centre
of the walls all round, and were so constructed, as to give access
to the towers and intervening curtains at different heights, to
meet the exigencies of attack or defence ; and, as these passages
opened in certain places to much more than their normal
width, they afforded room to some of the ward to take their
meals and sleep ; but this accommodation was supplied to the
principal inmates of the castle, in the imposing range of domestic
buildings which formed the northern side of the square, and
which, judging by the dimensions of the inner side wall that
still remains, must have contained several spacious apartments.
In the so-called Survey of 1633, this imposing and massive
structure is called The Court,
Under the year 1317, the Four Masters state, that the castle
of Ath-cliath-an Chorainn was " demolished ;" while the Annals
of Loch Ce, in relating the same event, use the phrase, " The
castle of Ath-cliath in Chorainn was broken down ;" but both,
no doubt, mean that the castle was dismantled, not destroyed ;
for a few years later, in 1340, we find it serving as an effective
fortress, when Turlough O'Connor, King of Connaught, was
160 HISTORY OF SLIGO.
driven into it by MacDermot, where, after a little, they ratified
terms of peace ; while, in 1346, it was " restored and repaired "
by John de Karrevv, who left a guard in the place.*
The castle fell into the hands of the Sligo O'Connors soon
after the Burkes had to abandon it, for we find it called, in
1348, " the fortress of Rory O'Connor," who was then the head
of that family. By the O'Connors it was committed to the
keeping of the MacDonoghs, in whose hands, in spite of some
efforts of the Burkes to recover possession, it continued down to
1577, when it " was taken by Saxons in treachery,"t but recap-
tured by the MacDonoghs before the end of the year.J
One of Sir Richard Bingham's first acts, on coming to Ireland,
in 1584, as Governor of Connaught, was to take the castle of
Ballymote, over which he set his brother, George, as constable
at the head of seven warders. Bent, like Sir Richard, on the
ruin of the old Irish, this George acted towards the O'Rorkes of
Breffney in a very high handed manner ; and Brian Oge
O'Rorke, failing to obtain other redress, proceeded at the head
of a considerable force, collected in Tyrone, Tyrconnel, Fer-
managh, and Breffny, to take vengeance for the outrage, and
burned the town of Ballymote with thirteen of the neighbouring
villages, which were under the care of Bingham. § Between
these ravages and others committed by the McDermots, in
1551, 1559, 1561, and 1564, Ballymote and neighbourhood
were, in great part, waste towards the close of the 16th century,
when the castle was sold by the McDonoghs to Red Hugh
O'Donnell, in 1598, for £400 and 300 cows. From 1598 to
1601 O'Donnell possessed, and generally occupied the castle ;
and it was from it, in the latter year, he set out on his ill
* Friar Clyn's Annals of Ireland, p. 32, Trisli Archceological Society's
edition. From this authority we learn, that Ballymote was called also
Clerevoyse — "Quod alio nomine de Clerevoyse dicebatur."
t Annals of Loch Ce, sub anno.
t Ibidem.
§ Four Masters, 1593.
HISTORY OF SLIGO. 161
omened march to the battle of Kinsale, from which he was
destined never to return.
After the MacDonoghs had got possession of the castle of
Ballymote, the chief of the family always occupied the place as
the head-quarters of the Corran McDonoghs, and the source
and centre of all authority in their territory. Ample provision
was made for the maintenance of the stronghold and its chief;
for an Exchequer inquisition, sped at Sligoin 1584, before John
Crofton, informs us that 16 quarters of the best land about
Ballymote were set apart for this service exclusively, and
exempted from all other imposts, while the chief received an
annual rent from the 34 remaining quarters of Corran, as well
as from 13 quarters of Tirerrill, which 13 quarters were ex-
changed for Corran lands by the Clan Donogh of Tirerrill, the
exchange being made by the two septs for mutual convenience.
The lands are set out as follows in the grant of the Ballymote
property, made in 1608 by James I. to Sir James Fullerton : —
The castle, manor, and town of Ballymott, otherwise Bally-
cleigh, and 22^ quarters, free from the King's compositions and
other country burdens ; being parcels of the demesnes of the
said manor, viz.: — Eathdowne, otherwise Rathdowney,4 quarters;
Leighballienanty, otherwise Ballinanty, 2 quarters; Carrhobber,
otherwise Corhubber, or Cloghubber, 1 quarter ; Rosslyan,
otherwise Rosslean, 1 quarter; Kinaghan, 1 quarter; Ballinmore,
otherwise Loughermore or Knockglasse, 4 quarters ; Ballidooroe,
2J quarters; Clonyne, or Clonin, J quarter; Gobbedell, other-
wise Gobbedill or Gobodaghe, -| quarter; Ardconnell, J quarter;
Ardneglasse, 8 quarters ; Ballibranan, 2 quarters ; and the other
half of Ardconnell, J quarter ; — certain chief rents issuing out of
divers lands in the country of Corran, parcel of the said manor,
viz., out of Ballinespurr, 4 quarters, 6s. English ; Roscribbe,
1 quarter, 10s. ; Ardenglasse, 2 quarters, 10s. ; Lisnanagh,
1 quarter, 3s. 4d. ; Kinagher, 1 quarter, 3s. 4d. ; Rahinekilgie,
1 quarter, 3s. 4d. ; Imleynaghten, 1 quarter, 6s. 8d. ; Carrow-
reogh, 1 quarter, 6s. 8(1. ; Knocke, 1 quarter, 3s. 4d. ; Correnrie,
parcel of Portinchy, 1 quarter, 10s. ; out of three other quarters
VOL. II. L
IQ2 HISTORY OF SLIGO.
of Portinchy, 13s. 4d. ; Rathmullen. Ballionagher, and Loghir-
vanagh, or Balligolan, 4 quarters each, 13s. 4d. ; Shancargen,
parcel of Ballineclogh, 1 quarter, 6s. 8d. ; Knockmiercher, parcel
of said town, 1 quarter, 6s. 8d. ;— out of the following towns,
parcel of the said manor, in the country of Tyrerellin, viz., out
of Knockyhremagh, ISs. 4d.; Downealla (Dunally), 10s.;
Clonyne, Knockonen, Kilvoyer, Knockvane, and Clecver, 6s. 8d.
each; Carrowhely, 10s.; Trynecarrigg, Trynecowlebegg, and
Trynetawnaghmore, in all 4 quarters, 16s. 8d.; and out of Behe,
4 quarters, 6s. 8d.
On the removal of the MacDonoghs from Bally mote, George
Goodman was made constable of the castle, and we find
him signing as such Perrot's Composition with the Sligo
chiefs in 1588. The castle, with its property in Corran and
Tirerrill, was granted by King James, in the first year of his
reign, to Sir James Fullerton, who came to Ireland under cir-
cumstances which entitled him to any favour the King could
confer.
Towards the endjof Elizabeth's reign. James, apprehending
some opposition in Ireland to his accession to the English
throne, despatched James Fullerton and James Hamilton as
secret agents to Dublin ; and these gentlemen, to conceal their
mission the better, opened a public school in the city, which,
being men of rare ability and learning, they conducted with
distinguished success, one acting as principal, and the other as
usher. On Fullerton's vacating the castle of Ballymote, when
called to England to take charge as tutor of Duke Charles,
afterwards Charles I., it was passed with its lands^to Sir William
Taaffe.
Sir William had greatly distinguished himself in the service
of the Queen, during the course of the war with Tyrone, but,
more especially at Kinsale, where he got knighted for his
gallantry in the field. While in that neighbourhood, after the
defeat of the Spaniards, he reduced the district to obedience, by
harrying the country, by destroying the cattle which formed
the people's only subsistence, by striking down ruthlessly all
HISTORY OF SLIGO. 163
who would not submit, and above all, by capturing and hanging
Doctor MacEgan, the bishop of Ross, who, ultimus Romanorum,
still held out, and induced all he could to hold out, to the bitter
end.* In reward for these services, Taaffe received from Eliza-
beth and James, large grants of lands in the counties of Louth,
Cork, Waterford, Longford, Meath, Westmeath, Kildare, Mayo,
Tipperary, Queen's County, and Sligo, including the property of
Ballymote and the abbeyand abbey lands of Sligo. John,his eldest
son, was created Baron of Ballymote and Viscount of Corran, on
the 1st August, 1621, and dying on the 9th January, 164)2, was
buried in the abbey of Ballymote. John's eldest son, Theobald
Viscount Taaffe, was, all through from 164^1 to 1660, in the
whirl of the revolution, and, unlike so many others who lost life
and property in the contest, came out of it on his feet, and with
increased honours and possessions, as Earl of Carlingford. He
died in 1677, and was buried in Ballymote.
During the military movements consequent on the iasurrec-
tion of 1641, the castle remained exempt from actual attack ;
but, at the close of the war in 1652, it was surrendered, on
articles, by Major-General Lucas Taaffe to Sir Charles Coote,
the Lord President of Connaught. The following are the
*' Articles of Agreement between the Lord President of Con-
naught, on the one part, and Major-General Luke Taaffe, on
the other part i concluded June 24th, 1652 : —
" That the Garrison of Balimote with all the armes and stores
of ammunition and provisions be surrendered by seven of the
clock to-morrow morning to the Lord President or such as he
may appoynt (except hereafter excepted).
*' That Major-General Taaffe, the officers, and soldiers, and
* TaflQ-us militum ductor Eugenium MacCarty, et Donatum Keagh, ia
Carberia exagitavifc, Eugenio O'Hegano, Episcopo, qui inter medios rebelles
cum Breviario altera manu et gladio altera pugnavit interfecto. Camdeni
Annales, MDCII. (Captain Taffe hotly pursued Eugenius MacCarty and Donat
Keagh in Carbery, and slew Eugenius O'Hegan, the bishop, as he was fighting
in the midst of the rebels, with a breviary in one hand and a sword in the
other. )
164 HISTORY OF SLIGO.
all others now in Baliraote shall march forth with their arms,
bag, and baggage, to such place as they shall desire.
"That the goods belonging to any in protection, or shall
desire the same, be preserved for the use of the respective
owners, and that twenty days be allowed for the removal of
such goods, and that, in the meantime, a convenient place
within the said castle be allowed for the preserving them
from embezzlement, and that Major-General TaafFe, with his
family, not exceeding 12 persons in number, be admitted to
continue in Balimote during that time.
" That Major-General Taaffe, and such others as are in
Ballimote, shall have a safe conduct to continue within the
quarters during the space of three months, and, at the
expiration thereof, be received into the protection of the
Parliament if they desire the same.
"That Major-General Taaffe and the tennants and others
in Balimote shall enjoy their corne in ground paying contri-
bution as others doe.
"That the Lady Taaffe shall have liberty, with her family,
to reside at Balimote in the protection of the State of
England, and that the said castle, if necessity doth not
otherwise require, shall be left free to her use, after the
expiration of two months from the date hereof, she giving,
or procuring, sufficient security that it shall not be possessed
by any party in arms against the State of England, or become
otherwise prejudicial to their affairs, and that the castle of Bali-
mote shall, at all times, be free to give shelter to any party of
the parliamentary forces, and delivered on demand, to the use
of the Parliament, and shall not be garrisoned afterwards but
upon apparent necessity.
" That Major-General Taaffe shall have liberty to transport
1,000 men beyond seas if he can make his agreement with the
Spanish agent, or any other in amity with the Commonwealth
of England.
" That Major-General Taaffe and his wife, in his absence,
shall enjoy their estates as others of their qualification.
H [STORY OF SLIGO. 165
" That hostages be immediately sent forth for the perform-
ance of these articles."
In the contest between James and William the Irish took
possession again of the castle, Counsellor Terence McDonogh
(not Terence McDermot, as D'Alton says), throwing himself into
it at the head of a few men ; and when he left on an expedition
to Ulster, one of the O'Connors took his place at Ballymote, and
held the castle in 1691, when Lord Granard was marching on
the town of Sligo. To secure Ballymote in his rear, Granard
detached, from Boyle, the notorious Baldearg O'Donnell with a
force of 1,200 men, and several pieces of artillery ; but there
was no need of proceeding to extremities, for O'Connor, seeing
the impossibility of saving a place lying in a hollow, and
completely at the mercy of cannon set on any of the adjoining
hills, surrendered the fortress upon conditions of carrying his
men, with bag and baggage, to Sligo.
Among the children of the first Earl of Carlingford, were two
sons, Nicholas and Francis, each of whom became, in time, Earl
of Carlingford. Nicholas lost his life at the Boyne fighting for
James ; and Francis, the next earl, was one of the most famous
men of Europe in his day. Born at Ballymote, in 1639 ;
receiving his early education at Olmutz, in Germany ; after
quitting Olmutz, serving as page to the Emperor of Garmany;
tutor for several years to the Duke of Lorrain's eldest son,
Prince Leopold; and passing all his after life in war, he
displayed, on a score of battlefields, as captain, as colonel, as
field-marshal, a mastery of the art of war and an exuberance
of natural bravery which were the admiration of friends and
foes.
At the Relief of Vienna, in 1683, he commanded the left wing
of the Christian army, which was the great object of the enemy's
attack, and cut his way through several regiments of Turks
and Tartars, on to the head-quarters of the Grand Vizier,
Cara-Mustapha, where he gained the trophy of which the
London Neivs-Letter, of the date, says : — ^' In the garden of
Somerset House was set up, for his Majesty's use, one of the
166 HISTORY OF SLIGO.
Grand Vizier's tents taken at the relief of Vienna, which,
with a Janissary, were sent by Count Taafife to the Earl of
Carlingford, and, by him, presented to his Majesty.'*
Everyone admired the Count's heroic actions, and no one
admired them more than William III., as an interesting inci-
dent, thus recorded by the historian, Rapin, shows : — *' Last
year, when the King was at Loo, an old gentleman of stately
presence was ushered into his chamber, who kneeled
before the King, and begged his Majesty's hand to kiss.
The King inquired the stranger's name, and he answered,
saying, ' Sire, I am Count Taaffe, and, if your Majesty wills it,
Earl of Carlingford/ On this the King graciously raised him
up, and said, ' I have long admired you under the name of
TaaJSe, and shall be happy to know you^henceforward under
the name of Carlingford.'"
The King was as good as his word, and, by his intervention,
Taaffe recovered both title and possessions. The Count died
in 1704, and his death elicited marks of respect on all sides,
but, more especially in the country of his adoption, where '' the
Cathedral church of Nancy was hung with black and his corpse
lied (lay), for the space of a month attended by the Duke's
guards." * Ballymote may well be proud of such a son.
Theobald, the fifth Viscount of Corran, and fourth Earl of
Carlingford, died, without issue, in Belgium, and was buried in
Lisle. Nicholas, the sixth Viscount of Corran, was born in Crean's
castle, Sligo, and educated in Germany; but Robert Sutton, a
member in the female line of the Taaffe family, laid claim, as a
Protestant relation, to the family estates. Litigation and negotia-
tion ensued, the outcome of which was that the courts ordered the
estates te be sold, and the proceeds to be divided between Lord
Taaffe and Sutton, in the proportions of one-third to the former,
and two-thirds to Sutton. At the sale the Hon. William Fitz-
maurice, afterv/ards Lord Shelburne, made a private arrange-
ment with Viscount Taaffe to the effect that the Viscount or
* Memoirs of The Family of Taaffe, p. 25. Not published.
HISTORY OF SLIGO. 167
his descendants should receive back the estates, for the price paid
for them, if, at any time, the laws of the land allowed Catholics
to hold such property. This arrangement, however, Lady Shel-
burne, as guardian of her children, after 'the death of her
husband, refused to ratify.*
As is generally known. Count Edward Taaffe, the Prime
Minister of Austria, is the present representative of the Bally-
mote Taaffes. Count Edward is hardly more distinguished for
his office of Prime Minister of this great empire, than for being,
as he admittedly is, first favourite with the Emperor and the
Imperial family.
* " Nicholas, therefore, on the death of Theobald, last Earl of Carlingford,
took possession of the family estates in Ireland and Germany, not presuming
that a Protestant relation of his would ever dispute them by relying on the
cruel Act of Parliament which prevented a Papist from inheriting land when-
ever it was claimed by a Protestant relation of the Testator. However, Robert
Sutton, lineally descended from the only sister of Francis, Earl of Carlingford,
claimed the said lands and premises. The law proceedings that ensued were
ended by an agreement that the estate should be sold, and that one-third of the
produce should go to Viscount Taaffe, and two- thirds to Robert Sutton. The
agreement was rendered effectual by an Act of Parliament (15 George II. 49),
and in 1753, pursuant to the said Act, the said estates were sold and conveyed
to John Petty Fitzmaurice (afterwards Earl of Shelburne), and £25,000 was
secured by bond to Lord Taaffe in satisfaction of his claims. He still enter-
tained the hope of getting the permission to hold land at some future period,
and Lord Fitzmaurice promised to give back the estates at the same price
whenever Lord Taaffe would be allowed to hold them. The Earl of Shelburne,
to Lord Taaffe's misfortune, died in 1761, and he was acquainted by Lady
Shelburne, that she, the guardian of her children's proi)erty, did not consider
herself bound by whatever private promise her late lord had made, but con-
sidered her son William to be the rightful owner of Lord Taaffe's estates in
Ireland." — Memoirs of the Family oj Taaffe. By Lord Lewis Taaffe. — Lord
Lewis was the father of the present Prime Minister of Austria.
To understand still better why the Taaffes left the country, the following
passage from the Memoirs (page 32), should be read : — " Nicholas, Lord Taaffe,
a short time before his death, wrote a petition to the Empress, the substance
of which is as follows : — He was the only peer of the realm who had left his
country without having been outlawed. He had left it because he was afraid
that his descendants, pressed by Penal Laws, would not resist the temptation
of becoming Protestants. He, therefore took refuge in a Catholic country,
where his ancestors were well known by the military services they had rendered
at different intervals to the House of Austria. He thereforehumbly requests
her Imperial Majesty to confirm his deceased son's will, etc."
168 HISTORY OF SLIGO
A short time ago when he and his Countess were celebrating
the silver wedding of their marriage, the Emperor, Empress,
and all the Archdukes and Archduchesses in Vienna, not only
visited them, but evinced as warm an interest in the celebra-
tion, as if it was an event in the Imperial family. The intimacy
between the Emperor and the Count, which dates from their
young days, when TaafFe was assigned as a companion to the
then Archduke, has lost nothing of its warmth in the lapse of
time, so that the Count is still the dearest, as he is the earliest,
of the Emperor's private friends.
Unlike other Irish notabilities, as, for instance, the O'Donnells
of Spain, and the O'Rorkes of Russia, who laid aside or lost
their Irish dignities with their Irish possessions, the Taaffes still
enjoy, and glory in, the titles of honour by which they were
"known in the United Kingdom. It is said that Count Edward
is about to be raised to the rank of Prince ; and it must be
gratifying to the people of Ballymote to know, that he will not
feel greater pride in being an Austrian prince, than in being
still Viscount of Corran and Baron of Ballymote.
The Fitzmaurices came into possession in 1653 ; and setting
at once about establishing a great linen factory in the place,
they draughted, Arthur Young tells us, "Protestant weavers"
from the north, erected a bleach mill 81 feet long, and 28 broad,
and 17 high, " much superior in many respects to any other in
Ireland," and, to supply it with water, formed, at great expense,
a basin of 34 acres in superficial area.
Lord Shelburne paid well for his Protestant weavers ; for
"falling into the hands of rascals," says Arthur Young, "he
lost £5,000 by the business, with only 17 Protestant families,
and 26 or 27 looms established for it." His Lordship's suc-
cessor, the Hon. Thomas Fitzmaurice, prosecuted the project
with still greater energy, but with apparently as little success.
He continued to import the weavers from the north ; built
slated cottages for them as fast as they came ; procured a patent
for a market ; set about erecting a handsome inn ; a large house
for a master weaver : and a mansion-house for himself in the
HISTORY OF SLIGO. 169
stjle of a castle, and, to interest the farmers of the county in his
undertaking, he took his rents, amounting to £7,000 a year, in
linen.
Still his labours bore little fruit ; for though 90 looms were in
the orthodox hands of as many " Protestant weavers from the
north," at the date of Arthur Young's visit to Ballymote, in
1778, that honest writer winds up his account of Mr. Fitz-
maurice's doings with the suggestive words : — '* After all I see
every reason to assert, that a gentleman, for a shilling he will
ever make by manufactory, will profit a guinea by the improve-
ment of land ; have rascals to deal with in one line, and honest
men in the other.
After this the business declined, and it was nearly
extinct in 1833, when the property passed by sale from Lord
Orkney, to Sir Robert Gore Booth, the bargain, it is said, being
struck over the dinner table at Annaghmore, where the host,
Major O'Hara, played the part of the mutual friend at the fair,
and " split the difference " between the earl and the baronet.
The population of Ballymote and its outskirts is pretty mixed
at present in regard both to race and creed. Up to the be-
ginning of the seventeenth century it was almost exclusively
Celtic; and with the exception of George Goodman, Queen
Elizabeth's constable of the castle, and perhaps a retainer or
two, who may have come over with him, the following list
of inhabitants of Ballymote, to whom James I. granted a
general pardon, in 1603, may be taken practically for a list of
all the adult male inhabitants of the place: — Hugh Boy
O'Connor, gent.;Thadeas Boy McDonnell Chrone, gent.; Cormac
Mergach McDonnell Chrome, horseman; Gilleduffe McRory,
horseman; Conogher Grany, kerne; Donnell Oge McDonnell
Chrome, kerne ; Rory McHugh Boy, gent. ; Gillepatrick Cam
McEward, rymer; Donald McEward, rymer; Geolfry McEward,
rymer ; Moilmoy McEward, rymer ; Conogher McDonnough
Reogh, labourer ; Donald Cam O'Coman, labourer ; Mark
McDonnell, student ; Donatus McSheaffne Morrey, kerne ;
Thadeus Oge McRory, kerne ; Brian Buy O'Clabby, pyper ;
170 HISTORY OF SLIGO.
Carbrie O'Brien, labourer; Conogher Oge O'Brien, galloglas;
Phelim O'Birne, galloglas; Thadeus O'Birne, shot; Brian
O'Birne, galloglas; Shane O'Birne, shot; Moraisse O'Birne,
shot ; Thadeus McDonnough, kerne ; Tirlagh McEparson,
student; Shane O'Cahane, messenger; Bory O'Gillegan,
labourer; William Culkeen, labourer; Ed. McCulkeen, labourer;
GilledufFe McEvrehune, horse-keeper; Gillegroma McGvvorine,
kerne ; Gillepatrick McGworine, kerne ; Thadeus McGworine,
kerne; Conillagh McGworine, kerne; Brian McBory McGowane,
priest; Connor McDermot O'Harte, husbandman; Will MeShane
McDermot O'Harte, kerne ; Gillepatrick McConnor O'Hart,
labourer; Farrell McGlojne, kerne; Shane McDermot O'Conillan,
labourer ; Will O'Hart, labourer; Brian Oge McHugh, labourer;
Oyne McDonnough, labourer; Conor Reogh O'Lauderne,
labourer ; Hugh Ballagh McConbany, tucker ; Gillepatrick
Reogh O'Callilea, labourer; Owen O'Mowrigan, harper; Shane
Boe O'Clably, husbandman ; Moellony O'Daly, harper ; Rory
McGloyne, shot ; Donatus Cwaghane, shot; Brian O'Clwaine,
labourer; Hubert McPhillip, labourer; Rorie Duff McEnily,
labourer ; Shane O'Lavine, labourer ; Shane McMoriertagh
Reogh, labourer; Thadeus O'Creavoyne, labourer; Thomas
Bentfield, serving man ; Tomoltagh McGolrick, kerne ; Gille-
patrick O'Birne, labourer ; Dermot McHugh O'Hart, labourer ;
Donald O'Helly, keard ; Owen O'Helly, labourer; Owen Duff
McTomoltagh, husbandman ; Thadeus Boy McTomoltagh, hus-
bandman; Donald McTomoltagh, husbandman; Phelim Reogh
McTeige Boy, husbandman ; Hugh O'Coane, husbandman ;
Tomoltagh McCormack, kerne.
With the arrival of Sir William Taaffe in the town, there set
in an influx of immigrants from England and Scotland, so that
in a few years, a goodly number of the townspeople were
English and Scotch. Unlike some modern landlords. Sir
William, though a devoted Catholic, made no distinction on the
score of creed, when choosing his tenants. At the date of King
James' grant of Ballymote to Sir James FuUerton (1603), the
lands in and round the town were thus held : — " the town of
HISTORY OF SLIGO. 171
Rathdowny, containing four quarters, in the possession of
Eugene O'Scanlon ; Bally n an ty (now Carrownanty), two quar-
ters, in the possession of Barradinus Garran ; Corhubber, one
quarter, in the possession of Alexander McSwyne; Rosslean,
four quarters, in the possession of William O'Dumar ; Carrow-
rala, half a quarter, in the possession of George Goodman;
Rathnekilgie, one quarter, in the possession of George Good-
man ; Clonyne, half a quarter, in the possession of Thadeus
O'Skanlon ; Durrawne (Derroon) in the possession of the
daughter of Skahideus; Gobbedill, half quarter, in the possession
of Eugene McTeige Carragh ; Ardconnell, half quarter, in the
possession of Eugene Tullagh ; the town of Ballimore or
Loghervore, or Knock glasse, four quarters, and the third of a
quarter in the possession of McDonnough, chief of his name ;
all belonging to the castle, and containing sixteen one-third
quarters. Thirty years later, when the so-called Survey of the
county was compiled, Caincas was let to James Smith and
Fargy (Ferguson), merchants ; Corhubber to Mr. Fargy, Pro-
testant minister ; Derroon to Andrew Fargy, brother, probably
of the minister ; and Carrownesaggart, the quarter on which the
ruins of the Abbey stand, to Wilson Taylor. These were all
new-comers.
Bally mote bas improved greatly in appearance, as well as in
reality, under the Gore Booths. Sir Robert is known to have
been a humane and liberal landlord, and it is admitted, that in
these respects Sir Henry is following in the father's footsteps.
The fine shop houses which have been built, and are still being
built by the inhabitants, are a proof of the facility and liberality
with which buildiug ground and leases are granted on the
estate, and of the encouragement thus given to tenants to im-
prove.
Nor are these structures less creditable to the tenant, as they
show him eager, when he has good landlords to deal with, to
meet them half-way. And the private houses recently erected
in and round Ballymote, are of a piece with the places of busi-
ness. The neat presbytery of the late Canon Tighe, the
172 HISTORY OF SLIGO.
substantial residence of Doctor McMunn, the medical officer,
and the pleasant, lightsome manse of Rev. Mr. Monahan, the
Presbyterian minister, are handsome buildings in themselves,
and serve to furnish out and finish the picture of the town.
The only existing structure of any note that preceded the pur-
chase of the place by Sir Robert, is the bridewell or court-house,
which was built in 1813 on a presentment of £600, taken out
by James Bridgham, Richard Gethen, and A. Motherwell.
The Catholic and Protestant parish churches are imposing
edifices. The latter was built in 1818, and is returned by
Sergeant Shee, in his book on the Irish Church, as having cost,
up to 1848, the sum of £2,500. The spire is considered delicate
and well proportioned. In the same place the learned Sergeant
credits the incumbent of the Emlaghfad union, under the
Establishment, with an annual income of £558, and sets down
at £1,580 the ascertained cost, up to the year 1836, of the
glebe house — the glebe comprising 32 acres of the richest land.
The fine Gothic building, which forms the Catholic parish
church, dates from 1857, and was built by the late lamented
Canon Tighe, who quested himself, through England, Scotland,
and Ireland, most of the money which it cost. It needed all
the Canon's well-known zeal and energy to undertake so weighty
a work at that time, when everybody else was dejected by the
gloomy prospect before the country; but being one of those
men, who once they put the hand to the plough, never look
back, he kept his eye steadily fixed upon the goal, and pushing
on without pause or respite, had the happiness of seeing what
may, with almost literal propriety, be termed the exclusive work
of his own hands, substantially finished and devoted by consecra-
tion to its sublime functions, thus enabling him to say, with
Solomon, " Building, I have built a house for thy dwelling, to
be thy most firm throne for ever." The Canon's brothers, the
late Alderman James Tighe, of Sligo, and Mr. Edward Tighe, of
Mullaghcor, have put up, in the church, a handsome memorial
altar in his honour ; but, while this altar is an appropriate and
touching fraternal tribute to a beloved brother, the church
HISTORY OF SLIGO. 173^
itself, in all its noble proportions, and beautiful workmanship,
is the monument that shall best perpetuate the memory of
Canon Tighe's rare virtues and merits.
It is but just to note that a large part of the interior decora-
tions was effected by the late highly-esteemed Canon James
McDermot, who also provided the stations of the cross which
the church contains, and put up the tower bell, one of the finest
in the country, the sound of which must, therefore, often awaken
among the people of Ballymote, kind remembrances of their
friend and benefactor.
A Ballymote man, named James White, is spoken of by the
Venerable Charles O'Conor (Dublin Chronicle, Vol. 1., p. 227),
as endowed with such a rare talent for comedy, that " had he
been bred in the school of Moliere, he would have been one of
the most celebrated comic poets of the age." The adventures
of Cruighuire Cai O'Gallagher, an Irish soldier of the Revolu-
tionary period, which he wove into a burlesque poem of the
Hudibras kind, is described as a masterpiece of humour. The
extravagances of an entertainment at Templehouse, in the time
of Shane Harlow, was a subject well suited to his pen, and he is
said to have handled it in a way to " excite and continue the
loudest peals of laughter." It is a pity that these productions,
which must have been interesting for their wit and as a picture
of the times, appear to be lost. The pleasures of the people in
the seventeenth and eighteenth centuries were, notwithstanding
the political and social oppression of the times, more lively and
genial than at present ; and judging by the compositions of
James White, and by the number of rymers, pipers, and harpers,
found in the population of Ballymote, the inhabitants of that
town would appear to have been rather in advance of, than
behind, others in respect of such enjoyments.
The Book of Ballymote has more to do with the frequent
mention of Ballymote which we find in Irish historical and
archaeological works, than any other circumstance connected
with the place, not excepting the magnificence of its castle, and
the distinction of its successive owners : the Burkes, the
174 HISTORY OF SLIGO.
O'Connors Sligo, the McDonoghs, the TaafFes, the Fitzniaurices,
and the Gore Booths.
This book is, like most other old Irish books, a compilation of
very miscellaneous contents — beginning with the Leabhar
Gabhala or Book of Invasions of Erin, and containing, besides,
chronological, historical, and genealogical tracts — viz., the Pedi-
grees of Irish Saints ; the Pedigrees of all the great Milesian
families ; tracts on the Mothers of Irish Saints and other
distinguished women ; the History of the Britons by Nennius ;
the Book of Rights ; the Dinnseanchus ; and sundry other
pieces, partly historical, partly mythological, and partly classical
— the only thing absent, though the chief thing wanted, being
local history. Materially the book consists of 502 pages of the
largest folio vellum, and would fill 2,500 pages if printed in the
form of O'Donovan's Four Masters.
The chief compilers of this great work were Solomon O'Droma,
or Drum, as the name is now written, and Manus O'Duigenan,
of Shancoe or Kilronan ; the place in which it was put together,
is the castle of Ballymote, whence it has its name ; and the
time, the year 1391, according to the Venerable Charles
O'Conor, whose opinion Eugene O'Curry adopts in his " Manu-
script Materials of Ancient Irish History," from which the
particulars here given are in great part borrowed.
This important volume is at present in the library of the
Royal Irish Academy, where it is shown to visitors as one of
the most valued curiosities of that famous repository. The
Book of Ballymote has been recently photographed, but the
copies have all a blurred look, which detracts not a little from
their appearance and value. And of the money value of this
literary treasure one may get an idea from the fact, that, when
Dermod O'Conor, the translator of Keating's History of Ireland,
was getting the loan of it from Trinity College, a friend of his.
Dr. Raymond, had to secure its safe return by a bond of one
thousand pounds. A memorandum in the book itself, at folio
180, tells that Hugh Duff O'Donnell bought it in the year
1522 from McDonogh of Corran for 140 milch cows. It may
HISTORY OF SLIGO. 175
be added, that, while O'Curry's account of this " magnificent
volume," as he calls it, is sufficiently full and satisfactory, those
who wish for more precise details will find them in O'Reilly's
"Irish Writers" (pages civ.-cx.)
Some people are under the impression that the Book of Bally-
mote was compiled in ^ the Franciscan monastery of Ballymote;
but this is a mistake ; for the following entry, at folio 62, proves
it was written in the castle : — "And it is that Torlogh og, son
of Hugh, that is King of Connaught, at writing this part of the
book, in the house of Tomaltagh (a tig Thomaltaig), son of
Teig, son of Tomaltagh, son of Muirgheasa, son of Donogh, son
of Tomaltagh, son of Conor, son of Dermod."
The monastery hardly existed in 1391 ; and of this the
absence of all preference to it in the Book of Ballymote is a
strong proof The style, too, would point to the fifteenth
century as the period of its erection. The Pope's bust and tiara
sculptured over the door of the western gable, may have con-
tained the date, but, if so, it is now illegible. The writer
searched the Wadding MSS. in the house of the Franciscans, on
Merchant's Quay, Dublin, but found they contain no reference
whatever to Ballymote.
In the second volume of Grose's " Antiquities of Ireland "
(page 76), the once famous Dr. Ledwich, who supplied the
letterpress of the book, attempts an account of this church.*
The readers of Dr. Lanigan will remember how mercilessly the
famous author of " The Ecclesiastical History of Ireland "
animadverts on the " ignorance, errors, and malevolence " of
Ledwich, or, as he calls him, Lead- wig ; and the latter's remarks
on Ballymote would alone warrant many of these animadversions.
After statiog, for instance, that there were two branches of
the McDonogh family, the Corran branch, and that of Tirerrill,
* The abbey church of Ballymote was a ruin in the beginning of the seven-
teenth century, and, very probably, much earlier, for, in the grant of the abbey
to Robert Leycester, in 1604, it is spoken of as *' the site, etc., of the late
Franciscan friary of Ballimot; a church in ruins, a church-yard, and a quarter
of land adjoining."
176
HISTORY OF SLIGO.
Ledwich goes on to say: — "A sister of Viscount Tafe was
married to Brian Mac Donogh, of Ballymote, and by whom that
property came into the Tafe family." People will get a fair
idea of Dr. Ledwich's historical trustworthiness when they are
noah's akk according to book of ballymote.*
told that Brian Mac Donogh did not belong to the Corran, but
* Sir William Wilde in his Memoir of Gabriel Beranger and his Labours in the
Cause of Irish Art, etc., observes, regarding this illustration, "The drawing
intended to represent Noah and his family in the ark on the fly-leaf in the Book
of Ballymote, and which I described in the ' Catalogue of the Museum, Royal
Irish Academy,' Part II., p. 301, is interesting as showing the artist's idea of
early Irish costume, when the book was written or transcribed."
HISTORY OF SLIGO. 177
to the Tirerrill^ Mac Donoghs ; that he was not " of Ballymote,"
but of ^Collooney ; and that, so far from his carrying the Bally-
mote property into the Taaffe family, Sir William Taaffe had
received the property ^by royal grant from James I. long before
Brian Mac Donogh was born, while Brian himself never owned
a foot of that great estate.
Messrs. Beranger and Bigari visited Ballymote in their
famous Tour, in 1779, and have left on record the following
remarks on the place : — " Ballymote, a small village, inhabited
mostly by weavers. Drew the castle and abbey, and dined
there, and went to lodge for the night at the village of Tubber-
corry, in which poor place Mr. Bigari and I were surprised to
find an elegant supper served up by the care of Colonel Irwin."
In a note he adds : — " Here was wrote a large manuscript
folio, containing annals of the kingdom, Brehon laws, poems, etc. ;
also all the different alphabets of the ancient Ogham used by
the Druids ; it was wrote about 300 years ago ; is called * The
Book of Ballymote,' and contains a paragraph which says that
it belonged to the Mac Donoghes, and had cost 140 milch cows.
It is wrote on parchment, each leaf fifteen and a quarter inches
high, by ten broad, and contains 250 pages, including a rough
drawing with pen and ink on the first leaf, representing a ship
(Noah's ark), with four men and four women (Noah's family),
one mast and some ropes.
" This Book is at present in the possession of the Chevalier
O'Gorman, of Auxerre, in Burgundy, who lent it to me to copy
the various Oghams, the explanation of which was wrote by Mr.
Gorman, teacher of the Irish language,"
One of the most notable, at least one of the most singular,
inhabitants of Ballymote in recent years was Mrs. Motherwell.
A native, as far as appears, of Sligo, where her father, Mr.
Abraham Fenton, who was coroner of the county, lived, she
kept very quiet till she got married, when she asserted herself
so conspicuously as to efface her husband, Mr. John Motherwell,
in the eyes of the people. Though John Motherwell was sub-
sheriff of the county for fourteen years, high constable of
VOL. II. M
178 HISTORY OF SLIGO.
CorraD, and receiver, or agent, on various estates, no one spoke
of him as sheriff, or constable, or agent, but always of Mrs.
Motherwell as such.
In this, as in many other matters, Mrs. Motherwell resembled
Grania Maile, or Grace O'Malley, of whom Sir Henry Sydney
wrote to Elizabeth, in 1576, " There came to me a most famous
feminine sea captain, called Grany I-Mallye, and offered her
service unto me whenever I would command her, with three
galleys and two hundred fighting men, either in Ireland or Scot-
land. She brought to me her husband, for she was, as well by
sea as by land, more than master's mate with him."
Much in the same way Mrs. Motherwell carried occasionally
about with her John Motherwell, who, far from trying to
exercise authority in regard to her, was always the most ductile
of beings in her hands. One, and only one desire John had, that
of getting a good dinner, and this, to do her justice, Mrs.
Motherwell took special care to supply. To use the words of
her neighbours, " She fed him like a game cock."
In the execution of her various offices she would brook no
opposition or contradiction, as instances innumerable attest, of
which, by way of specimen, may be mentioned that of James
O'Hara, of Cultibar, whom she drove from house and home into
the workhouse for taking legal defence against her proceedings;
and of James Henry of Templevanny, a leading grazier of the
county, whom, after robbing him of his flocks and herds, she
sent begging shoeless and stockingless from door to door,
because he too, in self defence, had recourse to the law. In
working out her will she flinched from no one, and had more
than one encounter with another remarkable inhabitant of
Ballymote, Major Bridgham, whose temper, like her own, was
despotic, and whose position as agent of the Ballymote estate
rendered him a formidable antagonist, more especially to a
tenant of the estate.*
* There was hardly a more influential man in the county in his day than
Major Bridgeham, as will sufficiently appear from the following addresses and
HISTORY OF SLIGO. 179
Mrs. Motherwell, cast her lot where or whea you like, would
have achieved distinctioo. Favoured by nature with great
I'eplies which are given here, not so much because they show the estimation in
which Bridgeham was held, as, because they throw great light on the state of
things in the county Sligo in the first years of the century. The first address
is from the officers in command of the county Sligo Yeomanry ; the second from
the non-commissioned officers and privates of the Ballymote Infantry ; and the
third from the non-commissioned officers and privates of the Carbury
Cavalry : —
" To James Bridgeham, Esq., Brigade Major of the Yeoman Corps of the
County of Sligo.
" Sir, — It is now six years since the Yeoman Corps of the County of SUgo
have been under j'^our inspection and management, and they think it full time
to express their high approbation of your conduct as their Brigade-Major.
*' They very much approve of your exertions for the instruction of the Corps
in military discipline ; of your bringing the infantry together, in order to pre-
pare them to act in line, should it be necessary ; and of the judicious means by
which you have so entirely obtained their confidence and esteem, that the
whole duty is performed with pleasure and alacrity.
** Accept then from the Officers commanding those corps this testimony of
their esteem and high approbation, as due from them, and no more than your
conduct deserves.
0. "Wynne, Captain Carbery Cavalry.
Chas. O'Hara, Corran and Liney Cavalry.
Thos. Ormsby, Captain S. L. Infantry.
1. Everard, Captain 3rd Company Sligo Volunteers.
Sam. Bulteel, Captain Sligo Revenue Infantry.
T. Soden, Captain Drumcliff Infantry.
John Wood, Captain Templeboy Infantry
Chas. Jones, Captain S. T. Infantry.
James Morton, Ardnaree Infantry.
I. Irwin, Captain 1st Company E. T. Supplementaries.
Chas. Martin, Captain Sligo Union Infantry.
Abm. Martin, Captain 1st Company Sligo Volunteers.
J. Johnston, Captain Ballintogher Supplementaries.
John Workman, Captain Tireril Cavalry.
James Crofton, Captain County Sligo Infantry.
Richard Gethin, Captain Ballimote Infantry.
R. Wood, Captain Tireragh Infantry.
Alex. Hume, Captain 2nd Company Loyal Sligo Volunteers.
" Jan. 25th, 1805."
180 HISTORY OF SLIGO.
gifts both of person and mind — with a figure that might serve
the statuary for a model, with features in harmony with her
*' To the Captains of Yeomanry and Volunteers of the County of Sligo.
*' Gentlemen, — That my conduct during the period of six years that I have
had the honour of being attached to you, should have met your approbation, I
shall ever consider as one of the most flattering circumstances of my life, and
the very handsome manner in which that approbation is conveyed, will be ever
held by me in grateful remembrance.
" I have the honour to be, Gentlemen,
*' With great respect,
*' Your obliged humble Servant,
" J. BRIDGEHAM,
" Major of B. I. Y.
*' Jan. 25th, 1805."
" To James Bridgeham, Esq., Brigade-Major of Yeomanry for the County of
Sligo,
** Sir, — The non-commissioned OflScers and Privates of the Ballymote
Infantry, highly sensible of your military talents, and of your public spirit and
exertions as a Magistrate in suppressing treason and rebellion, and grateful, aa
well for the many favours you have conferred on them, as for your unremitting
attention to their discipline ; request your acceptance of a Silver Cup, as a
small but sincere testimony of their regard.
*' I have the honour to be, Sir,
*' Your obliged humble servant,
" THOMAS TAYLOR,
" Permanent Serjeant, Ballymote Y^'eoman Infantry.
" Ballymote, March 5th, 1805."
" To the N on- Commissioned Officers and Privates of the Ballymote Corps of
Infantry.
*' Brotuer Soldiers, — From the commencement of the Yeomanry establish-
ment, the Ballymote Corps of Infantry, have ever been highly distinguished
for discipline, loyalty, and zealous attachment to the constitution ; and to your
spirited conduct must it be in a great degree ascribed, that the seeds of
rebellion could never flourish in your vicinity, conscious of not meriting the
flattering encomiums your partiality has bestowed upon me, I feel that I must
HISTORY OF SLIGO. 181
figure, with a queenly presence, with aspiring ideas, with
courage which nothing could daunt, had she lived in Britain in
the first century, she could have played the part of Boadicea,
redouble my exertions to endeavour to deserve them, and I also feel strongly
that your kindness can never be effaced from the memory of
* ' Brother Soldiers,
" Yom" sincere friend and
" Humble servant,
'' J. BRIDGEHAM,
" Major of B. Infantry Yeomen.
'* 6th, 1805."
*' James Bridgeham, Esq., Yeomanry Brigade Major , Sligo.
" SiTi, — The non-commissioned Officers and Privates of the Carbery Cavalry,
anxious to testify the high sense they entertain, as well of your public spirit
and soldier-like conduct, as your politeness and attention to them as a gentle-
man, have deputed me to request your acceptance of a sword as a small token
of their esteem.
" I have the honour to be. Sir,
" Your obedient servant,
" THOS. REED,
" Permanent Sergt. Carbery Cavalry.
" Sligo, 13th February, 1805."
" Fermanent Sergeant REED,
Sir, — I request you will do me the honour of assuring the non-commissioned
Officers and Privates of the Carbery Cavalry, that my feelings both as an
Officer and a Man, could not be more highly gratified, than by this public mark
of the attention of so respectable, zealous, and well conducted a corps.
" I accept with pleasure so durable a testimony of their partiality, for which
I beg to return my most sincere acknowledgements.
'• I have the honour to be, sir,
" Your very obliged
*' Humble servant,
" J. BRIDGEHAM,
" Major of Brigade, I. Y.
'' Sligo, 14th February, 1805."
182 HISTORY OF SLIGO.
the "warrier queen of the BritoDS." The newspapers of the
United States recount from time to time, as extraordinary
news, the number of women that occupy leading positions in
the professions and in public life, some as lawyers, several as
doctors, one in Missouri as United States marshal, and another
in Kansas as mayor ; but were Mrs. Motherwell living in
America now, she would, with her proud motto, Aut Ccusar
aut oiidlus, be satisfied with nothing short of the presidency of
the republic.
Still her career supplies a new illustration of the proverb,
" Honesty is the best policy." People, they say, never thrive
on ill-gotten goods, and Mrs. Motherwell was no exception to
the rule ; for after evicting James O'Hara from his fine farm of
Cultibar, and erecting on it an imposing mansion for herself,
she met with so many losses, and sank so low in the world, that,
seeing no prospect of retrieving her fortune except by emigra-
tion, she left, bag and baggage, for Australia, where, according
to report, she died some time ago as poor as her victims James
O'Hara and James Henry.
It says little for the administration of the law in the first
half of the century, that it was by abuse of legal forms Mrs.
Motherw^ell w^orked out most of her iujustices. Her office as
barony constable, as land agent, as receiver under the courts,
enabled her with some show of legality, but without the sub-
stance, to impound people's cattle, and auction them for little or
nothing to creatures and tools of her own ; but w^hile complying
ostensibly with the requirements of the law, her proceedings were
all sham, and were rightly described by one who knew them well
as " sham claims, sham auctions, sham sales, sham everything."
Mr. John Taaffe, commonly called Jack Taaffe, another in-
habitant of Ballymote, or the neighbourhood, may serve as a
companion portrait for Mrs. Motherwell. Like her, he acknow-
ledged no rule but his own w^ill, which, he was always ready to
enforce with the pistol, so that his principle of action seemed to
be, " Jura negat sibi nata, nihil non arrogat armis." It is said
that he fought several duels, and gave scores of challenges.
HISTORY OF SLTGO. 183
though the only affaire which the people speak of in particular,
was one with Major Bridgham, which came off at Boyle, and
without casualty on either side.
In connexion with his duelling proclivities a curious story
was common round Ballymote some time ago. The gentleman
who always acted as Jack's friend, or second, being on death-
bed, set so little store by the parson's ministrations, that the
reverend gentleman, despairing of bringing him to a christian
frame of mind, saw nothing for it but to leave him to his fate.
The matter was told to Jack Taaffe, who hastened to the bed-
side of the sick man, to serve, as Taaffe himself expressed it, as
his friend's "second " in the formidable encounter with death;
and while the unfortunate gentleman was djing. Jack kept
calling on him to " prove himself a man," and to " despise the
devil," as he (Jack himself) would, if in the sick man's place ;
confirming, every now and then, what he said with a horrid
oath in Irish (which had better be left unrecorded), that "Jack
Taaffe feared nothing or nobody either in this world or the
next."
It was the opinion of Jack Taaffe's contemporaries, a few of
whom survive, that he was always on the look-out for somebody
to challenge ; and it is said, that with this object, he docked
the manes and tails of his horses in a grotesque fashion, in
order that if any gentleman laughed at them, he would have
the opportunity of calling him out.
He was as odd and autocratic in his domestic as in his social
doings. Once, as he was leaving home for a couple of days, he
directed his steward to have the winter's turf brought from the
bog to the farm-yard, and stacked on a particular spot. In
compliance with the order the steward collected a number of
carts, which conveyed the turf home, but, finding the place
pointed out by his master for the stack somewhat unsuitable,
he constructed it on another hard by. This anybody else would
regard as a reasonable proceeding, but the moment Taaffe
returned home and saw that his orders were not carried out to
the letter, he commanded the steward to have the turf carted
184 HISTORY OF SLIGO.
back again to the bog, clamped there, and then recarted to the
spot originally fixed for the rick. Extravagances like this were
common with him.
As might be expected, Jack Taaffe was a prime favourite
with the people, as *' characters" usually are, but a bete Tioire
with some of the gentry, who probably feared him, though they
would not acknowledge so much. Kingsfort House, in which he
had lived, and out of which he had been evicted, having been
burned down at night, the gentry, it is said, had him prosecuted
for arson, hoping to rid themselves in this way of so trouble-
some a neighbour ; but the prosecution failed, and in a way, as
will be seen later on, that only increased his popularity.
In proof of Jack's hold on the hearts of the people, a hold
which lasted long after his death, the strange doings of a
wheel-wright named Jemmy Taaffe may be mentioned. It
appears that this man took, occasionally, more drink than was
good for him, but the peculiarity of his case was, that when he
did so, no matter where he w^as, he immediately^ started off to
Emlaghfad graveyard to pray over the grave of poor Jack. It
was in vain people told him that the deceased, as a Protestant,
would not care for such prayers; for Jemmy always answered
that that was no longer the case, as Jack had changed his mind,
in the other world, on the subject of prayers for the dead.
Hundreds of others, as well as the wheel-wright, cherished the
memory of Jack Taaffe, though their feelings did not show
themselves as sensationally as his did.
The old parish church of Ballymote stood on the hill of
Emlaghfad, called anciently Tulach Segra, where Saint Coluraba
founded a religious house over which he placed his disciple
Enna, son of Nuadhain, whose festival falls on the 18th
September. Like other parish churches, Emlaghfad was taken
by the State from the Catholics and given to the professors of
the State religion.
The graveyard of Emlaghfad is crowded, being the chief
burying place of the Protestants of Corran. Several tombstones
are inscribed with the name of Phibbs, the bearers of the name
HISTORY OF SLIGO. 185
being generally long-lived; as, for instance, John Phibbs, of
Lisconny, who lived to the age of 84, and William Phibbs, of
Rockbrook, who reached to 80 years. William Phibbs' wife,
Mary Harlo, was 75 years at her decease ; and it is recorded on
the tombstone, of her and her husband, that they were married
53 years, and had issue 21 children.
The succession of the Parish Priests of Emlaghfad is not well
preserved ; those whose names are known, are Rev. Peter Nelly,
registered in Sligo in 1704 ; Reverend P. O'Grady, collated in
the closing years of the last century ; Reverend Patrick Poland,
who vacated the parish about 1823; Right Reverend Doctor
Durcan, who resigned in 1832, on his transfer to Collooney;
Reverend Brian O'Kane, Doctor Durcan's successor, in 1832 ; *
and Very Rev. Canon Tighe,*!" who went to his reward in 1876.
As to the succession of Protestant incumbents : Terence
Conolly, or O'ConnoUy, was Yicar of Emlaghfad and Toomour in
1615 ; Nathanael Johnson was Vicar in 1622; John Fergus, or
Ferguson, in 1633 ; John Walls, in 1746, in which year he
nominated Rev. George Weir curate of the Union of Emlaghfad ;
Charles Maturin, in 1756, for, in that year, lie received from
Richard, bishop of Killalla, *^ a glebe of twenty acres, set off in
the land of Emlyfadda, commonly called Tibwee, nearest to the
lands of Ballymote, in the barony of Corran, bounded on the
one part by the rivulet, the said lands of Ballymote, and those
* Father O'Kane was a distingaished alumnus of Maynooth, and had the
reputation of being a sound theologian. In 1876 his remains were removed
from the old chapel, and reinterred in the new church.
fOn the foot of the memorial altar erected by Canon Tighe's brothers.
Alderman Tighe, of Sligo, and Mr. Edward Tighe, of Mullaghcorra, we find
the inscription : —
Pray for the soul of
Very Rev. Canon Tighe, P.P., Ballymote,
By whose zealous exertions this church was built, and to whose
respected memory this altar has been erected, by his
devoted brothers, Edward and James Tighe.
Died 20th December, 1876.
May his soul rest in peace.
186 HISTORY OF SLIGO.
of Maghrevelavaddy, and on the other, by the remaining part of
Emlyfadda, called Tibwee, parcel of the two quarters of Emly-
fadda."
In 1765, this Mr. Maturin mortgaged to John Keogh, of
Dublin, "all the tithes, rents, and issues, that should arise out of
the several parishes of Emlaghfad, Toomour, Kilraorgan, Drum-
rat, and Kilturrough, with the glebe lands of Emlaghfad," as
said Charles Maturin held same as Vicar.
James Garret and John Garret, father and son, seem to have
been the next vicars, John being inducted in 1806. The stone
which covers Eev. John Garret's grave in Emlaghfad church-
yard, bears the inscription : —
" This tomb is sacred to the memory of
Rev. Johx Gakret, A.M.,
Who departed this life March 17th, 1855, in his 78th year.
Having succeeded his father as Vicar of Emlaghfad.
The united period of their labours was 101 years."
Very Rev. Dean Moore succeeded Mr. Garret, in 1855, as
Vicar of the Union of Emlaghfad ; and the writer, who had the
pleasure of making the Dean's acquaintance on the Duchess of
Marlborough's Relief Committee, in 1879, gladly avails him-
self of this occasion to bear witness to his large-hearted humanity,
and his genuine Christian charity and solicitude for the poor.
Rev. Mr. Walker is the actual incumbent of Emlaghfad.
The parish of Kilmorgan, or Kilmurrough, lies in the north-
east of Corran, comprises an area of 5,768 acres 1 rood and 21
perches, and consists, for the most part, of hilly ground, with
some stretches of low-lying land, chiefly bog, on its eastern
margin. In 1881 the parish contained 215 houses, the lowest
number reached till then in the decennial census, there being
406 in 1841, 315 in 1851, 2G8 in 18G1, and 235 in 1871. The
population in 1881 was 1149, which is less than half the
population of 1841, when there were 2,343 persons in the
parish.
The subsoil all through is limestone, and is covered with
earth, which varies much in depth at different places, and pro-
HISTORY OF SLIGO. • 187
duces grass more or less rich in proportion to this depth. There
is little tillage, so little that it is hardly noticed beside the great
scopes of grazing land which meet the eye wherever it turns.
There are some spots that wear an old world look — Doo Hill,
topped with a grass-covered earn, 30 feet high, and 120 feet in
circumference at the base ; Knockminagh circular rath, bearing
on its eastern edge a mysterious standing stone, of a triangular
form, six feet wide at the base, and six feet high from base to
apex ; and an area of several acres, near Kilmorgan old church,
covered with limestone boulders, strewn as^ thick as grains of
pepper thrown out of a castor. All the higher parts of the
parish are bleak, there being no trees, and the fences being
generally stone walls, or banks of dry earth, without those
hawthorn hedges, which, of themselves, give^an air of cultivation
wherever they are found.
The demesne of Newpark is on a lower level than the rest of
the parish, and produces good timber, and in considerable
abundance. It is well walled, with a good belt of trees running
all round inside the wall, as well as clumps and single trees
through the grounds. The house, which is a square four-story
structure, rises on a gentle knoll, and commands a good view of
the Sligo mountains, and of the whole barony of Tirerrill ; and,
though built about one hundred years ago, it looks now particu-
larly bright and fresh, from its having been lately re-roofed and,
in many other respects, restored and embellished. The present
owner is Mr. Robert Duke, who is highly esteemed for many
amiable and many valuable qualities.
Dominick Martin, Owen Hurrochy (now Haraghy), Lord
TaafFe, William Dowdall, the bishop of Achonry, and four
members of the MacDonogh sept, were owners of Kilmurrough
in 1632, but the four McDonoghs and the other Papists, except
Lord Taaffe, disappeared at the Restoration, while Lord
CoUooney, John Clifford, John Boswell, and Francis King,
took their place as proprietors. Under the Commonwealth
John Duke, Robert Duke, John Geale, Donnell Conellan, John
Clifford, Edward Hill, Henry Bierast, and John Houlder, were
188 HISTORY OF SLIGO.
Tituladoes in the parish, but not one of these Cromwellians,
except the Dukes, has now a descendant in Kilmorgan.
The parish of Kilmorgan is thinly inhabited, without town or
even village worthy of the name. Half a mile or so to the
north-east of Kilmorgan old church stand two or three houses,
known popularly as Tighe's Town, which may be mentioned as
the birth-place of several respectable persons of the name of
Tighe, including four brothers, each of whom might serve as a
model in his particular line of life : Very Rev. Canon Tighe, the
zealous and genial Parish Priest of Ballymote, who died in
1876 full of years and honours ; the late Alderman James
Tighe of Sligo, remarkable through life for enterprise and
integrity as a merchant, and ability and honesty as a local
politician ; Mr. Thomas Tighe, who may be stated in passing,
was the father of Rev. Denis Tighe of Chicago, and who, though
he lived and died in his native place, was not less noted for
manly worth and christian virtues than the priest and alder-
man ; and Mr. Edward Tighe of Mullaghcorra, who still survives,
and still illustrates in his own person all the high qualities,
intellectual, moral, and social, of his worthy brothers.
The walls of the church, which has given name to the parish,
still exist, and in fair preservation, the western gable being the
only part that has disappeared. The structure measures about
sixty feet in length, and twenty-four in breadth, exterior
measurement, and contains only two windows, one a lancet in
the eastern gable, and the other a small two light open near the
east end of the south sidewall.
The graveyard attached to the ruin is used in common by
Catholics and Protestants. The oldest tombstone is that of
Cornet Edward Hill, who died in 1716, having been drowned
while crossing a rivulet as he was riding home from a dinner
party. A range of substantial, well sculptured, stones cover the
remains of several members of the Duke family.
The most curious monument in the place is that of Morgan
McDonogh, and is constructed in the form of a little cottage, the
dimensions being twelve feet wide, eighteen long, and eight
HISTORY OF SLIGO. 189
high. The arms and crest of the McDonoghs are particularly
well executed on a limestone flag, which is inserted in the
west gable, and which also bears the following inscription : —
*' This monument was erected
By Morgan McDonogh of Sligo, Merchant,
to the memory of his most beloved son, James McDonogh,
who departed this life the 31st day of December, 1822,
aged 19 years.
And likewise devoted to the memory of his beloved wife,
Catharine Tonry, alias McDonogh,
aged 56 years,
who departed this life on the 25th day of September, 1825.
May the Almighty God be merciful to Morgan McDonogh,
who departed this life on the 14th day of June, 1832,
aged 66 years."
Francis McDonogh, the Queen's Counsel, was also a son of
this Morgan McDonogh, bat as he abandoned the faith of the
family, he forfeited his right to a place in the family vault, and
had to be buried elsewhere. Kate McDonogh, Morgan's
daughter, and Francis's sister, took to the stage, and it is not
known where her remains lie.
This parish has been united to that of Emlaghfad for more
than one hundred and fifty years, and administered all that time
by the Parish Priest of Emlaghfad. The last incumbent of
Kilmorgan, as a separate living, was Edmund Conane, who is
stated in the list of the clergy registered in 1704^, to be then
thirty years of age, and to reside at Dunmeegan. Miles Philips,
Ballindune, and Morgan McDonnagh of Roscrib, were the
sureties that entered into recognizances for his good behaviour,
as required by the Eegistration Act of 1704.
CHAPTEH XXYI.
UNION OF BUNINADDEN.
Adjoining the parish of Emlaghfad on the south, lies the
Roman Catholic union of Cloonoghill, Kilshalvy, and Kilturra,
popularly known as the parish of Buninadden. Buninadden —
Bun-an-fedhain in Irish — the mouth or end of the stream, is so-
called from a stream which flows down from a lakelet, named
Pulincha, and supposed by the people to be all pure spring, and
bottomless. The old village stood some hundreds of yards to
the south of the present one, where may still be seen remains of
the old chapel, the pound, some houses, and a fragment forty-
two feet long and twenty broad of Buninadden castle. This
castle, which is mentioned several times in the old annals of
the country, belonged to the MacDonoghs of Corran ; and after
they lost it, it was granted to Sir William Taaffe, and served
him for a residence on his first coming to the county Sligo at
the close of the sixteenth century ; for, in a commission of 1596,
he is spoken of as " William Taaffe of Buninadden."
In James the First's General Pardon to Donnogh O'Connor
Sligo, of Sligo Co., Esq., the amnesty is extended to the follow-
ing persons belonging to Buninadden, who, no doubt, comprised
all, or nearly all, the inhabitants of the place : — Shane Glas
McDonnogh, of Bonanydanie, gent. ; Hugh Bane McDonnogh,
of the same, gent. ; Connor McDonnogh, of the same, gent. ;
Feriell Oge McDonnogh, of the same, gent. ; Shane Geare
McDonnogh, of the same, gent. ; Thadeus Carragh McCarbrie,
of the same, gent. ; Melaghlin Duffe O'Byrne, of the same,
labourer; Brian O'Birne, of the same, labourer; Brian O'Hayvare
(Hevar), of the same, labourer ; Donald G'Heyvare, of the same,
HISTORY OF SLIGO. 191
labourer ; Cahell McGeannayne, of the same, labourer ; Feariell
McGeannayne (Gannon), of the same, labourer; Brian O'Caiglie
(Quigley), of the same, mason ; Connoghor McGilligariffe
(Kilgarrif), of the same, keard ; Owen McElea, of the same^
surgeon ; Connoghor McElea, of the same, surgeon ; Edward
Keogh McElea, of the same, surgeon ; Thadeus McElea, of the
same, surgeon ; Owen Duffe McEdward, of the same, galloglas •
Tirrelagh ^McCahell, of the same, horseman; Dermot Oge
O'Brenaine, of the same, smith ; Dermot Glasse O'Mullvihilly,
of the same, priest ; Shane O'Mochane, of the same, priest ;
Shane O'Fearie (Farry), of the same, kerne; Edward Oge
O'Fearie, of the same, kerne.
It is to be hoped, however liable the good people of Bunin-
adden were to broken bones, in the sixteenth and seventeenth
centuries, owing to the violence of those troubled times, that the
demand for " surgeons '' was not equal to the supply.
Like the rest of Sligo, Buninadden belonged in the past to
O'Connor Sligo, and in 1545 * we find MacCostello attacking it
as his possession, but O'Connor and the MacSweenys hastened
to its relief; and as MacCostello retreated on their approach,
they pursued him, and coming up with him they slew himself
and his son, and put his party to flight at Rooskey, or Euscaidh-
na-gaitJie, " the rough pasture of the wind," the well known
spot so-called from its bleak and shelterless situation. While
the O'Connors were the lords paramount, the MacDonoghs of
Corran occupied the castle ; and the Annals of Loch Ce, under
the year 1564, state that Brian MacDermot, in the month of
March of that year, " went against MacDonough of the Corann
to Bun-an-fedhain, and the place was burned to the door by
him ; and he brought two hundred cows out of it, and committed
homicides there." In 1581 several Scotch mercenaries were
slain in and around Buninadden, under the strange eircum-
stances which have been already described.
* Annals of Loch Ce, 1545.
192 HISTORY OF SLIGO.
Cloonoghill is the most interesting of the three parishes
which form the union under consideration. The Gazetteer of
Ireland confounds Cloonoghill and Cloonacoole, taking one name
to be merely an alias of the other, whereas the two places are
quite different, one being in Corran, and the other in Leyney.
The district of Cloonoghill must of old have been covered
with yew trees, as the name signifies the recess of the yew tree
wood. In Colgan's life of St. Cormac,* it is stated that St.
Aidan of Tireragh had a religious house in Corran ; and
McFirbis's Tribes and Customs of Hy Fiachrach,t adds the
circumstance, that Cloonoghill was the spot where the establish-
ment existed.
This Aidan was descended from Eochy Breac through
Cuboirne, and had for mother Fearamhla,^ who was also the
mother of five other saints.§ He is, no doubt, identical with
the " Saint Aidan of Loch Uamach," of whom there is mention
in the Tripartite Life of Saint Patrick ; || and though Colgan
takes Loch Uamach to be some lake "near the river Bonet, in
Breffny," there is good reason to think that it is Cloonacleigha
lake, which joins Cloonoghill, and which, like Lough Gara and
so many other Irish lakes, has changed its name in the course of
time. Yery probably it had its old name of Loch Uamha, or
Cave lake, from a large and remarkable cave in a little hill to
* Acta Sanctorum, 26 Martii, p. 753.
t Fearamhla was the mother of Aodhan, of Cluain Eochaille, in Corran, —
O'Donovan's Tribes and Customs of Hy Fiachrach, p. 37.
X Tribes and Customs_of Hy Fiachrach, p. 37.
§ Ibidem.
II Preedixit (S. Patricius) tunc magnam illius regionis partem olim ad jus
suarum ecclesiarum devolvendam ; quod impletum est in Aidano de Loch
Uamach. Item in episcopo Manio discipulo Patricii, et Gemthenno de Each-
ainech in regione de Tiroillella Trias Thaum., p. 143.
On this passage Colgan observes in a note, * ' Floruit hoc tempore S. Aidanus
de Cluain- eocMuUe de stirpe Hifiachriorum, et colitur 1 Jan., veL 9 Octob. in
regione Connacise Corann dicta, per quam tunc transibat S. Patricius, et decessit
anno 557, juxta Quatuor Magistros in Annal. de quo proinde verosimiliter hie
habetur sermo. Lacus autem Loch-Uamach hie appellatus est in regione
Breffhise, prope Buannadiam fluvium versus austrum."
HISTORY OF SLIGO. 193
the west of the old church of Cloonoghill ; and it is equally pro-
bable that the actual name of Cloonacleigha, or recess of the
stones, comes from the great flags with which the cave was
covered.
While the Gazetteer of Ireland confounds Cloonoghill with
Cloonacoole, Lewis' Topographical Dictionary is equally at fault
in supposing it identical with Cloonymeaghan,* though one was
a parish church, and the other a Dominican convent.
The convent of Cloonymeaghan was founded in 1488, in
virtue of faculties granted that year by Innocent VIII., to erect
three new Dominican houses in Ireland — one in Kildare, another
in Meath, and the third in Cloonymeaghan, in the diocese of
Achonry.f The site was granted by Owen MacDonogh, called,
in the Constitution of the Pope, Eugenius Macdonchard. Some
say that Cloonymeaghan was a cell to the convent of Sligo, but
De Burgo J maintains, and seems right in his contention, that
it was an independent house, though, owing to the fewness of
conventuals of its own, it was ruled for some time by fathers of
the Sligo community.
After the suppression Cloonymeaghan was granted to the
Taafifes, from whom, with the rest of their property, it passed to
the Earl of Shelburne, except about two acres under and around
the ruins, which belonged to the Dodwells, and was transmitted
by them to their relative, Mr. Creighton, the present owner.
The remains, both of the church and the conventual buildings, are
in good preservation. The plan was much the same as that of
Sligo, with the conventual buildings to the north ; but all the
parts were smaller and less ornate, and without any of the
elaborate and artistic carving, which forms so conspicuous a
feature in the famous cloisters of Sligo.
Cloonymeaghan is the chief burying place of the united
* Lewis' Topographical Dictionary of Ireland— article, Cloonoghill, where
we read— " This place was formerly called Clonymeaghan, and was the seat of
a Dominican monastery," etc,
t Hibernia Dominicana, Cap. VII., Num. YIE., p. 75.
t Idem, p. 327.
VOL. II. N
194 HISTORY OF SLIGO,
parishes of Cloonoghill, Kilshalvey, and Kilturra. Ballinaglogg
is another townland of some note in the parish. It is mentioned
in the Annals of Loch Ce, under the year 1559, where it is
stated, that it was plundered by Brian MacDermot of Moylurg.
Later it became one of the residences of the Taaffes ; and we
find Christopher TaafFe of Ballinaglogg, as a juror of an inquisi-
tion sped at Ballinafad in 1627.
Kilshalvey parish has little to interest the antiquarian or the
lover of the picturesque. O'Donovan states that the parish has
its name from a Saint Selbach,* Kilshalvey being a form of
Kilsealbach, and signifying the church of Sealbach, bat he
quotes no authority for his opinion. There is no Saint Sealbach
mentioned in the Martyrologies, or in the works of Colgan, the
name Sealbach occurring but once in the Martyrology of
Donegaljf and once in Colgan, and designating in each case
Sealbach, who was secretary to Cormac O'Cuillenain and who
had nothing to do with this part of Ireland. This parish is not
given in the taxation of 1307, unless it is represented by
Kilsenyg, the name in the Taxation which most resembles it.
Kilsenyg would be the Church of Senic, and there are several
Irish saints of that name in the martyrologies. In the inquisi-
tion held at Achonry, in 1585, by the bishop of Kildare, the
name is written Killosalven, and, in a Royal Visitation Book of
1633, Killosalnie, either of which is not very unlike Kilsallaghan,
or Kil-tsaileachain, the church of the^^sallows ; so that, as the
inhabitants of the district showed themselves so fond of
associating their churches with particular trees or plants,
designating one (Cloonoghill) from the yew tree, and another
(Killavil) from the apple tree, they may have borrowed the name
of Kilshalvey, Killoshalaway, or Killosalvan, from the sallows
which abound in the place. The grantees at the Bestoratioa
of this parish were, Earl of Carlingford, Lord Collooney, Edward
Cooper, Christopher Fagan, and Thomas Harte.
* " The church of Saint Sealbach, now Kilshalvey, a parish in the barony of
Corran, in the county of Sligo." — Tribes and Customs of Hy Fiachrach, p. 486,
t Page 249.
HISTORY OF SLIGO. 195
Passing to Kilturra : the name of this parish is just as great
a puzzle as that of Kilshalvey, so that there is ample room for
conjecture. As turagh as well as eochail is a name of the yew
tree, Kilturra, or, as it is written in the Royal Visitation Book of
1833, Kilturrogh, may signify the church of the yew.* In the
Taxation of 1307 this church is not given, at least under any
recognizable designation, and in the bishop of Kildare's inquisi-
tion of 1585, as far as can be made out, it is written Kiltowry.
In the past, at least in post-Reformation times, the Arch-
deacon of Achonry was Vicar of Kilturra, and owner of the
townland of Kilturra, so that the vicarage of the parish and the
townland seem to have formed the corps of the archdeaconry.
It is likely this arrangement was of long standing, though this
is not certain. In the inquisition of 1585 the Archdeacon of
Achonry is said to be Vicar of Kiltowry, which would go to
show that even then, and, if then, prior, probably, to the
Reformation, the vicarage of the parish and the townland, con-
stituted the corps of the dignity; but, on the other hand, in the
county Sligo Survey of 1633, etc., Lord Taaffe, and not the arch-
deacon, is given as owner of Kilturra townland, the entry run-
ning thus : — " Kiltorrow townland. The inheritance of my Lord
Taaffe, who sets it to Kedagh O'Banaghan for £12, of which he
pays Mr. Sharp (the Protestant minister), £6. It is some part
good arable land, it hath good turfif, 4 days' mowing ; it will
graze 40 cows, and is worth £12 6s. per annum.^' In the
Book of Distributions, however, of the Down Survey, the Arch-
deacon of Achonry reappears, and is set down among the
owners of the parish in 1641.
The Phillips of Cloonmore commonly held Kilturra by lease
from the archdeacon for the time being. Mr. Simon Phillips
built a house on the farm in 1745, and came to reside in it.
The Right Reverend Phillip Phillips, Bishop of Achonry, built
a, new residence, which is the thatched house now attached to
Mr. John Ormsby Cooke's pretty cottage ; and, on his transla-
* Joyce's Irish Names of Places. — First series. — p. 28.
196 HISTORY OF SLIGO.
tioD, as archbishop, to Tuam, in 1785, the prelate made over his
right as tenant to his niece, Miss Julia Martin, who, shortly
after, married Mr. Timothy MacDermot, of Boyle, thus making
that gentleman owner of her interest in Kilturra, where he and
she continued, after the marriage, to reside.
The estate being offered for sale, in 1873, by the Church
Temporalities Commissioners, it was purchased, to the great
gratification of the tenants and neighbours, by Mr. John Ormsby
Cooke, who has been always a favourite with high and low, as a
grand juror, as a county magistrate, as a benevolent landlord, and
as a country gentleman of rare culture and endowments, acquired,
in large part, early in life, by education and travel on the Conti-
nent.
The old church, whicb was of little size, is now a mere
heap of rubbish. Some think the structure was a Franciscan
monastery, but there is no ground whatever for such an
opinion. The adjoining graveyard is a small one, and little
used of late. The oldest epitaph in the place is inscribed
on a headstone erected, in 1771, by Doctor Thomas Irwin,
over his father, who died in 1761. The next oldest headstone
bears an inscription, which would be the better of some
development or explanation — it being uncertain, with the
actual words, over whom the stone is erected.*
Near Mr. Cooke's cottage is a well dedicated to Saint
Attracta, which is popularly called, like her other wells,
Toberaraght. On the edge are two crosses — one a good sized
Latin cross, inscribed in relief, on a limestone flag, and the
other a Celtic cross, incised on a curious block of red sand-
stone. As one would expect, from Mr. Cooke's artistic and
archaeological tastes, both the well and the crosses are singularly
well cared.
* The words are : —
" Erected by-
Rev. Patrick Hen
ry datd. Sep. 9,
1806."
HISTORY OF SLTGO. 197
It would appear that Cloonoghill, Kilshalvey, and Kilturra
were separate parishes in 1704, as we find three different
Parish Priests registered for them at the General Quarter
Sessions of the Peace held at Sligo on the 11th June, 1704.
The Parish Priest of Cloonoghill, at that date, was Teige
Brenane, who was then 56 years of age, lived at Ballinrea,
had been ordained at Creigin, county Gal way, in 1672, by
Teige Keogh, or Keoghy, Titular Bishop of Clonfert, and had
for sureties of his good behaviour, Thomas Corcoran, Sligo,
and Patrick Duany (Devany), also of Sligo.
The Parish Priest of Kilshalvy, at the same date, was Teige
Davey, who was 33 years of age, lived 'at Coolany, had been
ordained by Dr. Donellan, Titular Bishop of Clonfert, in 1697,
and had for sureties of good behaviour, George Enerist, Bally-
mote, and Bryan McDonogh, Carrowhobid.
And the then Parish Priest of Kilturra, called, in the Kecord,
Kiltoruffe, was Teige McDonnagh, who was 52 years of age,
resided at Knockrany, had been ordained in 1768, at Clonfert,
by Teige Keoghy, Titular Bishop of Clonfert, and had for his
sureties Miles Philips, Ballindune, and Morgan McDonogh,
Boscrib.
The next Parish Priest we meet with is Kev. Mark Rush,
who was a clergyman of note in his day, and is said to have been
Dean and Vicar-General of Achonry diocese, as well as incum-
bent of the three parishes, Cloonoghill, Kilshalvy, and Kilturra,
which formed then, as they form now, the Union of Buninadden.
Father Push was born at Kilturra, in 1740, of highly-respect-
able parents, received his classical education in Buninadden, and
passed through his ecclesiastical studies in Tours in France,
where, too, he was ordained priest in 1765. A vacancy in the
incumbency of Buninadden Union occurring soon after the young
priest's return from France, he was appointed Parish Priest, and
held the living down to his decease on the 1st April, 1817, in the
77th year of his age, and the 50th of his sacred ministry. This
good man was buried in Kilturra ; and his friends love to tell
how his coffin was carried to the grave by eight pall bearers of
198 HISTORY OF SLIGO.
social standing — the five McDermots of Kilturra, Joseph McDon-
Dell of Doocastle, and Daniel O'Connor and Charles O'Connor,
father and son, both of Eoadstown;
Like other priests of the period, the pastor of Buninadden,
had much trouble with the Thrashers ; labouring, first, to keep
his parishioners away from these misguided men, and, next, to
save from the penal consequences of their acts, such of them as,
deaf to his advice, entangled themselves in the meshes of the law.
An anecdote is told of Father Rush, which throws a strong
side light on the kind of people he, and, no doubt, other priests
of those rude times, had sometimes to deal with : —
As he was making a pastoral round through the parish, attended
by his dog, " Bunty," a companion that he had generally with
him in his walks, the dog playfully leaped into a "clutch,"
or brood of young ducks, injuring one of them; and, next
minute, the priest felt himself seized, as in a vice, in the arms of
a coarse hulk of a fellow, who called on him to stand, and pay
for the damage done — the brutal proceeding reminding one of
the unjust steward in the Gospel, who, " laying hold of his debtor,
throttled him, saying, Pay what thou owest."
Father Rush did not know his assailant, but, on being told
that he was a parishioner, who knew nothing and cared nothing
about religion, the good priest turned to the dog, and said,
" Blessing on you, Bunty, as you have made me acquainted with
this unfortunate being, whom I must now try to make both a
man and a Christian." Such incidents bring home to us the
immense social progress that has been made within a century
or so.
Reverend John Coleman, afterwards Parish Priest of Swineford
and Archdeacon of the diocese, was Parish Priest of Buninadden,
about the beginning of the century. Father Coleman was a
native of the parish of Ballysadare, and member of a family
which has lived in the neighbourhood for more than seven
hundred years.
This excellent priest was succeeded by Father John Doddy,
who got into conflict, first, with the civil authorities, by officiat-
HISTORY OF SLIGO. 199
ing at a prohibited marriage, and, next, with the ecclesiastical
authorities, by disregarding and resisting their inj unctions. This
resistance to his superiors, occasioned deplorable tumults in the
parish, and involved his abettors and followers, who were nume-
rous, in the guilt of disobedience and schism. It is pleasant to
be able to add that, after a time, he and his partizans had the
grace of returning to their duty.
Reverend Bernard O'Kane, so well remembered for his learn-
ing and accomplishments, was the next incumbent. Though
his pastorate was troubled by the agitation kept up in the
parish in connexion with Father Doddy, he found time and
means to build the handsome and commodious parish church of
Buninadden previously to his promotion to the parish of
Emlaghfad or Bally mote, where he succeeded Dr. Durcan, in 1832.
The Rev. John Corley was the next Parish Priest of Bunin-
adden.
To Father Corley succeeded Rev. James Henry ; and, on
Father Henry's quitting the parish, from ill health, in 1852,
Reverend John Browne was appointed to his place.
Father Henry's health having been re-established, he resumed
the incumbency of Buninadden, on Mr. Browne's death, in 1858,
and administered this charge up to 1876, when he died after a
short illness, full of years and virtues — he and his uncle, Yery
Rev. James Henry, Parish Priest of Ballysadare and Kilvarnet ;
and his grand-uncle, Rev. Walter Henry, Parish Priest, also, of
Ballysadare and Kilvarnet; being three priests of whom the
diocese of Achonry has good reason to be proud.
Very Rev. James MacDermot was the next Parish Priest
of the union, having taken charge in 1877. It is a loss to
religion that Canon Mac Dermot's health began to give way
soon after his settling in Buninadden, for, with his talents, learn-
ing, and virtues, he was sure to exercise an influence which
would be felt far beyond the limits of his parish, and even of his
diocese. It is well known to his friends, that he was engaged,
during the last years of his life, in preparing a theologico-canoni-
cal dissertation, on a subject of great concernment to the Irish
200 HISTORY OF SLIGO.
church, and more especially, to the portion of it that lies in
Lower Connaught.
This amiable and accomplished ecclesiastic died in 1881, and
is buried outside the rails of the high altar in the parish church
of Buninadden, by the side of his predecessors, Canon Henry
and Father Browne. It is matter of regret to have to add, that
all three lie in uninscribed graves, and that there is no memo-
rial of any kind, within or without the church, to preserve the
memory of men who deserved very different treatment.
Very Reverend Canon Owen Stenson succeeded Canon
MacDermot, in 1881, as Parish Priest of Buninadden, and is
the actual incumbent.
CHAPTER XXVII.
UNION OF KEASH.
To the east of Buninadden Union, and divided from it by the
Ovvenmore river, stretches the parochial union of Drumrat and
Toomour, popularly called the Parish of Keash. We meet with
Drumrat in the Annals of the Four Masters at the years 788,
946, 1015, lOlG, 1237, but we must not assume that the Drumrat
of these entries is always that of Corran. In a note on Drum-
rat, under the year 788, O'Donovan observes, in his edition of the
Four Masters, " Colgan says this is a church in Leyney, in the pro-
vince of Connaught; " but Colgan says nothing of the kind ; for,
in the place referred to — the Index Topographicus of the Acta
Sanctorum, p. 876 — he merely states that there are two Drumrats?
one in Meath and the other in Leyney, but gives no opinion as
to which of the two the entry of 788 concerns. The entry of 946
records, that '* an army was led by the Foreigners over Drumrat,
and they burned the oratory and seven-score and ten persons in
it," an occurrence which we may refer to the Meath Drumrat ;
for, had it taken place in Sligo, there would be some tradition
of the tragedy in the neighbourhood, of which there is not a
trace. On the other hand, it is certain that the event recorded
under the year 1237, " They went northward, across the Curlews
until they arrived at Drumrat," had to do with the Sligo Drum-
rat, as the mention of the Curlews clearly shows. Where, then,
Drumrat is mentioned in old documents, one must think twice
before fixing the locality.
The owners of Drumrat, in 1641, were Lord TaafFe, Owen
Horroghy, John Boswell, Sir Eobert King, and William Dod-
well ; and the chief grantees, under the Acts of Settlement and
202 HISTORY OF SLIGO.
Explanation, were the Earl of Carlingford, John Boswell, and
Lord Collooney.
Another grantee, though of a small grant, should not he
passed over. It is Richard Fibbs, the ancestor of the prosperous
and numerous Phibbs family. One of the Reports of the
Schedules and Petitions of Cromwellian officers and soldiers *
records, that Richard Fibbs claimed, as a soldier of Colonel
Richard Coote's regiment, and Captain Francis King's troop ;
that the amount of arrears he claimed for was £62 2s. Od. ; and
that, in satisfaction of this claim, 82 acres 1 rood 0 perches,
subsequently reduced to 54 acres 3 roods 13 perches, were
assigned him in the townlands of Sniggeen and Knockgrany, in
the parish of Drumrat, which, at 10s. an acre, came to
£41 2s. 6d. for the 82 acres 1 rood 0 perches, and to £27 15s. Od.
for the 54 acres 3 roods 13 perches, thus leaving in his favour
a balance of claim, in one case, of £20 19s. 6d., and in the other
of £34 I7s. Od., or thereabouts.
It was from this small beginning the Phibbs family started on
the career of aggrandisement, which they have since so steadily
and successfully pursued, being now owners, between them, of
near 20,500 acres of the most fertile land in the county-^for the
most part church lands. A short time before the Phibbs family
* The Report runs thus : —
" To the Honourable his Majesty* s Commissioners for putting in execution the
Act of Settlement and the Explanatory Act of the same.
** May it please your Honors —
, *' Pursuant to your Honors' instructions we have compared and examined
the petition and schedule of Richard Fibbs who claymes as a souldier, and doo
report the state thereof to be as follows : —
Cotn. Sligoe. Bar. of Corran.
Colonel Richd. Coote's Regt.
Capt. Francis King's Troop.
Sums of Money. Old Troprietor^s Denominations of Land. Quantity of Land.
Names. A. R. P.
£26 2 0 Owen Horroghy. Sniggeen & Knockgrany. 82 1 0
To be deducted as granted to the Earl of Carlingford in fee 27 1 27
54 3 13
Commonwealth Books ; at present in the Public Record Office, Dublin.
HISTORY OF SLIGO. 203
got possession of these church lands, they were held on lease from
the Bishop of Killalla and Achonry, by Lord Kingsborough, whose
interest, it would appear, the Phibbs acquired by purchase or
otherwise.
"While it must be admitted that more than one of the Phibbs
family have always acted justly and humanely by their tenants,
it is certaiD, on the other hand, that some of them have been
among the most objectionable landlords in the county. The
leading principle of action with the late Mr. William Phibbs of
Seafield, as a landlord, seems to have been the substitution
everywhere of cattle and sheep for human beings; and the miles
upon miles of " cleared " grass land, left by him in the parishes
of Ballysadare, Killaspugbrone, and Drumrat, are there to show
how effectually he carried this inhuman principle into practice.
Wherever he had the power, houses and cabins disappeared,
and interminable field walls, built in great]'part with the stones
of demolished houses, rose up in their place.
A late member of the Phibbs family, whom we shall call A. B.,
was, perhaps, as good-for-nothing and as rack-renting a land-
lord as could be found in Ireland. He was a good-for-nothing
landlord ; for while he owned 499 acres 0 roods 34 perches ofi
for the most part, prime land, in the parish of Ballysadare, he
never employed a labourer, if we except a few days in the
hurried season of hay-making, when he paid those employed
a shilling or ten pence a day without meat or drink, just half of
what they could receive from others, taking care too that they
must not charge for a half or a broken day ; and when he called
on such tenants, as had horses and carts, to give him a hand^
instead of entertaining and regaling them generously, as others
always do in similar circumstances, he never provided the usual
^' entertainment for man and horse," but sent 'the carmen home
at meal times to recruit, at their private expense, their own and
their horses' strength, with directions, not to lose a moment
when the meal was over, in hastening back to their work.
That A.B. was a rack-renter, will appear from the ratio of
204 HISTORY OF SLTGO.
rent to valuation on his property, as seen in the following
•cases :
Tenants.
Kent.
Valuation.
£ s. d.
£ s. d.
Pat. McK.
8 5 0
3 10 0
James McK.
9 5 0
5 0 0
Mrs. Q.
... 13 0 0
5 15 0
Pat. Q.
4 0 0
2 0 0
Nor let any one say that these may be exceptional cases, for
a like proportion is observable in the instances of nearly all the
tenants who had to do with this unfeeling taskmaster.
And what aggravated enormously the injustice of these rents,
is, that the land was all reclaimed by the tenants themselves or
their predecessors in title. When the parents of Pat and James
McK. came into possession, there was not a perch of arable land
in their holdings, all being wet, unwalkable bog, still in its
primeval state. Day after day, and year after year, these
miserable men and their children, delved, and drained, and
manured, up to the knee in water or sludge, the desolate
ungrateful waste, continually realising infinitely more than their
proportionate share of the hard lot assigned to the children of
Adam, of "eating their bread in the sweat of their face." And
to crown their misery, a patch of land was no sooner made ready
to give crops, than the landlord stepped in and set on it a rack-
rent; thus, as it were, inflicting a penalty on the tenant, instead
of dealing out a reward to him for reclamation and improve-
ments.
It is with great reluctance, and only from an imperious sense
of duty these references to particular persons and cases are
made ; but history, to be useful, must notice the good and the
bad of men and things.
The most remarkable object in the adjoining parish of Too-
mour is the famous hill of Keash. The part this hill has had in
the legends and folk lore of the people, may be inferred from
the fact, that it forms the subject of one of the Fenian Tales,
under the name of Britghean Cheise Corainn, the enchanted
HISTORY OF SLIGO. 205
fort of Ceis Corann,* and that it figures largely in another of
these tales, which is given in the third volume of the Ossianic
Society publications, as The Pursuit of Diarmuid and
Grainne.1[ Antiquaries differ as to the origin of the name of
Keash ; some maintaining that the hill is so-called from the
Irish word Ceis, signifying Harp strings, because the entrances
to the " Caves" on the west side shorten in a graduated scale
like the strings of a harp ;X some, that the name comes from a
lady called Ceis, who, after being transformed into a pig, was
killed there ;§ others derive it from the Irish word cuas, cave, in
reference to the famous caves of the hill ; others again, including
Very Eev Canon Judge, of Killasser, a native of Keash, and a first-
rate Irish scholar, trace the *' style and title " to the resemblance
real or imagined, which the hill, with its entourage of little
hills, offers to a sow and her litter. The third opinion is the
more likely one.
Sheanachies tell droll stories of the formation of the chief
cave, and of its vast extent, the most moderate of these
raconteurs stretching this cave to Rathcroghan, in Roscommon ;||
* Transactions of the Ossianic Society, Vol. III., p. 20.
t Idem, pages 170-171.
t What is said in the Dinnseanchus of the cave seems to point to this
etymology : — "Here used to dwell the gentle Corann, whose hand was skilful
in playing on the harp . . . Here was he, this generous man , not without
literature, or in a churlish fortress, but in a place where the stranger was at
liberty to sojourn with him." — The Irish Penny Journal, p. 9.
§ Ibidem. In his article on the Caves of Kish-Corran, in the Irish Penny
Journal, p. 9, Dr. Petrie observes : — " The same authority, the Dinnseanchus,
accounts for the prefix, Ceis, or, as it is pronounced, Kish, which is applied to
the mountain by a very singular legend, according to which it would appear
that it was originally the name of a lady, who, with five others, were by a
charm compounded with the nut-fruit, metamorphosed into pigs, the unhappy
Ceis herself being here subsequently slain. However this may be, there is
nothing improbable in the supposition, that the caves of Kish-Corran were in
former times the favourite dens of the wild boar, the wolf, and many other
animals now extinct ; they furnish a secure retreat to the fox and many other
wild animals at the present day.
II In proof they quote the adventure of a woman, who, while driving a calf
at Eathcroghan; seeing it enter a cave there, caught hold of it by the tail to
206 HISTORY OF SLIGO.
but geologists will, no doubt, maintain that all the caves were
formed by water falling into the fissures on the summit, and,
after penetrating into the interior, forcing its way out through
the side, and carrying with it in its flow the decomposed lime-
stone— thus enlarging by degrees the orifices of the outlets.
This solution will appear the more probable if we hold with
Professor Hull,* that " the cleft which traverses the summit of
this limestone hill " is a dried up river valley. It is a pity that
these caves, or " coves," as they are locally called, have never
been scientifically explored. Dr. Doberk, late of the Markree
Observatory, tried once to do so, but complained that,
owing to the crowd of young fellows that gathered in upon him,
he was unable to proceed. Had he been allowed to continue
his operations, he would, very probably, have made some in-
teresting discoveries, which are now reserved for other explorers.
A very important battle, called the battle of Ceis Corainn, was
fought at the foot of the hill in 971, between the Northerns and
Connaughtmen, in which the latter were defeated with great
loss, Cathal, son of Teige, King of Connaught, being among the
slain.f The Book of Ballymote contains an interesting state-
ment in reference to this battle, which is translated as follows,
in the Ordnance Survey volume of extracts relating to the
county Sligo : — " In the rage of the battle of Ceis Corainn, fell
Searrach O'Flaverty, King of the Kenelowen, and Donough the
son of Donnell Roydamna of the Kenelowen. Also Teige, the
son of Mortagh, the father of Concannon ; and Cathal, the son of
Teige, King of Connaught, and all these chiefs, both northern
and southern, were interred in Cill Easpaig Luidhigh, between
Mael-an-Chinn — Sein-Slebhi — and CorrsliabhSeghsa (Curlews)."
Our Annalists call the battle, in which the kings fell, the
pull it back, but being instead pulled forward herself, and keeping "a firm
grip of her holding," found herself at last, after a wearisome journey, and a
thousand ups and downs, issuing into light through the great Cave of Keash.
* Physical Geography of Ireland, p. 182,
t Chronicon Scotorum, a.d. 971.
HISTORY OF SLIGO. 207
Battle of Keash, without supplying any further indications of
the precise locality ; but, as we learn from an inquisition sped
atBallymote, on 22nd May, 1611, before Nicholas Brady, that a
denomination of land, then called the Tryne of Cloncagh, that is,
the Tryne of the Battle-field, lay between Toomour and the crest
of Bricklieve, we are sufficiently warranted in pitching upon
this place as the exact scene of the conflict. This spot being
fenced, on the west, by the Hill of Keash, and, on the north, by
Bricklieve mountain, escape or flight, in these directions, was
next to impossible, which may account, somewhat, for the
exceptional slaughter of the battle.
The exact situation of the interment of the chiefs who lost
their lives in the engagement has remained unknown hitherto,
though there can hardly be a doubt that it is the churchyard
of the old church of Toomour, of which the ruin still stands, in
fair preservation, in the townland of Toomour. The extract
from the Book of Ballymote informs us that the slain chiefs
were interred in the church of " Bishop Luidhigh," so that to
identify this church is to identify the burying place of the chiefs
who fell in the great battle of Keash.
From the words " Cill Easpaig Luidhigh between Mael-an-
chinn, Sein Slebhi, and Corsliabh-Seghsa," coupled with the
fact that the battle was fought at Keash, it follows that the
church lay in the neighbourhood of Keash aad the Curlews.
Of the three points given, Corsliabh-Seghsa is certainly the
Curlews; and, though the other two points, Sein Slebhi and
Mael-an-Chinn, are not known now by these names, there may
be little hesitation in affirming that Sein Slebhi, in English,
the Old Mountain, is the famous hill of Keash, and that Mael-
an-chinn is some point or pinnacle of the adjoining Bricklieve
mountain — " mael," according to Dr. Joyce, " being applied to
hills and promontories " (Names of Places — First series, p. 360).
The position of Toomour old church is within the triangle formed
by these three points, so that there can hardly be any doubt as
to the identity of this spot with Cill Espaig Luidhigh.
But there is additional evidence, which, if possible, is still
208 HISTORY OF SLIGO.
more decisive on the subject ; for, the Marty rology of Donegal,
under the date of the 6th of October {'pridie nonas Octobris),
gives, in express words, *'Lughaidh, as Bishop of Tuaim-fobhair
(Toomour), in Leyney ; " * and as it is certain that Leyney was
the old name of the diocese of Achonry, as well as an alternative
name, for a long time, of Corann or Coranna, the statement of
the Martyrology is in effect the same as if it were this other,
" Lughaidh Bishop of Toomour, in barony of Corran, and diocese
of Leyney," It is seldom the identification of old Irish churches
is so satisfactory.
The facts mentioned enable us to clear up a point or two in
the life of the famous St. Kevin of Glendalough, which, in spite
of the efforts of all the saint's biographers, foreign and domestic,
still continue obscure and unsettled — namely, the identification
of the bishop who ordained him, and of the place in which the
orders were conferred.
The many writers, who have treated the life of this saint,
agree that he lived, for some^time, in the monastery of " Bishop "
Lugidus or Lugid, and that he received the order of priesthood
at that bishop's hands ; but they all fail to identify the bishop, or
the place to which his religious house belonged. Colgan makes
no mention of any "Bishop" Lugid or "Saint" Lugid, either in the
Acta Sanctorum, or the Trias Thaumaturga ; Dr. Lanigan
states,t that he knows no "bishop" Lugidus by whom Saint Kevin
could have been ordained, except St. Lugidus, bishop of Connor,
whom he cannot regard as the person in question ; Baert, J the
* " Luhaidh, sou of Luchfc, son of Anrodhan, son of Maeltuile, son of Aith-
cleach, son of Ferb ; and Medhbh, daughter of Garbhan, sou of Brocan, son of
Garbhan, son of Dubchertan, of the Ui-Saithghil of Ciarraighe, Luachra was
his mother. He was bishop of Cuil-Beannachair, on the brink of Loch Erne,
and of Rath Muighe-tuaiscirt in Ciarraighe Luachra ; or of Cuil Beannachair
in Ui Failghe, and of Tuaim-fobhair in LuighneJ'
t " I know of no bishop Lugidus, by whom he could have been ordained,
when arrived at the proper age for priesthood, except Lugadius (same name, I
dare say, as Lugidus), bishop of Connor. But how account for Coemgen's
going so far away from his own country as the diocese of Connor ? " — Ecclesi'
astical History of Ireland, Vol. II., p. 43.
Baert remarks, that he could find no saint, named Lugid or Lugidius in
HISTORY OF SLIGO. 209
editor of the Bollaadist " Life of St. Kevia," professes himself
equally unable to discover this Bishop Lugid ; while the learned
and painstaking Father O'Hanlon, the latest of Saint Kevin's
biographers, has also searched in vain for the missing informa-
tion.
After all the troublesome and bootless inquiries of these
distinguished men, it would be gratifying to think that we had
at last fallen in with the object of their search ; and there is the
best reason for believing that the extract from the Book of
Ballymote, when correctly understood, acquaints us with that
object. Without affirming dogmatically that the Luidhigh of
cm Easpaig Luidhigh is the ordainer of Saint Kevin, there
is no ground for doubting the fact.
It is true the names Luidhigh and Lugid are slightly different,
as the first part of Lugid has a g, which is not fouad in the other ;
but such a difference of orthography is not uncommon in Irish
words, even while the names are still the same, as Coeman and
Kevin without a g are the same word as Coemgen with it, and
tigheama with a g the same as tierna without it.
Anyhow, it is quite clear from the Martyrology of Donegal,
that Luidhigh, Lugid, and Lughaidh are, all three, different forms
of the same name, as the Martyrology applies the name of
Lughaidh to the person whom the Book of Ballymote calls
Luidhigh, and the biographies of Saint Kevin, Lugid. It is
important to note that as Luidhigh is styled in the Book of
Ballymote, " Bishop," or Easpaig Luidhigh, so also Lugid is
styled in the lives of Saint Kevin "Bishop" Lugid, as if Bishop
was a proenomen in each case, or, so to speak, the popular style
and title of the person spoken of; a fact, which, of itself, and
independently of the conclusive proofs already offered, would
serve to show the identity of " Bishop " Luidhigh and " Bishop "
Lugid.
In regard to this valley of Toomour, it may be remarked that,
Colgaa ; but he finds many named Lugaid, Lugbee, and Lugnes. He con-
fesses himself at a loss to discover, if any of them could be identified with the
present Lugid." — I^ote in O'Hanlon's " Lives of the Irish Saints," Part 61, p. 41.
VOL. IL O
210 HISTORY OF SLIGO.
judging from what appears in the " Life of Saint Kevin/' the
place was far from being the paradise one might expect, in the
time of the saint, that is, in the sixth century. It was probably
about the middle of that century Kevin was ordained in the
church of "Bishop" Luidhigh, seeing that he died in the year 618,
at an extreme old age, and that he was probably thirty years,
or thereabouts at the time of his ordination, which would fix that
event at, or close on, 560. There are proofs that, even during
the stay of the saint in the valley, crimes of such magnitude as
robbery, perjury, and murder, were not unknown, or, apparently,
uncommon there.
It is told, for instance, that robbers stole some animal belong-
ing to the flock of Bishop Luidhigh's establishment. The robber,
on being charged with the act, added perjury to dishonesty, and
swore, on some sacred objects — " Signa sacra,'^ (no doubt the
rounded stones of The Altar), that he was innocent of the alleged
crime ; but it is satisfactory to be able to add that, on being
reproved by Saint Kevin for the perjury, he repented, and
passed the remainder of his life in doing penance for his sins.
Murder, too, stained the neighbourhood of Bishop Luidhigh's
monastery ; for, Saint Kevin, in one of his rounds, found, it is
said, lying in his path, the dead bodies of two murdered females,
and, on inquiry, ascertained that the murder, like many other
Irish crimes, was the prompting of revenge; the murderers
having acted in retaliation for some injuries, real or imaginary,
which they had received from relatives of the murdered
persons.
The church of "Bishop Lugid" being ascertained, a question
now arises, whether it should not be identified with the church,
that Saint Patrick founded at Diimecha nepotum Ailello* In
what is stated, in another page, under the head of the Parish
of Aghanagh, may be seen a conjecture, that this foundation of
our national apostle was a church which stood on the site of
what is now called the Nunnery, at Carricknahorna, in that
* Documenta de S. Patricio, E. Hogan, S.J., p. 70.
HISTORY OF SLIGO. 211
parish ; and while this opinion derives some probability from the
fact, that the Nunnery lies in Tirerrill, where St. Patrick's
church is located by Tirechan, a strong argument on the other
hand for identifying that church with Toomour, though in the
present Corran, will be found in the Taxation Roll of 1307.
In that roll, among the churches of Achonry, there is mention
of one named Kellasennig, probably a misprint for Kellasenis,
which is an equivalent of ecclesia senis, the 'very name that
this church of St. Patrick receives at one place in the Book of
Armagh.* As Toomour is not given, under that name, in the
Taxation roll, and as so old and renowned a^church could hardly
be omitted, it is likely that Kellasenig, or Kellasenis, stands for it,
and the more so, as Kellasenig belonged certainly to the same
district, being placed on the roll between Kekelcurn and
Emlaghfad, the exact situation of Toomour.
It can be objected that Toomour is not in Tirerrill, where St.
Patrick's foundation certainly was, but there is little force in the
objection, as Toomour is on the border of Tirerrill, and was
probably within the border in remote times, similar small chano-es
in the extent of territories being of frequent occurrence. And
supposing the church of Toomour to have been built by
Saint Patrick, it might, in the course of time, have got the name
cm Easpuig Luidhigh from St. Lugid, who may have rebuilt
or restored it, and who, in any case, as appears from St. Kevin's
putting himself under his rule, was a most distinguished bishop
in his day.
No one can give any information as to the origin of the name
Toomour, but, it may be taken as certain, that it comes frooi
the holy well near the church; for Toomour, that is Tuaim
Fobhair, signifies the Hollow of the Spring, the F being
aspirated, and in consequence, losing its sound. (Joyce's Irish
Names of Places ; First Series, p. 20.)
And the present English name of the spring — Kings-town
Well — is as great a puzzle as the Irish one ; but a little reflection
* Documenta de S. Patricio, p. 60.
212
HISTORY OF SLIGO.
will satisfy us, that it comes from the " Kings " buried in St.
Lugid's church, from whom the place got the name of the
King's Toivn, in Irish Baile-na-Righ*
A B
GRAVE OF THE KINGS WHO FELL IN THE BATTLE OF KEASH-CORRAN. f
* We may take occasion of what is here said of the King's Town, to point
out what appears to be the correct meaning and application of a line in the
Book of Fenagh, which seems to have been misapplied. The line occurs at
pape 279 of the book, and runs thus : —
" The Battle of the Kings in Cairbre."
On this line Mr. D. H. Kelly observes in a note, "It is uncertain which of the
conflicts that took place in Carbury, between the O'Rorkes and O'Donnells, is
here referred to."
Instead of referring to any conflict between the O'Rorkes and O'Donnells, the
line must relate to the famous battle between the O'Conors of Connaught and
Flaherty O'Muldory, Lord of Tirconnell, in 1181; for, first, this battle is
expressly called, in the Four Masters and in all our annals, Cath Crt'che Cairbre^
th1l,t is, the battle of the territory of Carbury; second, it is the most famous of
the battles fought in the district, and was the most momentous, so that it de-
served to be specially associated with Carbury ; third, those engaged in the contest
are styled the " sous of Kings," just as those engaged in the battle of Keash
Corran are similarly styled ; and lastly, the author of the Book of Fenagh, in
the passage (pages 278-279), is speaking not of the O'llorkes or O'Donnells, but
of King Turlough 0' Conor and his descendants.
t Drawn on the wood by Mr. Wakeman, from a sketch by Mr. Coleman of
Ballaghaderrecn,
HISTORY OF SLIGO. 213
The exact place ia which the Kings are buried, is not the
existing ruin of Toomour church, but a spot about 60 feet to
the west of it, which measures fifteen feet by nine, and which,
as appears from existing foundations, was formerly enclosed on
all the four sides, though at present the only parts of the walls
standing, are three feet high of the east wall, with two feet
seven inches long of the south wall attached, and ^ve feet eight
inches of the north one. On the west wall there is laid a range
of seventeen rounded sea stones, varying in diameter from nine
to three inches, and a four sided flag, A, marked with several
incised lines, and measuring lengthwise one foot six inches, and
in breadth one foot. This flag the country people call the
Altar-table, and under it a stone stands bearing an incised
cross, one foot four inches high, and one foot wide. Six
similarly incised crosses, one apiece for the kings, appear on the
rude circular flag B, that covers the grave, each being five inches
by five. In this covering flag are too small round depressions,
which, the people tell you, were made by the knees of the
saint of the place in his constant prayers at the Altar.
It may he doubted whether this little structure was the
original church of " Bishop " Lugid, though, considering the
small dimensions of primitive churches, Teach Molaise, in Inis-
murray, for instance, measuring internally but eight feet ten
inches in length, by seven feet ten inches in breadth, it is
probable that it was; the larger church, of which the ruin
remains, measuring fifty-three feet long and twenty-three broad,
exterior measurement, being a later erection,
The sepulchral enclosure is always spoken of by the people as
The Altar, and no one had any notion of its mortuary character
when the writer, after visiting the place, and putting together
various scraps of information, picked up here and there, con-
ceived the idea that it must he the burying-place of the Kings
who fell in the battle of Keash. To test the conjecture. Father
Pat McDermott, the obliging and accomplished curate of Keash,
was asked to explore the spot, who, having kindly complied
214 HISTORY OF SLIGO.
with the request, described thus in a letter the result of the
examiDation : — " As you coDJectured, the little structure is a
grave, I removed the flag a few days since, and dug down
three feet deep. On removing the flag, just on the surface I
found a number of bones very large. Having removed some of
the earth I found more bones laid on stones. Under the stones
there seemed to be a vacuum, as I could have put the bar of
iron a foot beneath the stones without interruption. On
removing them, however, I found more earth, and again more
stones with a number of human bones. I have kept two small
bones that you may see them. They seem to have been there
for ages."
Now that the facts in connexion with Toomour are known, it
will be admitted, that the spot yields to no other in the county,
either in religious or in secular interest. From the religious
stand-point we see, first, Saint Patrick and his disciples founding
what was probably their first church in the district of Sligo;
and, secondly, in the establishment of "Bishop" Lugid, we
meet with one of those religious houses which continued and
extended, in the sixth century, the great work of St. Patrick ;
while the case of St. Kevin, coming all the way from Wicklow
to Toomour, illustrates for us a practice, not uncommon in these
days, of fervent souls travelling to distant monasteries and
distant religious teachers in quest of greater perfection.
From the secular point of view, we are brought face to face
with one of the most momentous battles recorded in the annals
of the country — one in which all Connaught was engaged
against all Ulster, and in which, **with a countless number of
others," the most exalted princes of both provinces were slain.
And, what is remarkable at this early period, we find the bodies
of the princes, instead of being buried on the battle field, carried
religiously to the next cburch, and there deposited in one and
the same grave, where, their enmities ended, they have lain to-
gether at rest for 917 years. It may be doubted whether any
other single grave, containing so many kings or princes, can
HISTORY OF SLIGO. 215
be pointed out in Ireland. Anyhow, there is nothing else of
the kind in the county Sligo, so that in this respect the church
of Toomour, like the church of St. Denis, near Paris, enjoys a
great distinction, and may, like it, be styled a " Royal Mauso-
leum."
The churchyard of Toomour is nearly deserted as a burying
place, there being now only one or two families in the parish
which continue to bury in it. Templevanny, though a much
later foundation — being a work of the monks of Boyle — is at
present the chief cemetery of the district.
At the date of James the First's pardon to Donnogh O'Connor
and others, Templevanny was the most populous spot in the
parish of Toomour, the following inhabitants receiving then the
royal pardon ; — " Owen Grany McMoylronie finn, of Temple-
vanny, gent ; Keodagh McMoyleronie Fin, of the same, kerne ;
Brian Boy McMoyleronie Fin of the same, kerne ; Rory Oge
McMoyleronie Fin of the same, kerne ; Arte McGilly worin, of
the same, labourer ; GilledufFe McBrian Buy, of the same,
labourer ; Will Boy O'Gibbalaine, of the same, kerne ; Donald
McGilly worn e, of the same, kerne ; Moriasse McGilly woraine, of
the same,'labourer ; Edward McGilly woraine, of the same, kerne ;
Moriertagh Glas McMoilrony Finn, of the same, labourer ; Cahall
Duffe McDwalty, of the same, labourer ; Dermot O'Lapane, of
the same, labourer."
Toomour and Drumrat are entered as separate parishes on
the List of the Popish Parish Priests of 1704, James Mullrussin
of Templeavanny being the then Parish Priest of Toomour, and
John McDonnagh, of Taunagh, the Parish Priest of Drumrat.
The following is the succession of recent Parish Priests : —
Rev. O'Connor, Rev. James McDonnagh, Rev. Owen Banagher,*
* Father Banagher is buried in Knockbrack graveyard. His tombstone bears
the inscription : —
" Pray for the soul of Owen Banagher,
who died April 3rd, 1800,
aged 68 years. "
216 HISTORY OF SLIGO.
Rev. Rickard ritzmaurice,t Rev. James 0*Hara,J Rev. C.
Cosgrave, and Rev. Mark Cooke. The actual incumbent is Rev.
Patrick Skully.
There was no priest of the county more esteemed in his day
than Father Rickard Fitzmaurice. His devotedness to duty
through life would, of itself, gain him general respect ; but an
event occurred a 'little before he left France, where he was
educated, for Ireland, which rendered him an object of
exceptional interest to everybody. It was in the worst period
of the Revolution; andsome rabid revolutionists, learning that
there were priests in a neighbouring house, hastened to the
place to lake their lives. As these miscreants were breaking
in, Father Fitzmaurice hid himself in the spacious chimney of
the apartment, and was there while his companions were
butchered. From his concealment he heard everything that
went on ; and the scene acted so powerfully on the nerves and
the imagination, that he was then and there seized with a
tremor, which lasted him all his life, and which, while keeping
t Father Fitzmaurice is also interred in Knockbrack, and his monument is
inscribed with the words : —
** Pray for the soul of Richard Fitzmaurice,
who departed this life, April the 7th, 1831,
P.P. of Keash,
35 years."
This good priest presented a chalice to the parish of Toomour, as we learn
from the inscription : —
" Pro Parochia Toomover, Rickardus Fitzmaurice,
me fieri fecit 1802."
t The inscription on the tombstone over Father O'Hara's grave in the same
cemetery runs thus : —
*' Jacobus O'Hara vixit LIX annos.
Obiit die xxviii Jan. Anno Dom. MDCCCLI.
R.I.P."
Father Constantino Cosgrave and Father Mark Cooke are buried in the
Parish Church of Keash, and it is matter of regret that there is no memorial of
any kind over their graves. At a time when people in other parts of Ireland
are erecting costly marble monuments over the remains of their priests, it might
be expected that the parishioners of county Sligo parishes would put up at least
simple slabs to record the names of their pastors.
HISTORY OF SLIGO. 217
alive in the minds of those who saw him the memory of the
tragedy, caused them to respect him as a sufferer for the faith.
Anterior to the Eeformation, the church and the poor were
well provided for in this district, there being 2,114 acres of
church land in Toomour, and 551 acres in Drumrat.
Under the Established Church, Toomour and Drumrat be-
longed to the union of Emlaghfad, so that the Vicars of Emlaghfad
were Vicars also of Toomour and Drumrat.
CHAPTER XXYIII.
BARONY OF TIRERRILL.
THE MACDONOGHS.
TiRERRiLL, rede Tirollioll, so-called from OUioll, son of Eochy
Moyvane, occupies the south-east of the county Sligo. The
district, as seen from one of the neighbouring eminences,
resembles, not a little, a framed picture or map, more or less
circular ; the elevations of Union Rock, Slieve da En, Branlieve,
the Curlews, Drumfin, and Carrickbanagher, forming the frame.
The enclosed plain, which maintains all through much the same
level, is tumulated ; the tumuli, or hillocks, gaining somewhat
in size as one moves towards the south, Ardleymore being larger
than Ardleybeg, Gaddan than Ardleymore. Sooey than Gaddan,
and so on till the southern boundary is reached at Moytura and
the Curlews.
The north-west and west portion of the barony is well
timbered, containing, as it does. Union "Wood, CloonmucdufF,
Markree demesne, Cloonamahon, and a considerable part of
Annaghmore. Some of these places produce trees of great size
and the finest quality. The beeches of Annaghmore, the limes
and elms of Markree, and the ashes, oaks, and firs of Union
Wood, are equal to anything of the kind in the country.
The younger timber too is flourishing. The late Markree
forester, Mr. J. Robertson, who boasted that he took all the
seedlings out of the nursery, and put them down in thousands
through Ballygawley, CloonmucdufF, and Markree demesne,
might be proud of the square miles of beautiful and luxuriant
plantations, which now bear witness to his skill and success.
Some of those young trees, if spared by the woodman, bid
fair to have as long and prosperous a life as the famous Plunket
HISTORY OF SLIGO. 21^
limes of Markree, which were so-called from being planted by
Patrick Plunket, the owner of Markree in 1641, and which sur-
vived down to our own day, enjoying a green old age, furnished
with boughs as thick as the trunks of most other trees, and
capable of supplying, with their wide spreading branches and
foliage, sbade and shelter for half the flocks and herds of the
county.
The best timber habitat in the county is Union Wood, which
has been marked in all our old maps and surveys as a natural
forest. The trees are still very abundant, though four or five
carts have been daily drawing them for several years to the
Chemical Works of Collooney, and to the Messrs. McNeile's
factory, Sligo : to say nothing of the sales constantly made to
customers on the spot.
Like^ the other tracts of ^the county ,"Union Wood suffered
severely in the great storm of 1884, the ravages of which are
still visible in the fallen timber lying in all directions about»
Uprooted trees were to be met with everywhere, but more
especially at a spot called Castle Yiew, on the south-eastern
side near the top of the ridge. If the whole wood looked like
a Titanic battlefield, strewn with dead bodies, the spot, referred
to, resembled the camp or citadel where the last great struggle
came off, the place being filled with corpses of, huge firs, oaks,
and beeches ; many lying flat on the ground ; some in collision,
like two gladiators locked in deadly embrace, but each unable to
bring the adversary under ; some decapitated, some with arms
torn quite off, or hanging by the side ; and some with whole
perches of soil and rock, like gigantic shields firmly clutched by
the roots, and still held up in defence or protection over the
prostrate body.*
* In poring over the annals of the country we meet occasionally accounts of
similar storms, as, for instance, in the year 1178, when, to use the words of the
Annals of Loch Ce, " Very great wind came in this year, which prostrated
large tracts of woods and forests, and huge trees ; and it moreover prostrated
six score large trees, vel paulo plus, in Doire-Cholum-Chille."
220 HISTORY OF SLIGO.
The groves round Ballygawley lake, owiag to the sheltered
situation, weathered the storm of 1884 with comparative im-
punity, and form as thriving and picturesque plantations as can
be found in the country. Even when they were much fewer
and thinner than they are now, they struck the artist'eye of Dr.
Petrie, who, after seeing them from the Sligo and Ballyfarnon
road, records his impressions in these strong words : — " I was in
raptures with the scenery along the shore of Lough Gill, and
the sweet little wood-embosomed lake of Ballygawley, and, if I
had been in better spirits, and less absorbed by the spirit of
antiquarian research, I should have felt great delight in trans-
ferring some of their beauties to my portfolio."*
A ramble through the place increases one's admiration, as it
brings under immediate view rare specimens of fine young trees,
including the oaks which skirt the Slieve da En side of the
lake, and which, judging by their vigorous branches and broad
sappy leaf, bid fair to eqaal one day the noble oaks for which
Ireland was once so famous ; the various walks leading to points
of interest, and opening up charming views at every turn ; the
miles of rhododendrons which line the lake walk, and in June,
form with their corymbs a long streak of beauty, brilliant as one
of the colours of the rainbow ; and the sweet secluded tranquil
lake, referred to by Dr. Petrie, far away from the haunts of men,
unseen and unappreciated, like the theme of Gray's lines : —
*' Full many a flower is born to blush unseen,
And waste its sweetness on the desert air."
The stretch from Ballygawley to Lough Dergan, was planted
about sixty years ago by the late John Ormsby, but owing to
the want of protection, most of the trees perished, and those that
survived, and still grow, have a scraggy look, except near Lough
Dergan house, where they are doing fairly well. At Bloomfield
there are flourishing groves ; and at Castle Neynoe there is good
soft timber, though this and other places of the barony suffered
severely in the destructive storm of 1884.
* The Life of George Petrie, LL.D., M.R.I. A. By William Stokes, M.D.,
D.C.L. Oxon, p. 258.
HISTORY OF SLIGO. 221
Tbe Mac Donoghs of the county Sligo are a branch of the
Mac Dermots of Moylurg, being descended from Donogh, who
was a son of Tomultach McDermot, and who died in 1232.
Mulrony More, who died in 1077, being their ancestor, as well
as the ancestor of the Mac Dermots, both families got the name
of Clan Mulrony ; the Mac Donoghs heing known as the Clan
Mulrony Lower, and the Mac Dermots as Clan Mulrony Upper.
On taking the new name the Mac Donoghs possessed them-
selves of Tirerrill, some settling at Collooney, some at Ballindoon^
and others in various spots through the district, the chief being
taken now from one of these places, and again from another,
in accordance with the qualifications of individuals for the office.
From the beginning they played an active and influential
part in the affairs of Lower Connaught, engaging in all the
transactions that occurred there in the fourteenth, fifteenth,
sixteenth, and seventeenth centuries. They displayed on all
occasions a high and martial spirit, of which the deaths of the
first and the last of the Collooney chiefs may afford a good
illustration.
Cormac Mac Donogh, Tanist of Tirerrill, or, as he is called
in the Annals of Loch Ce, Lord of Tirerrill, is the first of the
Collooney chiefs of whom we have any account. His death
occurred in 1388 ; and the following simple narrative of the
event shows well the lofty courage of the man : — " Cormac
Mac Donogh, royal champion of Tirerrill,* and its Tanist, went
by night on a predatory excursion into Moylurg, and made
great preys. O'Conor Roe, the grandson of Felim, the sons of
Cathal Oge O'Conor, and the sons of Hugh Mac Dermot, namely
Cathal and Cormac, with their forces, followed him in pursuit
of the preys. Cormac Mac Donogh betook himself to the rear
of his own people, where some of O'Conor's party first made
towards him, and unsparingly attacked him ; but O'Conor him-
self came up with them, and commanded his people not to kill
him, if they could take him prisoner ; but Mac Donogh did not
* Annals of the Four Masters, 1388.
222 HISTORY OF SLIGO.
consent to protection or quarter, so that they were at last
obliged to kill him. There was not of his tribe, up to that time,
his peer for hospitality and prowess."
Brian MacDonogh, who represented the county Sligo in the
eventful Parliament of 1G13, and was the last of the MacDonoghs
that inhabited Collooney castle, possessed, in the highest degree,
the characteristic courage of the family. His lot falling in the
dark days of 1641, he took side with his countrymen, and
bore a chief part in the capture of Sligo, and the transactions
which followed upon the taking of the town. Smarting, like
all around him, from the wrongs which had goaded the country
into insurrection, he felt, more than many others, the need of
caution and system in the contest on which they had entered,
and set his face against desultory and tumultuary action, as sure
to lead to no permanent result. With such sentiments he was
averse to a precipitate attack on Sir Frederick Hamilton's posi-
tion at Manorhamilton, deeming it wiser to wait till some turn
in events offered a better prospect of dealing an effectual blow
to so dexterous, unscrupulous, and, withal, so formidable, an
adversary. But, as often happens in times of revolution, the
hot-headed prevailed over the long-headed in the Confederate
council of the county Sligo, and it was decided to beard, without
delay, the lion in his den, to grapple with the griffin of Manor-
hamilton— whether within or without his well-fortified castle.
In the absence of ^Maj or- General Lucas Taaffe, who was
engaged elsewhere, the task of carrying out this resolution
was committed to Lieutenant-Colonel Brian Mac Donogh,
who was next in military command to Taaffe in the county.
This commission MacDonogh accepted, not only without objec-
tion, but, with particular satisfaction, resolved, whatever might
be thought of the prudence of the undertaking, the responsi-
bility of which he left to others, to do all that one man could to
make the forlorn hope a triumph.
On the 1st April, 1643, which was Easter Saturday, he set out
from Creevelea, near Dromahair, the camp of the Irish, his
command proceeding in three divisions — the first division com-
HISTORY OF SLIGO. 22
o
manded immediately by himself, Captain Francis Taaflfe, and
Captain Cormac O'Hara ; the second by Sergeant Major Teige
O'Dowde, Captain Daniel O'Dowde, and Captain Brian O'Hara ;
and tlie third by Captain William Tyrrell, Captain Brian
McSweeny, and Captain Roger O'Connor. They met no enemy
till they reached Manorhamilton, where Sir Frederick's troops
were skilfully posted ' at the foot of the hill, so as to command
the narrow bridge which spanned the Bonet and afforded the
only passage across the river.
Nothing daunted by the almost certain death which faced
him, if he advanced, he held on his way without pause or
hesitation, stepping lightly over the bridge, and calling on his
men to follow, who, fired by the intrepidity of their gallant leader,
dashed through, regardless of the murderous fire that assailed
them. To draw them into an ambuscade, the enemy retired a
little, as if in retreat, when the incautious Irish, on darting
forward in pursuit, received, from the men in concealment and
under cover, volley upon volley of bullets, bringing them in
hundreds to the ground.
Among the fallen was MacDonogh himself, wounded in
several places, but still, by word and gesture, animating his
followers to the fight. At this decisive moment the Manor-
hamilton troops rushed, with pike and sword, in great numbers,
from their ambush upon the Irish, striking down those that still
fought, and knocking on the head the prostrate wounded. The
Lieutenant-Colonel they would gladly take alive, to reserve him
for the ignominy of the gallows, but as he still fought furiously,
moving about on his knees, after the lower limbs were broken
with the pikes, his assailants, tired of the contest, despatched
him with the cold steel.
Such was the end of Brian Mac Donogh, the last Chief of
CoUooney ; and if William III. is praised for having remained on
the field of the Boyne after receiving a wound, which was hardly
skin deep ; and if Napoleon is extolled to the skies for crossing
the bridge of Lodi in face of the Austrian artillery, the man
who was foremost in passing the bridge of Manorhamilton amid
224 HISTORY OF SLIGO.
a shower of bullets, all levelled at himself, and who, ia order to
avoid the disgrace of coming under the power of his own and
his country*s enemies, did, even while his whole person v^as a
mass of wounds and broken bones, still ply the sword, from
which nothing could part him, with such spirit as to prevent
his assailants from capturing him alive, and to force them, in
their fear and fury, to kill him, is surely entitled to no mean
place on the roll of fame* Their leader having fallen, the
Irish retired from the contest, and suffered enormously in retreat.
The passion of the Mac Donoghs for a military life did not
cease with the death of the gallant Brian ; for, to say nothing
of others, forty-two members of the family served in France, as
captains or lieutenants, in the single regiment of Dillon, from
1690 to 1770 ;t while we find, in the Act of Settlement, among
* Mac Donogh's heroism extorted the admiration even of Sir Frederick
Hamilton, who had nothing but contempt for other Irishmen. Of Brian
Mac Donogh, the Relation says: — "Their Lieutenant-Colonel led on most
furiously along a bridge over a river at the foot of the hill where our men were
drawn up. As they marched in a loose body and gave fire on us, we seemed a
little to retreat, when we got the benefit of a ditch for our musketeers to fire
out of — whereupon the Rogues, thinking we retreated, did, with great shouts,
cry out, as if they had already beaten us ; but our musketeers did from that
ditch so pepper them, that it is not to be believed what a sudden alteration our
handful made among their multitude. Thus having killed their Lieutenant-
Oolonelf who fought most desperately as ever man did, being divers times with
shot and pike beaten to the ground, yet did he fight upon his knees — pity so great
courage should have been in so arch a traitor, who was thought to have been one
of the greatest firebrands in Connaught in this rebellion. . , . We put the
Rogues, after killing their Lieutenant- Colonel, to such a disorderly and con-
fused retreat over the river, where numbers of them threw one another into it,
so as it is almost incredible to speak or write what number of proper personable
raen» as any Ireland affords, were killed that day by our weak handful, to God
alone be the glory."
t O'Callaghan's " History of the Irish Brigade in the Service of France," p. 95.
The writer regrets that he has not fallen in with a pamphlet which throws
much light on the history of the Mac Donoghs, and which was composed and
published by a member of the family in 1792. It is entitled — *' Memoir of M.
Mac Donogh, Native of Ireland, Lieutenant-Colonel of the 60th Regiment of
Infantry, Chevalier of the Royal and Military Order of St. Louis, shut up
during twelve years and six months, in a dungeon in the Isles of St. Margaret,
by virtue of a Lettre de Cachet, granted by M. de Montbarrey, formerly
HISTORY OF SLIGO. 225
those "who served beyond seas under the king's ensigns,"
*' Lieutenant Brian MacDonogh, of Sligo, Lieutenant Turlough
(Terence) McDonogh, of the county Sligo, Ensign Christopher
Mac Donogh, of same, Lieutenant John McDonogh, of Cusca,
in the county Sligo, and Lieutenant Michael McDonogb, of
Colloony, in the county Sligo."
And it should not be forgotten, that at the battle of Fontenoy,
so glorious for the Irisb, a Mac Donogh particularly distinguished
himself, for he advanced in front of his countrymen to the
famous charge, and having been singled out for attack by a
brave British officer, he closed with the officer, disabled him,
and made him prisoner in the sight of the two armies, the
episode, according to the historians of the battle, being taken as
an omen of ill luck for the English, and as an earnest of victory
for the Irish brigade and the French army.*
Minister of War. — Printed at Lyons by Louis Cutty ; and to be had in Paris
at Desene's, Bookseller, Palais Royal ; in Rochelle at Roy's and Company,
1792."
On this publication John Cornelius O'Callaghan observes in his ''History of
the Irish Brigades in the Service of France," p. 96 : — "This Lieutenant-Colonel
Andr^j or Andrew, Macdonagh — who supports his assertions by an appendix of
"justificatory pieces," which, exclusive of those in notes to the text of his
narrative, occupies from page 111 to page 157 of the pamphlet — belonged to
the ancient sept of the Macdonaghs, or Mac Donoghs of Sligo ; and first served
in the regiment of Dillon, in which he shows, by a due certificate, that, from
1690 to 1770, so many as 42 of the family of Macdonagh had been Captains or
Lieutenants. The substance of the writer's case is, that he, having been the
nearest or presumptive heir of old Count Charles O'Gara (son of Colonel Oliver
O'Gara already described), was intrigued out of this inheritance by a Randal
Plunkett, styled Lord Dunsany, General Plunkett, Governor of Antwerp, and
Rose Plunkett, to whom he, the writer, was married."
* Mr. O'Callaghan, in his History, page 357, thus describes this incident: —
'f As the Irish approached the British, an officer of the Brigade, Anthony
McDonough, younger brother of Nicholas MacDonough, Esq., of Birchfield, in
the county of Clare (an offshoot from the old sept of the MacDonoughs of Sligo),
being in advance of his men, was singled out and attacked, by a British officer.
But the spirit of the gallant Briton was above his strength. MacDonough, as
the fresher man, soon disabled his adversary in the sword-arm, and, making
him prisoner, sent him to the rear ; fortunately for him, as he was so fatigued,
that, in all human probability, he must have fallen in the charge or the retreat ;
and, it is pleasing to add, that these gentlemen afterwards became great friends,
VOL. II. P
226 HISTORY OF SLIGO.
The MacDonogh family produced some men as eminent in
the arts of peace, as those just referred to were in the art of
war. Of Cormac Ballagh, who died in 1463, the Four Masters
write, *' Cormac Ballagh McDonogh, the son of Conor McDonogh,
and son of a chieftain the most illustrious for hospitality and
prowess, and the most profoundly skilled in every science of all
the Irish of Lower Connaught, died after the victory of Unction
and Penance."
Counsellor Terence McDonogh, sometimes called Tarlough
Caech, or, Terence the Blind, or the one-eyed, was the most
distinguished Catholic of his time in the county. He came of a
branch of the McDonoghs that flourished at Creevagh, in the
parish of Kilmactrany, and that managed to retain a good part
of their possessions, in spite of those confiscations of the seven-
teenth century, which robbed all others of the name. The
Counsellor was member for the borough of Sligo in King
James' Parliament, and was probably the most able man that
ever represented the borough.
Though a lawyer, and in large practice, he took up the sword,
and continued to use it while the conflict between James and
AVilliam lasted ; and we find him in Ballymote Castle at the
head of a small garrison in 1689, and later in the same year, in
command of some Connaught men who made an irruption into
the north — a movement which savoured more of courage than
of prudence. On this occasion the Counsellor was made
prisoner in Fish Island in the Erne,* but soon after he and
This rencontre in the presence of both forces occasioned a momentary pause,
followed by a tremendous shout from the Brigade at the success of their own
officer, the effect of which could only be felt by a spectator ; and at such a
critical juncture, that startling shout, and the event of ill omen to the British
with which it was connected, were remarked to have had a proportionable
influence upon them."
* In reference to this attempt of the Connaught men, Hamilton writes, in
bis Actions of the Enniskilliners : — "All their foot fled away towards Sligo, or
got off safe, except some few that were taken in the Fish Island near the town,
with their Captain, one MacDonough, a Counsellor-at-law, commonly known
by the name of " blind MacDonough."
HISTORY OF SLIGO. 227
others were exchanged for Williamites. His forte hardly lay ia
war ; for, though endowed with the characteristic courage of the
McDonoghs, he performed no exploit which calls for notice.
After the Treaty of Limerick he resumed the practice of his
profession, and soon came to be the first man at the bar. We
are told that he was the only "Catholic counsel that was
admitted to the Irish Bar after the violation of the Conditions
of Limerick, and that he was traditionally called in the country,
the Great Counsellor McDonough,'^^ but it is not stated whether
this admission to the bar was a mere personal favour, or
accorded in virtue of the second of the Civil Articles of
Limerick, which stipulates, that "all the inhabitants of
Limerick, and in the several counties of Limerick, Clare, Cork,
Kerry, Sligoe, and Mayo, shall enjoy ... all the rights,
titles, and interests, etc., which they enjoyed ia the reign of
King Charles 11."
However this may be, the extraordinary popularity which he
acquired, may be inferred from the reference to him contained
in the following observation of Rev. Dr. O'Conor, regarding the
Venerable Charles O'Conor : — " He (Charles) attained to such
a degree of popularity among the Irish as no one person ex-
perienced since the days of Counsellor McDonogb, and no one
* In his edition of the Annals of the Four Masters, sub anno 1598, O'Donovan
writes in a note, *' The family of MacDonough, who are an offset of the
MacDermots of Moylurg, retained some property in the county Sligo till very
recently." (The writer is happy to add that they still retain it.) *' In 1688
Terence MacDonough, Esq., of Creevagh, was M. P. for the town of Sligo ; he
died in 1713. He was the only Catholic Counsel that was admitted to the
Irish bar after the violation of the conditions of Limerick. This Terence, who
is traditionally called in the country * the great Counsellor MacDonogh,'
was the lawyer who saved to Donough Liath O'Conor of Belanagare, a small
tract of property from confiscation. A bill of discovery had been filed against
this Donough, by Mr. French, of French-park, under the statute, I. Anne,
chap. 32, but MacDonough managed to reply so ably, and being supported by
the interests of Lord Kingsland and Lord Taaffe, finally succeeded in restoring
Donough O'Conor to about seven hundred acres of land, which descended to
his son, Charles O'Conor, of Belanagare, the historian. The family of
MacDonough have now scarcely any property remainiug, and the race have
latterly fallen into obscurity."
-'<i
228 HISTOKY OF SLIGO.
person has any prospect of ever attaining again."* His
favourite clients were ecclesiastics and the old Irish gentry ;
and we learn from Father McDonogh's JS^arrative, that the
Counsellor undertook a suit for the friars of Sligo ; and from the
Memoirs of the Life and Writings of Charles 0' Conor, that it
was he who saved from confiscation the remnant of the
O'Conor Don estate, a service for which Denis O'Conor, the
father of Charles, was so grateful, that " his first care, on getting
possession of his property, was to erect a monument to the
memory of his benefactor."
In private life the Counsellor was the most genial of men.
His "facetiousness" is chronicled in hundreds of anecdotes, and
is commemorated even in his epitaph. One of the anecdotes
goes to show, that clever as the Counsellor was, he could some-
times meet his match. As the story runs, his man, who was a
shrewd, sharp young fellow, applied to him one day for legal
advice, saying he desired to carry away a female friend un-
known to her guardians, and to marry her, but that he was
afraid of the law, which made it a capital felony to " run away "
with a girl in such circumstances. Having stated the case, he
asked what had best be done, when McDonogh replied at
once, " Let the girl, you blockhead, run away with you, and
you can snap your fingers at the law."
The man, much relieved in mind, thanked his master for
the opinion, and lost no time in carrying it out ; for, the next
day a horse was seen on the high road galloping at a furious
pace, with a man and girl on its hack ; the girl in front, and
whipping up the horse, and the man behind, bawling at the top
of his voice, that he was being run away with, and calling on
all good Christians to stop the abduction. The Counsellor,
remembering the interview of the day before, at first enjoyed
the joke even more than others, but when the horse neared
* Memoirs of the Life and Writings of the late Charles 0' Conor j of Belauagarey
Esq., M.R.I.A. By the Rev. Charles O'Conor, D.D,, Member of the Academy
of Cortona. This is a particularly rare book; the writer's copy being, no doubt,
the only one in the county.
HISTORY OF SLIGO. 229
him, and he recognised in the pair of equestrians his own niece,
who lived in his house, and his serving man, the whole situation
flashed upon him, and he felt that he was undone by his own
legal opinion, and " hoist with his own petard," Se non e vero
e ben trovato,
MacDonogh was noted for open-handedness, almost as much
as for rare abilities ; and the large sums he received in the prac-
tice of his profession, were employed in relieving the distress of
his neighbours, as well priests as people. Nor were his
benefactions confined to the county Sligo ; for we learn from the
Preface to Holy's translation of O'Fiaherty's Ogygia (p. xi.),
that " Counsellor Terence McDonogh, of Creevagh, was the * best
patron and best friend ' of Roderick O'Flaherty, at a time when
that learned man was shamefully neglected by the rest of his
countrymen."
The " Great Counsellor/' as he was commonly called, died in
1713, and was buried under the tower in Ballindoon Abbey,
where a monument, four feet eight inches high, and two feet
ten inches wide, stands over his grave, and bears the following
inscription : —
" Terence McDonogh lyes within this grave,
That says enogh for all that's generous, brave,
Fasecious, friendly, witty, just, and good.
In this loved name is fully understood —
For it includes whate'er we virtue call.
And is the Hieroglyphic of them all."
*' Pray for ye soul of Ellnk. O'Roirke, his wife, who caused ye monument
to be erected in ye year 1737."
October 1819, this monument was removed from Ballinagar, and erected here
by Andrew McDonogh, of Derna, Esq.
From this inscription it appears that it was Elleanor O'Rourke,
and Andrew McDonogh, that had the monument erected in his
honour, though Eev. Dr. O'Conor gives the credit of the erection
to Denis O'Conor. The only part the O'Conors had in the matter
w^as to compose an epitaph — the work, apparently, of Rev, Dr.
O'Conor — which they meant to substitute for the lines previously
230 HISTORY OF SLIGO.
inscribed upon the stone, an intention which was never carried
out. Even the removal of the stone from Bellanagare, and its
erection at Ballindoon, were at the expense of the McDonoghs
themselves. This is the intended epitaph : —
TO THE MEMORY OF
TERENCE McDONOGH, of Creevagh, Esq.,
COUKSELLOR AT LAW, AND M.P. FOR THE TOWN OF SLIGO
IN 1688.
HIS FORTUNES HURRIED HIM INTO PUBLIC LIFE
IN THE ANGRY DAYS OF JAMES II.,
WHEN, EVEN IN PRIVATE LIFE,
THE SOURCES OF SOCIAL HAPPINESS
WERE POISONED BY CIVIL DISCORD
AND A FEROCIOUSNESS OF MANNERS
THAT WAS STYLED RELIGIOUS.
YET,
through a long life, chequered with crosses,
he had no enemy but those
of his king,
and those whom he considered
the enemies of his country ;
proud to own
that to this exalted character
they are in a great degree indebted
for what has been saved from the wreck
of their ancient property
The O'Conors, of Belanagare
HAVE,
NEAR ONE HUNDRED YEARS
AFTER HIS DEATH
INSCRIBED THIS EPITAPH.
READER, RKMEMBER THAT
VIRTUE FINDS A MORE LASTING MONUMENT
THAN BRASS OR. MARBLE
ON THE HEARTS
OF
a grateful posterity.
Obiit A.D. 1713.
Tax vivis. Hequieum defunciis.
It is just as well that this long and laboured composition has
not found a place on the monument, for, whatever its author
HISTORY OF SLIGO. 231
may have thought ahout it, it would hardly attract as many
readers, or keep the memory of Terence McDonogh as fresh as
the curious " Hieroglyphic " lines actually inscribed upon the
stone.
It was admitted, on all hands, till very recently, that
Counsellor McDonogh and his wife had no children. Of late,
however, it has been asserted, even in print, that they had a
family of sons and daughters, who survived their parents, and
whose descendants are still living. For this assertion no proof
is adduced, nor, in all probability, is any adducible, as every-
thing goes to show that they died sine prole.
In the first place. Father Filan, the Parish Priest of Geevagh,
the parish in which the Counsellor lived and died, after collecting
all the evidence to be had on the subject, has concluded that
there were no children of the marriage ; and when a man of
Father Filan's ability to sift and weigh evidence arrives at such
a conclusion, with all the facts of the case before him, it would
be great presumption in others to try to set up a contrary
opinion.
Second. — An old man, of more than eighty years, named
Riley, living still on, or near, the Mac Donogh property, whose
ancestors were in the domestic service of the Counsellor, testifies
that he always heard from those who lived before him, that
Counsellor McDonogh and his wife died childless.
Third. — The descent of the Geevagh property in the collateral
line of the family, proves the same thing ; for, had the Counsellor
sons of his own, it is inconceivable that he would deprive them
of the estate and bestow it on a nephew.
Fourth. — the anecdote told above of his niece points in the
same direction.
Lastly. — Passing over other proofs^, the wills of Terence
McDonogh, and his wife, Elinor O'Horke, seem to demonstrate
the fact, for in neither of these instruments is there any refer-
ence, direct or indirect, to children. The writer has been
fortunate enough to procure copies of both these wills, and
subjoins them here, to enable the reader to judge for himself.
232 HISTORY OF SLIGO.
The first is the Counsellor's ; and, independently of the
immediate object for which it is here quoted, the document
in itself is full of interest, as the production of the most
famous man of the county in his day : —
S Terence McDonogh, of Dublin, Esq., being in perfect
health (God be praised) and now at Libertye to make any other
settlement doe make my last will and testament in manner and
form following hereby revoking all former wills and testaments
that is to say I leave ^and bequeath all my reall and personal
estates to my dearly beloved wife Elinor McDonogh als O'Rourke
for and during her naturall life from and after my death and I
doe hereby constitute and appoint her sole and only Executrix of
this my last will and testament and doe recommend to her to pay
all my just debts and after that to be as kind to my relations as
her circumstances will allow in wittnesse whereof and in declara-
ration and manifestation of this my last will and testament I
have hereunto put my hand and seale this fourth day of March
One thousand six hundred ninety and four.
"TERENCE McDONOGH (^i^^
Vbio^illi.^
'O'
" Sealed and published in presence of us
his
"James X Gaffert; Bryan O'Rourke
mark.
" Christi Dunlevy."
The following is the wife's will, which has also its intrinsic
interest, as coming from one of the most noble-hearted women
of the time — one, too, descended from a long line of renowned
ancestors : —
(4) IS" the name of God. Amen. I, Elinor McDonogh,
widow and relict of Terence McDonogh Esq. now residing in
Belanagare these nine years past in my nephew Denis O'Connor's
house being sound and in perfect mind and memory (praise be
HISTORY OF SLIGO. 233
to God) doe make this my last will and testament revoking and
annulling all former wills by me made. First, I recommend my
soul to God Almighty that created it hoping thro' his passion to
obtain pardon and full remission of all the sins I have committed
and do firmly hope to partake of the meritts and passion of my
Lord Jesus Christ and I doe commit my body to the Earth from
whence it came and to be interred where my best beloved
husband aforesaid is buryed. 2ndly I leave my nephew Michael
O'Hourke and his two sons ten pounds ster. to be equally
divided amongst them and also to my nephew Thady C'Rourke
Fit. Thady McOwen oge five shillings ster. Srdly I leave to
my nephew Denis O'Conor, and his wife my niece Mary
O'Rourke first having paid and discharged all my debts Legacies
and funeral expenses which I desire and charge the said O'Conor
and his wife to pay and discharge in twenty dais after my being
interred all rents and arrears of rents all bills and bonds judg-
ments notes and all other promisary engagements due now to
me or which will be due to me at the time of my death as also
all personal effects of what kind or nature soever and do nomi-
nate and appoint the said Denis and Mary O'Conor Execs of
this my last will and testament. 4thly I leave my cous^i Onora
Bartan cdias O'Hara six pounds ster. 5thly I leave and bequeath
over unto my niece Elinor O'Conor daughter of the aforesaid
Denis and Mary O'Conor the bond passed to me by the co-heirs
of my deceased husband Terence McDonogh, Esq., payable in
three calendar months after my decease. Signed and sealed
and published as my last will and testament this twenty-third
day of Jany. in presence of us
" Owen Durkan Jas. Almond Cormick Parlan."
The silence of these instruments in itself appears to be quite
conclusive on the subject in hand ; for it is inconceivable that a
father and mother would have nothing to say, on so solemn an
occasion, regarding their children, if such children existed ; but
the silence, taken in connexion with the other evidence noticed
234 HISTORY OF SLIGO.
above, supplies proof so peremptory that no one in his senses can
question it. Anyone then pretending, in the face of such evidence,
to be the lineal descendant of the great Counsellor, must be
prepared to be counted either a simpleton or an impostor.
TheMcDonoghs have deserved as well of the church as of the
country. To them religion is indebted for the convents of
Ballindoon, Ballymote, Cloonymeghan, and Sligo — this last,
though not originally built by them, being, when burned down
in 1410, rebuilt and restored by Dermot McDonogh. These
convents, as well as the abbey of Ballysadare, were rarely, if
ever, without McDonoghs among their inmates ; while the
secular clergy was recruited largely from members of the family,
including Thomas MacMorrissy McDonogh, who died bishop of
Achonry in 1398, and, very probably, Michael McDonogh, bishop
of Kilmore, who died, and was buried at Lisbon in 1746, and
several Parish Priests and Curates of the dioceses of Achonry
and Elphin.
While speaking of the eminent ecclesiastics of the McDonogh
family, we must not forget Manus McDonogh, of whom the
Annals of Loch Ce, under the year 1504, contains this very
laudatory obituary notice: " Manus, son of Brian McDonogh,
i.e. J abbot of the monastery of the Trinity on Loch Ce, a man
who was the preserving shrine and casket of the bounty and
prowess of Erinn, and the man, who of all that had come down
from Tomaltach-na-Cairge, had given and presented most to
poets and musicians, and to men of every craft, died at Cill
Diubhdhuin (Killadoon), et sepultus est in Trinity Island on
Loch Ce; and this death of McDonogh 's son is a decapitating
blow to the learned of Erinn."
And they built more, and stronger, castles than any other
family of the county Sligo.
1. The castle of CoUooney was erected in 1408,* by Murrough,
son of the famous Cormac McDonogh, who lost his life so
heroically in 1388. As far as can be judged by existing re-
* Four Masters, 1408.
HISTORY OF SLIGO. 235
mains, which are much covered by rubbish, this was a strong
and spacious structure, with lateral towers like those in the
castle of Ballymote.
2. In the same year the castle of Ballindoon was built by
Conor, the son of Teige McDonogh.
3. In 1422,* the castle of Lough Deargan was built by Conor
McDonough, Lord of Tirerrill on the site of a primitive cashel,
some of which still remains in situ. The new fortress was the
occasion of great disunion among the McDonoghs, the nephews
of the builder regarding it as an encroachment on their own
rights and possessions, to vindicate which, they invoked the aid
of the O'Donnells, O'Neils, and othe chieftains of Ulster, who
invaded Connaught, and " burned and destroyed Tireragh,
Tirerrill, and Corran.'^f A considerable portion of the structure
still remains, and shows the whole to have been of exceptional
strength. The grouting employed was so tenacious, that frag-
ments of the wall, which dropped into the adjoining lake, near
a hundred years ago, are still as cemented and solid as when
they first fell down.
4. The castle of Coolea, near Ballinakille, was a work of the
McDonoghs; and according to an Exchequer inquisition of
Elizabeth, sped in 1593, it was forfeited by Ferdoragh
McDonogh, chief of his name, who was attainted of high treason.
A good part of the eastern gable and of the sidewalls still
stands.
5. The castle of Bricklieve, lying between Lough na Leihy
and Keash, belonged to the McDonoghs,t and passed from them
to Gilbert Green, by whom it was occupied in 1593. A small
fragment remains.
6. The castle of Knockmullen, in the parish of Ballysadare,
was a McDonogh castle, and according to an inquisition of
James I., held in 1606, was then occupied by Rory Ballagh
McCarbery McDonough.
* Four Masters. 1422.
t Idem,
X Four Masters, 1350 and 1512.
236 HISTORY OF SLIGO.
All the houses of Cartron, near Tubberscanavin, were built
with stones taken from this building, many of them having been
tastefully hammered and chiselled, as may still be seen. Sir
Richard Bingham occupied Knockmullen castle in 1586, while on
the look out for the Scots whom he put to the sword at Ardnarea.
7. Doonamurray, in the parish of Kilross, called in the deed
of Partition of the O'Connor Sligo estate, Downamoney, alias
Downamony, contained a castle of the family, which was cap-
tured by O'Donnell in 1516. No remains of this structure are
now visible. It may be the building now called Drumcondra
Castle.
8. Behy Edenmore, in the parish of Kilmacallan, another of
their castles, was occupied in 1616 by Shane Oge McDonough.
The walls are in large part still standing. Sir Gilbert King is
landlord. There were other McDonough castles through the
baronies of Tirerrill and Corran, but there is no need to describe
them here in detail. In a note to his Four Masters, already
quoted, O'Donovan remarks, " The family of MacDonoughs have
now scarcely any property remaining, and the race have latterly
fallen into obscurity."
It is true the McDonoghs are no longer Irish chieftains, and
no longer own whole baronies as their inheritance, but many of
them still occupy good social position in Ireland and in other
countries. O'Donovan should have known that Doctor W. F,
MacDonogh, Cromwell Lodge, Twickenham, England, is still
the proprietor of the estate in Geevagh of his ancestor, Coun-
sellor MacDonogh, which has never left the possession of the
family, and there are many other McDonoghs living in different
parts of Great Britain, well able to hold their own in the classes
to which they belong — the professional men and the merchants
of that country.
On the Continent, notably in France, may be found members
of the family, descendants of the officers of the Irish Brigade,
still holding high rank in the French army.
And in America, as well in the United States as in the
British possessions, the McDonoghs know how to make their
HISTORY OF SLIGO. 237
mark — a McDonogh being one of the leading names associated
with the triumph of the young American Navy in the war of
Independence, as may be seen in D'Arcy McGee's Irish Settlers
in Amei'ica* as well as in the popular American ballads even
of the present day, where one often meets with such references
as the following, in a ballad of Mr. Morrow's, Pittsburgh : —
" If England will not profit
By the lessons of the past,
She may learn to her sorrow
That we have learn'd fast ;
Let her boast the while we ponder,
Of her wars, her bloody scenes,
Of young Barry and McDonough,
And the chief of New Orleans."
In the British possessions too, the McDonoghs come often to
the front, in public as well as in private life, and in the past, as
well as in the present, when we meet with such men as John
McDonogh, of Thorold, Ontario.
This gentleman was Mayor of Thorold for four different terms,
and might still enjoy the position, but that he declined the
proffered honour. And what perhaps shows still better the
respect in which he is held in the country of his adoption, is the
office that he fills, of President of the Liberal-Conservative
Association of the county Welland. And in further proof of
his popularity and social standing, it may be mentioned, that
he occupied the chair at the great meeting of the inhabitants of
Welland and contiguous counties on the occasion of Sir John
* In the quarrel between America and France, or rather the Directory, one
of the severest actions fought was that of the Constellationj commanded by
Commodore Truxton, with the French frigate Ulnsurgente. In this action,
midshipmen Porter and James McDonough distinguished themselves. The
former was of Irish descent, the latter of Irish birth. Mr. McDonough had his
foot shot off, and was obliged to retire from the navy ; but his younger brother,
Thomas, who entered the same year, more than justified the expectations of
the friends of that family. Their father, Major McDonough, had settled at
Newcastle, Delaware, shortly before the birth of Thomas, who used to say of
himself, that " his keel was laid in Ireland, but he was launched in America."
Major McDonough died in 1796. — A History of the Irish Settlers in America
from the Earliest Feriod. By Thomas D'Arcy McGee, p. 68.
238 HISTORY OF SLIGO.
MacDoaald, the Premier of the Dominioii of Canada's visit to
that portion of the Dominion, on the 13th December, 1886.
The mention of Thorold affords an opportunity of saying here
a word of a leading merchant of that town, another county Sligo
man, Mr. David Battle, who is still well remembered and deeply
respected in his native county of Sligo. In any case Mr. Battle
would be remembered in the neighbourhood, owing to the re-
spectability and popularity of the family connexions he left after
him, but a striking incident of his incipient boyhood created a
great sensation at the time of its occurrence, and still keeps his
memory fresh in the minds both of old and young.
Standing one day on the bank of Ardcree river, while fisher-
men were making ready to lift their net from the sluice
or gap of the weir, the lad missed his footing, fell into the water,
and was swept away by the flood to the consternation of all
present, who gave him up for lost; but Providence was watching
over the boy ; for he was moved along by the volume and rush
of waters into the gap, so that the fishermen were thus enabled
to take him in their net, and bring him safe to land, where, on
being examined, he w^as found to be little the worse for his
startling sub-aqueous experiences.
It is gratifying to county Sligo men to find their county
having such representatives in the important town of Thorold
as Mayor McDonogh and Mr. Battle.
CHAPTER XXIX.
UNION OF RIVERSTOWN.
The Tirerrill or southern side of Slieve da En contains many-
interesting antiquities. On the peak, at the west end of the
range is a rock chamber, called by the people Calliagh a Vera's
House, which is ten feet long, three feet three inches wide, and
more than four feet deep ; the roof being formed by rude gneiss
flags, an average one of which is five feet three inches long,
four feet eight inches wide, and twenty inches thick. Though
the chamber is now exposed to view and open, it is clear from
the heaps of small stones lying thick round it, that it was once
covered with a earn formed of these stones.
A thousand yards or so to the east of Calliagh a Vera's
House, there is, on a still higher peak of the mountain, another
earn, or rather remains of a cam, presenting nothing at present
to the eye but a congeries of small stones ; but there can be little
doubt, if the stones were removed and a search made, that a
chamber like that in connexion with the west-end peak would
be found.
Some two or three thousand yards down the slope there is a
still more remarkable piece of antiquity, which the people call
Clogh a gadaide, or the Thief's stone. It consists of three
stones, one about six feet high, set on end, and two more laid on
edge, both of triangular shape, one three feet and a half to the
south of pillar stone, and the other seven feet and a half to the
north of it. The inhabitants of the district tell you that these
three stones are the respective remains of a father, his son, and
a cow, which they were stealing, when met by a necromancer,
who, in punishment of the theft, turned the whole three into
stone ; but they are, no doubt, an example, probably the only
240 HISTORY OF SLIGO.
example in the county, of the triliag (three stone) monuments,
to which the author of the Vita Tripartita refers, when he
says : — " Moram contraxit inter tres colossos sive edita saxa,
quae gentilitas ibi in memoriam aliquorum facinorum, vel
gentilitiorum rituum possuit." (He made a short stay at three
colossuses or lofty stones, which the Gentiles had set up in
memory of some Gentile events or rites.)
In the townland of Ardnasbrack, and the adjoining townland
of Caronagh, are two so-called Giant's graves, which are some-
what diflPerent in plan from the structures commonly so named.
The ordinary Giant's grave or Cromlech is a sloping stone, or
often a horizontal stone, resting on two or more other stones
serving as a support, and enclosing between them a few feet
square of ground ; but the Ardnasbrack and Caronagh struc-
tures are oblong in shape, running from east to west, and
consistiog each of three compartments, which communicate
with one another by means of rude doors or opes of about two
feet wide. The original dimensions of the Ardnasbrack monu-
ment cannot now be fixed with certainty, owing to the removal
of some of the stones, but there is good reason to believe that
it was something more than fifty feet long, exterior measure-
ment, with an average ^width of about eleven feet. There are
twenty stones still in sitUy all goeiss boulders from the
neighbouring mountain, some of them six feet long, nearly as
many wide, and a couple of feet thick.
The size of the Caronagh inclosure is more easily ascertained.
As it appears now. its length is twenty-eight feet ten inches,
and its general width eight feet six inches, the eastern compart-
ment being near two feet wider. There are seventeen stones
in situ ; one, seven feet three inches by six feet seven inches ;
another five feet eight inches by three feet four inches, and a
third, four feet ten by four feet.
The folk lore of the neighbourhood throws no light on these
objects, with the exception of what has been stated in regard to
Clogh a gadaide. The annals of the county however record,
as occurring in this neighbourhood, two events, with which, it is
HISTORY OF SLIGO. 241
likely, the earns and Clogh a gadaide are connected. The
Four Masters tell us under the year 1196, that ** Congalach
O'Rourke was slain by the men of Leyney on Slieve da En,"
and, under the year 1308, that " the sons of Donnell O'Connor
proceeded to Slieve da En," that " the English of Tireragh and
Leyney pursued them to the summit of the mountain," and
that " the sons of Donnell turned on them, and a battle ensued,
in which the English were routed and pursued as far as Leac-
Easa-Dara, Thomas MacWalter, Constable of Bunfinna, his
brother, and many others being slain." There is then good
reason to think that the earns and the triliag are memorials of
the death of O'Kourke, and of the bloody battle between the
O'Connors and the English.
Little as the people know about Clogh a gadaide, they know
still less of the Giants' graves. Men who were born and had
lived all their lives beside them, seemed unaware of their exist-
ence, having regarded them, apparently, with about the same
amount of intelligence and curiosity that cows and horses did.
Anyone that has seen the Druids' Altar in Mr. Wynne's Deer
Park, Calry, will hardly fail to notice a marked resemblance be-
tween that monument and those of Ardnasbrack and Caronagh,
the chief difference being the much greater size and the more
complicated plan of the former. With this difference, there is
much similarity between the Calry and Tirerrill structures ;
for both are oblong ; both consist substantially of three com-
partments ; both have opes or doors between the compartments ;
and both are outlined and bounded alike by unhewn boulder
stones, set on end or laid on edge.
There is nothing known of the nature or purpose of these struc-
tures; nor, in the absence of sufficient data, such as might be had in
excavations, is there much ground for a decided opinion whether
they were habitations of the living, or sepulchres of the dead,
or fixtures for games ; though one might be inclined to infer,
from the ope or doorway, that they were habitations of anchorets
or other religious. Such enclosures, even when covered in, as,
of course, they would be, with boughs of trees, strips of turf,
VOL. II. Q
242 HISTORY OF SLIGO.
skins of beasts, and other such primitive appliances, ill accord
with the notions men have at present of human residences, but
it would not be so if we realized the state of things in the past,
in those times, for such there were, when there was hardly a
single house, in the modern sense of the word, throughout all
Connaught ; when residences of men were sheds or shanties, run
up in woods round the trunks of trees ; and when, perhaps, plenty
of people never put the head under a roof of any kind, but lived
all their lives in the open air, very much like the beasts of the
field or the fowls of the air.
" Cabin'd, cribb'd, confin'd," as anchorets must be in such
narrow cells, they would still be more at ease there than St.
Coemgen or Kevin, of Glendalough, cooped up in the hollow of
a tree ; than Saint Pacomius, on his ledge of rock ; than Saint
Simon Stylites on his pillar ; than Saint Macarius in his morass :
than St. Benedict in the cave of Subiaco; and than thousands of
other solitaries in Egypt and Gaul, who were sometimes mistaken,
amid rocks and jungles, for wild animals.
However, it is much more likely that the structures of Ard-
nasbrack and Caronagh are sepulchres, though, if so, there is
nothing to show, at least conclusively, whose graves they are.
In treating of megalithic remains of this class, Irish archasolo-
gists commonly take them to be pre-historic, an opinion for
which no proof is adduced, and which seems a mere guess. One
is then free to hold, as the writer does, that such monuments
date from historic times, and some of them even from a time
sufficiently modern ; and with regard to the two under considera-
tion, there is considerable ground for thinking that they come
from the year 1389, and stand over the remains of members of
the O'Healy family, a powerful family of the district, who were
slain on the spot by the O'Rorkes and O'Connors, as is thus
recorded in the Four Masters sub anno : — " Owen O'Rorke, and
the sons of Cathal Oge (O'Connor), went to Caislen-an-Uabhair
(Castleore), where they were met by the cavalry of Muinter
Healy. These were defeated, and Manus O'Healy and others
HISTORY OF SLIGO. 243
were there killed. They afterwards plundered Muinter Healy
and killed Murtough O'Healy."
In truth the purpose of such stractures is not yet settled, and
if there is reason for taking them to be cells of religious, and
some for regarding them as sepulchres, there is some too for
counting them fixtures for games or sports. See Vol. I., p. 473.
Separate and independent parishes were more numerous
formerly in Tirerrill than at present. In the county Sligo
Survey of 1633, eleven of them are enumerated — Enagh, Drum-
doney, Killrass, Ballinakill, Kilmacallan, Drumcolum, Tawnagh,
Kilvickduan, Shancough, Kilmactrany, Ahanagh, and Killerry —
whereas, at present, there are only five, including unions.
The old parish of Enagh forms now the Tirerrill portion of
the parish of Ballysadare. And, having mentioned Eaagh, this
may be the best place to correct another, and not the least
important, of the numerous errors into which O'Donovan has
fallen in regard to the topography of the county Sligo.
Referring, in a note, to the words *' Aenach Tireoilellaj'^
mentioned by the Four Masters at the year 1397, he observes,
*' This was, most probably, the village of Carn-Oilella, now in
ruins, on the west side of Lough Arrow, in tbe barony of
Tirerrill, and county of Sligo ; '* but if he had devoted to this
entry the serious study, which he gave to other subjects, he
could have easily found that the aenach, or, rather, the annagh
of Heapstown, has been always called Annagh Ivenaghan,
sometimes, in more modern documents, with the alias of Kings-
borough.* To give an instance': the famous inquisition about
the lands of the county Sligo, sped at Roslee, in 1615, states,
** Carbry McDonogh, of Annagh Ivenaghan, is seised as of fee of
Annagh Ivenaghan and the ^parcel of land called Annagh
Ivenaghan,^' In the same inquisition, Heapstown is called simply
* In D' Alton's Memoir of the family of King (Annals of Boyle, Vol. I., p. 53),
the author says, " Francis King, the eldest son, married, in 1698, Dorcas, eldest
daughter of William Ormsby, of Annagh, County Sligo, aod, dying in 1708,
left issue by her two sons and one daughter, viz. : — William of Annagh-
Ihanagher, otherwise Kingsboroughy in the county of Sligo." See also Lodge's
Peerage and Baronetage, Vol. Ill,, p. 223. Article, Earl of Kingston.
244 HISTORY OF SLIGO.
" Carney' as it is called by the Irish-speaking people of the
place Ballycarne, thus clearly contradistiDguishing it from the
neighbouring townland of Annagh.
Aenach Tireoilella is certainly the spot now called Cut na
Braher, near Ballysadare, but known, less than forty years ago,
as The Aenach,* where, according to local tradition, a great fair
was formerly held. On this spot the religious of Ballysadare
built a cell or church, which is shown on the Down Survey map,
and of which the foundations still remain ; and it was from this
church the old, and now forgotten, parish of Enach, or Aenach^
of Tirerrill, stretching from Beladrehid to Carrickbanagher,
took its name ; the name of the barony (Tirerrill), being added
to that of the parish (Aenach), to distinguish it from the aenach
of Carbury, now called Hazelwood, and the annagh of Leyney,
now represented by Annaghmore, the seat of the O'Hara family.
Aenach Tireoilella appears in English official documents as
" Enaghe in Tirrerell ; " and we find it under this form in the
grant of James I. to Edward Crofton of the possessions of Bally-
sadare abbey. In the old Survey of 1633, etc., it is given as
the parish of " Enagh Tirerrill ; '' thus clearly identifying it
with the " Aenach Tireoilella " of the Four Masters, which
O'Donovan mistook and misplaced.
This rectification is the more useful, as it leads to the identifi-
cation of the place called Srath-an-fherain (literally, the Srath
of the land, or the great Srath), which the Synod of Rathbreasil
fixed as one of the boundaries of the diocese of Killala, and
which has not been correctly identified ; for, as we learn from
the Four Masters, at the year 1291, that the Aenach Tiroilella
and Srath-an-fherain are adjoining districts,! we are warranted
in concluding that the latter is the place now called Shramore
(the great Shrath), which, in fact, adjoins, on the south, Cut na
hraher, or, the ancient Aenach.
* The family of the tenant who rented the spot at the time refered to, still
call it The Aenach,
t " Manus O'Conor came up with the preys at Srath-an-fherain and at
Aenach.^'
HISTORY OF SLIGO. 245
If it be objected that the spot called Srath-an-fherain in
Eoderick O'Connor's translation of Keating's History, is given
as Srahantearmainn in Archdeacon Lynches Latin rendering of
the same work, it may be answered that Srahantearmainn is
an alias of Srath-an-fherainn, the sraih being a part of the
termon of Ballysadare abbey. From all this, then, it follows
that both Aenach Tireoilella and Srath-an-fherain lie in the
present parish of Ballysadare, which includes the old parochial
district of Enagh in Tirerrill, as well as the parochial district of
Easdara in Leyney.
In the same note, under the year 1397, O'Donovan asserts
that the cairn of Heapstown was raised over OilioU, from whom
Tirerrill has its name, and, in proof of his assertion, refers to
Part III., chap. 79, of O'Flaherty's Ogygia. In turning, how-
ever, to the passage indicated, the reader will look in vain for
the expected proof, as O'Flaherty says nothing on the subject.
Nor does there appear to be any proof forthcoming. What
probably induced some persons to connect the cairn with Oilioll,
if others besides O'Donovan have done so, was its old name,
Oillthrialla; but though there is some resemblance in the first
part of this name with Oilioll, the addition of Thrialla would go
to show that the full name refers to a different person.
And, while on this subject, it may be opportune to notice are-
mark of O'Donovan's, quoted by Mr. Hennessy in his learned pre-
face to the Annals of Loch Ce; Finding in an inserted leaf in the
manuscript Annals of Loch Ge the followiug memorandum : — *' I
am this day at Baile-an-chairn Oillthrialla, the 10th of Novem-
ber, 1698 — John Conmidhe," O'Donovan takes up the parable,
and observes, " John Conmidhe, or (as the name is now written
and pronounced) Mac Namee, was probably a travelling bard or
scholar, who, in a visit to the MacDermot's country, was able to
read and transcribe the page which had become effaced in con-
sequence of the book being kept without a cover."
Here too, as in so many more of his conjectures, John
O'Donovan is at fault, for the Conmees (not Mac Namees) were
246 HISTORY OF SLIGO.
at this time a local family of Heapstown, and of such social
standing, that, when one of them — prohably this very John —
died in 1712, two bishops — Doctors O'Korke and Mac Dermot —
and a good many priests of the counties of Sligo, Leitrim, and
Koscommon, came from their hiding places, and from great dis-
tances, at the risk of falling into the hands of the priest-catchers,
to attend the obsequies and mark their respect for the deceased.
These interesting facts we learn from depositions which were
taken on the 4th November, 1712, by three Sligo magistrates,
Percy Gethin, W. Ormsby, and Robert Lindsay, and which the
reader will find quoted in extenso in a preceding page ; Vol. I.,
p. 229. The Conmee vault may still be seen in Kilmactrany
graveyard.
We may add, that the Very Eeverend J. S. Conmee, the
learned and able president of Clongowes Wood College, is a
member of this family, and, no doubt, a lineal descendant of
John Conmidhe the antiquarian, a circumstance that greatly
enhances the satisfaction which the writer feels in correcting the
depreciating, but utterly groundless, assertion or conjecture of
O'Donovan,
The parochial union of Riveestown, of which Father Quinn
is Parish Priest, comprises the six old parishes of Kilross, Bally-
summaghan, Ballynakill, Drumcolumb, Kilmacallan, and
Taunagh. Excepting Cooper Hill, the portion of Markree
demesne belonging to the union, and a few small plantations
here and there, the district is bare and bleak, the fences of
the northern parts being low stone walls, and those of the
southern, sod banks, sometimes, but rather rarely, topped with
scraggy whitethorns. The land is for the most part in pasture,
with about the same average proportion in tillage as we find in
the rest of the county. The surface of the union is monotonous,
being a rolling or tumulated plain, with little narrow valleys
running here and there, between or around small elevations.
The presence everywhere of rushes — on the summit of the
hillocks, down the slopes, and through the valleys, shows the
cold, wet nature of the soil, and the need of cultivation.
HISTORY OF SLIGO. 247
The church of Kilross — church of the wood — from which the
parish has its name, was founded in 1233 by Clarus MacMailin,*
the famous Prior of Trinity Abbey in Loch Ce, and belonged to
the Premonstratensians, as did several other churches in this
and the neighbouring counties, founded by the same zealous and
able man. A good part of the ruins still remain ; and it is clear
from an inspection of the western end, that this portion of the
structure served as a residence for the clergy, while the rest of
the building formed the church — an arrangement common
enough in Irish churches in past times.f Kilross is not only
the chief burying place of the parish, but is much used for
interments of people belonging to other parishes — Protestants
as well as Catholics are interred in it — and the Ormsbys, late of
Castledargan, has a vault there. The church was well endowed
with lands which lay round it ; and Cottage Island, in Lough
Gill, was one of its possessions.
The place called Kilellin at Ballygawley, in the same parish,
contained a church, which preceded in time that of Kilross, and
which also had a cemetery attached, where a pillar stone, popu-
larly known as clogh an easpuig, marks the last resting-place of
some primitive bishop, whose name has not come down to us.
Within a few yards of this cemetery, and under the shade of
some fine ash trees, there is a holy well, which, till recently, was
frequented by crowds from all quarters, including the Town of
Sligo. Country people tell you that there are Ogham lines, on
the part of clogh an easpuigy that is sunk in the ground.
To this parish belong the remarkable antiquities already de-
scribed J — Calliagh a Vera's House on the summit of Slieve-da^
en, the Triliag on the slope of that mountain, the remarkable
monuments in the townlands of Caronagh and Ardnasbrack, and
* Clarus Mac Mailin ... in Dei omnipotentis honore ecclesiam Sanctae
Trinitatis apud Gill Rais sedificaDt." — Annals of Loch Ce, Vol. I., p. 397.
t **We know," says DuNoyer, in the Kilkenny Archceological Journal, Vol.
VIII., p. 36, "that Geoffrey Keating and Camden allude to the fact that the
parish churches of Ireland were used as dwellings before and after the
Reformation."
i See pp. 239-240.
248 HISTORY OF SLIGO.
the cashel as well as the castle on the hrink of Lough Dergan.
The Survey of 1633 says of Ardnasbrack : " It claims the ould
castle called Castle Lough Dergan, and hath part of a pretty
lough where are excellent trouts." It is said that the " trouts '*
have disappeared, having probably been made away with by the
enormous pikes, which seem to have evicted tbem and taken
most of the lake to themselves.
On the 18th July, 1618, William Crofton, of Templehouse,
received from James I. a grant of the " site of the chapel or cell
of Killrosse, and 2 quarters of land adjoining the island Inish-
killeghan (called now commonly Gallagher's Island, sometimes
Cottage Island, and, occasionally, Bullock Island), in Lochgill, near
the town of Sligo, and certain other small islands there."* These,
with the other possessions of William Crofton, passed to the
Perceval family by the marriage of George Perceval, youngest son
of Sir Phillip Perceval, to Mary, daughter and heiress of William
Crofton, The owners of the parish in 1633 were William
Crofton, Sir Thomas Wenman, the McDonoghs, Rev. Mr. Dod-
well, and Donogh O'Connor.
The adjoining parish on the south is Ballysummaghan, which
is called Drumdoney in the Survey of 1633, and is mentioned
in an Exchequer inquisition of the 15th of James I. with the
alias of Dromdrayne — the ridge of the blackthorn. The present
name comes from persons of the name of O'Summaghan, angli-
cised Somers, who were formerly very numerous in the district.
Several of them are named in James the First's Pardon of Sir
Donogh O'Connor and the other inhabitants of the county Sligo ;
and in the Survey of 1633, Knocknagee, in this parish, is set
down as " the inheritance of Donogh O'Connor, Esq., mortgaged
to Andrew Crean, Esq. He leases it to his son John, who sets
it to Thomas O'Summaghan and John Darragh O'Laghna,
fosterers." Dunally, Bloomfield, and Castle Neynoe are in this
parish ; the last named place contains an imposing castellated
house.
Some ruins of an old parish church are at Kiltycloghan,
Patent Roll of James I., p. 391.
HISTORY OF SLIGO. 249
where also there is a graveyard which is little used for burials
at present, but which contains an imposing cut stone monument
set over the vault of the Neynoes. Ballysummaghan is not given
in the Taxation of 1307 ; but we have it as Druradowan in the
record of the inquisition held in 1584, by the bishop of Kildare, at
Achonry.
Ballynakill parish is not mentioned in the Taxation of
1307; nor does it occur under this name in the inquisition of the
bishop of Kildare, though, no doubt, it is represented in the
latter by Coolea, or Cooleha, the vicarage of which is rated by
the bishop so low as eight pence. And from another inquisition
held the same year at Sligo, before John Crofton, we find that
the Rectory of Culea belonged to the Priory of Inchvickryney.
The eastern gable of Ballynakill old church remains, and
resembles that of Kilmacowen with a like lancet window. The
graveyard of the place is crowded, an enclosed square at the
western end being reserved for the Cogan family. About a
thousand yards to the west of the church are the remains of
Coolea castle, the fragments now standing being a portion of
the eastern gable, seventeen yards wide, four feet thick, and
sixteen high, with about sixteen feet long of the southern side-
wall, and as many of the northern. Grout was employed in the
building of both church and castle. The owners of Ballynakill
parish in 1632 were Lord Taaffe, William Crofton, the
McDonoghs, John Ridge, and Rev. Mr. Dodwell.
We have Drumcolumb in the bishop of Kildare's inquisition as
Drumcollon ; and it is, probably, the Drumduliand of the Tax-
ation of 1307. As the name implies, it is a foundation of Saint
Columba. In his Life of Saint Columba, O'Donnell tells that the
saint, after founding the church of Emlaghfad, near Ballymote,
passed to Tirerrill, and receiving from the inhabitants of that
district, who were his own relations, a tract of land, called then
Druimnamac, but later Drum Colum Oille, built thereon a
church, set over it his disciple St. Finbar, presented it, in token
of his affection, with a bell called Glassan, and erected on the
south side of it a tall cross ; foretelling at the same time, that
250 HISTORY OF SLIGO.
all would go well with the church, so long as the bell and cross
remained*
Drumcolumb is a fragmentary parish, consisting of three
different parts, separated widely from each other. There are
some small remains of the church, with a little used, if not a
disused, graveyard attached. Lisconny belongs to the more
western part of Drumcolumb, and illustrates the changeableness
of tenancy often met with in this part of Ireland. From the
time the McDonoghs lost it by their attainder, towards the close
of the sixteenth century, to the Cromwellian Settlement, it was
granted successively to four or five different grantees. Under
the Commonwealth, William Mortimer was the Titulado of
Lisconny, and passed it on to his family, one of whom, John
Mortimer, sold it in the last century to Jack Phibbs.
This Mr. Phibbs was a self-made man, having raised himself
by industry, thrift, and successful dealing, from the position of a
day labourer, to that of one of the chief graziers of the county,
as well as the owner in fee of Lisconny. He seems to have been
of a somewhat eccentric turn of mind ; for on reaching near the
end of his career, nothing troubled him except a desire to have
a good wake and a large funeral ; and to secure this, his great
desideratum, he ordered, a day or two before his death, all the
women about the house to take to the making of oaten bread,
and enjoined his executors to afford every man, woman, and
child, that attended his wake, or accompanied the funeral to
Emlaghfad, plenty of bread and butter, with as much whiskey
as they could drink ; carrying his solicitude so far as to require
* Porro illinc digressus, in regionem de Tiroiliolla penetravit, ibique inter
siios cognatos et posteros, Olillii filii Eochadii Mugmedonii verbum saliitis
dissemiuans : muitos Christo lucrifecit, donatus interea a loci incolis eo fundo
qui tunc quidem Druimnamac^ hodie vero Dniim Colum Cille appellatur : ubi
extructa ecclesia alumnum suum S. Finbarrium pro rectore, nolem suam vulgo
Glassan vocatam pro monumento, et proceram crucem, quam pone sacram
oedem ad Australem plagam erexerat pro prsesidio reliquit, prsedicens illam fore
deinceps semper celebram, et taradiu bonis successibus usuram, quamdiu
memorata crux, et tintinnabulum in ea perseverarent. — Trias Thaum., pa.ges
406-7.
HISTORY OF SLIGO. 251
that a cartload of the solids and liquids should he conveyed into
the churchyard to regale all who should be present at the inter-
ment, including even casual bystanders.
Jack Phibbs had no son ; and his daughter and heiress was
taken away, with her own consent, from Lisconny by a gentle-
man named Brabazon of the county Mayo, and brought before
Father John Fiizmaurice, the then Parish Priest of Collooney,
who forthwith married them ; having, no doubt, good and
sufficient reasons for officiating. The issue of the marriage was
an only daughter, who in due time, was married to a son of Lord
Norbury, and carried the Lisconny and Doorla estate into the
Toler family, where it still remains.
Another Mr. Phibbs, whom the people, with the peculiar
politeness of the times, commonly called Blind Billy Phibbs^
succeeded Jack in the occupancy, but not in the ownership of
Lisconny. Arthur Irwin, a famous horse racer, generally styled
Commodore Irwin, was the next tenant ; and local seanachies
love to recall how, when he exercised his horses in the Black-
field at Doorla, he had a pet deer so trained, that it ran before
them and showed them the course. From Blind Billy, Lisconny
passed to Counsellor Baker ; from the counsellor to Mr. Waldron;
and from him in turn to Mr. Bryan Cogan, the father of the
late Mr. Bernard Owen Cogan, J.P., and the grandfather of Mr.
Bernard Cogan, the last occupying tenant^of Lisconny House and
lands.
The owners of Drumcolumb in 1632 were the Bishop of
Elphin, O'Connor Sligo, Patrick Plunket of Markree, the
McDonoghs, and Lord TaafFe.
We find Kilmacallan both in the Taxation of 1807, and the
bishop of Kildare's inquisition — in the former as Kilmactalum,
but in the latter exactly as it is now spelled. Who this Macallan,
or son of Allan, was, no one has told, or whether he was the
founder of the church, or its patron saint, or both. It is likely,
and seems certain, he was the Saint Mansen whom we find
mentioned in Elizabeth's grant to Eugene O'Connor, where with
other possessions bestowed, we read of " St. Mansen's, otherwise
252 HISTORY OF SLIGO.
Killinicallen, a rectory in Elphin diocese."* The rectory of
Kilmacallan was appropriate to the Priory of Inchmacnerin in
Loch Ce. The old church of Kilmacallan goes by the name of
Templemore ; its walls still stand, and in good preservation. It
is one of the most frequented burying places of the county.
Tawnagh is the oldest church in the union, and, probably,
in Tirerrill. It is a foundation of Saint Patrick himself, and is
given as such in Tirechan's Annotations in the Book of
Armagh, where we read. "Et exiit trans montem filiorum
Ailello, et fundavit ecclesiam ibi, id est, Tamnach." (And he
went out across the mountain of Tirerrill, and founded a church
there, that is Tawnagh.) -f-
The Tripartite is more detailed in its account: — "Peragravit
Sanctus Patricius regionem de Hua noilella, et construxit insig-
nem ecclesiam de Tamnacha ; quae Dei et hominum singulari
patrocinio et tutela custoditur. Ecclesise Tamnacensi prefecit
Episcopum Carellum, quem juxta Ecclesias consuetudinem in
Episcopum ordinarunt Patricius, Bronus, et Bitaeus."J (Saint
Patrick travelled through the district of Tirerrill, and erected
the great church of Tawnagh, which is under the special pro-
tection and care of both God and men. Over the church of
Tawnagh he set Bishop Carellus, whom, in accordance with the
usage of the church, Patrick Bronus, and Bitseus consecrated a
bishop.)
The only town, big or little, in the union, is Riverstown, which
stands partly in the parish of Drumcolumb, but chiefly in that
of Kilmacallan. The approaches by Ardcummer and Cooper Hill
show it to be a place of some consequence, as the roads are lined
on either side with rows of fine old trees. The village is well
situated for business, being surrounded by an extensive, thickly
inhabited, and rather prosperous rural district, which has no other
place for selling or buying within convenient reach.
* Patent Roll of James I., p. 84.
t Documenta . , , ex Libre Armacliano."~Edidit E. Hogan, S. J.,
p. 85.
X Trias Thaumaturga, p. 135.
HISTORY OF SLIGO. 253
The name Riverstown is a very appropriate one, for the village
of that name appears to have more water around it, than any
other of the county, more especially in winter, when the rivers
overflow their banks and submerge much of the adjoining land.
Kiverstown is called, in Irish, Ballyederdaowen — the town
between the two rivers — from its situation between the Uncion
and the Douglas, where most of its houses, including all the
shops, still stand. The houses are, in general, good, and several
of them new ; and the shops, for a country village, are showy
and well appointed, more particularly that of Mr. Judge, which,
by its appearance and arrangement, bespeaks no ordinary tact
and energy in its owner, who is also its manager. The other
chief shops of the place are those of Messrs. Gethin, Flynn,
Irwin and Barlow.
The Parish Priest and Protestant Rector are well housed, one
on the right, and the other on the left bank of the Uncion,
within easy reach, and almost whispering distance of each other.
The Presbytery was built according to the plan, and under the
immediate supervision, of Father Quinn, and exhibits, both in
the residence and the offices, his fine judgment and cultivated
taste. The Doctor's new house stands on the left bank of the
Douglas, and is a neat, commodious, and graceful structure.
Adjoining Riverstown, and in the same parish of Kilmacallan^
is Cooper Hill, a name, no doubt, suggested to Mr. Arthur
Brooke Cooper, who imposed it, by Cooper Hill, near London.
Cooper Hill house is in the form of a square and rises B.Ye
storeys high, one of the storeys being the basement ; and when
the first course of the cyclopean masonry appeared at the sur-
face, everything looked so gigantesque that, if a visitor that had
seen the pyramids of Egypt, had come across it, he could hardly
have failed to think that Mr. Cooper was about to copy, on
Cooper Hill, the wonderful work of Cheops. Even to-day, a
person looking at the structure must get the idea that Mr.
Cooper meant it, as their builders meant the pyramids, to last
for ever, it is so substantial and huge.
254 HISTORY OF SLIGO,
It is not known how much this building cost. It is believed that
Louis the Fourteenth, after finishing the palace of Versailles with
the trianons, destroyed the accounts to avoid the odium, which
knowledge of such lavish expenditure was sure to create among
his subjects. Whether Mr. Cooper imitated the Grand Monarqwe
in this particular is a secret ; but, anyhow, local gossip or tradi-
tion compensates somewhat for the absence of documents ; for
the people of the neighbourhood assure you that Mr. Cooper,
before engaging in the undertaking, had provided for the cost a
" tub of gold guineas," but that the last guinea was paid away
before the building showed above the surface of the ground.
In this extremity there was nothing for it but to sell portions
of his estate, which he accordingly did, disposing "of Cloghfin to
the Coopers of Markrea, and of Teesan and parts of Magherow,
in the barony of Carbury, to the Gethins of Ballindoon. The
single item of providing the stones must have been a formidable
sum, for it took eight years to quarry them and to draw them
from the quarry on Doon Hill to Cooper Hill, a distance of
about six miles, the conveyance being effected by sleighs, or
sleds.
Even apart from questions of cost, no gentleman would think
now of building such a monster mansion. Better taste in art
prevails; and architects, instead of drawing their inspiration
from Egypt and India, where bigness was everything, recur for
models to Greece and Italy where mere massiveness was never
counted majesty, nor bulk beauty, and where elegance and
commodiousness were always the paramount considerations in
regard to domestic architecture.
A solid, as well as ornamental, cut stone bridge spans the
river Arrow or Uncion, near the mansion. This structure, con-
sidering its finished material, and the extraordinary difficulties
of erection offered by the nature of the site, involved enormous
outlay, though it could hardly be as expensive as the people of
the neighbourhood say ; for they tell, that it cost as much as
Cooper Hill House itself.
Though there seems to be no documentary proof, there can
HISTORY OF SLIGO. 255
hardly be any doubt that the Coopers, of Cooper Hill, and the
Coopers of Markrea are of one and the same stock. The identity
appears sufficiently from their having the same arms, as also
from their estates being contiguous, which would point to a
friendly family arrangement. Sir Bernard Burke, in the
" Landed Gentry of Ireland," article O'Hara, counts them the
same family.
In this ecclesiastical 'union there are four churches — two
Catholic and two Protestant — in use at present for public
worship. Of the Catholic churches, one stands in Riverstown,
and the other in Sooey. The Eiverstown building dates from
the year 1801, when the Reverend Bryan Kelly raised the
existing slated structure round an old thatched chapel, which
occupied the same site. The Sooey church is more modern,
being built in 1837 by Reverend Luke Cullinan, who preferred
the present situation, as adjoining the high road, to the hill of
Sooey, where the old chapel was, and where some remains of it
may still be seen. Father Cullinan died in 1850, and was
buried in Sooey chapel. The preceding Parish Priest of Sooey,
Father Patrick DujBfy, was buried in Kilty cloghan.*
Except Father Owen Feeny, P.P., who died in 1876, and was
buried in Riverstown church, the incumbents of the Riverstown
union were interred in Templemore. Father Bryan Kelly's
pastorate lasted from 1782 to 1803. The stone that covers his
grave in Templemore bears the inscription : —
" The Revd. Bryan O'Kelly, P.P.,
in Union since 1782, laid the first stone in this chapel 1801.
May he and his subscribers meet in Heaven."
* Father Duffy's tombstone in Kiltycloghan bears this inscription : —
" Ora pro anima
Reverendi Patricii Duffy,
per annos vigenti tres hujus curae pastoris, charitate erga
Deum et proximum insignis, spiritum Deo reddidit
die 29 Octobris anno Domini 1831,
setatis vero suae 85.
Requiescat in pace."
256 HISTORY OF SLIGO.
It is to be remarked that this stone was originally built in the
wall of Riverstown church,* but was taken out and placed over
Pather Kelly's grave in Templemore.
Father Kelly's immediate predecessor, Revd. Darby Brennan,
was buried in the same graveyard, where his resting place is
under a tombstone with this inscription : —
" This stone is erected over the body of Kevd. Darby Brennan,
27 years Pastor of this parish,
Where he zealously taught his flock both
by word and example.
He departed this life, sincerely regretted, 30th July, 1782.
R. I. P."
And Father Kelly's immediate successor, Very E-ev. Canon
James Hester, awaits his resurrection in the same place. The
following Latin words are inscribed on his tombstone : —
" Ora pro anima
Jacobi Hester, Canonici Elphinensis
et per annos 33 pastoris hujusce curae de Tawnagh,
Kil McAllan, et Kil Colurab,
qui tandem laboribus attritus, coeloque maturus, gregi fideli
verbo et exemplo ad mortem usque Prelucens Deo
spectabilis suisque venerabilis e vivis
excessit anno Salutis 1836,
die vero Februarii 22,
Nonaginta annos natus."
The ruin, within which the remains of these good priests lie,
* On Christmas day, 1841, the gallery of Riverstown chapel fell during the
Parochial Mass, and injured several persons in the congregation. A paragraph
in the Sligo Journal of December 31st, 1841, thus describes the occurrence : —
" Frightful Accident. — On Christmas morning at early mass, an awful circum-
stance occurred in Riverstown chapel. While the service was going on, the
gallery, at which some repairs had been making, fell, and above forty persons were
seriously injured. Several had their legs and arms broken, and one woman's
skull was fractured. We are glad to hear that none have been killed, but
several of those injured are still in imminent danger. They have been removed
to the County Infirmary. "
HISTORY OF SLIGO. 257
is extensive, and proves the church to have deserved its popular
name of Templemore, or big church, while its position on the
summit of a hill, visible for a great distance all round, must
have added much to its impressiveness. Hard by the walls is
the foundation of an old building, which the people name
Teach na GalliagJia dhu, House of the Nuns, which would go
to show that there was formerly a nunnery on the spot. Within
a hundred yards or so of the graveyard is a holy well, known as
Tober Muneen — words which, according to the neighbours, signify
Monica's well. These several indications point to a primitive
establishment, that followed the rule of St. Augustine, which
Templemore may have been before it became a parish church.
It is said that a smaller and older church was erected in the
adjoining townland of Drumdoney. The etymology of Drum-
doney — Dorsum dominicce, or Ridge of the church — would bear
out the tradition.
It would hardly be right to leave unnoticed a transaction
which has formed for a long time the chief subject of gossip in
the neighbourhood. The story is, that a couple of priests rented
some of the land of Templemore from the landlord Mr. Dodd,
and lived on the farm, when the landlord's son, happening to
come the way, they entertained him at dinner on a leg of
mutton. Upon returning home the young man told his father
and mother that he had dined with the priests, and eaten the
sweetest mutton he had ever tasted. " And where," it was
asked, " did this wonderful mutton come from ?" " From their
own farm," replied the son. Whether young Mr. Dodd wished
it or not, the information brought ruin on the priests, for his
parents forthwith had them evicted, with the view of
turning in their own sheep on it, and securing the toothsome
mutton for themselves. The covetous couple, however, lost much
more than they gained by the selfish proceeding, as the priests, it
is said, on quitting, left their curse to the place, with the result,
that Dodd's sheep died of some mysterious disease as fast as
they came on the land. For this the country people called the
VOL. II. R
258 HISTORY OF SLIGO.
field Pare na mallaghtj the field of the curse — a name hy which
it is still known.
Near each of the churches of Ballynakill, Tawnagh, and
Drumcolumb, there is a holy well ; and close by the site of
Drumcolumb building, there is a ravine with precipitous sides,
within which Mass used to be said in the Penal times ; and it is
told that, when a shower came on, the men present, in order
to keep the rain ofi" the altar, stuck their walking sticks on the
overhanging bank, and taking off their coats, fixed them on the
sticks, themselves being, in consequence, obliged to worship in
their shirt sleeves.
The existing Protestant church of Kilmacallane, at Kivers-
town, was built in 1817 on a gift of £900, and a loan of £500.
Previously to the erection of this edifice, the old Catholic church
of Tawnagh was used for Protestant worship, the interior being
plaistered so as to hide away all memorials of its original
destination. It was only a few years ago, on some of the plaster
falling off, a holy water stoup was found in situ. The addition
of a porch and vestry was made to the building in 1768, when,
as an inscribed slab inserted in the western gable informs us,
John Dodd and William Cooper were churchwardens.
Kilmacallane was a prebendal church under the establish-
ment, and the succession of prebendaries, according to Cotton's
Fasti (Vol. IV., p. 149), was as follows : — 1634, Milo Summer;
1666, Edmund Rowlatt; 1722, Thomas Walls, D.D. ; 1750,
James Blair ; 1755, Eichard Doherty ; 1760, Robert Curtis,
M.A. ; 1799, Thomas Hackett, B.A. Rev. Thomas Hackett
held the prebend for 42 years, and is given in Erc's Register as
incumbent of the extensive union of Boyle, Tawnagh, Kilma-
callane, DrumcoUum, Kilross, Aghanagh, Ballynakill, and
Ballysummaghan. In Sergeant Shoe's book on the Irish
Church, the ascertained cost of Ballysummaghan Protestant
church is set down at £1,223. There have been recent im-
provements which must have cost a good sum.
HISTORY OF SLIGO.
259
The names of the recent Rectors of Bally sum maghan parish
are : —
FFOLLTOTT, F.
HACKET, T., JuNR.
LUCAS, E. A.
MONYFENNY, A.
KNOTT, THOS.
BRADSHAW, M.
1828 to 1830.
1830 to 1832.
1832 to 1861.
1861 to 1866.
1866 to 1874.
1874 to 1885.
The Eeverend Mr. Moulsdale, who is the present Rector, was
instituted in 1886.
CHAPTER XXX.
UNION OF GEEVAGH.
To the east of tlie Eiverstown parocliial union is tbat of
Geevagh, consisting of the three parishes of Kilmactrany,
Killadoon, and Shancoe. In Kilmactrany — Kil Mac Treana,
the church of the son of Treana — lies the famous battle-field of
the northern Moytura.
Few subjects have exercised our Irish antiquaries more than
the battles of the two Moyturas. For that there were two
Moytura battle-fields, one near Cong in county Mayo, called the
southern Moytura, and the other in the parish of Kilmactrany
in the county Sligo, called the northern Moytura,* seems to have
been commonly admitted until Mr. W. M. Hennessy, in the
preface to his edition of the Annals of Loch Ce, published in
1871, called in question the existence of the southern battle-
field. As, however, the Mayo Moytura does not come within
the scope of these pages, the writer has nothing to say to the
difference between Mr. Hennessy and his brother antiquaries,
which may one day develop into a new battle of Moytura, in
which, as in the old one, giants are sure to be engaged.
The northern Moytura, which lies in the parish of Kilmac-
trany, is a small table land of about a mile square, insulated, on
* The Venerable Charles O'Conor writes thus in reference to this subject : —
*' The Fomorians invited back the Belgians to their assistance, and their con-
junction produced the second battle of Moy-turey, near the lake of Arrow
(Lough Arrow), but distant from the former Moy-turey about fifty miles, and,
by way of distinction, called Moyturey of the Fomorian!3. This place, sur-
rounded by high hills, great rocks, and narrow defiles, was pitched upon,
probably, by the weaker side, but which made the attack is not recorded."—
Dissertations on the History of Ireland, p. 167, Dublin, 1753.
HISTORY OF SLIGO. 261
three sides, from the surrounding country by low lying valleys,
and, on the fourth, by the waters of Lough Arrow. Ascending
from Ballindoon by the steep old road that leads to Moytura,
you are struck, as you go on, by the vast quantity of stones,
varying in size from a foot to three or four feet in height, which
lie in all directions about. How they got there, whether by
human agency or some convulsion of nature, you are at a loss
to discover ; and, at first, on seeing to your right, about half-way
up the slope, a dilapidated cromlech, or dolmen, and finding on
the left, in the townland of Carrickglass, another cromlech of
immense proportions, and in excellent preservation, you feel
inclined to think, that all the stones about, as well as those in
the cromlechs, had undergone artificial arrangement ; but on
thinking better of the matter, and finding tens of thousands of
these stones huddled together in groups of all shapes and sizes,
you find yourself forced to give up this view, and to ascribe the
scene to the action of the elements.
And this idea is confirmed by the appearance of things pre-
sented on reaching the plateau, for there, too, considerable
stretches are covered with similar stones, and with others of
still greater size, among which half a dozen or so, towering like
pillars, or obelisks, above everything around, are sure to arrest
your attention. One of these, called by the inhabitants Aiglone,
is seventeen feet high, twelve feet three inches broad, and seven
feet two inches thick, and though, perhaps, a little larger than
the others, will afford a fair idea of the size of all. They stand
for the most part in a line, running from east to west, near, and
parallel to the south margin of Moytura plateau, so that they
look like beacons, set up at more or less regular intervals, to
indicate the way. Among them, it should be mentioned, is a
so-called " rocking-stone," which is daily becoming harder to
move or rock, a full-grown man, with all his force, being now
unable to stir it as much as a child with his finger could some
years ago.
If it be hard to account for the presence of the boulders
"which are strewn in such numbers on the ground, those immense
262 HISTORY OF SLIGO.
vertical blocks are a much greater puzzle ; and as it is almost
inconceivable that mere human agency, especially in rude
times, could poise and fix firmly on end these masses, it is
necessary to refer their presence and position to geological
changes. Even in this hypothesis it would still be somewhat
doubtful, whether they were carried and deposited by glaciers,
or, rather, the surrounding earth being cleared away by the
weather and floods, were left as they are by denudation. The
latter opinion is the more probable; and it is the more
acceptable, as it would also account for the boulders lying in
clusters in ! the same line with the pillars, both boulders and
pillars being thus tossed together by the torrents which washed
away the earth from about the latter.
Within a few yards of Aiglone is what the inhabitants call a
Giant's grave, its area being forty-four feet long, and nine wide
(exterior measurement), fenced by large stones laid for the most
part on edge. Of these stones twenty-one are still in situ, one
of them being nine feet long, and another five feet ten inches,
while the others are much smaller. Lengthwise the grave,
which runs from north to south, is divided by cross stones into
two parts, the southern part being ten feet eight inches long,
and the northern thirty-three feet.
The north end is unfenced, with the exception of one stone laid
on edge, running in the direction of the length of the area, and
thus, apparently, having for object, to form two passages into the
interior. A peculiarity of this Giant's grave is a line of stones
curving outwards at each side of the northern end. Only three
or four of these stones are in position, so that there is no means
now of judging how far the curves originally extended, or what
was their use.
The pillars, rocking stone, and this Giant's grave are in
Moytura Conlon, while, at some little distance north-west, in
Moytura MacDonogh, are the other antiquarian remains of the
field : first, a second Giant's grave, which is twenty-one feet long
and seven feet wide, internal measurement, and which is said to
be the grave of Nuadh the Silver-handed ; second, a cashel, one
HISTORY OF SLIGO. 263
hundred and twenty- five feet in diameter, and hardly two feet
over the surface of the surrounding land ; third, another cashel,
one hundred and twenty feet in diameter, but low, like the
preceding one ; and fourth, quite close to this cashel, a cairn,
called popularly Carn Dun, about twenty feet high, the summit
being flat, and thirty-three feet in diameter.
Carn Dun was explored by Lady Louisa ^Tennison without
yielding any find ; and the alleged grave of Nuadh the Silver-
handed, was excavated and examined recently by an inhabitant
of the district, who is said to have found some bones in it, but
whether, if found there, they were bones of man or of animals, is
not sufficiently ascertained.
The so-called cashels are so little remarkable, that a man
might pass them by without notice, if his attention was not
called to them ; and it is passing strange how Dr. Petrie could
write of those very poor examples of the cashel, in the following
terms : — " I had the good fortune to discover the remains of the
great towers — cashels, or cahirs, from which the place derived
its name."* The appellation Moytura — said to mean Plain of
the Towers — could hardly be derived from these cashels at all,
and, if it refers really to towers, must have come from the
standing stones, such objects in other places, as at Tory island,
sometimes receiving the name of Tors, or Towers, in conse-
quence of their rising conspicuously above surrounding objects.
Tower-Hill, near Dunaveragh, has its name from the Tor or
pinnacle that rises at the east end of the Bricklieve moun-
tain, a little to the south of Mr. Gardiner's residence.
* Letter to John O'Donovan — iu the Life of George Petrie, by Dr. Stokes,
page 259. In the same letter the writer adds, "It is no wonder that in both
instances (Moytura north, and Moytura south), these towers should have been
deemed worthy of such celebrity, for their magnitude was extraordinary, and
their construction truly cyclopean."
When he mentions, further on, the information he received, " that these were
the only stone forts or cashels in the barony," he seems to have forgotten the
noble cashel, called Cashelore, so admirably described by himself in a previous
letter (written from Rathcarrick, August 16th, 1837).
264 HISTORY OF SLIGO.
The battle of which this place is said to be the field is called
the battle of Moytura of the Fomorians, and is supposed
to have been fought twenty-seven years after the battle
of Moytura of Cong. The contending forces were the Fo-
morians and Firbolgs, on the one side, and the Tuatha de
Danaans on the other, the expected prize of the victors being
supreme authority in the county. The Tuatha de Danaans were
already in possession of power when the enemy effected a land-
ing to oppose them, and took up position at Moytura in such
numbers that the ships, which carried them over sea, are said to
have formed a continuous line from the Hebrides to Ireland.*
This battle, like that of the southern Moytura, resulted in victory
for the Tuatha de Danaans.
The Annals of the Four Masters barely mention this battle,
and only incidentally, under the year 3330 ; but, en ravanchef
an Historic Tale, quoted by 0'Carry,t is as particular and pre-
cise as the military correspondent of a London newspaper could
be in naming the leading combatants and achievements in a
great modern battle.
According to this authority some rather remarkable person-
ages figured in the fray. There was, first of all, the General in
chief of the Fomorians, Balor of the Stiff Blows, with one eye,
d la Polyphemus, in the centre of his forehead, and, in the back
of the head, another, which had the property of petrifying every-
body and everything it fell on ; there was Kathleen, his Ama-
zonian wife, who could deal blows little less damaging than
those of her husband ; there was Nuadh the Silverhanded, the
King of the Tuatha de Danaans, with the silver hand so nicely
adjusted and tempered as to be instinct with motion and even
feeling; there was Looee of the Long Hands, which nobody or
nothing could escape; there was the Daghda Mor, with his
colossal proportions and superhuman strength ; and, strangest
* Professor O'Curry's Lectures on the Manuscript Materials of Ancient Irish
History, page 249.
t Idem, page 248.
HISTORY OF SLIGO. 265
article of all, there was Diancecht, the Physician, with his medi-
cated bath, which made the wounded whole, the moment they
touched it, and sent them back to the fight stronger and more
formidable than ever.*
* The best way to acquaint the reader with the ideas transmitted by Tradi-
tion on the battle is to set under his eye O'Curry's analysis of the Historic
Tale in question. Passing over some of O'Curry's observations on the subject,
the following is the substance of what he says : —
" The tract opens with an account of the lineage of Breas, and how it was
that he became King. We have seen that the warrior regent resigned the
sovereignty at the end of seven years to Nuada the King ; but it was more by
compulsion than good will that he did so, for his rule was so marked by inhos-
pitality, and by entire neglect of the wants and wishes of his people, that loud
murmurs of discontent assailed him from all quarters long before his regency
was terminated. In short, as the chronicler says, the knives of his people
were not greased at his table, nor did their breath smell of ale at the banquet.
Neither their poets, nor their bards, nor their satirists, nor their harpers, nor
their pipers, nor their trumpeters, nor their jugglers, nor their buffoons were
ever seen engaged in amusing them at the assemblies of his court. It is, in fine,
added, that he had even succeeded in reducing many of the best and bravest of
the Tuatha de Danaan warriors to a state of absolute servitude and vassalage to
himself ; and his design seems to have been to substitute an absolute rule for
the circumscribed power of a chief king under the national law of the clans,
" At the time that the discontent was at its height, a certain poet and satirist
named Cairbre, the son of the poetess Etan, visited the king's court ; but, in
place of being received with the accustomed respect, the poet was sent, it
appears, to a small dark chamber, without fire, furniture, or bed, where he was
served with three small cakes of dry bread only, on a very small and mean
table. This treatment was in gross violation of public law, and could not fail
to excite the strongest feeling. The poet accordingly arose on the next morning,
full of discontent and bitterness, and left the court not only without the usual
professional compliments, but even pronouncing a bitter and withering satire
on his host.
*'This was the first satire ever, it is said, written in Erinn ; and although
such an insult to a poet, and the public expression of his indignation in conse-
quence, would fall very far short of penetrating the quick feelings of the
nobility or royalty of these times (so different are the customs of ancient and
modern honour), still it was sufficient in those early days to excite the sympathy
of the whole body of the Tuatha de Danaan, chiefs and people ; and, occurring
as it did after so many just causes of popular complaint, they determined with-
out more ado to call upon Breas to resign his power forthwith. To this call the
regent reluctantly acceded ; and having held counsel with his mother, they
both determined to retire to the court of his father, Elatha, at this time the great
266 HISTORY OF SLIGO.
These extravagances show that, if there is any fact in this
account of the battle of Moytura, its proportion to fable is even
less than that of Falstaff's halfpenny worth of bread to the
intolerable deal of sack.
chief of the Fomorian pirates, or sea-kings, who then swarmed through all the
German Ocean, and ruled over the Shetland Islands and the Hebrides.
** Though Elatha received his son coldly, and seemed to think that his dis-
grace was deserved, still he acceded to his request to furnish him with a fleet
and army with which to return and conquer Erinn for himself, if he could,
from his maternal relations, the Tuatha de Danaan. Breas was therefore
recommended by his father to the favour of the great Fomorian chiefs, Balor
* of the Evil Eye,' king of the Islands, and Indech, son of De Domnand ; and
these two leaders collected all the men and ships lying from Scandinavia west-
wards, for the intended invasion, so that they are said to have formed an
unbroken bridge of ships and boats from the Hebrides to the north-west coast
of Erinn. Having landed there, they marched to a plain in the present barony
of Tirerril, in the county of Sligo, — a spot surrounded by high hills, rocks, and
narrow defiles ; — and, having thus pitched their camp in the enemy's country,
they awaited the determination of the Tuatha de Danaan, to*surrender or give
them battle. The latter were not slow in preparing to resist the invaders, and
the recorded account of their preparations is in full accordance with their tra-
ditional character as skilful artizans and profound necromancers.
" Besides the king, Nuada * of the Silver Hand,' the chief men of the
Tuatha de Danaan at this time were, the great Daghda; Lug, the son of
Cian, the son of Diancecht, their great Esculapius ; Ogma Grian-Aineach (* of
the sun-like face '), and others ; but the Daghda and Lug, were the prime
counsellors and arrangers of the battle. The tract proceeds to state how these
two called to their presence:— their smiths ; their cerds, or silver and brass
workers; their carpenters ; their surgeons ; their sorcerers ; their cup-bearers ;
their druids ; their poets ; their witches ; and their chief leaders. And there is
not, perhaps, in the whole range of our ancient literature a more curious chap-
ter than that which describes the questions which Lug put to these several
classes, as to the nature of the service which each was prepared to render in
the battle, and the characteristic professional answer which he received from
each of them.
** The battle (which took place on the last day of October), is eloquently
described, with all the brave achievements, and all the deeds of art and necro-
mancy by which it was distinguished. The Fomorians were defeated, and
their chief men killed. King Nuada of the Silver Hand was indeed killed by
Balor of the Evil Eye, but Balor himself fell soon after, by a stone flung at him
by Lug (his grandson by his daughter Eithlenn), which struck him (we are told)
in the *evil eye,' and with so much force, that it carried it out through the back
of his head.
*' The magical skill, as it was called — in reality of course, the scientific supe-
HISTORY OF SLIGO. 267
Considering that the date of the conflict is laid in 3330, near
two thousand years hefore the Christian era, and six or seven
hundred years before the siege of Troy, the writer of the Historic
Tale could, humanly speaking, know nothing in particular of it,
even if it had actually happened, so that all he tells about
it, must he the outcome of fiction or illusion. Tradition at
most might show that a battle was once fought at Moytura, a
conclusion more or less confirmed by the monuments on the
spot ; but the exact date of the conflict, the parties engaged on
one side and the other, the movements of the field, the feats of
individuals, and the significance of existing monuments, would
be all matters still undecided, and as open as ever to inquiry
and conjecture.
riority of the Tuatha deDanaan, — stood them well in this battle; for Diancechfc,
their chief physician, with his daughter Ochtriuil, and his two sons, Airmedh
and Mioch, are stated to have previously prepared a healing bath or fountain
with the essences of the principal healing herbs and plants of Erinn, gathered
chiefly in Lus-Mhagh, or the Plain of Herbs (a district comprised in the present
King's County) ; and on this bath they continued to pronounce incantations
during the battle. Such of their men as happened to be wounded in the fight
were immediately brought to the bath and plunged in, and they are said to
have been instantly refreshed and made whole, so that they were able to return
and fight against the enemy again and again.
" The situation of the plain on which this battle was fought is minutely laid
down in the story, and has been ever since called Magh Tuireadh na
bh-Fomoragh, or, ' The Plain of the Towers (or pillars) of the Fomorians,' to
distinguish it from the Southern Moytura, from which it is distant about
fifty miles.
" The story does not enter into any account of the setting up of any tombs,
towers, or pillars, though many ancient Cyclopean graves and monuments
remain to this day on the plain ; but as it appears to be imperfect at the end, it
is possible that the tract in its complete form contained some details of this
nature.
*' Cormac Mac CuUinan, in his celebrated Glossary, quotes this tract in illus-
tration of the word ^es ; so that so early as the ninth century it was looked
upon by him as a very ancient historic composition of authority.
" I have only to add, that the only ancient copy of this tract that I am
acquainted with, or that, perhaps, now exists, is one in the British Museum,
finely written on vellum, by Gilla-Eeabhach O'Clery, about the year 1460. Of
this I had a perfect transcript made by my son Eugene, under my own inspection
and correction, in London, in the summer of last year (1855) ; so that the safety
of the tract does not any longer depend on the existence of a single copy."
268 HISTORY OF SLIGO.
As there is record of a conflict in Moytura in 1398,* and no
record of any other there in historic times, one may hold, till
the contrary is proved, that the proceedings of the fourteenth
century were the source of all the high sounding traditions
connected with the place. The recent date will, no doubt,
militate against this view in minds accustomed to refer the
events of Irish history to preposterously remote times ; but as
modern antiquarians are re-casting Irish chronology and cur-
tailing greatly periods which older authorities extended ad
libitum, and almost ad infinitum^ the modern date may meet
less objection now than it would have met in the days of
General Vallancey and his school.
If an earlier battle were reported authentically by our
annalists as occurring in the place, it would, no doubt, square
better with the folk-lore about the Battle of Moytura of the
Fomorians ; and it is only in the absence of such a record that
the conflict of 1398 is ofi'ered as an hypothesis, and for what it
is worth. A strong objection to this hypothesis would be the
references to the Battle of Moytura, contained in documents
supposed to be older than 1398, but, there being good ground
for doubting the alleged age of these documents in their present
form, the objection drawn from them could hardly prove fatal
— more especially as Tighernach, who lived towards the close of
the eleventh century, and who is the most trustworthy of all our
annalists, has not a word about such a battle.
People acquainted with the literature of the Bittle of Moy-
tura may be disappointed at not fi ading here some reference to
what Sir James Fergusson has written on the subject in his
esteemed work on Rude Stone Monuments. No one has a
better right than Sir James to be heard on such a subject, and
* "O'ConorRoe and MacDermot marched with a great army against the
Clann-Donough of Tirerrill, until they arrived at Magh-Tiiireadh, where they
committed great depredations. Ttie Clanu-Donough and Murtough, son of
Donnell O'Conor, with all his forces assembled, came up with them, and a
battle was fought between them, in which O'Conor Roe was defeated, and
Sorley B.iy MacDonnell and his people were killed." — Four Ma iters, sub anno.
HISTORY OF SLIGO. 269
the writer turned to his chapter on " Moytura" with a confident
expectation of finding light in it, hut was surprised to discover
that the twelve pages and four illustrations, which Sir James
thought he was devoting to the northern Moytura, were,
every word and every line, given to Carrowmore in Coolerra, a
place near twenty miles distant.
It is a great loss that, by the intervention of a putative
Moytura, we are left in the dark as to the views of this sober,
experienced, and able antiquary in regard to the real Moytura.
However the extraordinary mistake may have occurred, it
supplies one of the most striking instances, to be met with, of
leaving Hamlet out of the play.
In appearance the plateau of Moytura is one of the most un-
attractive in Ireland — sombre, weird, and barren. Dull, how-
ever, as it looks, it commands a varied and picturesque prospect :
all round, the mountains of Leitrim and Sligo ; to the south,
the rich and cultivated tract of Tir Tuathal ; at various points,
the lakes of Lough Bo, Lough na Suil, Lough Skean, Lough
Ce, and Lough Arrow; and on the west, the sunny, smilin^*
slopes of HoUybrook, backed up by the historic Dunaveeragh.
The etymology of Moytura is not agreed on. The meaning
more commonly attached to the word is the Plain of the
Towers ; others say that Moytura is equivalent to Moigh-na-
teere, which, they tell us, signifies the best part of the earth, an
opinion as devoid of foundation in the Irish language, as in the
quality of the land; and others again that the word is the name
of a great giant, called Motore Mor, who took a leading part in
the great battle. O'Donovan writes,* " he never believed that
Moytura means the Plain of the Towers ;" and the two other
opinions are so silly as to need no notice.
In these circumstances one is free to search out a new
solution, which may, perhaps, be found in a conjunction of the
word Magh, a plain, with the adjective oughteragJi, upper, or
eigJitragh, lower. This is little more than a conjecture, but a
* Ordnance Survey Letters relating to the County Sligo.
270 HISTORY OF SLIGO.
conjecture which has much iu its favour: first, the popular pro-
nunciation, which is always Meethragh, a fair speaking
contraction of Magh eightragh, or Magh oughteragh', and
secondly, the frequent application in that neighbourhood of
eighteragh and ougliteragli to denominations of land, as Coill
oiighteragh to the site of High Wood chapel on the very plateau
of Moytura, Kil- eighteragh to Kilmactrany old church, on the
south-west of the plateau, and Gartroneightra,3ili2iS Cartronigh-
tragh to the west of Moytura.*
KiLMACTKANY is a very old church, as it is named by the
Four Masters, under the year 1236, in the following entry :
" Magrath Mac Mailin, Priest of Kilmactrany, died." We have
it in the Taxation of 1307 as Kilmactrena, and in the Bishop of
Kildare's inquisition as Kilm^fcrena. The Taxation adds, that
in 1307 this " church was waste."
The parish of Killadoon has its name from the old church
of Cill-Duibhdhuin — the church of Doyne, or probably, Devine
—mentioned in the following entry of the Four Masters at the
year 1504 : — " Manus, the son of Brian MacDonough, abbot of
the monastery of the Blessed Trinity on Lough Key, repertory
and repository of the wisdom and knowledge of Connaught,
died at Cill-Duibhdhuin, and was buried in the monastery of the
Blessed Trinity on Lough Key."
This church was appropriate to the monastery of the Blessed
Trinity in Lough Key, and, in the grant of James L to William
Crofton of the possessions of that monastery, is mentioned as
" the site, ambit, and precinct of the cell, or chapel, of Kilve-
goone {sic)^ in the said barony of Tirerrill, with one half quarter
of land and the tithes ; the rectory of Kilvegoone, with the
tithes, parcel of the possessions of the said monastery/'f The
church of Kilvegoone, or Killadoon, must be distinguished from
the abbey, or convent, of Ballindoon, with which it is often con-
founded.
* Patent Koll of James I., page 571. — Grant to Sir Robert King.
t Patent Roil of James I., page 435.
HISTORY OF SLIGO. 271
De Burgo seems to be in error in dating this convent from
1427.* According to this writer, the Dominican fathers of the
great convent of Athenry, obtained an Apostolic Letter from
Pope Martin V., authorising them to erect two new Dominican
convents in Ireland ; and these, though with some misgivings,
De Burgo takes to be the Dominican houses of Ballindoon in
the county Sligo, and Tombeola in the county Galway. The
author of Hibernia Dominicana is generally the surest of guides,
being well informed, and most painstaking, founding too his
statements, in most cases, on authentic documents ; but in this
case he relies on traditions ; and it is very suggestive of the
danger of trusting to traditions, that we find them leading so
cautious and learned a man into mistakes.
That he is in error on this occasion, not only in regard to the
date, but in regard, too, to other leading circumstances of the
Ballindoon foundation, there can be no doubt, as the Annals of
Loch Ce, compiled in the immediate neighbourhood, expressly
record, that "the monastery of Baile-an-duin, was begun by
Thomas O'Fergheul, in 1507,"t probably " the young Prior
Thomas O'Ferghail," whose tragic death is mentioned in the
same record under the year 1527. J The style, too, of the fabric,
of which the engravings in Grose's Antiquities of Ireland § give
a very good idea, confirms the recent date.
De Burgo in the middle of the last century admired the size
and state of preservation {amplitudinem cum integritate) of
this convent, but as the building has undergone little change
since he visited it in 1775, and hardly any at all since Captain
Grose drew it in 1798, there is good reason for pronouncing the
words amplitudinem, etc., to contain somewhat of an amplijU
* Hibernia Dominicana, page 310.
t Annals of Loch Ce, sub anno 1507.
X The young Prior O'Ferghail, i.e., Thomas, the son of Edmond, son of Rossa,
Lord of Calidh-na-h'Anghaile, and the fifth best companion that was of the
Clanna-Rughraidhe, was slain by the sons of Edmond O'Cellaigh, and by the
sons of Felim, son of Gilla-na-naemh O'Ferghail, and his three sons along with
him, per dolum.
§ Two plates ; Vol. L, page 56.
272 HISTORY OF SLIGO.
cation or exaggeration, for the structure is only 84 feet long
and 23 feet wide, interior measurement.
De Burgo states that the precincts of the abhey were granted
at the Dissolution to Francis Crofton,* but this is an error, as
it was to Francis Gofton, " one of the auditors of the imprests,"
they were granted by Patent, on the 31st January, the sixth
year of James the First.f As to Ballindoon, a Chancery inqui-
sition informs us that Melaghlin Oge M'Donough died in 1588,
and that the lands of Ballindoon were granted to Uny Ny
Rourke, his wife.
The Survey of 1633 states in regard to this place : " Andrew
Crean has Moore (the townland on which the convent stands),
both abbey and land ; it is worth £7 per annum, by reason of
the burialls in the abbey and the mill." At the Restoration it
was granted to the Kings, who changed the name of Annagh
Iveanaghan to Kingsborough, and from whom it passed to the
Gethins, the present owners. The interior is still a burying
place, but kept by Catholics for their exclusive use ; and, some
time ago, when a son of the late Mr. John Gethin was drowned
in Lough Arrow, and his family tried to bury him within the
walls of the church, the people of the neighbourhood assembled
in great numbers, and resisted the efforts of the family, so that
the deceased had to be interred outside the walls, where the
monument to his memory now stands. It is the chief burying
place of the M'Donoughs of Terrerrill, whose names appear on
the greater number of the tombstones. The other leading
names commemorated being CMullany, M'Tiernan, Conellan,
and Davey.
Miss Eliza M'Donough, the last of the family that inhabited
Coolmeen, died in 1883, and was buried in Ballindoon. She
* Hibernia Domintcana, page 311. Both Harris and Archdall fall into the
same mistake.
t " The chapel or cell of Ballendowne, containing a church, a churchyard,
and half-quarter of land, of small measure, with the tithes ; parcel of the late
Friary of Mendicants of St. Dominick's Order near Ballindowne." —Patent
Boll of James /., page 128.
HISTORY OF SLIGO. 278
inherited all the noble virtues of her race, and, more especially,
their super- abounding charity, so that, in the end, she was as
much wept by " widows" and others, and was as " full of good
works and alms-deeds '* as Dorcas, or the other saints we read
of in Scripture and ecclesiastical history,
A most interesting recent interment was that of Doctor
M'Donough in January, 1886. He was a member of the Great
Counsellor's family, and resided in London for the sixty years
preceding his decease. Like Jacob, he longed to have his bones
laid in the grave of his fathers ; and a good son, another Joseph,
the present Dr. M'Donough, of Cromwell Lodge, Twickenham,
England, brought the remains with him to Ireland, and in-
terred them in the sanctuary of the abbey, where not only the
decaying bones, but almost every atom of the earth, formed
once a living portion of some member of the great Clann
Donough of Tirerrill. Father Filan, the esteemed Parish Priest
of Geevagh, officiated at the grave, and was also celebrant of
the solemn Mass, which the good son, with the traditional
piety of the family, caused to be celebrated for the repose of his
father's soul — JRequiescat
Before quitting the parish of Killadoon, it is well to note that,
as we must not, as has been already said, confound the church
of Killadoon and the convent of Ballindoon, so we must not
regard the two old fortresses of the parish as identical ; for one
of them, that demolished by Hugh O'Connor in 1352, was a
primitive structure in the style of a cashel, while the other
was a comparatively modern castle, being erected in 1408 by
Conor M'Donough.*
Shancoe is the third parish of the union, and is, perhaps,
from the circumstances of its origin, the most interesting of the
three. It is mentioned both in the Book of Armagh, and in
the Tripartite Life of St. Patrick, It was at Shancoe took
place the curious occurrence narrated in the following passage
* The castle of Ballindown was erected by Conor, the son of Teige
M'Donough — Four Masters, 1408.
VOL. II. S
274 HISTORY OF SLIGO.
of the Tripartite : — " Having crossed the Shannon, St. Patrick
with his companions came to the place called Dmnha-graidh,
and ordained there the excellent priest Ailbeus. He it is who
is in the church of Senchua in Tirerrill, where, when the things
necessary for the divine ministry, and the sacred vessels, were
wanting, the holy prelate, divinely inspired, informed the priest
that there was, in a certain stone cave of wonderful workman-
ship under the earth, an altar bearing on its four corners four
glass chalices. He directed them to be cautious in digging in
order to avoid injuring the glass, saying, ' Take care that the
edges of the cave be not broken.'"*
It is highly probable that the name of the church, Senchua,
which seems to be a combination of the two Irish words, sen or
sean, old, and cuach, a cup or vessel, comes from the circum-
stances mentioned ; and it is equally likely that the cave,
which may still be seen under the walls of the old church, is
the identical one that contained the altar with the four chalices.
No doubt Saint Ailbe. or those who came after him, erected
the church to commemorate the miraculous discovery of the
chalices, just as the empress St. Helena constructed a church
on the spot where she found the cross of Our Lord,
It is commonly inferred from the finding of the sacred vessels
that there were Christians in Tirerrill before the time of Saint
Patrick. Even in Jocelin's day this opinion was entertained,
for after mentioning, in his life of St. Patrick, the circumstance
of the chalices, he adds the words : " By whom this altar was
made, and set up with its chalices, is still unknown to us.
* Trajecto igitur Sinanno, venit Patricius cum sociis ad locum, Dumha-graidh
appellatum ; ibique eximium Presbyterum Ailbeum ordinavit ; et ipse est qui
est in ecclesia de Senchua, in regione nepotum Olildse ; ubi cum deficerent ne-
cessaria ad divinum ministerium, sacraque utensilia, sanctus Proesul divinitus
instructus indicavit prcesbytero, subtus terram altare in quodam specu lapideo,
esse mirandi operis, in quatuor angulis habens quatuor calices vitreos ; et
monuit ratione vitrorum cautius esse fodicndum, dicens : Cavendum ne fran-
gentur ore fossurse. Interne potes enim Olildae fuit, et baptizavit Maneum
sanctum quem ordinavit Episcopus Bronus filius ignis (Icnei), qui est in
Caissel-irra, servus Dei, socius Sancti Patricii. — Acta Sanct., p. 134,
HISTORY OF SLIGO. 275
Some are of opinion that they belonged to Bishop Palladius or
to his companions, and that they were left there after his de-
parture."^ Others might refer them to the supposed mission of
Aristobulus and his twelve companions, to which Ussher alludes
in the Primordia (page 744).t
The chief owners of the parish in 1632 were the M'Donoughs,
and among them Turlough M'Donough of Orivagh, the father
of the '* Great Counsellor," Terence M^Donough. Rents were
paid partly in money and partly in kind, as in the following
instance, extracted from the Survey of 1633 : — " Garvoge — The
inheritance of Turlogh M'Donough of Crivagh, who sets it to
under tenants for £5 per annum, 5 medders of butter, 10
medders of meale, a barrell of beere, 4 fatt muttons, 20 work-
men, and I of a beafe. It hath good turfe, and good shelter;
it is good arable land ; it is good for sheepe ; it will graze 40
cows, and is worth £40 per annumJ^
A dilapidated cairn of stones, called on the Ordnance Survey
maps *' O'Conor's Monument," and situated in the parish of
Shancoe, close to the parish of Killerry, claims a word of notice.
The origin of this structure no one at present seems to know
anything about ; but there is some reason to identify it with
Bruidne Da Derga, named in old writings Arx Gonarii, the
fortress of Conaire, which, with Conaire himself, is said to have
been burned to ashes by malefactors, whom that good king had
banished the kingdom, and who, returning unawares, took this
* In illo loco ubi a Magls inductas tenebras S. Patricius orando dimovit,
extructa est ecclesia ; in qua quemdam de suis clericis Ailveum dictum, ad
gradum sacerdotalem,quatenus inibi miiiistraret,promovit. Ordinatus presbyter
conquestus est S. Patricio, quod slbi deessent necessaria sacerdotali ministerio.
Sauctus divinitus instructus indicavit presbytero quoddam altare mirandi
operis, habeus in quatuor angulis quatuor calices vitreos, in specu subterraneo,
et ne forte frangerentur, prsecepit ei, cautius effodere, humumque agerere.
Fecit Praesbyter sieut Prteaul prcecepit, et omnia sicut dixit reperit. A quibus
autem personis illud altare factum fuerat, aut cum calicibus ibi repositum,
nobis adliuc extat ineognitum. Quidem vero opinantur, omnia ilia fuisse
Palladii Episcopi sive sociorum ejus, quse relicta sunt ibi post discessum ejus.
t Eundemque Aristobulum cum sociis duodecim in Hibernia Evangelium
annuntiasse, refert Toletanus ille archipresbyter Julianus.
276 HISTORY OF SLIGO.
way to reveDge themselves. Though others would locate this
palace elsewhere — O'Donovao, in a note, under the year 1560,
in his Annals of the Four Masters, and Dr. Joyce, in his Irish
Names of Places, First Series, p. 267, placing it on the River
Dodder in the County Dublin — Roderick O'Flaherty and Rev.
Dr. O'Conor maintain that it stood in the County Sligo, and in
the locality under consideration ; for the latter, in the Prolego-
mena to his Rerum Hibernicarum Scriptores, p. lix., writes : —
" Arx Conarii I., Bruidne da derga, in agro Sliguntino prope
Magh tuiremh (campum turris) non longe a flumine isto
(Sligech) sita erat ut patet ex nota marginali in exemplar!
Stowense Ogygioe, p. 273." (The fortress of Conaire I., Bruidne
da derga, was situated in the County Sligo near Moytura,
and not far from the River Sligo, as appears from a
marginal note in the Stow copy of the Ogygia, page 273.)
The destruction of this castle and the^death of Conaire the
First are referred by our writers to the time of the infancy of
our Lord.
As to the succession of the Parish Priests of Geevagh :
Denis Dermot was Parish Priest in 1704, and was sixty
years of age at that time. His sureties, under the Registration
Act, were Captain Francis King, Ballindune, and Bryan
McDonogh, of Farnadaragh.
Father Dermot 's immediate successor was Rev. Peter
Feighney, who officiated often in the town of Sligo in
1712-13. See Depositions ; Yol. I, p. 226, etc.
Coming down to the nineteenth century, Rev. John Harte
"was incumbent of Geevagh in the opening years of the cen-
tury. The exact date of his death is not known.
Father Harte was succeeded by Rev. Bernard McManus,
who died in 1842.
Father M. Spelman, who had been Father McManus's curate,
succeeded him as Parish Priest, and died on the 24th May,
1847.
Father Hughes succeeded Rev. M. Spelman, but was trans-
ferred to the parish of Elphin in 1850.
HISTORY OF SLIGO. 277
Kev. Dominick Noone became incumbent in 1850, and died
on the lOfch February, 1871. He is buried in the parish
church, where there is a marble slab to his memory.*
Father Noone was succeeded by Rev. John Morris, who was
transferred to Castlerea in 1876, when Rev. Peter Filan, the
actual incumbent, succeeded.
The mention, in the foregoing list, of Reverend Bernard
McManus brings to mind his nephew, the late Monsignor
McManus of Baltimore, who died in that city on the 2Sth of
February, 1888, being then in the sixty-ninth year of his age.
Though a native of Roscommon, he lived so long in the county
Sligo, first, in Geevagh with his uncle, and next, in the town of
Sligo, as pupil in Mr. Charles O'Connor's school, that the county
has a claim to a portion of the honour which the life of this
worthy priest reflects on every place with which he was ever
connected.
It is not going a hair's-breadth too far to say, that no priest
of America, either in the present, or in any past generation,
was more admired and loved through life, or more lamented at
death, than Monsignor McManus. Not to mind now other
evidence, what occurred at his death supplies abundant proof of
* The inscription on the stone runs thus : —
** Beati mortui qui in Domino moriuntur."
*' Of your charity.
Pray for the repose of the soul of the
Very Rev. Dominick Noone, P.P., Geevagh,
who died on 10th February, 1871,
aged 64 years.
This tablet is erected by his bereaved parishioners in the
district of Geevagh, as a slight testimony of their
reverence and respect to his memory.
R.LP."
This care for the memory of Father Noone is quite in keeping with the
character of the good people of Geevagh, who have always been remarkable for
attachment to their priests.
278 HISTORY OF SLIGO.
this ; for the two or three columns which the newspapers of
Baltimore and New York devoted to the description of his
solemn ohsequies show well the place he occupied in the thoughts
and feelings of Americans.
In reading the account of these functions, one would think
there was question of some great prince of the church, some
leading member of the college of cardinals. In one thing, at all
events, the obsequies would bear comparison with those of
prelate, prince, or Pope ; and that was the sincerity and depth of
the sorrow that accompanied them — sorrow felt alike by all who
thronged the church, from the school child to the Cardinal.
So great was the desire of the people to honour one whom
each regarded as a friend and father, that thousands after the
church was filled to its utmost capacity, had to turn away and
remain outside till the funeral procession, at the close of the
ceremonies, started for the cemetery. Not only the priests of
Maryland, but others from distant States attended to show their
respect for a brother, whom all looked up to as a model. And
it was no secret, that in the vast congregation, which surged
round the catafalque., no one felt more tenderly than the
Cardinal Archbishop, whose own elevation of character enabled
him, better than others, to appreciate the noble qualities of the
deceased. It was even noticed, while the eloquent preacher —
Very Rev. Dr. Foley — was enlarging on the virtues of Mon-
signor, that the Cardinal's tears betrayed his affection, so that
the exclamation of the Jews, on seeing our Lord weep for his
friend Lazarus, came to the lips of many, " Behold, how he
loved him."
Cast Father McManus's lot where you would, and he was
sure to be dear to all round him. It was so with him from the
beginning ; and those who, like the writer, knew him at school,
cannot forget how entirely that pale faced, fair haired, delicate,
gentle lad, as he then looked, was first favourite with all the
boys. Had he lived and died in Ireland he would have been
the sogarih aroon of his diocese, and would have gone to his
HISTORY OF SLIGO. 279
Irish grave as loved and lamented, as he went to his American
resting place. Feelings in each case would have been similar,
though outward circumstances must have been different ; for one
could not expect to find in an Irish parish — whether rural or
urban — the teeming thousands of laymen, the hundreds of priests,
the four or five bishops, the Cardinal Primate of a great national
church, and all the other dignified and solemn surroundings
that encompassed Monsignor McManus's honoured remains in
the ecclesiastical metropolis of the United States.
In looking over the long list of the [clergy who assembled
from all sides on the occasion, county Sligo men were proud to
find, in the notice of the pall bearers, the respected name of
Very Eev. H. F. Parke of Wheeling, a native of Sligo, and an
ecclesiastic conspicuous, like Monsignor McManus himself, for all
the virtues and rare qualities which make up and adorn the
very highest type of the clerical character.
Father Parke was born in the town of Sligo of religious and
highly respectable parents. After receiving his earlier educa-
tion in the town, he emigrated to America ; and having made
his ecclesiastical studies in St. Mary's Seminary and University,
Baltimore, he was ordained for the diocese of Wheeling, in
West Virginia. Here he has passed his life, being regarded
all through his edifying and brilliant career as the leading
priest of the diocese. The estimation in which he is held by
the bishops and priests of the States, may be inferred from the
fact, that on the death, some years ago, of the Bishop of
Wheeling, Father Parke was entrusted with the administration
of the diocese sede vacante. Though this distinguished man's
health has not been always as robust as one would wish, his
Sligo friends will be happy to know that he was hardly ever better
than on the 8th of May, of the year just passed, the sixty-
third anniversary of his baptism in the old chapel in Sligo.
Much as this warm-hearted minister of religion is devoted to
the country of his adoption, the land of his birth has never lost
its due place in his thoughts and affections. The ^'friend in need
is the friend indeed ;" and in the seasons of distress or pressure
280 HISTORY OF SLIGO.
through which the country has recently passed, few in America
have made such personal sacrifices in sending over relief as
Father Parke, though more than others he takes pains to observe
the Gospel precept, of not letting the left hand know what the
right hand doeth. Father Parke then reflects great honour on
his native town and diocese.
When the proper time for writing Father Parke's life arrives
— and it is to be hoped that the day will be a distant one — his
biographer will have many interesting, as well as many stirring,
actions to describe, more especially in connexion : first, with the
good Father's services in the war between the North and the
South, when he followed his people into the field as chaplain,
and shared all their hardships and dangers ; and next, with his
attachment to the poor slaves of the South, to whom he has
been at all times specially devoted, as was proved on many
memorable occasions, notably in the case of an untutored and
unbaptized negro, known by the name of George, who was
guilty of some offence against the law, which not only brought
on him sentence of death by the proper tribunal, but roused
such fierce indignation against him in the mob, that they would,
if they could, have taken the law into their own hands and
inflicted on him summary punishment.
Nothing daunted by threats levelled against George's friends,
almost as much as against himself, the zealous and courageous
Father faced the storm, took in hand the hated convict's in-
terests, advocated them by tongue and pen, and, though he could
not save the life of the wretched man, had the happiness under
God of saving his soul, by grounding him in the principles
of the Christian religion, baptizing him, reconciling him to his
fate, and, in various other ways, helping him to die a death
which eye-witnesses report to have been as edifying as that of
the good thief on the cross.
Although, as one might expect from so perfect a priest.
Father Parke would be a model of obedience and deference
towards any prelate set over him, he still seems to have reserved
for his first, and best, and life-long friend, as he loves to call
HISTORY OF SLIGO. 281
Bishop Whelao, a special place in his heart, which nobody else,
be he bishop, priest, or layman, need expect to share. In his
love and loyalty he misses no occasion of proclaiming the merits
of this venerated friend ; and in his just published "Sketches
illustrative of the Apostolic Life of Richard Vincent Whelan,
Bishop of the two Virginias," he has done so in a way that
must be most agreeable to him, as it is sure to send the Prelate's
name and his own together to posterity — the Prelate's for the
Apostolic virtues recorded, and his own for the kindred virtues
as well as the rare talents which the Sketches exhibit in every
page.
CHAPTEE XXXI.
PARISH OF AGHANAGH.
The parish of Agbanagh occupies the south-west corner of
Tirerrill, lying between Lough Arrow and Keash, and stretching
lengthwise from the parishes of Drumcolunib and Tawnagh to
the Curlews. The Curlew mountains are a range which runs
from east to west, rises to a height of 863 feet, and lies partly
in Sligo and partly in Roscommon, a line passing longitudinally
along the summit, forming the mutual boundary of the two
counties. This mountain is a noted topographical limit of
Lower Connaught, being always meant by our annalists in the
phrases " from the mountain downwards/' ''from the mountain
upwards." The summit is a table land, and water-shed of a mile
or more wide, sending part of its rainfall into Ballysadare bay,
through the rivers Arrow and Owen more, and part into the
Shannon through the Boyle river and Loch Ce.
So late as the fifteenth century the crest and slopes were all
wood and jungle, but the land being now reclaimed, the surface
is covered with moderate tillage crops and coarse grass, there
being some plantations in the occupation of the landlord.
Colonel King Harman. There are a few houses on the plateau
while the white-washed cottages, scattered picturesquely over
the long southern slope, shine out and scintillate from the dark
background so brightly, as to form one of the most striking
sights which the traveller, by train, meets with in the run from
Dublin to Sligo,
The views from the crest are very fine — to the south, the
famous far-stretching plains of Roscommon, the noble demesne
of Rockingham, and the fine sheets of water of Lough Gara,
Lough Ce, Lough Skean, and Lough Meelagh — and to the north
the sweet, well sheltered Lough Arrow, the wooded demesne of
HISTORY OF SLIGO. 28S
Hollybrook, and the serrated crest of Bricklieve, with the
ranges of Slieve Gamh, Slieve da En, and Benbulben in the
distance.
As might be expected from their situation, lying between
North and South Connaught, the Curlews have been the scene
of many battles and other military operations, one or two of which
cannot be passed over without notice, though it would take too
much space to describe them all. In 1497 a great battle took
place, the contending forces being Teige MacDermot, Lord of
Moylurg, the O'Conor Don, and O'Conor Eoe on the one side,
and on the other, Con O'Donnell, Lord of Tyrconnell, Felim
O'Connor, Lord of Carbury, and some of the O'Rorkes. Mac
Dermot gained a crushing victory, slaying great numbers, taking
many prisoners, including Felim O'Connor, and, what gives its
special interest to this battle, obtaining the famous O'Donnell
relic called the Cathach.
The Cathach is a small brass box, nine and a half inches long,
eight broad, and two thick, with silver plates attached to the
top and bottom, the top plate being richly gilt, chased, and
ornamented with representations of scriptural and ecclesiastical
subjects. Until recently the nature of the contents was un-
known, the prevalent opinion being, that it contained some of
the bones of Columbkille,* but the box being opened about 1826
by Sir William Betham, Ulster King of Arms, was found to
contain a manuscript copy on vellum of the Psalms. It was the
legend connected with this relic that rendered it so precious in
the eyes of the O'Donnells ; for the tradition was, that if carried
three times, with due reverence, round the army of Tyrconnell
before a battle, it would give that army victory over the enemy.
It was from being thus supposed to fight for the O'Donnells it
got the name of Cathach,t that is, the Fighter. The care of
* Irish Antiquarian Researches, Part I., page 110.
t Liber autem prseliator, id est, Cathach vulgo appellatur ; fert que traditio
quod si circa illius patriae exercitum, antequam hostem adoriantur tertio cum
debita reverentia circumducatur, eveniet ut victoriam reportet. — Colgan, Trias
Thaumaturga, p. 409.
284 HISTORY OF SLIGO.
the casket was committed to a family named Magroarty, a
member of the family always accompanying it to the battle-
field ; and it speaks well for the fidelity with which the trust
was discharged, that the Magroarty in charge on the Curlews
clung to it to the last, and relinquished it only with his life,
being slain in the efi'ort to preserve it. Two years later Hugh
Roe 0*Donnell invaded Moylurg, recovered the Cathach, and
exacted tribute from MacDermot.*
In 1599 another battle took place on the Curlews, and,
unlike previous engagements, which were fought by Irish against
Irish, this conflict had the Irish on one side, and the English on
the other, under the command of Sir Conyers Clifford, the
Governor of Connaught. And this brings us to some startling
events which occurred in Sligo in 1595, which it will be con-
venient to mention here, as they led to the appearance of Sir
Conyers Clifford on the scene.
In the opening month of that year the whole county seemed
more completely in the power of the English, than, perhaps, it
had ever been before ; for George Oge Bingham, brother of Sir
Richard, commanded the castle and town of Sligo ; a second
George Bingham, called, by O'Sullivan, Georgius major, held the
castle of Ballymote ; strong English garrisons occupied the
castles of Collooney, RathmuUen, Ballinafad, and a new fortress,
erected by Sir Richard Bingham in 1593, on the strip of land
that separates Lough Arrow from Lough Ce, to stop the trouble-
some visits of the O'Rorkes and O'Donnells ; while Sir Richard
* "O'Donnell, i.e., Hugh Roe, marched with an army against MacDermot, i.e.,
Cormac, the son of Rory, and never halted until he reached the Curlieu
mountains. MacDermot, having received intelligence of this, assembled the
forces of Moylurg, and of the Tuathas of Connaught, to defend the pass of the
Curlieus against O'Donnell. O'Donnell, perceiving this, marched round
Muintir Eolais, crossed the Shannon near the castle of Leitrim, and thus
entered Moylurg. He seized upon many preys and spoils, and commenced
ravaging the country. When MacDermot heard of this, he repaired to
O'Donuell, and concluded a perpetual peace with him, and humbly paid him hia
tribute. He also returned to him the Cathach, and the prisoners who had
remained in Moylurg from the time of the defeat of Bealach-Buidhe to that
time."_Annal3 of the Four Masters, sub anno 1499.
HISTOEY OF SLIGO. 285
himself, at the head of considerable forces, kept his head-quar-
ters at Roscommon, ready at a moment's notice to pounce on
any part of the county Sligo that showed signs of disaffection.
Nor was Sir Richard a man to be provoked with impunity.
Coming to Ireland, as Governor of Connaught, in 1584, after
having acquired in the wars of the Continent a character for
cruelty, all his proceedings as Governor served to add to the
terrors of his name.* At the first Assizes he held in Galway
he hanged seventy persons, some of the victims belonging to the
first families of the province, and several of them being women ;
about the same time he put to the sword, at Ardnaree, 2,000
Scots, whom he had fallen on when they least expected him ; as
far as he could, he exterminated the great Anglo Irish sept of
the Northern Burkes, hunting them through lakes and moun-
tains, pulling down their castles and residences, swinging them
from the gallows, or knocking them on the head as they fell in
* Over the grave of Sir Richard Bingham, in Westminster Abbey, there is a
tablet with the following inscription : —
'* To the glory of the Lord of Hosts.'"
** Hereunder resteth Sir Richard Bingham, Knight,
of the ancient family of the
Binghams of Bingham-Melcombe, in the
county of Dorset,
who, from his youth, was trained up in
military affairs, and served in the time of Queen
Mary, at St. Quintin's, in the western islands of Scotland,
and in Britain, in the time of Queen Elizabeth, at Leith, in Scot-
land ; in the Isle of Candy, under the Venetians ; at Cabo Chrio ; at
the famous battle of Lepanto against the Turks ; in the civil
wars of France; in the Netherlands ; and at Smerwick,
where the Romans and Irish were vanquished.
After he was made Governor of Connaught, where he overthrew the Irish
Scots, expelled the traitorous O'Rorkes, suppressed divers rebellions, and that
with small charges to Her Majesty, maintaining that province in a flourishing
state by the space of thirteen years ; finally, for his good service, was made
Marshal of Ireland and General of Leinster, where, at Dublin, in an assured
faith in Christ, he ended this transitory life, the 19th of January, 1598,-
set. 70."
286 HISTORY OF SLTGO.
his way ; at a Sessions in Sligo, under the presidency of his
brother George, he hanged, with several others, two of the
O'Harts of Grange ; while he swept Breffny, the principality of
the O'Rorkes, clear of man and beast, by letting loose on it two
ravaging armies from opposite directions, starting one from near
Longford, and the other from Sligo, with orders to proceed till
they met in the heart of the territory, and to destroy in their
passage everything they encountered with fire and sword.
Undeterred by the acts and character of this ruthless adver-
sary, the dashing Hugh Roe O'Donnell invaded Connaught
twice, within a few weeks, in the beginning of 1595, and carried
away great preys of cattle in spite of Sir Richard's efforts to
prevent him. The Binghams felt deeply the indignity thus put
upon them ; and to avenge it, George Bingham equipped two
ships in the harbour of Sligo, and sailing with them along the
coast of Carbury, and round Teelin Head, put into Lough
Swilly, where he disembarked, and ravaged the Carmelite
monastery of Rathmullen, carrying away from it the sacred
vessels and ornaments of the altar, the vestments of the priests,
and every other article of value they could find. Passing thence
to Tory island, they rifled in the same way the chief church
there, which was dedicated to Saint Columba, the great
patron saint of the O'Donnells ; and having thus taken their
revenge on Hugh Roe, by outraging at once his religion and
his territory, they returned to Sligo well pleased with what they
had done. But their triumph did not last long. For Lieuten-
ant Ulick Burke, who was second in command at Sligo, hating
the Binghams for their treatment of himself, and their whole-
sale massacre of his relations, organised a conspiracy against the
life of George Bingham. Having brought over to his design a
sufficient number of the garrison, he and his associates fell on
Bingham in the castle, butchered and despatched him, and put
to the sword, or removed from the castle, all who took his part*
There is nothing to show that O'Donnell was privy to the plot?
though it was certainly he who derived the greatest benefit
from it ; for Burke had no sooner become master of the place,
HISTORY OF SLIGO. 287
than he sent off messengers with an offer of it to Hugh Roe,
who hastened at the head of an army to Sligo to accept and
secure the valuable prize. Having received the keys of the
place, O'Donnell handed them hack to Ulick, thus constituting
him Governor of the castle ; and the office could not be better
filled ; for after the desperate deed in which he had been the
chief actor, the new governor had a deeper interest than even
O'Donnell himself in the success of the Irish cause.
As long as O'Donnell remained at Sligo, the place was a con-
tinual scene of joy and exultation. The tragedy of the castle,
while paralysing for a time the action of the English, awakened
new life and hope among the Irish of the province, so that crowds
of them flocked to Sligo to congratulate O'Donnell on the altered
aspect of affairs, and to concert with him the plan of future
operations. Among those who visited him the Four Masters
make special mention of the Burkes of Mayo, the O'Horkes of
Breffney, the Mac Dermots of Moylurg, the Mac Donoghs of
Tirerrill and Corran, and some of the O'Connors Sligo, but not
Sir Donogh, who was then in England, and who, if he had been
in Ireland, would hardly have joined the muster. The numbers
that came to Sligo on the occasion, or that otherwise notified
their adhesion to Hugh Eoe, were so great that, to use the words
of the Four Masters, " In the course of one month the greater
part of the inhabitants of the district, from the western point of
Erris and TJmhall to the Drowes, had unanimously confederated
with O'Donnell ; and there were not many castles or fortresses
in those places, whether injured or perfect, that were not under
his control."
The plan of operations being arranged, the Connaught chiefs
retired to their respective territories, while O'Donnell returned
to Donegal to organize a new expedition to Connaught. The
foray came off in August ; and instead of following the route
through the county Leitrim, which he had been obliged to take
on the last two occasions, he passed this time straight through
the county Sligo, and a part of the barony of Costello in Mayo,
where he stopped to take from the English the fortress of Cas-
288 HISTORY OF SLIGO.
tlemore-Costello ; after the capture of which he marched on to
the county Galway, ravaged the countries of the Birminghams
and Lord Clanrickarde, and carried with him immense preys of
cattle, which he brought safe home in spite of all the efforts of
Sir Richard Bingham to intercept and recapture them.
Boused by these proceedings of O'Donnell, and by the formid-
able combination of the Connaught chiefs, Sir Richard tried to
deal a deadly blow to his enemies, by retaking, if possible, the
castle of Sligo, which constituted their chief strength. With
this design he followed O'Donnell; and when the latter en-
camped at Glencar, Bingham took up his quarters in the abbey
of Sligo, a position admirably suited to his purpose, as it afforded
ample shelter to his troops, and stood quite close to the castle
which he meant to attack. While here, some skirmishing took
place between parties of his troops and those of Red Hugh,
the only casualty resulting being the death of a nephew of Sir
Richard, a high-spirited, dashing, youth, named Martin, who was
slain while closing, in the heat of pursuit, on one of O'DonnelFs
meu, as brave as himself, though then retreating in obedience
to orders with the object of drawing the English into an am-
buscade.
As there was no chance of carrying on a siege successfully
with O'Donnell within a couple of miles of the town, Sir Richard
thought to take the castle by means of a well-known military
engine, called at the time, the Sow, and resembling the appli-
ance named by the Romans testudo, the main purpose of both
being to cover and protect men while engaged under it in
sapping and mining operations.
The indispensable quality of the structure is strength, to
enable it to resist the missiles of the enemy ; and, to get suitable
materials, Bingham ransacked the whole convent, gutted the
dormitories of the friars, and pulled down in the chapel the holy
rood, called, by the Four Masters, cranncaingel. Having
covered the sloping roof with raw, wet hides, to save it from
fire, and having set low, strong, wheels under the machine, the
capacious train, with its formidable freight of sappers and
HISTORY OF SLIGO. 289
miners, was rolled to the wall of the castle, which was hardly a
hundred feet distant from the abbey.
It is clear that Ulick Burke was prepared for the attack, for
he not only made sallies, but as soon as the engine was drawn
alongside the castle wall, volley upon volley of large stones was
hurled down upon it ; an immense beam of timber, attached by
ropes to rude pulleys, was let fall again and again upon the
structure, striking it with great momentum at each descent ; and
to complete the discomfiture of the assailants, a murderous hail
of shot was discharged upon them by musketeers from the castle
windov/s, the loopholes, the embrasures, and the other points of
vantage which the castle afforded, so that the survivors of the
party had to run for their lives to the shelter of the convent
walls, leaving behind them the crushed and broken Sow : a not
unapt emblem, in its shattered state, of Bingham's altered for-
tunes, as he now moved away his troops from Sligo in a retreat,
which looked very like a flight. In all his after life, Sligo must
have been associated in Sir Richard's mind with bitter memo-
ries: with his mortifying repulse from the castle; with the
humiliating retreat to Roscommon while his enemies were at his
heels ; with the tragic death of a brother and a gallant nephew,
to both of whom he was warmly attached ; and with the collapse
of his power, which up to the loss of Sligo Castle nothing could
withstand in any part of his command, but which, after that
event, became so weak and contemptible that Elizabeth, to
retrieve her authority, deprived him of the Governorship, and
sent over Sir Conyers Clifford to take his place.
To make sure that the castle should not fall again into the
hands of the English, O'Donnell took the extraordinary step of
dismantling it, and pulling it down. For the same reason he
acted in like manner in regard to other castles which he cap-
tured about this time ; and the Four Masters, A.D. 1595, relate,
that in a single expedition through Connaught, " thirteen of its
castles were broken down by O'Donnell.'*
It is a pity that no plan or other illustration of the castle has
come down to us, so that we are left very much to mere infer-
VOL. II. T
290 HISTORY OF SLTGO.
ence for an idea of the features and qualities of a building which
had so prominent a place in connexion with the leading events of
the province for close on four hundred years. We learn from
the Annals of the Four Masters that it had towers and battle-
ments, but we are left in the dark as to the size of the structure,
the area it covered, and its other characteristics. That, however,
it was a solid and imposing building, we may infer, with great
probability, from the circumstances of those who had to do with
its erection, and with its restoration. As Maurice Fitzgerald,
the original founder, had abundant resources, both as a private
man and as Lord Deputy, and knew besides the great import-
ance of the situation, he would be sure to erect a fortress worthy
of himself and of the place ; while — to pass over other restorers —
the Red Earl, who restored or re-erected the building in 1310,
was second to no Englishman that ever set foot in Ireland for
the magnitude and magnificence of his undertakings and works,
as may be seen even to-day in the noble remains of two of his
castles, one at Inishowen in Donegal, and the other at Bally-
mote in our own county.
The difficulty, always found in taking the castle by force, sup-
plies another proof of its great strength. The place must have
been exceptionally strong which withstood successfully several
sieges, and which bafEed, for a good part of two years, all the
efforts of Hugh Oge O'Donnell, and was captured in the end by
that able, accomplished, and powerful chief, only by means of
great cannon sent to him from France for the special purpose of
attacking it; there being no ordnance in Ireland capable of
breaching it or battering it down.
Though this fortress is frequently mentioned in the first
volume, where its various vicissitudes of fortune are described
at some length, it will not be amiss to summarize here the
references to it contained in the Four Masters and other old
authorities, in order that the reader may have its entire history
under the eye at a single glance : —
HISTORY OF SLIGO. 291
1. The castle of Sligo was erected by Maurice Fitzgerald and
the Sil-Murray. — (Four Masters, 1245.)
2. Maurice Fitzg^erald leaves the hostaojes of Tircounell in
castle of Sliofo. Melasfhlin O'Doanell and the chiefs of
Tirconnell came on All-Saints day to Sligo, burned the
bawn, but were unable to make their way into the castle,
—(Four Masters, 1246.)
3. The castle of Sligo was demolished by Hugh O'Conor and
O'Donnell.—- (Four Masters, 1265.)
4. The castle of Sligo was rebuilt by the son of Maurice Fitz-
gerald, after it had been demolished by Hugh O'Conor
and O'Donnell.— (Four Masters, 1269.)
5. The castle of Teach Temple, the castle of Sligo, and the
castle of Athleague were demolished by Hugh O'Donnell.
—(Four Masters, 1271.)
6. The castle of Sligo was given to John FLtzTaomas, and John
himself went to England. — (Four Masters, 1293.)
7. The castle of Sligo was razed by Hugh, son of Owen O'Conor.
—(Four Masters, 1294.)
8. The castle of Sligo was erected by the Red Earl — (Four
Masters, 1310.)
9. The castle of Sligo was taken and fallen down by O'Donnell
— (Annals of Clonmacnoise, 1315.)
10. Teige Oge, the son of Manus O'Conor, was treacherously
killed in the castle of Sligo by Donnell, son of Murtough
O'Conor.— (Four Masters, 1371.)
11. Donnell, the son of Murtough O'Conor, Lord of Carbury and
Sligo .... died in the castle of Sligo. — (Four Masters,
1395.)
12. Murtough Bacagh O'Conor, Lord of Lower Connaught, died
in the castle of Sligo. — (Four Masters, 1403.)
13. Donough, the son of Murtough O'Conor, died of a fall in the
doorway of the castle of Sligo. — (Four Masters, 1419.)
14. The castle of Sligo was taken by O'Donnell from Donnell,
son of Owen O'Conor, after having been besieged for a
long time. — (Four Masters, 1470.)
292 HISTORY OF SLIGO.
15. A great army was led by Mac William Burke into Lower Con-
naught, and they attacked the castle of Sligo. Donnell,
son of Owen, went into the castle, but Mac William
Burke broke down the tower of the gate, and they made
peace. — (Four Masters, 1471.)
16. The castle of Sligo was taken by Mac William Burke from
O'Donnell's warders, and given up to the son of Brian
O'Conor.— (Four Masters, 1478.)
17. The descendants of Owen, son of Donnell, son of Murtough
O'Conor, went into the castle of Sligo. — (Four Masters,
1494.)
18. Mac William of Clanrickard proceeded with an army to
drive O'Donnell from the castle of Sligo, and O'Donnell
left the castle — and Mac William plundered all who
adhered to O'Donnell in Lower Connaught. — (Annals of
Ulster, 1495.)
19. O'Donnell made peace among the people of Carbury — Felim
O'Conor to possess the lordship, but the castle of Sligo
to belong to Calvach Caech O'Conor. — (Four Masters,
149G.)
20. The castle of Sligo was taken by means of ladders ; and the
sons of Eory, son of Turlough Carragh O'Conor, and the
sons of Felim, made their way into it from the top. —
(Four Masters, 1501.)
21. O'Donnell laid siege to the castle of Sligo, and destroyed all
the country of the descendants of Brian O'Conor, but did
not succeed in taking the town on that occasion. — (Four
Masters, 1512.) - .
22. O'Donnell formed a camp around Sligo, and remained there
from the festival of St. Bridget to Whitsuntide ; he did
not, however, take the castle in all that time. — (Four
Masters, 1513.)
23. The castle of Sligo was taken by O'Donnell, after it had been
a long time out of his possession. — (Four Masters, 1616.)
See p. 286, ante.
24. The Connacian army lays siege to town and castle of Sligo —
and O'Donnell raises the siege. — (Four Masters, 1522.)
HISTORY OF SLIGO. 293
25. The castle of Sligo was taken by Teige Oge, the warders
having betrayed it. — (Four Masters, 1533.)
26. O'Conor Sligo's troops carry away the variegated door of
the castle of Turraic to place it in the castle of Sligo. —
(Four Masters, 1533.)
27. An army was led by Manus O'Donnell into Lower Con-
nanght,and he triumphantly took the castle of Sligo, which
was well defended by warders and cannon, after it had
been for some time out of his possession, having been
powerfully defended against his father, and it could not
be taken until then.- — (Four Masters, 1538.)
28. The Lord Chief Justice of Ireland proceeded across the Erne
to lay siege to the castle of Sligo, and finding O'Donnell's
flag flying from the battlements of the tower, he delivered
the keys of the tower to Calvagh O'Donnell. — (Four
Masters, 1561.)
29. The Scots came boldly to the hard walls of Sligo Castle, for
which they paid well. — (Letter of Thomas Woodhous to
Captain Anthony Brabazon — written from Sligo, July 7,
1582.)
SO. Sir Richard Bingham and his people try to take the castle of
Sligo, but finding themselves unable to effect anything
against the castle, they are glad to escape with their lives
— and O'Donnell demolished the castle lest the Eaoflish
should inhabit it. — (Four Masters, 1595.)
31. Calebeg (Killybegs), from whence the remains of Sligoh
Castle are still visible. — (Camden's Britannia [Gibson's
ed.], Vol. IL, p. 1411.)
O'SuUivan Bearre thus describes the attack of Binsfham : —
" Cum signis militaribus viginti quatuor Sligacham, obsidione
vallatam oppugnat — Ulligus Burkus cum propugnatoribus
egressusacriter dimicat. Tandem oboppugnatorum multitudinem
in arcem compulsus ex turribus, pinnis, fenestris, et reliquis
munitionibus missilia jaculando hostes arcet. Regii muchum,
bellicum machinamentum militibus subter ao^entibus arcis muro
294 HISTORY OF SLIGO.
admovent, murumque forare et subruere incipiunt — Ulligus
inagnse molis trabe funibus ligata ex arcis fastigio nunc dimissa
nunc in alta sublata, muchum et milites qui sub eo latebant,
content. O'Donnellus obsessis auxilio veniens appropinquat
— Binghamus fugit — Arcem vero, quod erat tarn laboriosum
defendere O'Donnellus demolitur." — Historice Catholicce Iber^
nice Compendium. — Dr. Kelly's edition, p. 175.
Coining back now to Sir Conyers Clifford and tbe famous
battle of the Curlews, the occasion of the conflict was the siege
laid by Eed Hugh O'Donnell and Brian Oge O'Rorke to the
castle of Collooney, with the object of capturing Sir Donogh
O'Connor Sligo, who, on returning from England after a long
visit, threw himself into this castle, which was then the only
one in his territory open to him.
On learning the state of things at Collooney, the Lord
Lieutenant Essex, and the Governor of Connaught, Sir Conyers
Clifford, made great preparations to raise the siege, as Sir
Donogh was then their friend and ally. While collecting an
army to proceed by land to Collooney, under [the command of
Sir Conyers, they despatched by sea to Sligo troops intended to
co-operate with this army. To meet Sir Conyers, O'Donnell
and O'Rorke, after stationing parties in and near Sligo to watch
the English coming by sea, and leaving, round the castle of
Collooney, men enough to carry on the siege, proceeded them-
selves with the main body of their forces to the Curlews, where
O'Donnell encamped near Ballinafad, on the north side of the
mountain, while O'Rorke took up position near Corrigeen Roe,
at the east end of the range.
It was about 4 o'clock p.m., on the 15th August, which fell
that year on a Sunday, the English reached Boyle, and Sir
Conyers, thinking the pass of Ballaghboy clear, resolved, thea
and there, without halting, to cross the mountain, though, in
this he acted against the advice and remonstrance of his officers,
and against the wishes of his men, who, after a long march of
two days, felt that they needed refreshments and some rest.
The Irish on their side were far from being as negligent as
HISTORY OF SLIGO. 295
Clifford supposed. On the contrary, being well aware of all the
movements of the English, O'Donnell made elaborate pre-
parations to receive them, and, after addressing his men in one
of the most soul stirring speeches on record, in which he
wrought upon their strongest feelings as Catholics and as Irish-
men, and after placing parties in concealment along the woods
and bogs through which the enemy must pass, he moved forward
his army in two divisions, the first composed of musqueteers,
bow-men, and javelin-men, and the second, consisting of heavy
armed troops, equipped with swords, large-headed lances, and
battle axes. " In one division," says the narrative of the Four
Masters, " O'Donnell placed his swift and energetic youths, and
his nimble and athletic men, and his shooting parties, with their
high sounding, straight-shooting guns, with their strong smooth
surfaced bows, and with their bloody venomous javelins, and
other missile weapons. Over these soldiers he appointed a
fight-directing leader, and a battle sustaining champion, with
command to press, urge, and close them to the battle, and to
hew down and wound after them, when they should have their
missile weapons ready. In the second division he placed his
nobles, chiefs, and veteran soldiers, with strong keen-edged
swords, with polished thin- edged battle axes, and with large
headed lances, to maintain the fight and battle. He then con-
verted his cavalry into pedestrians among his infantry, in
consequence of the difficulty of the way that lay before them.
When O'Donnell had thus arranged his people, he commanded
his shooting party to advance before the other division to meet
and engage the foreign army before they should pass the
difficult part of the mountain, and [he told them] that he him-
self and the other division would come in contact with them at
a place where he was sure of vanquishing them, for [he knew]
that they could be more easily defeated in the end, should they
be first wounded by them [his first division]."
In these circumstances, the battle that ensued was of short
duration, and seems to have been decided before O'DonnelFs
heavy armed division came up ; for the English, on mounting
296 HISTORY OF SLIGO.
the brow of the hill, instead of finding the way clear as Sir
Conyers expected, seeing it not only guarded by men, but
impeded by barricades of felled timber, which O'Donnell had
skilfully thrown up, were hindered, on the one hand, from
advancing, by these obstacles, and the efforts necessary to
remove them, and were prevented, on the other, from taking to
the right or left, by the nature of the ground, and the murderous
fire falling on them from these directions*
The Four Masters thus narrate what followed, in the rather
inflated style usual with them when engaged in description : —
" The Irish discharged at them terrible showers of beautiful
ash-handled javelins, and swarms of sharp arrows, from long
and strong elastic bows, and volleys of red-flashing flames, and
of hot leaden balls, from perfectly straight and straight-shoot-
ing guns. These volleys were responded to by the soldiers of
England, so that their reports, responses, and thundering noise
were heard throughout the woods, the forests, the castles, and
the stone buildings of the neighbouring territories. It was a
great wonder that the timid and the servants did not run panic-
stricken and mad by listening to the blasts of the martial music,
the loud report of the mighty firing, and the responses of the
echoes. Champions were wounded, and heroes were hacked
between them on the one side and the other. Their battle-
leaders and captains commanded O'Donnell's people not to
stand fronting the foreigners, but to surround and encircle them
round about. Upon which they closed around them on every
side as they were commanded, and they proceeded to fire
on them vehemently, rapidly, and unsparingly, so that they
drove the wings of their army into their centre by the pressure
and vehemence of the conflict. Howbeit, the English at last
turned their backs to the mighty men of the north, and the few
routed the many."
When the English advance was checked by the formidable
barricade, and their men were thrown into confusion by the
onslaught of the force posted behind and round it, the Irish, led
on by Brian Oge O'Rorke, closed in upon them, and completed
HrSTORY OF SLIGO. 297
their discomfiture, so that they turned panic-stricken and fled.
It was in vain most of their officers tried to effect a rally, all
except a Captain Cosby — a name associated with the horrid
massacre of Mullaghmast — who was charged at the time by his
superior officer, Sir Alexander Eatcliff, with setting the example
of flight *
And it was in vain Sir Conyers Clifford himself did all a
brave man could do by word and example to retrieve the
disaster and animate his followers. Nothing could arrest the
rout ; and Sir Conyers, maddened by his sense of the disgrace,
tore himself in fury away from the officers, who, after failing
to persuade him to come away with them, were trying to re-
move him by actual force off the ground, *' and turning head
alone, alone made head to the whole troops of persewers, in
the midst of whome, after he was stroake through the body
with a pyke, he dyed fighting, consecrating by an admirable
resolution, the memory of his name to immortalytie, and
bearing the example of his vertu to be intytuled by all
honorable posterities."-|*
It is to be feared that the Four Masters, with their inveterate
habit of giving the lion's share of all the merit going to the
O'Donnells, are not as just as they ought to be, to Brian Oge
O'Rorke. No doubt they bring him on the scene towards the
close of the engagement ; but his part in their account is very
small in comparison of the part he is made to play by other
writers, who are more impartial and apparently better in-
* ** Perceivynge him slack, Sir Alexander Ratcliff said, 'Well, Coysby,
I see I must leave thee to thy baseness, yet it were much better for thee to die
in my company than at my return to perish by my sword ;' but Cosby, which is
the general disposition of all true cowards, yielding to have the term of his
life awhile deferred, stood firm, with at least a third part of the vanguard,
until he see the adversity of this noble knight, when, by example of his turn-
inge head, the vanguard fled in such rout," etc. — A Brief Relation of the Defeat
in the Corleus, by John Dymmock.
t Ibid.
298 HISTORY OF SLIGO.
formed* with regard to the battle of the Curlews than the
Four Masters, in whose account, those who have studied the
subject, will not fail to notice more than one serious blot.
In what he writes on this battle, Morysonf names only
O'Rorke of all the Irish ; in John Dymmock's account, which
O'Donovan describes as " the most minute and satisfactory
English account of the battle written," it is stated that " the
defeat was given by O'Rurke and MacDermon '' (MacDermot),
and that " ODonnell came not to fight ;" and as these writers
are followed in this matter by Cox,J and all other historians
that treat the subject, the fact seems to be, as far as the battle
of the Curlews is concerned, that O'Donnell did the speeching,
and that O'Eorke did the fiofhtingr.S
* In what the Four Masters say of the Governor, while at the Abbey of
Boyle, " daili/ menacing and threatening," reviling and reproaching the
Northerns, and promising that he would pass northwards across the mountain
in despite of them, and on this day (15th August) he undertook to perform what
he had promised they are in error, as it is clear from Dymmock and Sir John
Harrington {Nugce Antiquce, Vol. II., p. 11,) that Sir Conyers made no delay
at Boyle.
+ Vol. I., p. 37.
X Hibernia Anglicana, Vol. I., p. 421.
§ The speech, as given in Rev. Dr. O'Conor's Memoirs of Charles O'Conor
(p. 115), is very stirring. The Doctor prof esses to translate from the Irish, but
it is likely he touched up his original a bit. A sentence or two may be given
as a specimen : — " God has already doomed to destruction those assassins who
have butchered our wives and our children, plundered us of our properties, set
iire to our habitations, demolished our churches and monasteries, and changed
the face of Ireland into a wild uncultivated district. On this day (15th Aug.) —
more particularly I trust to heaven for protection — a day dedicated to the
greatest of all saints, whome these enemies to all religion endeavour to vilify.
But what ! I see you have not patience to hear a word more. Brave Irishmen !
you burn for revenge. Scorning the advantage of this impregnable situation,
let us rush down and show the world that, guided by the Lord of life and
death, we exterminated those oppressors of the human race ; he who falls will
fall gloriously fighting for justice, for liberty, and for his country; his name
will be remembered while there is an Irishman on the face of the earth, and he
who survives will be pointed at as the companion of O'Donnell, and the de-
fender of his country. The congregations shall make way for him at the altar,
saying, ' that hero fought at the battle of Dunaveeragh.' "
Of O'Rorke Dr. O'Oouor writes: *'The impetuosity of young O'Rorke,
■who breathed revenge for his father's death, threw the English army into
HISTORY OF SLIGO. 299
The most famous stretch of tlie Curlews is Bellaghboy, or the
Yellow Pass, so called from its light or yellow colour, as con-
irreparable confusion. Their flight was precipitate, the pursuit relentless, the
carnage frightful."
Dymmock's account of this battle, which 0 'Donovan extols so highly, maybe
seen in the latter's Four Masters under the year 1599, and is therefore so
accessible to those who may wish to read it, that there is no need to reproduce
it here ; but as Sir John Harrington's account, which is at least equally in-
teresting, the writer being so gifted a man, and still more trustworthy, himself
being engaged in the battle, is found only in the Nugoe. Antiquce, a rather rare
book, it is appended. Sir John's narrative, which is in the form of a letter,
dated Athlone, in Ireland, 1599, and addressed to Sir Anthony Standen, runs
thus :—
"I dowt not but many pens and tongues utter, after many fashions, the
report of our^late unfortunate journey, but yet I thought it not amiss to write
you this brief narration of it, of which I may say, Qucequce ipse miserrima vidi,
et quorum pars una fui.
" On Sunday last the Governor marched with one and twenty companies or
colours (for indeed some of them were but mere colours of companies, having
sixty for a hundred and fifty) from Tulske, eight^miles beyond Roscommon, to
the Abbey of Boyly, some fourteen miles ; and hearing belike that the enemy
was but weak in the Curlews, and that they expected not his coming (because
Captain Cosby the very day before came from Boyly towards Roscommon) ;
on this account the Governor, God bless him, resolved to possess the Pare that
nyght, being two miles from the Abbey. This was against the minds of most
of the Captains ; the soldiers being weary and fasting, insomuch that they
spake for meat ere they went up, but the Governor promist them they should
have beef enough at nyght, and so drew them on ; but many, God wot, lost
their stomachs before supper.
"The order was this, Captain Lyster led the forlorn hope ; Sir Alexander Rat-
cliff and his regiment had the vaunt-guard ; my Lord of Dublin led the battle ;
Sir Arthur Savage the rear; the horse were appointed to stand in a little
pasture at the foot of the hill, to the intent that, when the Pare had been
cleared, they might have come up.
*' After our men had gone up the hill and entered part of the Pare, the
rebels begun to play upon them from a barracado that they had made, but our
men soon beat them from it, and, so mounting high. Sir Alexander Ratcliff very
bravely beat them out of a thin wood into a bog on the left side of the Pare ;
and we who stood at the foot of the hill might see them, and all men thought
that the Pare had been ours. But after the skirmish had lasted an hour and a
half very hot, and our shot had expended all our powder, the vauntguard fell
into the battayle ; and in conclusion all fell in rout, and no man could stay
them.
" The Governor himself labouring to turn them, lost his breath, his voice, his
strength, and last of all his life ; or, which is worse, in the rebels' hands, and
300 HISTORY OF SLIGO.
trasted with the dark woods and bogs, which formerly lined it
on either side. It is often called the Bothair-an-Iarla-Ruad,
the Road of the Red Earl, who is supposed to have laid out and
formed all the roads of Connaught, though there is no good
proof that he had anything to do with Bellaghboy. Like the
Curlews themselves, it lies partly in Sligo and partly in
Roscommon, passing through the townlands of Dunaveeragh,
Mountgafney, Ballinafad, Cartron, Bellaghboy townland, Garroo,
and Spafield, in which townlands the Yellow Pass is still trace-
able, and, in some places, passable.
none could force him off. How it can be answered at home by such as it con-
cerned most I know not, but so vile and base a part I think was never played
among so many men, that have been thought of some desert.
" But now the horse standing at the foot of the hill, and seeing through the
woods and glades some disorder, though not suspecting so ill as it was, charged
up the hill another way that lay on the left ; if it may be called a way that
had stones in it six or seven feet broad, lying above ground, and plashes of
bogs between them. But with this charge we made the enemy retire, where-
by all the foot and colours came off ; but we bought this small reputation (if so
it will be taken) very dearly, for our Commander of the horse had his arm
broken ^ith a shot, and had another shot through his clothes, and some seven
or eight horse more killed, and several proper men. Captain Jephson was next
to Sir Griffith Markham in the head of Lord Southampton's troops, and charged
very gallantly.
'* I would not for all the land I have, but I had been well horsed. I verily
think the idle faith which possesses the Irishry concerning magic and witch-
craft seized our meu and lost the victory. For when my cozen, Sir H.
Harrington, in a treacherous parley with Rorie Ogie, a notable Rebel, was
taken and conveyed to his habitation a prisoner ; his friends not complying
with the terms offered for his ransom, sent a large band to his rescue, which
the Rebel seeing to surround his house, rose in his shirt, and gave Sir Henry
fourteen grievous wounds, then made his way through the whole band and
escaped, notwithstanding his walls were only of mud. Such was their panick,
as verily thinking he effected all by dint of witchery, and had by magic com-
pelled them not to touch him. And this belief doth much daunt our soldiers
■when they come to deal with the Irishry, as I can well perceive from the dis-
course. You will hear more from other Captains of further advances.
*' So I reste, to all comniande,
" John Harrington.-'
HISTORY OF SLIGO. 301
Owing to the morasses and woods through which the line
passed, and the steep gradients met with, it was next to im-
possible to make the way practicable for horses ; and, thoucrh
some able Irish chiefs and generals laboured at it; though Manus
O'Donnell, encamping for the purpose on the Curlews in 1540,
set his forces to work in levelling it off; and Owen Roe 0*]N"eill
in 1648, while he remained near Boyle, employed his army in
preparing it for his intended march to Sligo,* still, after all these
efforts, it continued so soft and rugged, that in 1691, when Lord
Granard was bearing down on Sligo, the horses failed to draw
the cannon, and the soldiers were themselves obliged to get into
harness to do the horses' work.j
Though English writers try to minimise the gravity of this
battle, there can be no doubt that it was one of a very serious
character both in itself and in its results. The number of troops
engaged on the English side could hardly be less than three
thousand, and, including some squadrons of horse, must have
been considerably more, all commanded by the Governor of the
province in person, and officered by men of the first families, as
well as of the highest rank in the army. And it was to all
intents and purposes a pitched battle ; for both sides anticipated
the encounter and prepared for it, so that the victory could not
be set down to surprise. The only surprise attempted was on
the side of the Governor, who, on arriving in Boyle, hastened to
cross the mountain, in the conviction that he would thus steal a
march on the Irish.
The result could not well be more disastrous to the English.
To say nothing here of the wounded, the Governor, some of his
best officers, and about fourteen hundred of the rank and file,
were slain ; while both the wounded and slain, on the side of the
* Aphorismical Discovery.
t " Lord Granard was hard distressed in his march over the Curlieu moun-
tains ; for the draught horses being weak, the men themselves, with great
cheerfulness, submitted to be put into the harness, and draw the cannon several
miles." — The History of the Life and Reign of William III. By Walter Harris,,
p. 332.
302 HISTORY OF SLIGO.
Irish, hardly reached one hundred and forty.* The spoils of the
victors, too, were great and valuable, consisting of arms, colours,
tents, drums, money, and large quantities of military and other
clothing.
What was a still greater calamity than the defeat was the
conduct of the English troops in the field. The pains which
English writers take to explain it away show how much they
feel it. Fynes Moryson relates that he heard the defeat of the
Curlews ascribed to a '* turning of the van " on an order, the
purport of which was misunderstood ; Sir Conyers Clifford him-
self, however, charged it upon the vileness and baseness of his
troops — vileness and baseness which he continued to his last
breath to proclaim and denounce ; and Sir John Harrington, in
one place, sets it down to a notion, the soldiers had got, that they
were bewitched by the Irish ; but in another, where he is more
serious and frank, to their cowardice, calling them '' rascal
soldiers, who, so their commanders were saved, had been
worthy to be half hanged for their rascal cowardliness."
Nor can there be a doubt that Sir Conyers Clifford and Sir
John Harrington have hit the nail on the head ; though it is
passing strange, how British troops, the steadiest in the world,
could become thus panic-stricken.
In their hurry to escape, the English made no effort to recover
the body of their unfortunate commander, which the Irish, to
their credit, treated with great respect. After separating the
head from the trunk, by order of O'Horke, who, it appears, was
the first to recognise the Governor, Mac Dermot sent on the
latter to the monastery of the Holy Trinity in the island of Loch
Ce, of which place he was the owner, to be buried there,
sending with it, to the Constable of Boyle, the following Latin
* Perierunt ex regiis cum Cliffordo prsefecto, et Henrico Ratcliffo alio
nobili Anglo, mille et quadringenti, qui fere Angli, et Midhienses Angloiberni
erant ; nam Connachti propter locorum peritiam facilius sunt elapsi. Ex
Catholicis centum quadraginta fuerunt vulnerati et desiderati. Capta sunt
regiorum omnia fere arma, signa, et tympana militaria, impedimenta, et multse
vestes, etc. — JlisL Cathol. Iber. Compend. Tom. 3, Lib. 5, cap. x.
HISTORY OF SLIGO. 803
letter, wMch Sir John Harrington, a most competent judge,
pronounced to be '*' barbarous for the Latyn but cyvil for the
sence": —
*' Constabulario de Boyle salutem :
"Scias quod ego traduxi corpus Gubernatoris ad monas-
terium Sanctse Trinitatis propter ejus dilectionem et alia de
causa ; si velitis mihi redire captivos ex predicto corpore, quod
paratus sum ad conferendum vobis ipsum, alias sepultus erit
honeste in predicto Monasterio, et sic vale.
"Scriptum apud Gaywash (Garroo?), 15th August, 1599.
" Interim pone bonum linteamen ad prsedictum corpus, et si
velitis seplire omnes alios nobiles non impediam vos erga eos.
" Mac Dermod."
" To the Constable of Boyle health :
"Be it kuown to you that I have sent the body of the
Governor to the monastery of the Holy Trinity out of my regard
for him, as well as for other reasons. If you are willing to
exchange some of our people for the aforesaid body, I shall be
glad to treat with you on the subject. In any case the body
will be buried honourably in the aforesaid monastery ; and so
farewell.
"Written at Gaywash, 15th August, 1599.
" Take care, however, to wrap the body in a good linen
winding-sheet ; and should you wish to bury all the other nobles
that have fallen, I will not prevent you from rendering them
that service.
" Mac Dermod."
Whoever succeeded the Governor in command allowed
neither pause nor stay till he had the shattered remnant of Sir
Conyers' army back again in Athlone ; the horse bringing up the
rear and reassuring the fugitives, who thought of nothing in
their demoralized state except getting beyond the reach of the
victorious Irish — whom they imagined to be still in pursuit.
After the Roman-like end of the Governor, the only other
304 HISTORY OF SLIGO.
redeeming feature in the English defeat was that magnificent
charge of the horse over boulders and bog holes, and through
pikes and bullets, which alone saved the cowed and demoralized
infantry from utter annihilation.
The apologists of the defeat dwell on the invaluable service
of the cavalry. In addition to what Sir John Harrington says
of it in the letter to Sir Anthony Standen, he writes thus on the
subject in a communication to Mr. Combe :* — " Some of our horse
gave a desperate charge upon the hill, among rocks and bogs,
where never horse was seen to charge before ; it is verily thought
they had all been cut in pieces, at least lost all their colours ; so
that, if reputation were to be challenged when so great loss
accompanied it, we might take upon us to have won some
honour ; having, as Sir Henry Davers did pleasantly write to
Sir Griffin Markham, not Roman citizens but rascal soldiers . . .
Beside the loss of two or three good horse, and better men, Sir
Griffin Markham was shot through the arm with a musket, and
though he bore the hurt admirably well, for a day or two, yet
ever since he hath kept his bed of it ; and hath been in danger
of his arm by the hurt, and of his life by an ague ; but now he
is, I hope, out of danger of both, and safe in Dublin."
The result of the battle of the Curlews was a heavy blow
to English authority and interests throughout the province
of Connaught. Sir Conyers Clifford's head was now brought
to Collooney Castle to convince Sir Donogh O'Connor of the
English defeat, this being the object for which the head was
severed from the body, and not, as some might think, that
of offering an indignity to the remains. So far from bearing
the Governor any ill-will, the Irish loved him and lamented
his fate more than his own countrymen. "The death,"
says the Four Masters, "of the person here slain was much
lamented. It was grievous that he came to this tragic
end. The Irish of the province of Meave [Connaught] were
not pleased at his death ; for he had been a bestower of jewels
and riches upon them ; and he had never told them a falsehood."
* NuG.E Antique. By Sir John Harrington; Vol II., pp. 11-12.
HISTORY OF SLIGO. 305
Oa Sir Donogh O'Connor seeing the head of his friend, and
learning from it that the Irish were victorious, he cast in his lot
•with O'Donnell and O'Korke, and was followed hy all under his
jurisdiction in the district; while Collooney Castle, the only
stronghold in the county that was open to the English, passed
into the hands of their enemies; so that from the Curlews to the
Erne they had not a single adherent either in the field or in
garrison;
The fleet that had come to Sligo, under the command of
Theobald na Long, with war material and provisions for the
Governor's troops, sailed back again to Gal way, while Theobald
himself, who was brother-in-law of Sir Donogh O'Connor,
hastened to join the party of his relative.
Elizabeth was struck by this sudden and grave alteration of
affairs in the province of Connaught, and, judging that Sir
Richard Bingham and his ways were what was wanted, she
called on him again, created him Marshal of Ireland and General
of Leinster, and directed him to reduce the country to subjec-
tion. It is just as likely that his methods would only aggravate
the evils of the situation; but, whether or not, there was no time
for the experiment, as he died in Dublin just after crossing the
channel — leaving the pacification of the country to a compara-
tively moderate and still abler man. Lord Mountjoy. " Verum
statim atque appulit Duhlinice diem ohiit" says Camden, in
his account of Sir Eichard, under the year 1598.
At the base of the Curlews, on the Sligo side, lies the hamlet
of Ballinafad with its half a dozen habitations, its parish church,
its presbytery, its National School, and the ruins of its old
castle. Ballinafad — recte, Bel-an-atha-fada — means the mouth
or entrance of the long ford,* though local linguists maintain
that it signifies the *' mouth of the ford of the whistle," from,
according to some of them, a communication despatched, with
the aid of that small wind instrument, in ancient times by a
* Four Masters, 1586 ; O'Donovan's note.
VOL. II. U
306 HISTORY OF SLIGO.
person crossing the ford to a friend on the top of the Curlews ;
or, according to others, from a concerted signal executed on the
same instrument during the famous battle of the Curlews.*
The author of the letter-press in Grose's Antiquities of
Ireland, who was Dr. Ledwich (the notorious "Lead wig" of
Dr. Lanigan), and others after him, state that the castle of
Ballinafad was erected by the McDonoghs, but the structure
has much too modern a look for that, and, as a matter of fact,
it was built by Captain John Simbarbe, or St. Barbe,t who
received repeated and extensive grants of land from James I.
in Eoscommon and Sligo (including the temporalities and
spiritualities of the abbey of BoyleJ), and who, dying in 1628,
in the castle, of which he was then constable, was buried in the
neighbouring graveyard of Aghanagh.
In the constableship he was succeeded the same year by
Henry Fletcher, who had ten warders under him for the guard
of the castle. Ballinafad castle changed masters in the proceed-
ings, which followed upon the Insurrection of 1641, being sur-
rendered in 1642 to the Irish, for, it is said, want of water; and
it was in 1652 in the hands of Colonel William TaafFe, who,
as was stipulated in the articles for the surrender of Drumrusk
to the victorious Cromwellians, was '* with his company to be
admitted to the benefit of said articles on the surrender of
Ballinafad."§
The castle, being a recent erection, continued habitable after
the other old castles of the county — except that of Ballymote,
which was in private hands — had fall-en into ruins, so that all
the county Sligo Chancery inquisitions of Charles I. were held
either in this castle or in the abbey of Sligo, the number held
in each of these places being about equal. We learn from the
Cromwellian Census of 1659, that in that year Henry Hughes,
gent., was the Titulado of Ballinafad, that the population of the
* Ordnance Survey Letter Book of county Sligo.
t John D'Alton ; and Gazetteer of Ireland, art. Ballinafad.
X Patent Roll of James I., p. 16.
§ Articles for the Surrender of Drumrusk, April 8th, 1652.
HISTORY OF SLIGO. 307
village was thirty-two (nine English, and twenty-three Irish),
and that the number of soldiers and soldiers' wives in the castle
was twenty-four (eleven English, and thirteen Irish).
Muinter Healy — the Hely or O'Hely family — possessed
formerly the Curlews, Ballinafad, and the district lying along
the western shore of Lough Arrow, their chief residence being
in the present demesne of Hollybrook, which was then called
Ballyhely. Though not reputed " chiefs " of Tirerrill, they held
high rank in the territory, being styled by the Four Masters,
" princely brughaidhs,"* so that they found themselves strong
enough to engage in conflict with the MacDermots in 1344,t
and with the O'Rorkes in 1389.J They maintained their status
down to the 17th century, for we find Dermot O'Hely of
Cashel Lough Dergan — Castledargan — serving with the leading
gentry of the county as juror at an Exchequer inquisition in
1585, and Carbury O'Hely as proprietor in 1641, under a grant
of James I., of Comyn near Sligo, which passed by the Acts of
Settlement and Explanation to Anthony Ormsby, in whose
family it still remains.
A notable fact in their history is that Diivesa O'Hely, who
died in 1328, " daughter of O'Hely," was the wife of Donnell
O'Connor Sligo, and mother of the most distinguished and
dashing chieftains which that great family ever produced. And
it is well to add, that Eight Rev. John Healy, the able, learned,
and respected coadjutor bishop of Clonfert, is a scion of the
famous muinter Healy of Ballyhely.
With its change of name, Ballyhely underwent a great
change of condition. From being a wild, unfenced, uncultivated
tract, producing nothing but grass, with here and there, a
white-thorn, or_one of those holly bushes, from which it got its
modern name, it has become, as Hollybrook, a fine demesne
extending about a mile along the high-road, stretching from the
* Four Masters, 1309.
t Four Masters, sub anno.
X Idem,
808 HISTORY OF SLIGO.
road to Lough Arrow, and yielding timber of all kinds, and of
the best quality.
The region round Hollybrook is at once highly picturesque
and historical. The smooth, still lake, with its sparkling
islands of the freshest green ; the rich cultivated tracts at each
end of the sheet of water; and the range after range of mountains
in the distance are scenic features, such as it would be next to
impossible to find in any other county of Ireland ; while the
well informed student of Irish history will find an epitome of
the ancient, the medieval, and the modern history of Ireland
written on the tract — of the ancient history, in the sombre
plain of Moytura with its weird monuments ; of the medieval,
in the ecclesiastical remains on the islands of the lake, at
Ballindoon, at Killadoon, and at a score of other places ; and of
the modern history, in the demesne and court of Rockingham ;
in the demesne and house of Kingsborough; and in the demesne
and house of Hollybrook itself, all three memorials of the
extirpation of the Irish, and the settlement of the English in
their stead. It is due to the humane and cultivated owner of
Hollybrook, Colonel Folliott, the descendant of Sir Henry
Folliott, who was created Baron Folliott, of Ballyshannon, in
1619, to record that the grounds, which command these views
are open, up to the very walls of the beautiful mansion, to the
general public, and that no one is hindered from even driving
his vehicle in through one gate, traversing the whole length of
the demesne, and issuing out by another gate on the high
road.
The church of Aghanagh, or Echenach,* was one of the first
erected in the county, being founded, according to the Annota-
tions of Tirechan,t by Saint Patrick. Over it the saint placed
Bishop Maneus and Gentene.J There is a tradition in the
parish and neighbourhood, that while Bishop Maneus was
* Equorum locus vel pastus. — Act. Sanct.^ p. 399.
t Bocumenta ex libro Armachano, p. 85.
X Trias Thanm., p. 143. According to Colgan, Gentennus, Priest (presbyter),
is honoured, on the 2nd September, at Tirgaire.^ Trias Thaim.i p. 160.
HISTORY OF SLIGO. 309
building the church, under the superintendence of St. Patrick,
the O'Rorke of the day, or the head of the family, which, later,
took the name of O'Rorke, having heard of the work, was coming
in a great rage to stop it,* when Maneus prayed that the angry
chief would not be able to pass the ford himself, and that any
one of his name or family that ever passed it, would meet soon
with a sudden death. The tradition does not tell what befel
O'Rorke on the occasion, but the story has such formidable force
even still, that when persons of the name of O'Rorke attend a
funeral, bound for Aghanagh, instead of crossing the Rubicon
like Caesar, on arriving at the ford, they invariably turn back to
keep out of the way of the saint's curse.
There is a curious addition to the legend. It is handed down,
that while the enraged chief was approaching, the bell of the
place took of itself to ringing, in order to sound an alarm, but
on the man in charge turning to it in anger, and telling it to
cease its cackle lest its noise should spoil the whole business,
and attract O'Rorke to the spot, it took the reproof in serious
part, and became itself so frightened at the common danger,
that it got immediately tongue-tied, and never after uttered
another note. A striking proof of the long continued power of
the O'Rorkes in this district may be found in the legend
mentioned, when coupled with the historical fact, that Sir
Richard Bingham, near the close of the sixteenth century, built
his great fort between Lough Arrow and Lough Ce, to stop the
irruptions of the O'Rorkes.f
The valley between the Curlews and Bricklieve mountains,
lying partly in the parish of Aghanagh, and partly in the parish
of Toomour, deserves more attention than it has hitherto
* "Eo tempore venit homo Dei ad oppidum regum terrse, ubi invenit senem
Manen, qui a Patricio baptizatus est, conflictum contra Tuahalum regem terrse
habentem, qui prohibuit eum ecclesiam sedificare in loco qui dicitur Each
Eaagh, hoc est, equoram locus vel pastus." — Colgan's Act. Sand., p. 396. This
extract, no doubt, contains the nucleus of the legend, which received in due
course such amplification.
X In 1590 "Sir Richard Bingham erected a great fort between Loch Ce and
Loch Arbhach to check the 0'Ruairkes."--Ce^^Jc Sochty Miscellany, p. 221.
310 HISTORY OF SLIGO.
received. It is four or five miles long, and about one mile
wide at the bottom of its sloping sides, being boimded on the
east by Lough Arrow, on the west by the hill of Keash, on the
south by the mountain of the Curlews, and on the north by that
of Bricklieve — a name, however, never applied by the people to
the range when speaking of the south side of the mountain, though
given to it commonly by them when talking of the north side.
The south side of Bricklieve is green to the top, and resembles not
a little a series of hills, standing out in considerable relief from
the body of the range, with conical summits in some places,
notably near the hill of Keash. On four or five of these sum-
mits are mounds or cairns, conspicuous enough from the north,
hut not visible from the south.
The valley is traversed longitudinally by two roads. One of
these, the northern, which is called the Green-road, from its
beicg grass grown, winds along the mountain, about half-way
■up the slope, and is hardly ever used, at present, even by foot-
men, being quite impassable for vehicles. The other to the
south, a modern one, runs by the foot of the Curlews on to
Keash through Ballinafad, Corradoo, and Toomour, the ground
being rather uneven, lying low at Ballinafad, rising at Carradoo,
and sinking again in the neighbourhood of Toomour. Excepting
the part of Corradoo where Mr. Owen Phibbs' pleasant villa
stands in the midst of young and thriving plantations, the whole
of the road passes through rough, and in great part, boggy land.
Though the valley deserves a visit for the view of its physical
features, more especially the curiously outlined surface of the
northern side, with its crest of shining green grassy cones, the
place does not derive its chief interest from physical peculiari-
ties, but from religious associations.
There is little known of the townland, or townlands, of
Corradoo, though they seem to have an interesting history,
which has been missed hitherto. Corradoo is pronounced by the
inhabitants Corradooey, and signifies the Hill of the mounds,
which is an appropriate name, considering the mounds, or cairns,
which exist still on the hills there, and which, very probably,
HISTORY OF SLIGO. 311
existed in still greater number in olden times. .This may be
taken to be the meaning of the name, unless it be maintained
that the " doos '' in question are the mountain cones them-
selves, and not the cairns built upon them — an interpretation
on which the writer's comparative ignorance of Irish disqualifies
him from forming an opinion.
Whatever may be the signification of the word, it is pretty
certain that the place indicated is no other than the one referred
to in the following passage of Tirechan's Annotations in the
Book of Armagh : — " Patricius vero venit de fonte Alofind ad
Dumecham nepotum Ailello, et fundavit in illo loco ecclesiam
quae sic vocatur Senella cella dumiche usque hunc diem. In
quo reliquit viros sanctos Macet et Cetgen et Rodanum pres-
piterum ;"^ and in this corresponding passage of Colgan's
Tripartite : — " Ailfinnia modo jam dicto provisa et disposita,
venit Patricius ad regionem Hua-ISTolella, ibique in loco,
Domhacha, nominato, erexit Ecclesiam quae Sencheall Dum-
haighe vocatur."-(- (Patrick came from the fountain of Elphin to
Dumecha of the grandsons of Ailell, and founded in that place
a church, which is thus called to this day Senella cella dumiche
[the old church of the mounds]. In this place he left the holy
men Macet, and Cetgen, and Rodanus the priest. — Elphin being
provided for and disposed of in the way already mentioned,
Patrick came to the district of the grandsons of Ailell, and there
in the place named Domhacha, erected the church which is
called Sencheall, Dumhaighe, the old church of the mounds.)
The passage just quoted from the Annotations of Tirechan,
is followed immediately by this paragraph : — "Et venit apud se
filia felix in peregrinationem, nomine Mathona, soror Benigni
successoris Patricii, quae tenuit pallium apud Patricium et
Rodanura, monacha fuit illis. Et exiit per montem filiorum
Ailello, et plantavit ecclesiam liberam hi Tavmuch, et honorata
fuerat a Deo et hominibus, et ipsa fecit amicitiam ad reliquias
* Documenta de S. Patricio, Hibernorum Apostolo, ex Libro Armachano,
By E. Hogan, S.J., p. 70.
t Colgan, Trias Thamnaturga, p. 135.
812 HISTORY OF SLIGO,
Sancti Rodani, efc successores illius epulabantur ad invicem."
(And there came with him on his rounds a happy daughter, by-
name Mathona, sister of Benignus the successor of Patrick, who
received the veil from Patrick and Rodanus ; she was religious
servitor to them. And she went out through the mountain of
the sons of Ailell, and planted the free church of hi Tamnuchf
and she was honoured by God and men, and she had " vener-
ation for the reliques of Saint Rodanus " [Sir W. Betham's
translation], and his successors practised mutual festivities.)
The sequel, or continuation, of the extract from Colgan given
above, is, " In qua (ecclesia) plures e discipulis reliquit ; ut
Macetum Cetchenum nobilemque presbyterum Rodanum reli-
quit etiam ibi Matonam Benigni sororem a S. Patricio ante
cooperante S. Rodano sacro velo donatam ; quam proinde
Rodani curaa commisit." (In which church he left several
disciples : as Macet, Cetchen, and the noble priest Rodanus ; he
left there too Matona, Benignus' sister, who had received the
sacred veil from Saint Patrick, assisted by Saint Rodanus ; it
was for this reason he committed her to the care of Rodanus.)
Father Hogan, the learned editor of the Doctimenta de S.
PatriciOf takes the Senella cella dumiche to be the church of
Shankill, near Elphin. The annotator of Hennessy's Tripartite
shares this view, and expresses himself thus in a note (p. 403)
on the subject: — '' Senchell-Dwiuaighe. — This is the church of
Shankill, barony and county of Roscommon, immediately south
of Elphin. Colgan was wrong in his Index in placing the
church in Xierrag-Arnensi, which was in the barony of Costello,
county Mayo, instead of Ciarraidhe-Aei, which was in the west
of Roscommon, having in it the parish of Kilkeevan, near
Castlerea." Here the writer of the note quotes the Book of
Rights (page 101), and proceeds : — " What probably led him
(Colgan) astray, is that Machet, whom St. Patrick placed here,
being grandson of Ailell [Ui Ailella], he took it for Tir- Ailell,
confounding the descendants with their country."
There is more than one error in this note ; but it is enough to
state here, that the writer is himself "wrong" in what he reports
HISTORY OF SLIGO. 313
I
of Colgan, who, in the place referred to, or any other place, holds
no such opinion as that ascribed to him, but on the contrary,
states expressly in the very words of the Index, on which the
author of the note relies, that the church in question was in
Tirerrill, the words being, " Sencheal Ecclesia in Tirolella SS.
Macetus, Cetchenus, Rodanus, et Matona Y." These words are
so clear, they could hardly be misinterpreted ; and it seems
certain, that the annotator, when commenting on Colgan, was
not thinking of them, but of the immediately preceding entry of
the Index, to which he allowed unconsciously his eye to stray,
and which is thus worded, " Sencheal ecclesia in Kierragia
Arnensi." This entry is followed immediately by the other,
" Sencheal ecclesia in Tirolella, etc/'
It is clear then that Colgan locates the Sencheal Dumaighe
in Tirerrill; but independently of his authority, which is so
decisive on questions of Irish topography, the text of both the
" Documenta " and the Vita Tripartita, leaves no room for doubt
in the matter, as the " Dumacha nepotum Ailello " of the
former, and the " regionem Hua Nolella " of the latter, admit
of no other meaning. The Shankill then of Elphin being far
away from the " regionem Hua Nolella" the territory of the
sons of Ollioll, or Tirerrill, it follows that it is not the sjDot to
which Saint Patrick proceeded from Elphin ; and, on the other
hand, as Corradoo, or Corradooey, is in Tirerrill, and the only
place in Tirerrill which always retained, and still retains, in the
syllable doo, [traces of the dumiche of Tirechan, and the
dumacJia of the Tripartite, the consequence is patent, that it is
the spot in question.
It may be objected that the house occupied by Macetus,
Cetchenus, and Hodanus, should be called a monastery of
monks rather than a nunnery, which is the name always given
by the people to the religious house which existed in Corradoo,
and of which some small fragments still remain in the town-
land, that goes now by the name of Carricknahorna. To this
objection there are two answers — one, that the house may have
been a mixed establishment, having, in different quarters, monks
314 HISTORY OF SLIGO.
and nuns, and, being so, might with propriety, in view of the
nuns' quarter, be called a nunnery. And another answer is,
that though a monastery of men in the beginning, it may, when
the monks died out, or left it, have become a nunnery ; but,,
however this point may be explained, the arguments which
connect Senella cella dumiche with Corradoo, or Corradooey,
remain unshaken.
Though the statements quoted from the Book of Armagh
and the Tripartite establish sufficiently the writer's contention,
it may be still further confirmed. An argument which makes
conclusively against the Shankill of Elphin theory, and quite as
strongly for the view here maintained, is the propinquity of
Tawnagh to Corradoo, a propinquity clearly implied in the
words of Tirechan, which tells us, that Mathona reached
Tawnagh by passing over the mountain (Bricklieve), and that
the religious of these two places shared in each other's festivities,
and cultivated friendly relations mutually. This juxtaposition
alone puts the Magh-Aei or Elphin church out of court ; for the
monks of Tawnagh must have had as little to do with the
E/Oscommon Shankill, which was about thirty miles distant from
them, as with the notorious Shankill of Belfast, or the score of
other Shankills, scattered up and down the country ; while the
parish of Tawnagh and the parish of Aghanagh, to which Cor-
radoo belongs, being adjoining parishes, one on the north and the
other on the south of Bricklieve, the inmates of the two religious
houses lived, as a matter of course, in frequent intercourse, and
partook of each other's hospitalities, thus realizing to the letter
the words of Tirechan, " Ipsa fecit amicitiam ad reliquias sancti
Rodani, et successores illius epulabantur ad invicem."
The western end of the valJey, we are treating of, has a very
interesting history of its own, for which the reader is referred to
what is said elsewhere of the parish of Toomour, in the barony
of Corran, and diocese of Achonry. Before quitting the parish
of Aghanagh, one additional remark may be made. While the
writer has no doubt that the valley between Lough Arrow and
Keash is the Dwnacha nepotum Ailello, of the Book of
HISTORY OF SLTGO. 815
Armagh, he is hy no means equally satisfied as to the identifi-
cation of Saint Rodan's church and the so-called Nunnery.
That the valley and the Dumecha are one and the same place
rests on what appears to be proof ; but that the church and the
ruin now called the Nunnery were the same building, is rather a
matter of conjecture. The church may have stood in a different
part of the valley — in the part that lies in the parish of
Toomour. On this point the reader is referred to what is said
on the subject under the head of the Union of Keash.
Owen Conmy, alias Knuohan, is entered on the List of
Popish Priests of 1704 as the Parish Priest of Aghanagh ; and
it would appear that from that time down to the close of the
last century the P.P. of Boyle was always the P.P. of Aghanagh
also, Rev. Dr. Brannally being the last of these incumbents.
After Dr. Brannally 's death the parish was divided, Ballinafad
and Cairgin Roe being detached from Boyle and given in charge
to Rev. Terence Sweeny as Parish Priest. On Father Sweeny's
removal in 1843 Father Egan followed as Parish Priest of
Aghanagh, and was succeeded by Rev. Dominick Noone.
Father Egan is interred in Aghanagh graveyard. It was in-
tended to bury him in the old thatched chapel of Ballinafad, and
with that object a new grave was dug in it; but the grave, owing
to the low lying situation of the chapel filling at once with the
water, which drained into it from the higher ground around, it
was resolved, at the last moment, to deposit the remains in
Aghanagh churchyard. There being no time, in the hurry, for
searching out a more suitable spot, the coffin was lowered into
the grave of John St. Barbe, King James' and King Charles'
Constable of the Castle of Ballinafad. It is said an opinion
prevailed that this was the tomb of an ecclesiastic, and that the
interment took place in consequence of the erroneous impres-
sion. Anyhow, the Parish Priest and the Constable lie since in
the same grave.
In January 1851 Father Noone passed as P.P. to Geevagh^
and Father Henry succeeded to the vacant place in Ballinafad*
316 HISTORY OF SLIGO.
Kev. Mr. Henry falling into ill health, Rev. Andrew Qainn was
appointed Administrator of Aghanagh in 1860, where he re-
mained till 1876, when he was transferred to Riverstown, on the
demise of Father Owen Feeney. Wliile in Aghanagh Father
Quinn built the substantial and commodious church of Ballina-
fad, which cost about £1,600, and must have cost a good deal
more only that the parishioners had provided, free of charge,
stones, lime, and sand.
Before the erection of this church the place of public worship
was the old thatched chapel, built in 1760 by Father Michael
Reynolds of Ballindoon, as the following curious inscription on
a slab which formed the altar stone of the chapel, and which
still exists, informs us : — " This house was built in the year
1760 by Father Michael Reynolds of Ballindoon at his own
expense, for his own abode, and shelter of the faithful."
If not the first, this old building was one of the first, chapels
put up in the county since the Penal days ; and the words
of the inscription, " for his own abode," would imply that the
priest resided in it, which he did, no doubt, for the purpose
of evading the persecuting laws still in force, on the old principle
that " a man's house is his castle."
Father Quinn's successor in Ballinafad is Father Geraghty,
who has erected the fine parochial house which stands near the
church. It is a pity that a site a little further east was not
selected, as the windows would thus command one of the best
views in the county.
Under the Established Church the parish of Aghanagh
belonged to the union of Boyle.
In pre-Reformation times the valley between Lough Arrow
and Keash abounded in Church land, there being 934 acres in
the parish of Aghanagh. In the Rental of 1692 the Archbishop
of Tuam is entered as tenant of the four quarters of Aghanagh.
The Church land of the parish is now owned by the Phibbs'
family, who, succeeding the Kings of Boyle in its possession,
became, under " that hideous blot upon the Statute Book of the
HISTORY OF SLIGO. 317
United Kingdom, that Magna Charta of Church spoliation for
the benefit of Church tenants, Church architects, and Church
builders — the 3 & 4 Wm. 4, c. 37,"* and other Acts, owners in
fee of the property.
* The Irish Church : Its History and Statistics. By WiUiam Shee, Sergeant-
at-Law, Page xix.
CHAPTER XXXII.
HALF PARISH OF KILLERRY.
The parish, or, as it is locally called, the Half-parisli of Killerry,
lies to the north of Killross and Ballysummaghan, and, with
Killenumery in the county Leitrim, with which we have nothing
to do here, forms a parochial union, which belongs to the
diocese of Ardagh, and is under the gentle rule of one of the
most apostolic of modern bishops, Dr. Woodlock — as perfect a
combination of " sweetness and light " in real life, as the late
Mr. Matthew Arnold himself could conceive in his ideal model
man.
Killerry is picturesquely situated, stretching along the brink
of Lough Gill, and forming the most striking portion of the
southern shore of that lake. The district was formerly a natural
forest, as is still the portion of it called Slish Wood, with its
hardy oaks, all of nature's planting, rising from the water's edge
and clothing the precipitous northern side of Slieve-da-En
mountain up to the crest of the range. Not only Slish, but
most of the parish was covered, three hundred years ago, with
timber, which, as we learn from the Survey of 1633, "was daily
wasted by sale to Sligo,"just as the peatbogs of the place are
now being exhausted by sales of turf in the same quarter.
The old church of Killerry, which was sixty-six feet long, and
iwenty-four wide, was very solidly built. The eastern gable
and two sidewalls are still standing. At about thirty-six feet
from the eastern gable, a wall runs from sidewall to sidewall ;
and it is clear that the western portion of the building, from
this cross wall to the end, was used as a residence by the clergy
of the church — an arrangement not unusual in other old
HISTORY OF SLIGO. 319
churches of the couaty. It must have beea an establishment of
some importance, as we find three of its erenaghs mentioned at
different times by the Four Masters, one under the year 1333,
another at 1363, and the third at 1416. The name in each case
is MacOglaigh, so that it would appear that the office of erenagh
had become hereditary in this family in the thirteenth century.
The entry of the Annals, at the last mentioned date, which is
complimentary to the individual mentioned, of whom it speaks
so highly, and to the house to which he belonged, runs thus :
" Thomas Mac-an-Oglaigb, Erenagh of Cill-Oiridh, and chief
Professor of Law in Connaught, died after the victory of
penance."
As not unfrequently happened to other churches, the church
of Killerry was once the scene of a sacrilegious outrage. In a
conflict which took place in 1346 between Ualgarg O'Rorke
and Rory O'Connor, the former, having been worsted, fled for
sanctuary to Killerry church, but his pursuers, the O'Connors
and McDonoughs, set fire to the building, and slew him as he
rushed out through the door to escape the fire. Unfortunately
this was not an isolated sacrilege of the kind, for we read often
in the Annals accounts of similar occurrences, the onodus agendi
being always the same : first, to fire the church, and then to slay
the enemy when he tried to get away from the burning build-
ing.
To this church is attached a graveyard which is much used.
It contains a good number of tombstones with inscriptions, the
prevailing names commemorated being Kelly, Jackson, Gil-
martin McGarry, Wynne, Donegan, McLoghlen, McTernan,
Cross, and Harrison.
It may be well to refer to a practice connected with the
cemetery of Killerry, which seems at first view to savour some-
what of superstition. At about the centre of the burying-place
there is laid on the ground a horizontal stone slab, three feet
long, two feet wide, and about two inches thick, on which are
placed seven rounded stones — apparently sea-shore stones — of a
few inches diameter. Just outside the slab, but touching its edge.
320 HISTORY OF SLIGO.
a stone, fourteen or fifteen inches long, four inches wide, and two
thick, is sunk endwise in the earth to within about four inches
or so of the top, and to this exposed part is always attached a
yard or two of thread or string. The thread goes by the name
of ''Straining Thread;" and it is so-called because plenty of
people believe that, if removed in due form from the stone, it
will cure of sprain, the injured member or part to which it is
applied. The " due form," or ritual, to be observed by the
messenger coming [^for the thread is, first, to say on the spot
certain stated prayers in honour of God, the Blessed Virgin,
and the saint of Killerry church ;* second, to take the thread
off the stone ; and third, to leave another in its place for the
next comer. The proceeding, no doubt, has a suspicious look,
but those who know it best clear it of superstition, on the
principle, that the people place all their hope of a cure in the
prayer^; and a still more convincing proof of its harmlessness is
its toleration by the parish clergy, for it is certain that en-
lightened and zealous Parish priests, like Canon Thomas Cahill,
the present incumbent of the parish, the late Canon Broder,
and Father George Gearty, the Canon's immediate predecessor,
would have denounced it and put a stop to it, if it were any way
wrong.
In 1824 the body of a man clad in woollen garments was
found in a bog of this parish, six feet under the surface of the
peat. The remains were so well preserved, that a magistrate
was called to hold an inquest. The clothes were in still better
* This saint is not identified, but it is very likely that he is the St. Aireid,
Priest, whose feast, according to the Martyrology of Donegal, falls on the 26th
August. The church goes, in the Annals of the Four Masters, at the year
1833 and 1496, by the name Cill Oiridh, and at the year 1362 by that of Gill
Airidh.
It is possible that the name has a dijBferent origin. Oorid signifies cold
land, and Killerry — Cill Oirid — might mean the church of the cold, wet land,
— See Joyce's Irish Names of Places; Second Series, p. 15.
This origin would correspond well with the quality of the surrounding land,
which is cold and stiff.
HISTORY OF SLIGO. 321
preservation than the body, seeming little the worse for their
time in the bog. In Sir William Wilde's Catalogue of the
Royal Irish Academy Museum, may be seen a woodcut of them
as they appeared on a person who put them on, that they might
be the better photographed. They consisted of a mantle or
cloak, an inner coat or tunic, and a tight fitting trowse, or
trousers. There was a profusion of buttons, all made of the
same material as the tunic. Sir William Wilde referred the
interment to the fifteenth century. It may be added that the
woodcut of the Catalogue is reproduced, manifestly from
the same block, in the Kilkenny Archceological Journal
(Vol. 6, p. 225), and in Miss Cusack's History of Ireland
(p. 255).
In the month of May of the current year (1888), a human
body was found in the bog of Annaghmore, in the parish of
Kilvarnet, clad too in woollen garments of antique fashion ; but
it is matter of regret that the remains, the clothes, and a small
wooden vessel; found alougside them, were all huddled into a
box, removed to a disused graveyard in the neighbourhood, and
re-interred, before any one qualified to give an intelligent
opinion on the antiquarian aspects of the case could see the
objects. Comparing what is told of the Kilvarnet find by those
who saw it, with what is written by Sir William Wilde and
others of that of Killerry, the material of the dress in both
cases was similar, being " woollen cloth, with a diagonal twill or
diaper." Of the coat Sir William writes, " In make it is a sort
of frock or tunic. It is single-breasted, and has fourteen
circular buttons ingeniously formed of the same material as the
coat itself." " The sleeve," he adds, " consists of two portions
joined at an angle across the elbow, below which it is open like
that of the modern Greek or Albanian jacket, and has twelve
small buttons extending along the outer flap." Those who saw
the Annaghmore skeleton, state that this description applies to
it as much as to that of Killerry.
It is at Cashelore in this parish we find one of the finest
VOL. II. X
322 HISTORY OF SLIGO.
examples of the cashel in Ireland. Of this structure Dr. Petrie,
in a letter written from Eathcarrick, and dated August 16tb,
1837, writes in the following high terms: — "I have also
visited some remarkable cyclopean forts, particularly one
called Cashel-Oir, or, the Golden Cashel, in the parish of
Killerry, about five miles from Sligo ; a finer specimen of
cyclopean work I have never seen, of the earliest style^ some of
the stones twelve feet long. It is ascribed by tradition to the
Firbolgs, or Belgse, and there was a similar fort in each of the
baronies of Sligo, of which I got a list with their names ; these
names should, I think, be inscribed on the map. The thickness
of the wall in Cashel-Oir is ten feet, the interior diameter is
seventy, and it is in some places nearly twelve feet high still,
though its stones have been used to build a gentleman's house
and offices, and a neighbouring village ; I should suppose that
the original height of the wall could not have been less than
twenty feet." The fort is still in the state in which Dr. Petrie
saw it, and standing, as it does, on an eminence, is a very com-
manding object. The Doctor is mistaken as to the meaning of
Cashel-Oir, when he says it is " the Golden Cashel," though
many inhabitants of Killerry share the mistake with him ; but
it is clear from the Four Masters, that there is no allusion to
gold in the name, for they write it Caislan-an-Uabhair, which
signifies the castle of pride — a name probably given to it for
its exceptional magnitude, strength, and beauty.
Ballintogher — the town of the causeway — lies in the parish
of Killerry, and is, on the whole, about as historic a spot as any
other in Tirerrill. Its situation near the gap of Slieve da En,
which is the chief pass between Tirerrill and Carbury, gives it
importance ; and it was to guard this pass, that Cashaloer fort,
in the remote past, and Ballintogher castle, or Rathmaree, in
later times, were constructed. Ballintogher was one of the first
places occupied by the English on their coming to Connaught,
and was formed by them into, a *' borough," which seems to
have been a "specially organized form of the township;'' for
HISTORY OF SLIGO. 323
we learn from the Four Masters, under the year 1266, that the
*' borough of Bal an tachair was burned that year by Flann Roe
OTlynn, and many of the English of the town were slain by
him." On the expulsion of the English in the fourteenth
century, the O'Rorkes took possession of the place, and held it
down to the time of Elizabeth, who, in a letter, dated 26th
Jan. 1567, directed the Lords Justices of Ireland to examine
the complaint made by Sir Donnell O'Connor against O'Wrarch
(O'Rorke) for " deteyning from him the Castell of Bayleinto-
chair." This letter produced no effect at the time, for it was
ten years later, that is, in 1577, that O'Connor Sligo, with Sir
Nicholas Malby and an army of both English and Irish took
the place. Falling next into the hands of the MacDonoghs, it
escheated soon to the Queen by their dying without heirs,
general or special. In 1617 the town of Ballintogher with
various adjoining lands was granted to Sir William Taaffe ; and
in a new patent, passed by that sagacious man in 1620, the
lands conveyed by the grant were created the Manor of Ballin-
togher. About 1630 they were purchased by Sir Thomas
Wenman ; and the Survey of 1633 describes them as the
*' inheritance of Sir Thomas Wenman, Knight, lately purchased
from the Lord Viscount Taaffe, whose father obtained letters
patent from King James for the whole Lordship of Ballintogher,
containing nineteen quarters, all which Sir Thomas Wenman
had bought two years past. It pays the King £15 sterling per
annum, and ten groats homage." The denominations of the
quarters are Gortlaunan, Tobbernany, Altbellada, Crossbeoy,
Drommore, Casheloer, Tirtooicke, Raghian, Levalley, Rathnaree,
Drumconrie, Corney, Kiltecranan, Ravelvoine, Lishcrossan,
Carrownadallar, Aghrish, Dromcalrey, and Carownagh.
As a part of the O'Connor Sligo estate this property was
granted in 1687 by Charles II. to the Earl of Strafford and Sir
Thomas Radcliffe, and passed, from their representatives, by
purchase, to Rev. Doctor John Leslie, one of those bellicose
ecclesiastics that we sometimes find coming to the front in
824 HISTOKY OF SLIGO.
times of violence and change. Of Scotch descent, of temper
resembling that of John Knox, and with as rabid a hatred of
" Papistry," he threw himself body and soul, like that firebrand,
into the contests of the day, the only difference between them
being that Leslie wielded exclusively the arms of the flesh,
while Knox flourished besides the sword of the Spirit.
With the income of a rich rectory which he held in the
diocese of Derry, and the rent of a good estate, he raised a
company of foot and a troop of horse, and fought at their head
for the Prince of Orange. At the battle of Aughrim, while the
father kept garrison at Ballintogher, his son commanded this
force, and lost his life in the battle. The Doctor set enormous
value on these services and losses, and at the close of the war
pressed energetically for compensation and reward. The
Government showed themselves as liberal as he was exacting,
and decreed him, in the counties of Sligo, Leitrim, and Donegal,
16,077 acres " in consideration of his early services in the war
of Ireland, his great expense in raising and arming considerable
numbers of men, and fighting at the head of them in several
engagements." The concluding words of the royal grant are,
" The lands in the county of Sligo together with the lands of
Drumdeffy are erected into the manor of Ballintogher, with a
power to appoint seneschalls ; with a jurisdiction in all actions
for debt, trespass, and covenant to the extent of 48s. ; with all
privileges in as large and as ample a manner as were enjoyed
by Sir William Taaffe by virtue of Letters Patent dated 18th
of James the First."
This fighting parson has left no descendants in the county.
His daughter, after abduction by Mitcheburne Knox of Sligo,
was married to that worthy, but the marriage proved unfor-
tunate, and both died in great poverty.
It would appear that the parishes of Killenumery and
Killerry, which are now united, were separate in 1704, when
the Parish Priests of Ireland were registered, for while Eev.
Laurence Kion (Keen, or Kean) was pastor of Killenumery that
HISTORY OF SLIGO. 325
year, the record tells, that Teige McQuin was P.P. of Killerry,
that he resided at Ballintogher, that he was then seventy-seven
years of age, and that he had heen ordained in 1650 by Doctor
Cullinane, Titular Bishop of Raphoe. The names of Father
McQuin's sureties are, Henry McCarrick, Sligo, and William
Bourke, Doonamurray.
Coming down to the present century, Eev. Charles Brady
was Parish Priest of the united parishes of Killenumery and
Killerry in 1800, and died on the 4fch September, 1813.
Father Brady was succeeded in 1813 by Rev. Edward
Reynolds, who died in 1816. After Father Reynolds came
Rev. Charles Gilchrist, who was removed to another parish in
1826 ; Reverend Peter McGovern, who was Father Gilchrist's
successor, died on the 26 th December, 1837, and is buried in
Creevalea abbey. This good priest had such a reputation for
sanctity through life, that the country people take away clay
from his grave, and employ it in some way as a cure for the
diseases of men and cattle, thinking there must be some special
virtue in the relics of so holy a man.
Reverend Daniel Magill was the next Parish Priest ; he died,
after an incumbency of eleven years, in 1848.
Father Magill's successor was Reverend George Gearty,
transferred from the parish of Annaduff to the union of Killenu-
mery and Killerry. Father George, as he was called by every-
body, was as fine a specimen of humanity, in face and figure,
as one could find, being six feet three or four inches high, formed
in proportion, and a model of manly grace and vigour in all his
movements. He was so successful as a church builder, that
somebody, in speaking of him on his appointment to Killerry,
said playfully, that his new churches along the coach road, in the
neighbourhood of Annaduff, were as numerous as the milestones.
It was Father George who built the fine church of Ballinagar;
and an incident, that occurred soon after the foundation was
laid, throws so much light on bis character, that it would be a
pity to omit it.
The parishioners were frightened at the magnitude of the
326 HISTORY OF SLIGO.
undertaking, and tried to get him to put up one of the old-
fashioned, barn-like chapels, common in the country, instead of
the Gothic structure he designed. Even after the foundation
was laid, and the work was in progress, they did what they
could to make him desist, so that a large deputation, led on by
two intermeddling, worthless, busybodies, who were at the
bottom of all the mischief, waited on him, while superintending
the work, as was his wont, to remonstrate with him on the under-
taking. Having reasoned quietly with these people, and having
failed to make any impression on them, owing chiefly to the
clap-trap of the two leaders referred to, Father George stepped
over to the pair and, putting one of them under each arm,
dropped both into a little river that flowed hard by. The crowd
enjoyed the proceeding, and the two spouters were so sobered by
their ducking, that they gave no further trouble, nor did any one
else.
Father George died in 1872, and is buried in Ballinagar
Church, where Canon Cahill has erected over his remains a
handsome limestone monument, with the inscription : —
" 0 Lord have mercy on the soul
of the late
Eev. George Gearty,
who erected this Church."
After Father Gearty came Very Kev. Canon Broder, who died
in 1881, and was succeeded by the actual pastor, Yery Rev.
Canon Cahill,
As to the succession of incumbents of the late Established
Church, it is said that more than one Vicar of the name of Dodd
held the living in the last century, — and in or about the year
1799, Rev. Christopher Robinson became Yicar of Killenumery
and Killerry.
Mr. Robinson was succeeded in 1817 by Rev. Michael Boland,
whose incumbency lasted for near half a century.
HISTORY OF SLIGO. 327
To Mr. Boland succeeded, in 1861, Rev. Edward Lucas,
who died in 1885, and is buried in the family vault at Kille-
numery.*
After Mr. Lucas came in succession Reverend Messrs. Moore,
Hamilton, and Rigg, the last named being the present incum-
bent.
As is said above, it was Father George Gearty that built the
parish church of Ballinagar. Though a large house, it was too
small for the immense congregation that flocked to it ; and to
meet the requirements of the case, Canon Cahill has erected a
fine chapel of ease up the mountain, which, along with putting
a stop to the inconvenient crowding in the parish church, is
« great accommodation to the inhabitants of the mountain dis-
trict, by saving them the long journey to Ballinagar. The
zealous Canon has also erected two fine parochial houses, one at
Ballinagar and the other at Ballintogher, — Father Hourican
* We read on the front of the vault this inscription : —
The Family Vault of
OF
The Rev. Edmund A. Lucas,
54 years a minister of the Gospel,
And 22 years Rector of this Parish,
Who died 22nd April, 1885,
Aged 78 years.
This Vault also contains
The remains of his daughter,
Frances Lucas,
Who died 5th January, 1864,
Aged 9 years.
And of his sons,
Edmund A. Lucas, M.D.,
Royal Navy,
Who died 20th July, 1863,
Aged 34 years ;
And Thomas H. Lucas,
Who died 30th August, 1885,
Aged 42 years.
328 HISTORY OF SLIGO.
giving him very effective co-operation in the erection of the
latter.
Father T. Boylan, the actual CO., Ballintogher, has greatly
improved the Curate's residence.
The Protestant church of Killenumery was built in 1818,
and, according to Sergeant Shoe's book on the Irish Church, the
ascertained cost of the building in 1848 was £923, and the
number of persons for whom accommodation was provided is
200. The ascertained cost in 1836 of glebe house, erected in
1812, was £738. The Sergeant was unable to give any infor-
mation as to the cost of the Killerry or Ballintogher Protestant
church — which provides accommodation for 90 persons.
CHAPTER XXXIII.
PARISH OF BALLYSADARE.
Few spots in the county have so varied and interesting a history
as Ballysadare. While the place comes early into notice, it
has since continued to be the scene of considerable civil, ecclesi-
astical, commercial, and social events, having generally more
than an average share in the vicissitudes through which the
country has passed; but as the different phases of its course
have been described elsewhere* in detail, it is not necessary, nor
in keeping with the scope of this narrative, to go over them
again. It will then be enough for the present to supplement
a little the information already given.
The present parish of Ballysadare comprehends two old
parishes — the parish of Enagh and that of Ballysadare proper.
The district of Enagh lies in Tirerrill, and belonged at one
time, like nearly all the rest of that barony, to the diocese of
Elphin.
One of the most remarkable events that have occurred in
Ballysadare was the great meeting which took place in the year
585, and which was attended by many of the " saints of Ireland,"
who had come from all parts of the country to pay their duty to
ColumbkilJe, as he was returning from the famous convention
of Drumceat. In narrating this occurrence in the History of
Ballysadare and Kilvarnet the names of the saints present on
the occasion were not given ; and as a reviewer, who has a
right to speak with authority, noticed and regretted the omis-
sion, it is supplied here, as likely to prove of interest to many
readers.
* History of Ballysadare and Kilvarnet, pp. 1-44.
330 HISTORY OF SLIGO.
The names, as they are given in Colgan, are, " Saint Moninnia,
of Mount Culin, or Slieve Culin; two sons of Conall, of Killchora
Manias, bishop of Tirerrill ; Muredach, of Killala, in Tirawley
Renins, bishop of Kilronius ; Caimin, of Inisceltra ; Regulus, of
Mucinis, in the country of the Dalgeis ; Senanus of Iniscathy
Senanus, of Larabrine, near Maynooth ; Erninus, of Cluain-
reilgeach, in Meath ; the seven bishops of Cluain Hemain
Libana and Fortchern, of Odhba Keara, in Partry ; Grellan, of
Creeve, to the eastern side of Moylurg ; Skyria, of Kil-Skyria
Corcaria Keann and Corcaria Caoin, two daughters of Eoghan
and a daughter of Cathald of Kill-Comlach, of Moylurg
Loman, of Lough Gill, between Carbury and Breffny ; Mifrisius
son of Fachtna, of Sligeach ; Inella, a devout virgin ; Osnata
of Glendallan, in Carbury, and Geghia, of Inis Geghe ; Derbilia
of Irrus ; the seven nuns of Tireragh Aidne ; Mugania, of Rath
Aradh and Brochlacha, in Carbury."
This is not the place or time to attempt the identification of
these holy persons. The curious in the matter may consult
Colgan (Vita S. Farannani) and Father O'Hanlon (Life of Saint
Farannan, February 15), who have undertaken the task.
There have been oatmeal mills at Ballysadare from time
immemorial. It is pretty certain that St. Fechin had a water
mill here long before he constructed the famous one at Fore, of
which Giraldus Cambrensis, Colgan, and all the saint's bio-
graphers make special mention. In the seventeenth and
eighteenth centuries, and the earlier years of the nineteenth,
many Ballysadare people made a living by making and selling
meal, and a very good living they made of it. About the year
1816 Mr. McDonald came from Dublin, where he had been in
business, to Ballysadare, put up a bleach mill, and worked it
vigorously till he died, in the year 1832, of the cholera, which
raged, that year, with exceptional violence in the^little town,*
where, no doubt, he contracted the disease, though he died,
while flying from it, in Ballinamore, county Leitrim.
* History of Ballysadare and Kilvarnet, p. 37.
HISTORY OF SLIGO. 331
It was in the year 1833 Mr. Robert Culbertson erected, on the
right bank of the river, the great oatmeal mill which threw
everything that preceded it into the shade, and is still at work,
though on a greatly reduced scale. Later he put up, on the
left bank of the river, the famous flour mill which, though now
wholly idle, supplied for several years after its erection all the
shopkeepers and bakers of the county, as well as many in the
counties of Mayo, Roscommon, and Leitrim. Unfortunately a
fearful and fatal explosion occurred here in 1856 which shot
away the roof of the structure, destroyed vast stores of flour and
wheat, injured much of the machinery, maimed several of the
workmen, and either killed on the spot, or inflicted a lingering
death, on nine others.
One of the most deplorable results of the calamity was that
the shock of the occurrence ruined the health of Mr. Culbertson;
for though he lived for some time after, it was noticed that he
was constantly sinking, so that when he died, everyone laid his
death on the disastrous explosion. And it is due to the memory
of this large-hearted and tender-hearted man to state that those
who knew him well, the writer of these lines among the number,
were aware that it was not so much his own losses and troubles
that preyed upon his mind and ruined his health, as the loss of
life or limb, that had befallen so many of his neighbours.
The Messrs. Middleton and PoUexfen, who succeeded Mr.
Culbertson in Ballysadare, worked these extensive concerns
energetically and successfully for many years ; and while the
great wheels of their mills were at work, the wheel of fortune, as
if it were part of the machinery, moved prosperously for Bally-
sadare and the neighbourhood. Owing to the great contraction,
almost the stoppage, of the business in recent years, there are
scarce half a dozen men employed where there were formerly
sometimes five or six score; and as the yards of Mr. Joseph
Clarence and Mr. James M'Donogh, the well known builders,
are proportionally slack in work, the village of Ballysadare has
become deserted, most of its tradesmen and labourers having
gone to America or across the Channel.
332
HISTORY OF SLIGO.
Though Ballysadare, considering its situation and the fine
rapid river that flows through it, should be a healthy spot, it
has suffered more than most other places from epidemic disease.
No place, large or small, in the kingdom lost more of its
inhabitants, in proportion to population, by the cholera visitation
of 1832. The mortality was so frightful, that the living hardly
sufficed to bury the dead ; but to the honour of the place it
must be mentioned, that, even then, volunteers were not wanting
for this dangerous and repulsive office ; and, to say nothing here
OLD CHURCH OF BALLYSADARE.'
of others, it is due to William McDonald, still living, and after
all his risks, enjoying good health in his 94th year, to state, as
an instance of his heroism, that on one day he buried eight
cholera corpses with his own hands, and rose from his bed at
night to bury the ninth, which was laid at his door by persons
who were themselves panic stricken, in expectation of this
courageous service at his hands.
Fever, too, has been always exceptionally fatal at Ballysadare,
* Brawn on the wood by W. F. Wakeman, F.R.H.A.,A.I., from a Photo-
graph.
HISTORY OF SLIGO.
83S
as well as the cholera. On a couple of occasions, within recent
years, when it showed itself as an epidemic in the neighbour-
hood, it struck down more victims in the village, than in any
other place of equal population. Various theories have been
started to account for the insalubrity, the most probable being,
that Jt comes from the pestiferous exhalations which the
overcrowded and festering graveyard sends into the little town.
The graveyard is now being enlarged and re-arranged, and it is
hoped that the change will have a most beneficial effect on the
health of Ballysadare.
TOWER OF ABBEY OF BALLYSADARE.
Tourists would find it worth their while to give part of a
day to this historic spot, with its far famed mills — corn mills,
flour mills, shood mills ; its silver and lead mine ; its interesting
churches — one a thirteenth or fourteenth century abbey church,
and another, which was first a monastic church, and next a
parish church, and which is still the solidest piece of old
masonry in the county, though most of it a ninth or tenth century
work — its wonderful water power, abundant enough to work
834 HISTORY OF SLIGO.
all the macliinery in Ireland ; its singularly picturesque sur-
roundings, which have elicited the warm admiration of all
visitors of taste, including Arthur Young and Lady Morgan •
its noble cataract, which the Down Survey marks as " A Great
Fall ; " and the incomparable rapid, of a thousand yards or so,
which leads to the fall, and which Mr. Frazer, in his Handbook
of Ireland, styles '* decidedly the finest rapid in the kingdom."
Page 445.
BALLYSADARE RIVER AND MILLS.
The writer should, perhaps, apologise for reproducing here
his own imperfect description of this, the most beautiful scenic
feature of Ballysadare : — " After all, the gem of the collection of
objects before you, is the Owenmore from the bridge to the bay.
You have not here, to be sure, the volume of water which the
Shannon rolls from Athlone to the sea, nor the wooded banks
that impart such ornament to the Black water, between Cappo-
quin and Youghal ; but, notwithstanding those advantages in
* Drawn on the wood by W. F. Wakeman, Esq., F.R.H.A.jA.L, from a
Photograph by Mr. Slater.
HISTORY OF SLIGO. 835
their favour, you will look in vain to either of these rivers
for as many beauties, in the same length, as this part of the
Owenmore discloses. A score of cascades, rising in nearly
measured gradation to the topmost ; the diversified movements
of the waters, now floating smoothly on the horizontal plane
of some spacious ledge, and anon, whirling playfully in the
numerous eddies of the current; here rushing noisily and
precipitately through gaps in the rocks, and there falling softly
over sloping and smoothened laminae, like a covering of lace ;
the ascending vapour glittering in the sun, and reflecting all
the tints of the rainbow ; the thousand sounds, proceeding from
the varied action of the waters, combining with the great bass
of the waterfall, and making a natural symphony ; all those
sights and sounds together form a picture and a scene which
are eminently " a thing of beauty " and " a joy for ever."
The mention of the rapid reminds one of a singular and
thrilling occurrence which happened in it four or five years
ago. Joseph McDonogh, a fine child, three years old, standing
by himself on the bank of the river, not far from the bridge,
dropped into the current unseen by any one, and having been
swept along under the water for several hundred yards —
through the gaps, over the ledges, round the eddies, down the
cascades — was already nearing closely the " Great Fall," when
somebody observing, from the road, the bulky object rolling
along, and not knowing what to make of it, waded courageously
through the surging waters, and found what he thought, at the
moment, to be the lifeless body of a child. Carrying it to the
bank, efforts were made to restore animation, though all present
deemed the endeavour utterly hopeless ; but after a time, signs
of life showed themselves, which were soon followed by con-
sciousness, and ultimately, by a perfect recovery, leaving the
fine boy nothing the worse, either in mind or body, for the
frightful ordeal he had passed through. Being gifted with no
common share of wit and humour, he often entertains his
juvenile companions with his experiences and enjoyments while
among the fishes.
S86 HISTORY OF SLIGO.
The Ballysadare Salmon Fishery continues to thrive under
the intelligent and energetic management of Mr. Scott and his
son. The Messrs. Scott have been now about nine years in
charge, and during all that time there has been no accident, or
hitch, or trouble of any kind in connexion with the concern — a
state of things, in times like the present, very creditable to the
managers themselves, to the men working under them, and to
the neighbourhood. And it appears from the following list of
the fish taken since 1880, that the Fishery is becoming more
productive with time, a greater number being captured in 1888
than in any year, with one exception, of the last nine : —
Year.
Number of Salmon taken.
1880
6,568
1881
6,296
1882
3,597
1883
9,212
1884
4,272
1885
7,665
1886
6,674
1887
7,400
1888
8,223
The draw-back on the value of this fishery is, that it is so
late, for while they take salmon in Sligo river in January and
February, when prices are high, there is little or nothing
captured at Ballysadare before the close of April or the be-
ginning of May. To remedy this defect efforts are being made,
which must prove successful in the long run, unless there are
insuperable natural obstacles in the way.
The largest salmon taken in the nine years quoted, weighed
twenty-seven and a quarter lbs, and the greatest number at a
single draught was 497.
In the History of Ballysadare and Kilvarnet (p. 278), some
conjectures were offered respecting the origin of the old church
of Kildalough, in the townland of Streamstown, near Ballysadare.
It was there stated that an old man of the place said, he had
heard it called Kil-edspuig-O'Daly ; but after examining the
subject, it would appear that this name must be an error for
HISTORY OF SLIGO.
337
Kil-easpuig-Rodain, a church which has been hitherto un-
identified. The grounds of this opinion are : —
First. — Kil-easpuig Rodain is said, in O'Clery's Calendar, to
be in Muirisc, which is the sea-shore of Tireragh, stretching
northward to Sligo, thus containing Killaspughrone old church.
In this stretch stands the ruin of Kildalough, which, consequently,
is in the district known anciently as Muirisc.
KILDALOUGH.*
I Second. — The country people always refer the origin of the
two churches of Kildalough and Killaspughrone to the same
early period — an opinion they express by saying that Kilda-
lough and Killaspugbrone are the two churches first prayed for
in Rome.
Third. — It is not hard to understand how Kil-easpuig-Rodain
came to be called Kil-easpuig-0'Daly.
Slurring over the R in Rodain, the name would sound
Kil-easpuig-Odain, which countrymen, knowing nothing of the
* Drawn on the wood by Mr. Wakeman, from a Photograph.
VOL. II. Y
338 HISTORY OF SLIGO.
name Rodain, and familiar with that of O'Daly, would soon
confound with Kil-easpuig-0'Daly. To say nothing here of
other arguments, the above reasons seem to prove that
Kildalough is the long forgotten church, Kil-easpuig-Rodain, of
which Bishop Rodain, St. Patrick's armentarius, or herd, is the
Patron.
Poor old Ballydrehid — rede, Beul-an-droiched, the mouth
of the bridge — must not be passed over without a word or two
of notice, though it has lost much of what made it interesting
and important in the olden time. In the past it was a place of
great strength from a military point of view, and contained a
castle to guard the passage of the river which flows through it
to Ballysadare bay. This fortress, environed by woods, by natural
escarpments, and by an impassable morass, was deemed im-
pregnable, so that the O'Connors Sligo retired occasionally to it
as a place of greater security than the castle of Sligo.
Ballydrehid was the scene of many battles — some of as san-
guinary a character as any that have taken place in the county.
One of them was fought in the seventh century, and gave the
place the name of Drehid Martra — the bridge of slaughter — an
appellation by which it is often spoken of in old writings ; and
several formidable engagements took place here between the
O'Connors Sligo and the O'Donnells, of one of which the Four
Masters say at the year 1495 : — '' The Connacian army left
great spoils of horses, arms, and armour to the Kinel-Connell
on that occasion ; and from the time that Hugh Eoe, the son of
Nial Garv, had gained the battle of Ceideach-droighneach
over the Connacians, where many of them were slain, the
Kinel-Connell had not given a defeat to the Connacians, which
redounded more to their triumph, or by which they obtained
more spoils, than this defeat of Bal-an-droichet." The Four
Masters give the names of several Sligo chiefs that fell on this
occasion.
Since that time Ballydrehid has undergone changes which
have taken from it its formidable character. The castle is
gone, and has not left a stone behind, though its site is still
HISTORY OF SLIGO. 339
known by the name of the Castle-field ; the woods have dis-
appeared root and branch ; and it is pleasant to be able to
report that the "impassable morass" of the Curragh is now
traversed from end to end by one of the finest roads in the
province.
And another improvement, which time has brought with it,
is the two railway bridges — one of stone, and of colossal dimen-
sions, crossing the high-road to Sligo ; and the other of iron,
spanning the Ballydrehid stream at a height of some fifty feet
above the archaic stone bridge, which gave the place its name,
and which still remains in situ, being probably the oldest
bridge in the province.
The great blot on the village is found in some of its houses,
if one can dignify with that name the hovels which strike the
eye of the traveller by rail, and which are perhaps the sorriest
makeshifts for human habitations that he will meet with on the
whole length of the railway from Sligo to Dublin. These cabins
are a relic of the middleman system of rural economy, in which
the landlord used to let a tract of his estate to some favourite,
who sublet it to occupying tenants, and w^ho had only one
thought in connexion with the transaction, that is, to extract
from the land, and the serfs that laboured it, all the profit he
could, while his tenure lasted. Such was the condition of
Ball3?drehid for near a century, but now that the property has
come again into the hands of the landlord, the tumble-down
shanties must disappear. Remove this eyesore, and the great
natural advantages of the place will show themselves. With
its cincture of pleasant little hills, with the sea waves breaking
under its doorsteps and sweetening the air with their ozone,
and with the finest views of Ballysadare bay and of the charm-
ing hill of Knocknarea always under the eye, Ballydrehid would
compare favourably with many other districts of the county,
both for salubriousness and for beauty.
The pretty village of Collooney, as Mr. Inglis calls it,
takes the form of a crescent, as it runs along the crest and
down the slopes of the hill on which it stands, the Church of
340
HISTORY OF SLIGO.
the Assumption being the point of one horn of the crescent,
and the Protestant Church that of the other. While forming
itself an interesting feature in the landscape, it is surrounded
on all sides by first-class scenery — mountains and hills, wood
and water, rich tillage fields, the greenest of pasture lands, and
the finest portions of the Owenmore, the most beautiful river of
the county.
The village has been much improved of late years. The
street leading from the bridge has been opened up ; the market
VILLAGE AND EAPIDS OF COLLOONEY.
house has been restored ; a fine police barrack has been built ;
and a number of solid slated houses have been substituted in
the room of shaky thatched structures.
The superior salubrity of the place is admitted by first-rate
judges, including some of the most skilful doctors that have
ever lived in the county. Even without such authority, this
healthfulness would appear from the natural conditions of the
spot — a high situation, a limestone subsoil, the absence of bogs
and marshes, and the lively, rapid river constantly freshening
and purifying the atmosphere. And experience proves the
HISTORY OF SLIGO.
341
efficaciousQess]^of these conditions ; for contagious disease can-
not effect a lodgment in Collooney; and though cholera and
typhus have more than once ravaged the neighbourhood on all
sides, this clean and airy village has never been infected.
The history of Collooney is more than ordinarily interesting.
It is the spot of Lower Connaught in which a stone and mortar
COLLOONEY WATERFALL.'
castle was first built ; for the erection, according to the Four
Masters, took place in 1225, more than forty years before the
arrival of the English, who generally get the credit of being the
first to put up those strong places in Ireland.
As might be expected from the position of Collooney, lying in
the pass between Connaught and the North, it has been the scene
* Drawn on the wood by W. F. Wakeman, F.R.H.A., A.I., from a Photograph
by Mr. Slater.
342
HISTORY OF SLIGO.
of several military movements, as well before as since the English
invasion — in 1291 when a sanguinary engagement took place
between Manns O'Conor, King of Connaught, and his rival,
Cathal O'Conor; in 1584 when Sir Richard Bingham attacked
2,000 Scotch mercenaries with their Irish adherents ; in 1599
when Sir Conyers Clifford lay in wait for the people of Red
CHURCH OF THE ASSUMPTION.
Hugh O'Donnell ; in 1691 when troops from the garrison of
Sligo, under the command of Colonel Edward Scott, put to the
sword Sir Albert Conyngham with his famous dragoons ; and
in 1798 when Colonel Vereker encountered the French with
a spirit and courage that gained him a peerage, though not the
victory. — See History of Bally sadare and Kilvarnet
The MacDonoghs settled at Collooney in the fourteenth
century, and the place was held by them down to 1643, when
HISTORY OF SLIGO. 343
Brian M'Donogh, its last owner, was slain at Manorhamilton.
From the MacDonoghs it passed to the Cootes ; and Richard,
the second son of old Sir Charles, took his title from it when
raised to the peerage at the Restoration, In 1727 the Cootes
sold Collooney with various other lands in the county to Joshua
Cooper for £16,945, 5s. 6d., and it has remained since in the
possession of the Markrea family.
Having traced a detailed account of Collooney in the History
of Ballysadare and Kilvarnet, a few additional observations must
suffice here. The Church of the Assumption is the finest parish
church in the province of Connaught. The spire is admitted
on all hands to be second to no spire in the kingdom for beauty
of proportion and effectiveness. The great object of this crown-
ing feature of a church is to raise the thoughts to heaven ; and
this the Collooney spire accomplishes as effectually as if it were
an animated and intelligent preacher. Uolike, on the one side,
those tower finials which drop down upon the tower like extin-
guishers, and smother the flame they ought to nourish ; and
unlike, on the other side, those nondescript, pyramidal excres-
cences which, without either grace of form or significance of
symbol, resemble nothing in nature or art so much as an inverted
teetotum, the spire of the Church of the Assumption, shooting
up like a thing of life to the skies, acts on the spirit as a magnet
acts on matter, and, by a sweet attraction, draws the mind with
it in its heavenward direction.
In the remaining external features, the church, which is of
the early English style, is of a piece in all its parts with the spire ;
while the interior of the building, with its lofty vaulted roof, its
artistic groins, its symmetrical arches, its light, graceful columns,
its rich high and side altars, its admirably designed pulpit,
its beautiful stations and paintings, are in perfect keeping with
the exterior in all the attributes that become the House of God.
The result of all this is singularly impressive ; and the effect is
the more admirable as it is brought about by the juxtaposition
and harmony of parts, and not, as sometimes happens, by tinsel
844
HISTORY OF SLIGO.
decorations more suited to a theatre or a drinking saloon than to
the House of God.
The Collooney Catholic churches, which preceded in the order
of time the Church of the Assumption, were, first, the church of
Shrah Padruig, or Patrick's Pasture, which, after being long
forgotten, the writer identified in the History of Ballysadare and
OLD CHURCH OF COLLOONEY.'
Kilvarnet (pp. 93-97) ; second, the church of Cloonmucduff, near
the old castle, at the confluence of the Uncion and Owenmore;
and, third, the church in the burying-place at Mr. Sim's, which,
in pre-Reformation times, served as a chapel of ease to the parish
church of Ballysadare, and which, after the E-eformation, the
Protestants of the village and neighbourhood made use of for
their place of worship.
Drawn on the wood by Mr. Wakeman, from a sketch by Mrs. Moore.
HISTORY OF SLIGO.
345
The Protestant church of St. Paul's was built in 1720, and
was a plain oblong structure, with a tower to the west end, till
it was committed for restoration in 1837 to Sir John Benson,
who added transepts, re-roofed the building, and furnished the
interior with a tastefully designed groined ceiling. Saint Paul's
contains a beautiful group of statuary, executed by Gibson, as a
PEOTESTANT CHURCH OF COLLOONEY.*
memorial for the late Mr. Cooper's first wife; as also a fine
stained glass window, erected by the Misses Cooper in honour
and memory of their worthy parents, who are themselves buried
in the cemetery of the^ little Protestant church at Bally-
sadare.
The Methodist chapel or meeting-house, which is a substantial
structure forty-six feet long aad twenty-six wide, was built in
* Drawn by Mr. Wakeman, from a Photograph by Mr. Slater.
846 HISTORY OF SLIGO.
1861, on a site purchased in 1858, from the State, by the late
Alderman Williams of Sligo, for his co-religionists.
Within the last few years a small religious body, called The
Plymouth Brethren, or, sometimes, simply, The Brethren, has
arisen in CoUooney, and the members have their meeting or
service in a private house at Rathrippon, near CoUooney.
Under the Cromwellian regime there was hardly a single Cath-
olic in CoUooney, judging by the names of the inhabitants which
have come down to us ; and as prelacy was about as great an
abomination as popery to the authorities of the period, Episcopal
Protestants were probably as few in the neighbourhood as
Catholics. The Independents appear to have had the district
entirely to themselves; and the supreme Council of the Com-
monwealth took so special an interest in CoUooney, that we find
it doing for the little town what it did for few other places in
Ireland, that is, appointing to it a minister, and endowing him
very liberally. The following is the Order in Council, as it was
discovered by the v^^riter in the Eecord Office, Dublin, among
the manuscript minutes of the Council : —
" Upon reading the petition of the inhabitants of the parish
of Cooloony, in the County of Sligo, praying that Mr. John
Thomson be settled minister of the Gospel to exercise his gifts
among them for the improvement of their knowledge in the
mysteries of salvation, to the comfort of their soules, having
already had sufficient experience of his abilities, gifts, and fitness
in the work of the ministry, as also of his pious life and exem-
plary conversation, in his upright walking suitable to his calling.
And upon consideration had thereof, and of the report of
Doctor Edward Worth and Mr. Stephen Channock thereupon,
to whom amongst others it was referred, whereby it appears
that the said Mr. Thomson is very well fitted for the work of the
ministry, and may prove more than ordinary serviceable in that
work — it is therefore ordered that the said Mr. John Thomson
be and he is hereby appointed to preach the gospel to the
HISTORY OF SLIGO. 347
parishioners of Cooloony, and for his pains and care therein to
receive the yearly sallary of one hundred pounds, to commence
from the 25th of March last, and to continue until further order.
Whereof the Clerk of the Councill is to take notice, and to insert
his name in the civil list to the end that the same may be paid
him quarterly in course. And for so doing this shall be a war-
rant. Dated at Dublin Castle, the 20th May, 1656.
** Thomas Herbert,
" Clerh of the Councill'^
If there was nothing else to give interest and importance to
Collooney, its magnificent mills, now in the possession of Madam
Iccardi and her sister, Mrs. Sim, would alone suffice to do so. It
is hardly going too far to say that there is nothing of the kind
in Europe to surpass them in size, solidity, and excellence of
machinery. A gentleman of great ability and exceptional
experience in mills and factories of various kinds, having recently
travelled through the countries of the Continent and examined
their industrial and manufacturing establishments, declared, in
passing through the county Sligo, that he had seen nothing in
his travels which came up to the noble concerns of Collooney.
The first of these structures was erected about 1838, by the late
William Kelly, at a cost of £8000, and was then regarded as
the largest and best mill in Ireland ; and from this fact people
will get an idea of the imposing character of the Collooney mills
at present, when the mill in question is only one of a group of
equally stately structures. So perfect and extensive is this
establishment that it is capable of grinding as much meal and
flour as would suffice for the consumption of several counties,
and so spacious that it might serve, if need were, as a granary
for the whole province of Connaught.
Recently Madam Iccardi and Mrs. Sim have leased the left
bank of the river from Mr. Madden, and have erected there a
woollen factory, which, it is hoped, will prove a financial success
to the enterprising owners, and a centre of large employment to
348
HISTORY OF SLTGO.
the neighbourhood, which at present stands much in need of
such a benefit. The concerns on both sides of the river are
under the management of Mr. Alexander Sim, — which in itself
is a pledge and guarantee of success ; for this young gentleman
has inherited all the energy, enterprise, and tact of his able
uncle, and possesses in addition considerable engineering talents,
which make him quite at home in the midst of machinery, and
have enabled him already to introduce ingenious and valuable
mechanical contrivances, of his own invention, for economizing
manual labour.
MARKREA CASTLE.*
Markeea demesne may be set down as the finest in the
county. If we include Clonamucduff, the Deerpark, and Union,
it must be three or four times as large as any of the others.
The demesne proper, which is all rich land with an undulating
surface, is well sheltered by a rim of high ground which
* Drawn ou the wood by Mr. Wakeman, from a Photograph by Mr. Slater.
HISTOEY OF SLIGO. 349
encircles it, and well watered by the Uncion river, which flows
through it, and contributes not a little to its appearance and
fertility.
The tract is well timbered ; a deep belt of trees running all
round it; groves and clumps scattered through it; and oaks,
ashes, beeches, limes, elms, chestnuts, sycamores, and some
whitethorns of unusual size and beauty, dotting it here and
there, more especially near the garden, where there is also an
arboretum well stocked with a collection of rare trees and
shrubs. Colonel Cooper exhibits great taste and judgment as
well as energy in planting. Within the last three years his forester
has been planting at the rate of one hundred and seventy-five
thousand trees a year ; and in the ten previous years or so,
he put down a million and a half in his various estates.
Markrea castle lends as much ornament to the demesne as it
borrows from it. It is the oldest inhabited castle, or, indeed,
residence of any kind in the county, having been founded by
Cornet Cooper, in the middle of the seventeenth century, so
that it appears as a castle on the Down Survey maps. While
the other mansions of that period have disappeared altogether,
or are a mere heap of ruins, Markrea castle, after undergoing a
dozen additions, restorations, and transformations, is to-day
incomparably more stately and commodious than it was when it
first came from the builder's hands.
And as if it renewed its youth like the eagle, it looks fresher
and more ornate than ever it did before, throwing all the new
houses of the province into the shade, and well able to hold its
own in comparison with any structure in the other provinces.
Though the site was manifestly selected at first for strategic
reasons, it commands some good prospects, more especially on
the north side, where the views, from the upper windows, of the
valley of the Uncion, of Union Rock, of Knocknarea and the
more distant mountains are particularly striking.
The occupants of the castle, the Cooper family, like the
castle itself, give one the idea of dignity and repose. Except
Joshua Cooper, who incurred much odium by ordering a
550 HISTORY OF SLIGO.
Catholic soldier to be flogged for refusing to attend Protestant
service, after the soldier had received orders to do so, the heads
of the family managed generally to pass through life without
running counter to popular sentiments or ideas. While they
were, all through. Conservatives in politics, they exliibited little
or no aggressiveness towards those who held different views.
Hardly ever extremists, moderation and regard for the feelings
and opinions of others, seem to have been the guiding principle
of their public conduct ; and whoever sets himself to study the
sectarian movements of the earlier years of the present century,
and the later years of the preceding one, will find the Coopers
" conspicuous by their absence " from such movements.
The greatest favourite with the poor, especially tbe poor
Catholics of the neighbourhood, that the family has produced,
was Edward Synge Cooper, the grandfather of the present
owner of Markrea. Without, perhaps, the wealth of some other
members of the family, or the talents of his own distinguished
son, the late Edward Joshua Cooper, he touched the hearts of
the people more than any other man of the county that bore
the name of Cooper, or indeed any other name. This is not the
less true, though he never inspired the general public with the
interest and admiration felt for Edward Joshua, of whom a
short, and, it is hoped, an appreciative memoir, may be found
in the History of Ballysadare and Kilvarnet (pp. 167-180), and
of whom something more will be said when we come to speak
of the '' worthies " that the county has produced.
Several other members of the Anglo Irish gentry of the
county, as well as of the Cooper family, have borne themselves
in a way to gain the goodwill of their neighbours, but it may be
doubted whether any one of them all ever secured the heart-
felt love and confidence of the people, among whom he lived, to
the same extent as the gentleman we speak of; and while
others may have owed much of such popularity as they enjoyed
to winning manners and soft words, it was not Mr. Edward
Synge Cooper's manners or words, but his solid benevolent acts
HISTORY OF SLIGO. 351
that drew all hearts to him. His predominant passion was to
do good to all luithout distinction of sect or iiarty.
Under the impulse of this noble feeling, he set his face
against those sectarian societies, whether secret or open, which
more, perhaps, than anything else, have served to estrange
Irishmen from one another ; and while others of his class often
use two weights and two measures in their conduct, censuring
such societies, if formed by those who differ from themselves,
but excusing and patronising them if organised by their friends,
this honest man condemned all secret confederacies alike, and
held in the same abhorrence the Orangeman and the Ribbon-
man. In small things, as well as in great, his benevolence
showed itself — in the sixpences and shillings he was in the habit
of distributing, with his own hand, a couple of times a week, to
scores of poor pensioners of his in CoUooney, Tubberscanavin,
and Ballysadare, as well as in the erection, at his exclusive, or
nearly exclusive, cost (Vol. I., p. 402,)* of the Fever Hospital of
Sligo, which is a more honourable memorial of him, than would
be a mausoleum as gorgeous as that of the Kiog of Caria.
While he relieved ordinary distress with his small pieces of
silver, rendered always doubly valuable by the smile and kind
word that accompanied the gift, he was ready to make any and
every pecuniary sacrifice a crisis might call for ; and in the
terrible famine of 1822, when people were perishing on all
sides of starvation and fever, he expended £150 a week on
employment, remitted £200 in cash to the Sligo Kelief Com-
mittee, paid out £100 in the purchase of seed potatoes, and
distributed a weekly sum, which must have been considerable,
in the parish of Ballysadare. (Vol. I., p. 404.)
More than half a century before the cathedral and town-hall
clocks were erected, he had a magnificent town clock manufac-
tured for Sligo; and it was only when the local authorities failed
to agree among themselves, as to the place in which it
should be put up, and got embroiled in contention over the
See on this subject, Vol. I., pp. 402, 403, 404.
352 HISTOKY OF SLIGO.
matter, he changed its destination, and had it set up in the
tower of St. Paul's church, Collooney, where it has been since
beneficially employed in regulating the daily duties of two
generations of labourers and mechanics in that great business
centre.
We must not omit to mention, in illustration of his principle
of the " even keel '' in dealing with Catholics and Protestants,
that upon the vestry of Collooney having some repairs done in
the Protestant church of the place, which, as was customary at
the time, were effected largely at the expense of Catholics,
Mr. Cooper, at his own cost, put up an expensive entrance gate
before the Catholic chapel; and when the vestry on another
occasion decided on paying the sexton of the Protestant church
a substantial annual salary, he engaged to pay, and did pay
while he lived, to the clerk or sexton of the Catholic chapel an
annuity of like amount out of his own pocket. Such acts
account for the place which Mr. Edward Synge Cooper has
always held in the hearts of his Catholic neighbours.
The Markrea Observatory, founded by the late Mr. Edward
Cooper in 1832, and described in the History of Ballysadare
and Kilvarnet (pages 170-1-2), is still in active and successful
operation, under the liberal patronage of Colonel Cooper, its
owner. To the distinguished astronomers formerly in charge —
first, Mr. Graham, now Assistant Astronomer in the Observatory
of Cambridge University, and, next, Dr. Doberck, Director at
present of the great Government Observatory of Hong-Kong —
has succeeded Mr. Albert Marth, F.R.A.S., an astronomer and
meteorologist of the highest character, who, like his predeces-
sors, is indefatigable in observing, calculating, recording, and
interchanging communications with the leading scientific insti-
tutions of the world. Mr. Marth's papers hold a place second to
none in the publications of the Eoyal Astronomical Society.
Great attention is paid to the meteorological department of
the Markrea Observatory, which is worked in accordance with
Government and international regulations. Observations are
regularly forwarded to the Meteorological Office, London, and
HISTORY OF SLIGO. 353
to the Registrar- General, Dublin. It is pleasant to find Markrea
Observatory thus maintaioing the high character it bore in the
past, when Sir William Wilde quoted it constantly as one of
his chief authorities in his invaluable Table of Cosmical
Phenomena, Epizootics, and Pestilences in Ireland, published in
the Census of Ireland for the year 1851.
As he proceeds in the work, he gives under each separate
year the rainfall of Sligo as recorded by the Markrea Observa-
tory. He begins the record of 1833 with the remark, " The
only rain registry we possess for the year 1833 is obtained from
Mr. Cooper's Observatory at Markrea ;" and between 1833 and
1851 he gives under the successive years the information
brought together in the following list : —
Number of
Years.
Inches.
days that it
rained iu
the Year.
1833
44-50
243
1834
36-50
241
1835
37-40
268
1836
41-39
283
1837
40-29
265
1838
30-99
250
1839
35-93
261
1840
30-77
242
1841
35-54
235
1842
33-24
235
1843
35-96
1844
33-63
232
1845
40-37
246
1846
37-55
268
1847
37-17
278
1848
41-22
287
1849
37-63
289
1850
37-12
274
1851
40-25
289
(exclusive of January, not recorded)
Under this year of 18-51 Sir William thus describes a pheno-
menal shower that fell at Markrea : — " A very remarkable
thunder shower was observed at Markrea Castle, county of
Sligo, on the 30 th of June this year. After the first flash of
lightning a strong breeze arose, followed almost immediately
VOL. II. z
354 HISTORY OF SLIGO.
and instantaneously by a most extraordinary shower of rain
with hail. In five minutes the road was a sheet of water.
The quantity was so great that it penetrated through the
ceilings of two stories of the house.
The shower lasted for fifteen minutes, and during this time
there fell one and a half inch depth of rain ! ! This singular
phenomenon moved in a direction nearly at right angles to the
magnetic meridian from south-west towards north-east. This
sudden fall of rain was at the rate of twelve feet per diem ! " I
think that this shower," observes Mr. Cooper, " may have en-
abled us to form some idea of the deluge, for had it lasted 40
days and nights ! the depth of water would have been 480 feet I
"without the breaking up of the waters of the great deep !
' " The heaviest fall of rain ever observed by Dr. Hobinson in
Armagh — a part of Ireland almost in the same latitude as
Markrea — was eight-tenths of an inch in forty-five minutes.
The observatory of Mr. Cooper was situated in the rainiest part
of Ireland, which received currents from the Atlantic charged
with moisture, and was surrounded with hills. The annual
average fall of rain at Markrea was 42 inches, while at Armagh,
a distance of seventy miles eastward, it was only 23 inches.
The ranges of mountains intervening between these places
accounted for the difference."
The following Table shows in inches the average monthly
rainfall at Markrea— 1833 to 1852 :—
Total
Jan. Feb. Mar. April May June July Aug. Sep. Oct. Nov. Dec. Year.
3-37 3-22 2-18 2-43 1-89 2-97 3'28 3*51 3-22 4-06 4-01 3-42 37'56
The average mean monthly Temperature at Markrea from
1842 to 1855 was as follows : —
Total
Jan. Feb. Mar. April May June July Aug. Sep. Oct. Nov. Dec. Year.
39-0 396 41-9 46*6 51-4 B6'S 54-9 57-9 54.2 47*6 42-4 40G 47*8
The mean Temperature for each month of the year 1851
was : —
Total
Jan. Feb. Mar. April May June July Aug. Sep. Oct. Nov. Dec. Year.
39-4 412 42-3 45-3 oO'l 557 56*6 58-7 55-1 49-8 41-8 42-2 48*2
HISTORY OF SLIGO. 355
It is gratifying to be able to credit the county Sligo with the
distinction of possessing another astronomer of high promise,
and, indeed, of high performance. This is Mr. E. Gore, M.R.I.A.,
F.R.A.S., Honorary Associate and Vice-President of the Liver-
pool Astronomical Society. While cultivating diligently the
other departments of Astronomy, Mr. Gore devotes special
attention to the Variable Stars, of which he has published two
catalogues : —
1. A Catalogue of Suspected Variable Stars.
2. A Revised Catalogue of Variable Stars, with Notes and
Observations.
Of those stars Mr. Gore has himself discovered a goodly
number j and his success is the more notable and creditable,
his only instrument and appliance being, as he tells us, a
binocular field glass.
The fertile district of Cloonamahon, as part of Tirerrill, was
under the sway of the MacDonoghs down to the break-up of
Celtic rule in the sixteenth century. Morish Caech McDonogh,
who resided in Cloonamahon, was named chief of Tirerrill in
1595, by O'Donnell, and exercised authority as such till 1598,
when he was slain at Ballinode, near Sligo, as he was carrying
off a prey of cattle from Breffney O'Rorke, or Leitrim. With
Cloonamahon, Morish Caech owned Markree, Ardcurly, Tubber-
scanavan, or Mullaghbrine Lisconny, Cartronreagh, Achulback
(Coolbock), Knockroe, Knockenarrow, Kinaghan, and Rathgran,
in Tirerrill, as well as some lands in Corran, all which were
passed by royal grant, in the eighteenth year of James the
First, to Francis Annesley, knight and baronet, being then in
the gift of the King, as " parcel of the lands of Morish Keagh
McDonogh McTeige Trouse, slain in rebellion."
O'Connor Sligo was absent, and in alliance with the English
when O'Donnell, in 1595, took on himself to appoint chiefs
through the county, but on Sir Donogh's return home, he gave
the lands of Cloonamahon to a relative of Right Rev. Eugene
O'Hart, the famous bishop of Achonry, in whose family they
still remained in 1687, when they are recited, in the Partition
356 HISTORiT OF SLIGO.
Deed of Lord William Strafford, Reverend John Leslie, and
Thomas Wilson, as " the trine of Clonemaghanbeg and Clone-
in aghanmore, alias Clonemaghen, now, or late, in the possession
of Charles Hart, paying thereout to His Majesty 10s. per
annum." Charles Hart possessed at the same time the quarter
of Cloonecurra in the same parish.
Of this property another Charles Hart and his brother,
Eight Reverend John Hart, Bishop of Achonry from 1735 to
1739, were deprived by a wretched man named Laurence
Bettridge, whose iniquitous proceeding the reader will find
detailed in Ballysadave and Kilvarnet. The bishop's memory
is still kept alive and fresh in the minds of the people by a
majestic ash tree, which he is said to have planted near his
residence, and which was never more flourishing than at the
present moment. Bettridge finding the neighbourhood too hot
for him, on account of his robbery of the bishop and other un-
savoury proceedings, sold the estate to Mr. Thomas Rutledge,
who gave Cloonamahon, as a marriage portion, with his
daughter, to Mr. Meredith, the ancestor of the actual owner.
Having recorded elsewhere the popular estimate of the
Meredith family, and of their services to the neighbourhood of
Cloonemahon, there is no occasion to enlarge on the subject
here. It will be enough to observe, that while the members of
this family have always performed with singular efficiency the
duties of charity and humanity falling on them in an exception-
ally poor neighbourhood, they, at the same time, invariably
performed them with a friendliness of feeling and of proceeding
peculiar to themselves. For this the people are duly grateful,
so that at a time when, unfortunately, Irishmen in some other
parts of Ireland are only too glad to be rid of their gentle-folk,
and to speed their parting with a " Bon voyage,^' the good
people in and round Cloonamahon, desire nothing so much as
to see the Merediths back again, well and happy, in their
beautiful Elizabethan mansion, which with all its beauties,
has little attraction for the neighbours while its owners are
away.
HISTORY OF SLTGO. 357
Carrickbanagher, or Carrickbanaghan — the rock of the
peaks, or the rock of the O'Banaghans — is so-called either from
the two peaks of Carane and Doonfin, prominent features in the
townland, or from the family of the O'Banaghans who formerly
occupied the tract. In Celtic times the place belonged to the
McDonoghs. Under the Cromwellian regime, Morgan Farrell
became its Titulado; and with the tenacity which formed the
leading characteristic of the Usurpers, he held to it in spite of
all the efforts made under Charles 11. to dislodge him, and
passed on his interest in it to his descendants. It was only in
1854 they parted with the property, selling it that year to the
then Lord Mayor of Dublin, Fergus Farrell, one of the old
Annaly or Longford stock like themselves, but of a different
branch;
Under the fostering care of the Lord Mayor and his worthy
son, Mr. Edward Farrell, B.L., Carrickbanagher and its
inhabitants have greatly prospered. In 1878 the writer was
able to praise, in Ballysadare and Kilvarnet, the landlord and
tenants of Carrickbanaghan, as second in the performance of
their respective duties to the landlord and tenants of no other
estate in the county ; and it is a striking fact, that the same
praise is still due to one and the other, after the lapse of ten
of the most eventful years through which the country has
passed, more especially in regard to the owners and occupiers of
land.
What is known of the Parish Priests and Protestant Rectors
of this parish will be found, in considerable detail, in the History
of Ballysadare and Kilvarnet.
CHAPTER XXXiy.
HALF BARONY OF COOLAVIN.
UNION OF GURTEEN.
COOLAVIN, tbough inferior in extent and value to the other
baronial divisions of Sligo, enjoys the distinction of being the
first spot in the county to which reference is made in the old
annals of the country, as tbe Four Masters, under the year A.M.
2,532, among their earliest entries, record what tbey call the
** eruption of Loch Techet," now Lough Gara, a lake that forms
the most remarkable feature of the district. Coolaviu, in
ancient times, was called Greagraighe, though Greagraighe was
more comprehensive, as it took in a considerable stretch of the
county Roscommon.* Doctor Joyce! agrees with O'Donovan J
in holding Coolavin — in Irish, Cuil O'bh Finn — to mean the
angle, or corner, of the Finns, who were in the past, as they
are at present, numerous and respectable in the locality.
When the O'Haras and O'Garas, who were originally one
family, separated from one another, they divided between them
their patrimony, which was co-extensive with the diocese of
Achonry; the O'Haras taking the northern division, now known
as the barony of Leyney, in Sligo, and the O'Garas the
southern, which comprised the barony of Gallon and the lower
half barony of Costello, in Mayo. The O'Garas were then
* Greagraighe, a territory comprising the present barony of Coolavin, in the
county of Sligo, and a considerable portion of the north of the present county
of Roscommon. — O'Donovan in Four Masters, under the year 811,
t Irish Names of Places ; First Series, p. 118.
t Four Masters, under year 1436.
HISTORY OF SLIGO. 359
commonly styled Lords of Slieve Lugha,* as ruling over that
mountainous territory, but being dispossessed by the Jordans,
the Berminghams, the Cuisins, and more especially the
Costellos, and driven into Coolavin, they became known, in later
times, as Lords of Coolavin ^f while the Costellos, who had
themselves been ejected by the English authorities from Meath,
where they were called De Nangle, usurped the O'Gara lands,
and took, soon after, the name of MacCostello.
From 964, when Toichlech O'Gara was Lord of South Ley ney,
down to the middle of the last century, the family held a
prominent place in Lower Connaught, its last leading members
being, Most Reverend Brian O'Gara, who died Archbishop of
Tuam in 1740, and most Reverend Michael O'Gara, who
occupied the same see at his death in 1748. Omitting many
other clerical members of the family, it may be well to mention
Rev. Fergal O'Gara, who, in 1656, compiled in the Netherlands
a collection of Irish poems, relating, for the most part, to sub-
jects connected with Sligo. The collection still exists, and is in
private hands in Dublin.f
Irriel O'Gara, "chief of his name," is on the list of the
inhabitants of Sligo, to whom James I. granted a "general
pardon" in the first year of his reign. This Irriel's successor in
Coolavin was his grandson Fergal O'Gara, to whose patronage
of the Four Masters the world is indebted for their invaluable
Annals. John O'Donovan is hard on the Four Masters for their
praise of "the Trinity College educated Farrel O'Gara," bub
adduces nothing to justify his censure, except the Trinity
College education for which O'Gara may have been little
accountable, having been left without a guide, or guardian, by
* Four Masters, 1227, 1256, 1257.
t Four Masters, 1461, 1469, 1537.
X This collection still exists, and some Sligo man should have a copy made
•with, if possible, translations, and have it deposited in the Town Hall of Sligo.
Among the poems are, " A genealogical poem on the O'Haras," by Teige Dal
O'Higgins ; another poem by the same author, consisting of 152 verses, and
addressed to Cathal Oge O'Connor ; and many more of local interest.
360 HISTORY OF SLIGO.
his grandfather's death, his father, Teige O'Gara, heing pre-
viously dead. In these circumstances the King granted the ward-
ship of the minor to Sir Theobald Dillon, who soon sent him to
Trinity College, in which establishment all minors were brought
up Protestants. Had Farrel O'Gara been himself to blame in
this, or, if to blame, had he not redeemed his fault, the zealous
lay brother Michael O'Clery, who was quite as good a Catholic
as O'Donovan, would never have said to O'Gara, as he does in
the Dedication of the Four Masters, " I, Michael O'Clery, was
well acquainted with your zeal for the glory of God." Accord-
ing to the Survey of 1633, etc., Farrel O'Gara in his day
possessed all Coolavin except Coillemore, which belonged to
Mr. Dodwell, and Knocknaskeagh, which was the " inheritance
of O'Connor Sligo ;" and if he did not pass on this fine estate
to his descendants, it was precisely because, when the occasion
called for it, he sacrificed all to his religion and country — a
sacrifice which should have saved him from the sneer of
O'Donovan.
The next O'Gara calling for notice is Colonel Oliver, who
took an active and influential part on the side of King James
in the conflict between that monarch and the Prince of Orange,
and fought with great distinction at Sligo, at the Boyne, at
Athlone, at Aughrim, and at Limerick. Story's History states
that Colonel Oliver O'Gara fell at Athlone ; but this is an
error, for he not only survived the unfortunate affair of
Athlone, but, after having been in the thick of all the sub-
sequent transactions, diplomatic and military, of the campaign,
he passed with his regiment when all was over in Ireland to
France, where he lived and died universall}' respected. The
year of his death is not known, but we find him in 1706 acting
as military governor of Montesa in Spain.* Colonel O'Gara
had four sons, all of whom were well provided for on the
Continent, the fourth being born in France, and baptized at
* O'Callaghan's History of the Irish Brigades in the Service of France,
page 242.
HISTORY OF SLIGO. 861
St, Germains under the name of Charles, on which occasion
James II. served as sponsor, and signed the baptismal registrar
as "Jacques Roi."* This Charles died in 1776 full of riches
and honours as well as of years, after having been, under the
Emperor of Germany, Imperial Counsellor of State and Chamber-
lain, Grand Master of the Household to the Princess, the
Emperor's sister, and Knight of the Golden Fleece.f
Under the Acts of Settlement and Explanation nearly all
Coolavin was granted to John Lord Kingston and Bryan
Magrath. Between the Eestoration and the Revolution Colonel
Irriel O'Farrel possessed large scopes of land in Coolavin as a
lessee, apparently, of Magrath; but whatever interest the
O'Farrells had was forfeited by the part Irriel took on the side
of James II.J
Though the distinguished family of the MacDermots have
resided, for the most part, at Coolavin since the confiscation of
their hereditary possessions in the seventeenth century, and had
a small estate in fee there in 1616, as is stated in an inquisition
taken that year at Rosslee, their history, as Connaught chiefs,
belongs to the county Roscommon. From Dermot, who died
in 1159, to Charles MacDermot, who died about the middle of
the seventeenth century, they ruled in that county over a
territory so extensive that the names of the townlands in the
* Ibid., p. 88.
t Ibid.
X To Lord Kingston was granted Clonecunny, Lnmclonne, Tonemucklagh,
Carrowreagh, Fallin, Monasteredan, Cappenagh, Annaghnarrow, Carrowlassan,
Moygarrow, Liscornagh, or Killscornagh ; Cloonesallagb, Coylestrackland,
Clonehalasse alias Gortnegory ; Molloroe, Clontecarne, Meagbana, and tbe
woods of Cullagbbeg, Caliagbmore, Carrowbrackane, Skehane Rey, or Key ;
and Doneorerance. To Bryan Magratb were granted part of Monasteredan,
part of Tonemucklagh, Rosmader, Clopnaleaghin, Kuocknasbamer, Knockae-
how, Carrowbill, Annagbmore, Downe, Carrownetoler, Carrownea, Sbeeroghin,
or Sbeepbin.— Abstract of Grants under Acts of Settlement and Explanation
in Public Records Reports.
O'Ferral possessed Annagbmore, Annagbbeg, Carrowkill, Carrowmore,
Carrowtubber, Clunlugber, Dromakillfree, Knocknahow, Knockneshamer,
Monasteredan, and Ratbmadder.
362 HISTORY OF SLIGO.
patent of the re-grant by James I. in 1618 to Brian Mac-
Dermot covers, as John D'Alton states, sixteen skins of parch-
ment;* while during all this time they occupied a position,
as chiefs of Moylurg, second to none in the province — making
often and unmaking kings of Connaught at their pleasure,t
exercising always a powerful and, generally, a decisive in-
fluence on the deliberations and the acts of neighbouring
chiefs, and furnishing the Church with so many bishops and
priests that they have an incontestable right to be counted the
leading ecclesiastical family of Connaught. Though they have
courted privacy since they settled in Coolavin, such of them as
came before the public have exhibited the high moral, in-
tellectual, and patriotic qualities of their ancestors. Myles
M'Dermott, who died in 1793, was respected throughout Ireland
for his own sake and the sake of his family. Of him the
Anthologia Hibernica, in its number for January, 1793, says : —
" Died on the 7th January, at Coolavin, Co. Sligo, Myles Mac-
Dermott, Esq., commonly called the Prince of Coolavin, a
gentleman whose extensive information, easy manners, and
hospitable turn of mind proved his noble descent, and endeared
him to a numerous and respectable acquaintance, who now
sincerely deplore his loss."
His son, Dr. Hugh M'Dermott, was universally respected,
and was described by those who knew him best as an " inflex-
ible patriot," and ''the source of liberality and knowledge.''^
Much against his will he was mixed up in the controversy
that took place between Rev. Dr. O'Conor and the historian,
Mr. Francis Plowden ; and in letters of his on this occasion
written in 1801 and 1802, some from Coolavin and some from
Booterstown, he proves himself a man of talent and culture as
v/ell as of conscience and honour. At the great Catholic Con-
* King James' Army List.
+ Annals of the Four Masters.
t An Historical Letter to Rev. Charles O'Conor, D.D., from Francis
Plowden, Esq., p. 10.
HISTORY OF SLIGO. 863
vention of 1792-1793, Dr, Hugh MacDermot was the first of
the six delegates elected to represent the county Sligo, the
others being J. Everard, Patrick Mullarky, John MacDonogh,
Charles O'Connor, and James Aylward. John Dunn was
delegate for the town of 81igo.
Dr. MacDermot's son, the late Mr. Charles MacDermot of
Coolavin, confined himself in general to the quiet duties of a
country gentleman, though possessing talents that fitted him for
public life, more especially a natural eloquence which elicited
more than once high eulogium from O'Connell. On the
occasion of Lord Mulgrave's famous Tour in 1836, Mr. Mac
Dermot took a prominent part in honouring his lordship, and
composed some of the addresses presented to him in this
neighbourhood; and in 1843 he occupied the chair at the com-
plimentary dinner given to O'Connell by the inhabitants of the
county, when he divided with the Liberator himself the
admiration and respect of the people.
The present head of the family. The MacDermot, is, as every
one knows, conspicuous among the foremost members of the
bar for ability and integrity. Ex- Solicitor-General, and the
first figure in the various causes celebres of the day, he has
already passed through all the high positions hitherto open to
him, and passed through them with equal advantage to the
people and the State ; and one need be no prophet to tell that
he is sure, before long, to reach the highest place in his great
profession, and, having reached it, to fill it with his accustomed
exceptional efiiciency and dignity.
Coolavin comprises the two parishes of Killfree and Killaraght,
which now form the parochial union of Gurteen. Killfree is the
head of the union, and in old official documents, is sometimes
given with the aliases of Ardfrie and Coolavin, as, for instance,
in the Patent Roll of James I. (page 564), where we read : —
''Presentation of the Reverend Erasmus Matthews to the
Rectory of Ardfrie, alias Killfree, alias Collevin, diocese of
Ardconry, now vacant, and in the King's gift." In the Survey
of 1633, the parish has the alias of Clonahiglish, while the spot
364 HISTORY OF SLIGO.
on which the church stands, is described as " Killfree, alias
Carrowentemple, one quarter; where old church of Killfroy
standeth, one hundred and thirty-nine acres, and a great part of
greasable mount belonging to same, four hundred acres un-
profitable, and one hundred and thirty-nine profitable." The
church of Killfree is entered in the Taxation of 1307 as Kelna-
frych, that is, the Church of the Heath, being so-called from the
heathery site on which it was erected. Some remains of the
church are still standing, and near them a well called Toher-na-
neeve — Well of the Saints — which is supposed to be the source
of the Owenmore river. E/Ound the ruin is a graveyard, which
is much used, and contains the graves of the Costellos.
Knockmore, in the townland of Mount Irwin, contains the
ruins of a church, which belonged to a Carmelite monastery, as
appears from an inquisition held before Richard Boyle, at
Ballymote, on the 12th January, 1793, where it is styled —
" Cella dissoluta fratrum nigrorum vocat Carmelyte Fryars," a
dissolved cell of the Black Brothers, called Carmelyte Friars.
After a time it fell into the hands of Richard Boyle himself,
who, even in official dealings, was notorious for minding num-
ber one, and who, by this means, blossomed in due time into
the Great Earl of Cork, probably the wealthiest and most
powerful man in Ireland in his day. In the Crown Rental of
1692, '' Earl Corke " is entered as tenant of the " College, or
Friars' House of Knockmore."
In the Survey of 1632, all the townlands of Killfree are given
as the inheritance of Farrell O'Gara, the son of Thady, and the
grandson of Irriell O'Gara, except Collemore, the inheritance of
Rev. Mr. Dodwell ; and Knocknaskeagh, the inheritance of
O'Connor Sligo, and part of Lady Cressy's dowry. Under the
Acts of Settlement and Explanation, John, Lord Kingston, was
granted, on the 9th of January, 1667, nearly all Coolavin, a
good part of which was passed by him, soon after, to Dominick
French, the ancestor of Lord de Freyne, as assignee.
The castle of Moygara, in which the head of the O'Gara
family resided, was a spacious and strong structure of 185 feet
HISTORY OF SLIGO. 365
square, though not, perhaps, as solidly built as the neighbouring
castle of Ballymote. The remains are still in fair preservation,
and show six square battlemented towers, one at each angle of
the square, with one in the centre of the west wall, twenty-five
feet square, and forty feet high, and another in the centre of the
east. The curtains, which are recessed eleven feet from the
face of the towers, stand fifteen feet high, and four thick, and
are loopholed all through for the use of fire-arms. It was, no
doubt, through one of those opens the shot was fired which
killed Nial Garve, the son of Manus O'Donnell, in 1538.
Having taken the castle of Sligo, and ravaged Moylurg
Manus took the castle of Moygara as he was returning home,
but the capture cost him dear, for, as his people were approach-
ing the walls of the fortress, a ball from the interior laid his son
dead at his feet. The occurrence exasperated his followers, who
clamoured for the life of the man that had fired the fatal shot,
but Manus, with a generosity quite in keeping with his
chivalrous character, took this obnoxious person under his
special protection, and saved him from the fate that threatened
him.* In 1581 the castle was the scene of a still greater
tragedy, for in that year a body of mercenary Scots, in the
service and pay of Captain Malby, Governor of Connaught^
burned the building, so that, to use the words of the Annals of
Loch Ce, *' Diarmaid Og, son of Cian O'Gara, was put to death
there, and Teige, the son of Rory, et alii multi.'f
This fine ruin is not cared as it should be, and is, con-
sequently, crumbling away fast. Portions of the bold central
tower of the west wall have been pulled down, obviously for
stones to block up the chief entrance, and thus to secure the
court-yard for cattle ; and it is little to the credit of people,
living on the spot, to find, in piles of rubbish, fragments of
elaborately carved stones, which bore the arms and motto of the
* The persoD, however, who had doue this act, was pardoned by O'Donnell,
who sent him away under his protection. — Four Masters, a.d. 1358.
t Annals of Loch Ce, a.d. 1581.
S66 HISTORY OF SLIGO.
O'Garas, but which were broken into pieces by the rough
handling they received when hurled down on the ground from
their place in the tower.
It may be mentioned, that in the south-eastern tower is a
sycamore tree, which the country people tell, is the shoot of
another on which the O'Garas used to hang malefactors. The
north-western tower is popularly known in the neighbourhood
as Teach na calliagh dhu — the house of the nun — probably
from some religieuse of the family inhabiting it when her con-
vent elsewhere was broken up.
The saint from whom the parish of Killaraght has its
name, is generally called Attracta, though she sometimes
appears as Taracta in foreign martyrologies.
Except the Annotations of Tirechan, and Colgan's Vita
Tripartita of Saint Patrick, which inform us, that our national
Apostle erected a church for the saint, and gave her the veil,
the only authority we have on her life and acts, is Augustine
Magraidin, an Angus tinian canon of the Island of Saints in the
river Shannon, who wrote the imperfect life which Colgan
publishes in the Acta Sanctorum, under the 9th of February.
Magraidin died as late as the year 1405, so that the saint's
biography must date from the opening years of the fifteenth
century, or the closing years of the fourteenth, and cannot,
therefore, be accepted as perfectly trustworthy on the subject.
Living so long after the time of the saint, he had to rely on
the stories that were current about him at the time, some of
which were probably " pious opinions," others exaggerations or
distortions of actual facts, and not a few, it is to be feared,
inventions pure and simple. Any historian, confined to such
sources of information, would fall into mistakes, but Augustine
Magraidin w^as particularly liable to blunder, being one of the
most uncritical and credulous of writers. One of his statements
Colgan characterises in the margin as "insulsa narratio" — an
absurd story — and one could hardly be called uncharitable for
applying the same description to various other passages of his
writings.
HISTORY OF SLIGO. 367
Few Irish saints have left after them such vivid traditions, and
so many lasting memorials as Attracta; for to this day her life
forms much of the folk-lore of the people of Coolavin ; while
the names of places, and other objects, such as Killaraght (the
church of Attracta) in Coolavin ; Kiilaraght in the parish of
Kilmacteige ; * Killaraght, near Bal, in the diocese of Tuam ; f
Toberaraght (the well of Attracta), in the parish of Killaraght;
Toberaraght, in the parish of Kilturra ; Toberaraght, near
Tubbercurry, in the parish of Achonry ; Toberaraght, in the
parish of Drumrat ; Toberaraght, in the parish of Kilbeagh ;
Cloghan Araght, in Lough Gara ; and the Christian name of
Attracta, or Atty, so prevalent throughout the diocese of
Achonry, are memorials which will transmit the name to future
times, as they have preserved it undimmed up to the present.
With her mark thus clearly and extensively impressed on the
face of the country, it is not a little disappointing that we
know not for certain the exact time at which she lived, nor the
family or part of the country to which she belonged originally.
If we could put faith in a statement of the old life given by
Colgan,J we should find little difficulty in fixing the date, as
the author of that composition asserts, that she was a con-
temporary of Saint Patrick,§ and that she received the veil of
religion from his hands ; but as the same writer makes her
contemporary with Saint Nathy, who lived in the sixth century,
and with Keannfaelaid, King of Connaught, who reigned in the
seventh century; it is clear we cannot trust, on a point of
chronology, an author who falls into such errors and contradic-
tions in the dates of important events. In the absence of other
* In quo loco Virginis honore fabricata eat ecclesia.— Acta Sanctorum, page
279.
t Est qusedam capella hujus nuncupationis in parochia de Balla diocesis
Tuamensis. — Idem, page 281.
t Colgan himself has little faith in the author of this life, whom he describes
as '* Nee stylo nee fide in rebus gestis sincere referendis multum commendan-
dus." — Idem.
Acta Sanct., page 279.
868 HISTORY OF SLIGO.
proof, some would incline to the opinion of the learned Dr.
Lanigan, that the saint lived late in the sixth, and during some
part of the seventh century *
A passage, however, in the Annotations of Tirechan, in the
Book of Armagh, supplies a strong, if not a conclusive, proof in
support of the earlier date, which is also sanctioned by the
proper lessons of her office. Dr. Lanigan and those who think
with him, never saw the passage of Tirechan. It is not found
in the extracts from the Book of Armagh, published by Usher
in the De Brittanicaruvi Ecclesiarum Frionordiisy or in Sir
James Ware's Opuscula S. Patricio adscripta, or in Sir
William Betham's Irish Antiquarian Researches, or in any
other publication that had seen the light in the Doctor's day.
The two folios of the Book of Armagh to which the passage
belong are so faded and blurred, that no one could make any-
thing of them, till they were taken in hand by our Irish
Bollandist, Father Hogan, S.J., who, by dint of labour and
superior skill, has succeeded in deciphering most of their con-
tents, the following lines, which concern Saint Attracta, being
satisfactorily made out : —
" Et perrexit ad tra
ctum Gregirgi, et fundavit aeclesiam in Drum-
\rii\ae, et fontem fodivit in eo [loco et aqua non] exflu
[it] in se et de se, [sed] plenus semper et perennis
est. Et aeclessiam posuit in cella AdrocJUae
[filiae Taljain, et ipsa accepit pallium de ma
nu Patricii." — Documenta de S. Patricio, p. 7C.
This passage is clear as to Adrochta, or Attracta, receiving
the veil from St Patrick ; and bearing in mind that the Book of
Armagh contains the oldest account of Saint Patrick that we
possess, and that, according to Dr. Petrie and other weighty
authorities, the seven Lives of Colgan are, substantially, only so
many expansions and variations of that account, we are bound
to admit, as literal fact, those relations of Saint Patrick with
* Ecclesiastical History of Ireland ; Vol. III., page 39.
HISTORY OF SLIGO. 369
Saint Attracta, wbich the Book of Armagh unequivocally
reports.
There is a similar uncertainty as to her family and birth-
place, the more common opinion being, that she was of Ulster
birth and parentage, and of the line of Ir, though statements ou
^ this head are so contradictory, as to be worth nothing. Those
who hold this opinion give out that, when grown up, she fled
from Ulster to Oonnaught, in order to devote herself to the
religious life, which she could not do, had she remained in her
own country, as her parents were bent on giving her away in
marriage. If we are to rely on the account contained in the
life already referred to, she made this journey in the company
of two attendants, a maid named Mitain, and a man-servant
called Mochain f" but circumstantial as this statement is, it does
not appear to rest on any old authority, so that it need not
hinder one from having a doubt of her Ulster origin ; and the
doubt becomes the more reasonable, when we learn from
McFirbis's Hy Fiachrach,t that Mochain, her alleged companion
from the north, belonged to a Tireragh, and not to an Ulster
family. This fact would point to the diocese of Killala, or the
part of Achonry that adjoins it, as her birth-place; and a phrase
in Colgan's Life — " de Boreis partibus " — relied on as a proof of
her northern origin, would still have a good meaning, as
Tireragh and the adjoining tract of Achonry are considerably to
the north of Killaraght, and are included in what was formerly
known as North Connaught,t and sometimes simply as the
North. And this conjecture, as to the place of her birth,
derives some strength from the fact, that she always evinced
exceptional interest in the affairs and the inhabitants of Leyney
* Fines advenit Connaciae, duorum tantum comifcatu, anciUse videlicet
nomine Mitain, et serventis videlicet Mochain. — Acta Sanct., page 278.
+ " From Cuboirne, son of Eochy Breac, are descended Muinter Mochain or
Gill Atharacht, i.e., the Keepers of the Cross of Cill Atteracht.'' — Tribes of Hy-
Fiachrach, p. 41.
t In the Annals of Lecan, under the year 983, Aodh O'Dowda is mentioned
as King of North Connaught Ibid., p. 301,
VOL. II. 2 A
370 HISTORY OF SLIGO.
and Killala, and presided on one occasion at a meeting which
had for object to perpetuate friendship and alliance between the
descendants of Awley — the people of Tireragh, and the
descendants of Kien — the people of Leyney*
Whatever room for doubt there may be with regard to her
parentage and native place there can he none as to her charac-
teristic virtue. It was that love of the neighbour which is the
fulfilment of the law ; and the moment she reached a place of
safety, and was free to act, she devoted herself to the practice of
this beneficent virtue. Soon after her arrival in the neighbour-
hood of Boyle, she desired to fix herself near Drumconnel — now
commonly called Drum — where, it is said, her uterine brother,
Conal, had a church ; but Conal regarding this intended settle-
ment as a kind of encroachment on his own religious house, got
St. Dachonna, of Eas Dachonna, now Assylin, to dissuade At-
tracta from the project, which that saint succeeded in doing, but
not before she told him that his church and that of Conal would
soon suffer great loss of revenue from the erection of a new
monastery between them. Colgan erroneously places those
churches of Dachonna and Conal, as well as the new monastery,
in the county Galway, and tries hard to make good his conten-
tion ; but had he better knowledge of the county Roscommon
ho would have seen that St. Conal's church was the church of
Drumconnel, to the south of Boyle ; St. Dachonna's church, that
of the place now called Assylin, to the north of Boyle, anciently
called Eas Dachonna ; and the new monastery, the Cistercian
abbey of Boyle, whose site lies exactly between these two churches.
It was after this, Attracta chose for her abode Greagraighe,
for so Coolavin was then called, the name still surviving some-
what in the denominations of Greggans and Gregaduf. The
spot which she selected was a great thoroughfare at the time,
and she selected it precisely because it afforded most scope
for her comprehensive charity.f In the times she lived, travel-
* Acta Sanctorum, p. 753 in Vita S. Cormaci.
t This, the author of her Life expresses, by saying she would not place her
establishment anywhere except where seven roads met.
HISTORY OF SLIGO. 871
ling was daQgerous and painful beyond anything we can now
conceive. There being no roads in the present sense of the
word, no inns or other places of entertainment, no way in
general of moving from one point to another except on foot, and
that through places often beset by robbers and rabid wild boars
and wolves, the greatest boon that could be conferred on such
society as existed, was to provide retreats in which the weary
and hungry traveller might have lodging and refreshment, both,
too, given without charge, and purely from the love of God.
Such hospitality, or philoxeniaj as the Greeks called it, has
been always and everywhere held in the highest honour,
and is inculcated almost as strongly in Homer* as in St.
Paul.t
In the interests of this work of mercy the Catholic Church
has organized hundreds of religious Orders, such as the Freres
Hospitaliers and the Soeurs Hospitalieres ; and it is greatly to
the honour of St. Attracta that she seems to have been the first
in this country, and one of the first in the universal Church,! to
organize an institution for the practice of this great religious
and social virtue ; for such was the nature of the so-called
Hospital which she established at Killaraght, and which existed,
apparently, in operation down to the Reformation, when it was
suppressed, and its possessions granted to Sir John King, whose
descendant, Lord Kingston, is entered in the Quit and Crown
Rents Book of 1692, as "Tenant of the Hospital, or Religious
House called Termon Killeraght."
Without going into detail it will be well to notice some occur-
rences, or alleged occurrences, in the life of Saint Attracta, while
dwelling at Killaraght. At the time her fame first spread abroad,
it happened that the portion of Leyney adjoining The Gap, in the
parish of Kilmacteige, was preyed on by a wild beast, the
circumstance creating a panic among the inhabitants. To tran-
* Pros gar Dios eisin apantes xeinoi te ptokoi te. — Odyssey, xiv., 57-58.
t " And hospitality do not forget, for by this some, being not aware of it,
have entertained angels." — Hebrews xiii. 2.
X St. Jerome and St. Paula, about the beginning of the 5th century, estab-
lished a similar hospital in Bethlehem for pilgrims to the Holy Land.
872 HISTORY OF SLIGO.
quillize his people, the chief of Leyney, who was, probably, as
ignorant and as full of fear as themselves, requested the help of
the saint, who, if we are to trust the Life in Colgan, repaired to
the spot, and killed the beast with her own hand — the truth,
perhaps, being that she re-assured the panic-stricken, and
inspired them with courage to attack and destroy their myste-
rious enemy, which, instead of being the nondescript monster,
half dragon and half bear, which their imagination pictured,
was only one or more of the wild boars or wolves that then
infested the country.
If we find it hard to understand how the writer of the Life,
who seems to have been Augustine Magraidin, of the Island of
All Saints in Loughree, could believe in the existence of such a
monster, we should call to mind that Caesar, the most cool-
headed of men, tells us* that there was, in the Hercynian forest,
a stag with a single horn in its front, which after a time
branches out like a palm tree ; and that Pliny, in his Natural
History ,t edifies us with accounts of dragons, basilisks, and the
serpent's egg.
They must have had an idea in England that those bestice
were rather common in Ireland ; for we find Geoffry of Mon-
mouth, in his Hidoria Britonunfij narrating that one of them,
appearing on the British coasts, swallowed up a number of
Britons, including Morvidus their king: — " Advenerat nam que
ex partihus Hibernici maris inauditse feritatis bellua, quce
incolas mari times sine inter missione devorabat. Cumque fama
aures regis Morvidi attigisset, accessit ipse ad illam, et solus
cum sola congressus est. At cum omnia tela sua in illam in
vanum consumpsisset acceleravit monstruni illud, et apertis
faucibus ipsum velut pisciculum devoravit." — Hist. Brit,
pag. 51.
Soon after this she conferred a still greater benefit on her
* Commentaries -De Bell. Gall., vi. 16.
t Nat. Hist., xvi. 95.
HISTORY OF SLIGO. 373
beloved Leyney. The King of Connaught, in one of the raids
common at the time, carried away hostages from this territory,
and lodged them in one of his strong places. To rescue them
the Chief of Leyney despatched some forces, who broke open
the prison and liberated their friends ; but the King of Con-
naught, assembling suddenly his troops, and coming up with
the Leyney men at Killaraght, surrounded them on the land
side, so that there was no room for escape except by the lake,
which seemed impassable. In this extremity they had recourse
to Saint Attracta, who lived on the margin of the lake ; and
the saint extricated them from their dangerous situation by
opening for them — as some think — a passage through the
waters of Lough Gara, like that opened by Moses for the Israel-
ites through the Eed Sea, but, more probably, by pointing out
some shallow or ford, with which her local knowledge made
her acquainted, and over which they made their way to the
northern side of this great sheet of water.*
The writer in Colgan mentions another remarkable transac-
tion in which she was engaged, and which throws light on her
times, or rather on the time in which the Life was written.
Desiring to outshine contemporary chiefs, Keanfaelaid, the
Prince of the territory, engaged in the erection of a sumptuous
palace, and ordered his subjects, both lay and religious, to bring
in their quota of timber for the work. To this unjust order
Attracta demurred, claiming exemption in virtue of the prin-
ciple of ecclesiastical immunity ; but the savage chief, caring
little for immunities or rights, insisted on compliance with his
order. There being no alternative the saint repaired to the
neighbouring forest in company, the Life says, with St. Nathy,
of Achonry, and had the timber felled; but at a time when there
were no carts or similar conveyances, it was one thing to cut
down the timber, and quite another to remove it from the forest
to where it was wanted ; and so formidable did this part of the
* Between the upper and lower portions of the lake there is a neck of land
over which they may have passed.
374 HISTORY OF SLIGO,
task laid on her appear to her biographer, that, deeming it too
difficult to be effected by human means, he represents the saint
as recurring to miracles, and most extraordinary miracles too, for
its accomplishment.*
This constant recourse to miracle deprives the Life of much
of its historical value. Instead of relating the facts of the
saint's career ; instead of setting her before us as she lived and
laboured, the writer at every turn introduces prodigies, so that
miracles are the beginning, the middle, and the end of what
he tells us about her. But this extravagance should not alter
our estimate of the saint, or affect that admiration of, and
reverence for, her character, which everybody must feel that
ponders on her life of self-sacrifice and single-minded devotion
to the welfare, temporal and spiritual, of the neighbour. It
was this life that sanctified her, long before Augustine Ma-
graidin put pen to paper, and sanctified her not only in the eyes
of the people of Achonry, but of the rest of the country as well.
Of the respect in which she was held in places distant from her
hospital, we have a proof in the Life of St. Berach. We are
there told that this saint had a dispute with a " magus " about
a piece of land — generally at the bottom of all Irish disputes —
and that the dispute, after having been left to the decision of a
King of Scotland, was referred by him to the arbitration of two
Irish chiefs, Hugh, Chief of Breffny, and Hugh, Chief of
Annaly, in Longford ; but the arbitrators, knowing that the
case to be decided had already stirred up wide-spread ill-
feeling, refused to pronounce their decision till it had received
the concurrence of St. Attracta, feeling that her approval
would justify it in the eyes of every one, as in the event it
did.
It will not be out of place here to mention that a relic, called
the Cross of St. Attracta, was formerly well known in the
diocese of Achrony. Its legendary origin is given in Colgan ;t
* Acta Sanct., p. 280, cap. xiii.
t Acta Sanct., p. 279.
HISTORY OF SLIGO. 375
and we learn from MTirbis's Hy-Fiachrach* that the O'Mochains
were its keepers. It is likely that this object was carried by
members of that family, on set occasions, to certain centres of
devotion to the saint, such as her well at Clogher, and her well
at Glenawo, near the Gap ; and the writer cannot help thinking
that the place called Cross in the townland of Clogher, and the
place in the parish of Kilmacteige called Cross, with the prefix
in modern times of Mullany's, making the full name now
Mullany's-Cross, derive those names which have hitherto
puzzled inquirers into their origin, not, as some think, from
the cross-roads that lie at present near these spots, but from
association with the Cross of St. Attracta.
Owing to the calamities of the times, the festival of Saint
Attracta was uncelebrated from the Reformation down to the
year 1864, when the Pope, after satisfying himself of her claims
to a place in the calendar of saints, authorised, by an Indult of
the 28th July of that year, her Mass and Office to be again
celebrated in Ireland. For this renewal of ecclesiastical honours
to the saint, religion is chiefly indebted to the late Right Rev.
Dr. Durcan and the late Very Rev. Daniel Jones, who intro-
duced and pressed the case at Rome — both those saintly men
having grown up in sentiments of the tenderest devotion to
Attracta, being, one and the other, inhabitants of Kilmacteige,
where wells and ruins, and half the traditions of the parish are
associated with her name and history. And Father Jones had,
besides, a weighty reason of his own for his zealous interven-
tion, for he ascribed to the prayers of the saint the conversion,
some generations back, of an ancestor, and, through that ancestor,
of the Jones family to Catholicity under, to say the least, very
extraordinary circumstances.!
* From Cuboirne are descended Muinter Mochain, of Cill Athracht, i.e.,
the Keepers of the Cross of St. Athracht. — Page 41. O'Donovan adds in a
note that ' ' he has not been able to determine whether Attracta's Cross is still
in existence."
+ They are detailed in the admirable Life of Mary Aikenhead by T. A,
Page 417.
376 HISTORY OF SLIGO.
The ancestor, referred to, hearing that the priest of the parish
intended to denounce on a certain Sunday a scandal-giver who
lived on the Banada estate, threatened publicly to attend the
chapel on the day in question, and to horsewhip the priest on
the altar in case the denunciation occurred. Nothing daunted
by the presence of the owner of Banada, who, in accomplishment
of his threat, came to the chapel and took up a conspicuous
position near the altar, the priest warned his flock solemnly against
the evil example, and the evil doer, in their midst ; and next
moment Mr. Jones, white with rage, rushed up to the altar, and,
amid the cries of the excited congregation to St. Attracta for
help, had already raised his arm to strike, when suddenly the
whip dropped from his hand, and the hand itself fell paralysed
down his side. The whole transaction, but more especially the
startling paralysis of Mr. Jones, filled those present with awe,
and above all Mr. Jones himself, who, regarding the protection
of the priest and his own affliction as the work of God, and as a
witness in favour of the Catholic religion, became, after some
days' fervent preparation for the change, a member of the
Catholic Church.*
If Father Daniel Jones felt grateful to St. Attracta for the
part he believed her to have had in bringing about this im-
portant result, the good father, with the gratitude which is a
characteristic virtue of every member of his family, never rested
till he had requited the favour by his zealous and effective co-
operation in restoring to her the honours of the Liturgy. And
* One would think that Longfellow had this occurrence before his mind
when he described in his Miracle Play, and its Stage Directions, the words and
acts of the Rabbi Ben Israel, who would strike the Infant Redeemer in the
village school : —
*' Come hither, boy, to me.
As surely as the letter Jod
Once cried aloud, and spake to God,
So surely shalt thou feel this rod
And punished shalt thou be !
"Here Rabbi Ben Israel shall lift up his rod to strike Jesus, and his right arm
shall be paralysed."
HISTORY OF SLIGO. 377
there were few thino^s in his career which afforded him so much
gratification in after life as the share he had in this good
work. It was the same with Dr. Durcan ; for full as was his
episcopate of great and holy undertakings happily accomplished,
there was none of them all he loved so much to think on as the
re-establishment of the feast of St. Attracta.*
* The following are the Prayer and proper Lessons of the Oflfice for the feast
of Saint Attracta. They were drawn up by Cardinal Moran ; and Achonry
men will feel the greater interest in his Eminence for his part in honouring an
Achonry saint : —
PRAYER.
Deus humilium fortitudo, qui ad promovendam inter Paganos fidem, beatam
Attractam Virginem tuam verbis et miraculis potentem effecisti, praesta ut
cujus patrocinio juvamur in terris, ejus societatem consequamur in coelis. Per
Dominum, etc.
FIRST LESSON OF SECOND NOCTURN.
Hibernia, Sanctorum insula divina virtute fecundata, vix orto fidei sole,
innumera germina sanctitatis protulit. Imprimis vero castitatis liliis exornata
est, unde et illustre Apostoli sui elogium promeruit. Quomodo, inquit, tota
insula plebs Domini effecta est, et filii ejus et filiae Monachi et virgines Christi
esse videntur, et jam recenseri vix potest eorum numerus, quae improperia
parentum ac persecutiones hilari animo sustinentes totas se religioni et Christo
voverunt. Inter quas Patritii alumnas se Virginuni chore adjunxit Sancta
Attracta, quae in Ultonia nobili genere nata est sed a prima aetate pompas ac
divitias respuens saeculo renuntiavit, et vanitates hujus mundi nihil esse duxit
ut Christi sponsa esse mereretur.
SECOND LESSON OF SECOND NOCTURN.
Nondum adulta nobile certamen adversus Satanam ejusque illecebras iuivit
et votum castitatis emisit. Ut autem diviuis rebus liberius vacaret natale
solum deserens fines Connaciae petiit, ibique orationibus et jejuniis vacans tota
in pietatis exercitia et virtutis stadium incubuit. Hospitalitatis quoque gratia
enituit et seipum suasque opes in sublevandis indigentium miseriis alacriter im-
pendit. Pauperes et agrotos undequaque accedentes Christi charitate amplexa
est et eosdem tum terrena ope sublevavit tum verae fidei thesauris divites
effecit. Plures quoque ab iniquitatis semitis ad justitiae legem convertit, et a
servitute idolorum adduxit ad colendum Dominum ac Deum Jesum Christum.
Immo, miraculorum gloria illustris ejus sanctitatis fama longe lateque per
totam insulam pervulgata est.
THIRD LESSON OF SECOND NOCTURN.
Inter innumera vero, quae a Sancta Attracta mira patrata narrantur, insigne
imprimis miraculum est quo territorium Lugniae in provincia Connaciae ab
horrendo monstro libera vit. Tota siquidem ilia regie belluae hujus feritate
S78 HISTORY OF SLIGO.
There is a tradition in the neighbourhood that Attracta was
remarkable for her faculty of curing the sick. It is told,for instance,
that she restored to health a woman who had tried in vain
every other means of cure. Hearing of this person, the saint
visited her, and learning from her that all the doctors, or such
as passed for doctors in those days, had given her up, she under-
took and effected her recovery. It does not appear from the
tradition whether this faculty of the saint was counted a super-
natural gift or a natural talent, for some of the country people
believe that the cure was brought about by means of certain
herbs, of which the saint alone knew the efficacy ; but this view
plainly savours of modern times, and is, no doubt, an addition
to the primitive conviction that the saint's proceedings were
miraculous. However this may be, it is true to-day, as it has
been continuously for the last twelve hundred years, that every
man, woman, and child of Coolavin and the adjoining districts
regards and reveres Attracta as one of the most favoured and
privileged of all the saints and servants of God.
With respect to the succession of Parish Priests: — In the
Register of 1704 David Henery is given as Parish Priest ; and it
is there stated that he was then fifty years of age, that he was
ordained at Cregan, county Gal way, in 1697, by Teige Keohy,
Bishop of Clonfert, and that he had for sureties of his good
behaviour, as required by the Registration Act, Doctor Francis
McLea, Kilteenane, and Phelim Gara, of the same place.
Owing to the absence of records, a century elapses before we
fall in with the name of any of his successors, when, in 1804, we
devastata est, et incolsB adeo terrore perculsi sunt, ut a terribili ejus aspectu
ad montes et cavernas confugerent. Attractam tandem supplices rogarunt ut
in tanta afflictione opem sibi et auxilium ferre dignaretur. Respondit inclyta
Virgo : potens est Deus, qui mundum ex nihilo creavit, et hominem de limo
terrse ad suam imaginem plasmavit, etiam regionem istam de tanta peste
omnino liberare. Tunc genua flectens omni fiducia Deum precabatur : Ante-
quam vero suis precibus finem opposuit, jam exauditse sunt apud Dominum,
et sseva bellua rugitus emittens et torvo collo in ipsam Sanctam irruens divina
virtute interiit.
HISTORY OF SLIGO. 379
meet with that of Father Frank Cunnane, who resided in the
town] and of Kilfree.
Father Roger McDermot, of the Coolavin family, was Parish
Priest in 1825, but it is not known whether he was the imme-
diate successor of Rev. Frank Cunnane or not.
The latest two Parish Priests were the two brothers, Yery
Eev. Canon Peter Brennan and Yery Eev. Canon Roger Brennan,
the latter of whom died on the 3rd of December, 1880.
The joint incumbencies of the two in the union covered some-
thing more than half a century ; and, as might be expected in
the case of such men, under such circumstances, they are held
in loving remembrance, not only by the people of the parish
whom they ministered to, for so many years, but also by the
priests of the diocese, with whom they associated so long and so
fraternally.
Both were persons of sterling worth and virtue. Canon Peter,
the elder of the two, was a sound thinker, an effective speaker,
and a skilful organizer, and being besides a man of insight and
discretion, his fellow priests, if a question of taking part in a
public movement arose, which seldom happened in their time,
were much inclined to be guided by his example or advice.
Father Peter lived respected and died regretted by both priests
and people.
Canon Roger Brennan had little desire of figuring in public,
and was always more inclined to efface, than to assert, himself, as
if his principle of action was that of Des Cartes' motto. Bene vixit
qui bene latuit. Content and happy in the sanctuary, he must
have often said to himself. Hie hahitaho quoniam elegi earn.
For the rest, he was an accomplished ecclesiastic, being an
instructive preacher, a solid rather than a showy theologian, and
a proficient in all the branches of ecclesiastical science.
In dispositions, behaviour, and manners, he was all meekness,
gentleness, and humility, and it was these virtues more espe- f
cially which led those, who knew him best, to always think of
him, and speak of him, as the model priest of the diocese. I
To this good Canon the parish of Kilfree is indebted for its
380
HISTORY OF SLIGO.
beautiful Gothic church, the foundation stone of which was laid
on Monday, the 21st May, 1866, by Eight Reverend Doctor
Durcan, in presence of many of the clergy, and great numbers
of the laity, of the county. In this church the two brothers lie
together in the same grave, and in memory of them stand two
beautiful terra cotta statues, one of the Redeemer, and the
other of the Blessed Virgin — the former on the Gospel side,
and the latter on the Epistle side, of the high altar, bearing
respectively the inscriptions : —
In Memory of Very Rev.
Peter Canon Brennan, P.P.
May he rest in peace.
Amen.
In Memory of Very Rev.
Roger Canon Brennan, P.P.
May he rest in peace.
Amen.
The Very Rev. Canon O'Donoghue succeeded Canon Roger
Brennan as Parish Priest of the Gurteen union in 1881, and is
the present Parish Priest.
The townland of Monasteredan has its name from a religious
house founded by St. Aedhan or Aidan. There are twenty-
two saints of this name in the martyrology of Tallaght, and
twenty-three in O'Clery's, or, the martyrology of Donegal, so
that one must think a little before fixing on the Aidan to whom
we are indebted for the Coolavin establishment. Some take
him to be the Aedhan, otherwise Mogue, of Ferns ; but this saint
is not the founder, for though he was a native of the neighbour-
ing district of Breffney, he passed early to Leinster, and seems to
have never returned to Connaught except on one occasion, when
he came no further north than Kilmacduagh.
The founder of Monasteredan is, in the opinion of the writer,
he of whom the Four Masters thus record the death under the
year 557, "Saint Aedhan O'Fiachrach died." The Annals of
Ulster have his obit in 569 in these words : " Aedan Ua Fiach-
rach obiit ; and, Dr. Lanigan* says of him, " To the year 558 is
affixed the death of St. Aidan, of Hua Fiachra, of whom I
Ecclesiastical History, Vol II., p. 104.
HISTORY OF SLIGO. 3S1
cannot discover any further account." Saint Aidan is said to be
of Hy Fiachrach (Tireragh), as being a native of that district.
When grown up Aidan settled in the diocese of Achonry. In
the Tribes and Customs of Hy Fiachrach * he is described as
" of Cloonoghill in Corran," and in Colgan's Life of St. Cormac,t
we find him remonstrating^ somewhat authoritatively with that
saint for coming at all into the diocese. It is clearly then to this
Aidan, thus connected with Achonry, that the diocese is indebted
for Monasteredan, which is within a few miles of Cloonoghill ;
for Killedan, which is in the county Mayo, but in the diocese of
Achonry; and, no doubt, for the first church of Cloonoghill,
which may, in the beginning, have been called after him, though
losing the name through time, in consequence of the saint
removing from the place.
Within a few yards of Monasteredan new church, took place,
on the 22nd March, 1880, the tragedy in which two countrymen,
named Corcoran and Flannery, on the one side, and Sergeant
Armstrong, on the other, lost their lives in mutual conflict.
Corcoran and Flannery were shot dead, by the police party, in
the fields on the edge of the roadway, where two cairns, six or
seven feet high, and eight feet from one another, mark now the
fatal spot. Constable Hayes, one of the police under the com-
mand of the sergeant, was saved partly by his own presence of
mind, and partly by the heroism of a country girl named Mary
Bermingham.
After he had fallen, grievously wounded, to the earth, and
the enraged countrymen had already the stones lifted to despatch
* The Genealogies, Tribes, and Customs of Hy Fiachracli ; with a translation
and notes, by John O'Donovan, p. 37.
t Acta Sanct., 26 Martii.
X Acta Sanctorum — Vita S. Corbmaci, Abbatis — 26 Martii, p. 751. Colgan
refers us to the Life of St. Fidmaine for further information regarding Aidan,
but Fidmaine's life has not been published.
We learn from the Tribes and Customs of Hy Fiachrach (p. 37), that Fid-
maine was the son of Fiodhbhadach, and that Fearamhla was his mother.
"She was also," says this authority, "the mother of Aodhan of Cluain
Eochaille, in Corann," — so that Fidmaine and Aedan were brothers.
382
HISTORY OF SLIGO.
him, he cried oat, showing his scapular, " Kill me if you will,
but bring me the priest first." The sight of the scapular
arrested for a moment the uplifted arms, and moved the pious
and heroic girl so strongly, that she threw herself on Hayes as
he lay helpless on the ground, and covering, with her person,
his head and chest, protested, *' that they should have to kill
her before they could harm him." Such devotedness, combined
with the sight of the scapular, touched all hearts, and the life
of the poor constable was saved. The reader will not be sorry
to learn, that Hayes, on recovering from the illness resulting
from his wounds, offered Mary Bermingham his hand, and that
she is now his wife.
WELL OF ST. ATTRACTA.*
In the townland of Clogher, in this parish, is one of the most
famous of the many wells dedicated to Saint Attracta. It is
enclosed on three sides by walls, in the centre one of which is
sculptured, on a limestone flag, the figure of Christ as he hung
* Drawn on the wood by VV. F. Wakeman, F.R.H.A.,A.I., from a Sketch
by Mr. Coleman, Ballaghaderreen.
HISTORY OF SLIGO. 383
on the cross, with the instruments of the Passion carved on
either side of him — a piece of work which does honour to some
local artist of the sixteenth, or the earlier years, of the seven-
teenth century. On the top of this wall is a row of those
mysterious rounded stones, which one meets with in so many
other places of the county, as Toomour, Inismurray, and
Killerry. Till within the last few years great crowds gathered
here on the Saint's festival, the 11th August ; and it is said, that
things passed off at this well more decorously than in several
other places, where serious abuses not unfrequently occurred.
Even still a score or two of pious people may be seen on the
11th August, going through the exercises of the station.
In the same townland, and within the MacDermot*s demesne,
stands a fine example of the cashel, which may be the Rath-
Clochair mentioned by the Four Masters, a.m. 4328. It has a
diameter of ninety feet interior measurement, is constructed of
the stone of the district — sandstone for the most part — and
contains in the thickness of the wall a spacious cave, which
runs a good way round, if not the whole way. At present the
structure is much dilapidated, but one may judge from some
parts of it, that the original height was about twelve feet. The
planting, in and round this interesting piece of antiquity, mars
not a little its appearance and effect.
Monasteredan new church is one of the prettiest and best
finished in the county. It consists of a nave and chancel, with
a handsome sacristy and beautiful belfry. The high altar is a
presentation of the late Mr. Thomas MacDermot. The church
was erected by Very Reverend Denis O'Hara, and will rest a
memorial of his taste and zeal. Mr. James MacDonogh of
Ballysadare, who was the contractor and builder, executed his
office in a way that does him the highest credit.
Within a few yards of the church is the remains of Saint
Aidan's monastery. Like other primitive ecclesiastical establish-
ments it stood within a rath, or fort, which, as generally happens
in such structures, contains a cave — the souterrain, if country
gossip could be relied on, extending forty yards, which, however.
384 HISTORY OF SLIGO.
must in the circumstances, be an exaggeration. The covering
stones are still in situ, and are large, one exposed to view
measuring five feet six in length, two feet in width, and one
foot in thickness. The place is now a neat burying ground,
being surrounded by a good wall, with a fine gate, over which
extends a cut stone lintel, surmounted by an Irish cross. On
the lintel is the inscription : —
"1883.
IT IS A HOLY
AND
WHOLESOME THOUGHT
TO PRAY FOR THE DEAD.
2 MacJi. xii., 46.
MAY THEY REST IN PEACE. AMEN."
Clogher contains a Presbyterian manse, church, and school.
The manse was erected in 1850, and the church in 1851, the
school coming somewhat later. Eeverend Mr. Smith is the
minister.
CHAPTER XXXY.
BARONY OF TIRERAGH.
UNION OF SKREEN AND DROMARD.
TiRERAGii, of which the limits have been already described,
belonged to the sept of the O'Dowdas, or O'Dowds, so long as
the Irish bore rule in the territory. If the power of this family
began to wane earlier than that of neighbouring chiefs, it is not
so remarkable, as the O'Dowds came to the front in Lower
Connaught sooner than others. Long before the O'Conors left
the regions of Roscommon ; several centuries before the Mac
Donoghs took that name, the O'Dowds were rulers of Lower
Connaught, that is, of the district extending, at first, from the
Curlews to the Erne, and later, from the Curlews to Drum-
cliff.
The family descends from Eochy Moyvane through his son
Fiachra Foltsnathach, or, Fiachra of the flowing hair ; Dathi,
son of this Fiachra; Fiachra Ealgach, son of Dathi; Maoldubh,
son of Fiachra Ealgach ; Tiobraide, son of Maoldubh ; Donogh
Muirisc, son of Tiobraide, slain in 681 ; Ollioll, son of Donogh
Muirisc; Cathal, son of Ollioll; Donogh, son of Cathal;
Cosnamhach, father of Dubhda ; and Dubhda, who died about
876, and who left his name to his descendants, as Ui Dubhda,
or O'Dowdas, that is, descendants of Dubhda.
In the time of Dubhda's father, Cosnamhach, the government
of Connaught passed from that branch of the Hy Fiachra : first,
to the family of Guaire Aidhne, and, soon after, to the O'Conors,
the descendants of Brian, the eldest son of Eochy Moyvane,
and the ancestor of all the Hy Bruin tribes ; but the family of
Dubhda continued to rule Lower Connaught as O'Dowds, his
grandson Hugh O'Dowd, who died, according to the Four
VOL. II. 2 B
886 HISTORY OF SLIGO.
Masters, in 981, being styled, in the Annals of Lecan, " King of
North Connaught," and his great-grandson, Mulrony O'Dowd,
who died in 1005, having the style and title of *' Lord of Hy
Fiachra Muirisc/' or Tireragh.
From the coming of the English into Connaught, about 1237,
they kept possession of Tireragh for more than a century, the
Berminghams being the chief English family of the district ;
after which time the O'Dowds dislodged them in great part,
and divided the territory among themselves. Sen Brian, who
died in 1354, recovered much of the country. He was succeeded
in the chieftaincy by his son Donnell, who was a warlike man,
and who, in 1371, drove the English out of his territory, and
divided it among his kinsmen and followers. DonnelFs son
and successor was Eory O'Dowd, of whom McFirbis gives this
flattering obituary, " Roderick O'Dowd, a magnificent, wealthy,
prudent, and brave man ; he defended his territory against
English and Irish ; he demolished the walls and castles of his
enemies, contributed liberally to the erection of churches and
monasteries, and was a munificent benefactor of the clergy and
literary men."
As might be expected, considering the extensive sea-board of
Tireragh, the O'Dowds addicted themselves largely to a
maritime life, having provided themselves with a considerable
fleet of such vessels as were in use in their time. With this
fleet Donnell Finn O'Dowd bore down on Tirconnell in 1126,
and ravaged it, but was drowned while returning with his prey.
Another O'Dowd, Donogh More, sailed, in 1213, with fifty-six
ships to the Owles in Gal way, and compelled Cathal Crovderg
O'Conor to exempt from rent Tireragh, which had previously to
pay tribute to the King of Connaught. A still greater naval
exploit, was a victory which Cosnamach O'Dowd, at the head of
the Irish navy, gained in 1154, near Inishoweu, over the com-
bined navies of Scotland, the Hebrides, and the Isle of Man,
though this victory, like that of Nelson at Trafalgar, cost the
victor his life. The battle is well described by the Four Masters.
Though Sen Brian and the other O'Dowds, who rescued
HISTORY OF SLIGO. 387
Tireragh from tlie English, divided it among themselves instead
of restoring it to the descendants of the old occupiers, still the
family does not seem to have ever again reached the position of
power and dignity which they held before the English irruption
into their territory. With the O'Connors Sligo on the one
side, and the Burkes and Berminghams on the other, they were
always on the defensive ; for while the O'Connors Sligo
exercised a chiefry over all Tireragh, and held Buninna and
other places in their own hands, the Burkes and Berminghams
laboured to drive the O'Dowds entirely out of the district.
It is clear from our old annals, that the O'Dowds were de-
voted to the interests of religion. It was while on a pilgrimage
to the abbey of Boyle, in 1242, that Brian Dearg lost his life ;
Donnell, after expelling the English in 1380, occupied himself
with the erection of churches and monasteries ; E-ory, who died
in 1417, was not only a church builder, but remarkable for his
works of charity and mercy ; and Teige Riavach, Donnell's son,
founded the abbey of Ardnarea, and was a great benefactor of
the abbey of Boyle, as may be inferred from the lines addressed
to him by Giolla losa More MacFirbis : —
*' Oft is carried from thy palace
In the company of poets and saints,
Cattle from the fort near Leamhach,
By the fraternity of arborous Buill."
The struggle of the O'Dowds to possess the castle of Ardnarea
in the sixteenth century, illustrates their falling, or fallen con-
dition at the time. After Donnell took it from the English in
1371, his descendants retained possession for near two hundred
years. The Burkes captured it about 1530, and the O'Dowds
recovering it in 1532, the Burkes recaptured the place in
1533; and though the O'Dowds lived still in hope, and were
always on the watch for an occasion to retake it, their prospects
became soon so hopeless, that the phrase, Hell get it when the
O'Dowds get Ardnarea ^ came to be applied as a proverb, in the
neighbourhood to any one supposed to be on the look-out for the
388 HISTORY OF SLIGO.
impossible. Notwithstanding their many reverses, the O'Dowds
continued to maintain a good social position ; and on the list of
the inhabitants of the county Sligo, to whom James I. granted
pardon in 1603, are the names of Donald O'Dowd of Kilglass,
gent., and four other O'Dowds of the same ; of Donogh McBrian
O'Dowd of Eskerowen (Iniscrone), gent., and five more of the
same ; of Fariagh O'Dowd, of Castletown, gent., and seven more
O'Dowds of the same ; of William Keogh O'Dowd, of Ballicas-
lane, gent. ; and of Kory O'Dowd, of Buninna, gent.
Two other Tireragh families, the MacS weeny s and the Mac-
Donnells, call for some notice. Spenser derives the Mac-
Sweenys from the De Yeres of England ; others refer them to
a Danish origin, Sweyne being a Christian name in Sweden and
Denmark ; but it seems now to be the general opinion that they
are a branch of the great Celtic family of O'Neil, and that they
descend from Suibhne, son of Ronan, son of Flattely O'Neil,
King of Oilech, who died in 1036.
Suibhne's descendants got the name of MacSuibhne, or Mac-
Sweeny, and, being of a martial character, took to the profession
of arms, and served princes and chiefs as constables or leaders
of galloglasses, much in the same way as the Swiss, till recently,
took service in the armies of France and other countries. Their
chief place of residence was Tyrconnell, or Donegal, where the
sept branched out into the MacSweenys of Fanad, the Mac-
Sweenys of Banagh, and the MacSweenys of the Territories, or,
Na d Tuadh ; but they soon spread to Leinster, Munster, and
Connaught ; the Connaught MacSweenys being styled Clann-
Sweeny of Upper and Lower Connaught.
The exact time at which they came to Lower Connaught is
not stated, but it must have been in or before the fourteenth
century, as Dowell MacS weeny was slain in 1356 by Donnell
O'Connor; as two MacSweenys were left among the dead on
the Strand (Traigh Eothaile) in the battle between the same
Donnell and his rival Manus O'Connor in 1357 ; and as Mac-
Sweeny, " High Constable of Connaught from the mountain
downwards," or, as he is styled in Mageoghegan's translation of
HISTORY OF SLIGO. 389
the AQnals of Clonmacnoise, **MacSvvyney, head of the Gallow-
glasses of Ighter Connacht," was slain in 1397 with his two
brothers in the famous battle of Kinnitty (Cinn Eitigh). As it
fared with members of the family in other places, so the Sligo
MacSweenys, though connected by marriage with the royal
family of Connaught, possessed, at first, no land in the province,
living on bonaght, or military pay. This appears from the
Topographical poem of Giolla losa More M'Firbis, which ac-
quaints us with all the landowners of Tireragh when the poem
was composed, but makes no mention throughout of the Mac-
Sweenys.
They became, however, rooted in the soil in the reign of
Elizabeth, or perhaps earlier, as we find them in the beginning
of James the First's reign, scattered over the district, having
extensive possessions in Dunneil, Dunnycofify, Ardnaglass,
Longford, Altenelvick, Carrowcashel, and Tanrego, and occupy-
ing high social standing, being generally classed as gentlemen
in the General Pardon of that monarch to the inhabitants of
the county Sligo.
The MacDonnells, like the MacSweenys, were constables of
galloglasses, and came from Scotland, where the family were
Lords of the Hebrides. As they are not mentioned in the
Topographical poem of Giolla losa More M'Firbis, or in Dudley
M'Firbis's Genealogy of the Hy-Fiachrach, it is safe to infer
that they had no lands in Tireragh up to the fifteenth century ;
but about that time they fixed themselves at Kathlee and
Eosslee, in the parish of Easky, where they had castles and
considerable landed possessions, and where we find their
descendants in 1603 under the names of Albanagh and Mac-
Donnel], described, in James the First's General Pardon, as
Henry Albanagh, of Kathlee, Gent. ; Edward Oge Albanagh,
of the same, Knight ; and Pbillippo Albanagh, of the same,
Knight ; and Moelmory McDonnell, of Rosslee, Gent. ; Dowell
M'Donnell, of the same, Knight; and Randal McDonnell of the
same. Knight. From a Chancery Inquisition taken at Sligo,
20th April, 1617, it appears that Hubert Albinagh and Allen
S90 HISTORY OF SLIGO.
Albinagh, late of Eathlee, were slain in rebellion at the termou
of Ballassadara," or Ballysadare.
The MacS weeny s and the MacDonnells were, in the fifteenth
and sixteenth centuries, the two chief families of Tireragh after
the O'Dowds ; but long before these centuries, as well as during
them, some native families held high position in the district,
more especially those of O'Flannelly, M'Kevaine (Cavanagh),
M'Firbis, Conway, Conmee, O'Beolan (Boland), O'Finnegau,
M'Nemy, M'Gillemartin, O'Dwdigan (Dowdican), O'Kelly,
O'Downigan (Dunnigan), O'Meany, O'Cosgrave, O'Dunaghy,
O'Muirghease, O'Higgin, O'Maely, and M'Gilliboy. Of twenty-
six Irish names distributed through Tireragh at the taking of
the Cromwellian Census of 1659, the highest in persons were
Dowd, borne by 17 persons; Dowda, by 7; Burke, by 15;
Kelly, by 15 ; Boelan, M'Donnell, and O'Gara, by 14 each,
Connellan, by 18 ; and Ferbishy, by 10. It will be seen by
this list that the Tireragh Irish had dropped the 0 and Mac
when the Census was taken.
The year 1641, so fatal to the Irish, led to the ruin of the
O'Dowds, the MacSweenys, the MacDonnells, and all the other
old Irish who had estate or beneficial interest in the lands of
Tireragh. With the exception of David O'Dowd, who was
transplanted to a small estate in Coolcarny by a decree of the
Loughrea Commissioners, dated 4th August, 1656, all the
Irish of the district were deprived of their patrimonial pos-
sessions, and thrown houseless and penniless on the world —
many of them having to beg for the means of subsistence from
door to door over the lands which shortly before they owned or
occupied. Their places were given by the Commou wealth
authorities to Cromwell's soldiers and officers, several of whom
were constituted local proprietors, or, to use the term of the
time, Tituladoes,
These Tituladoes had scopes of land in each of the parishes
into which Tireragh is divided. In the parish of Castleconor
John Nicholls, Gent, had Castleconor and Newtown, and Lewis
"Wirgfield, Scurmore; in the parish of Easky, William Ormsby,
HISTORY OF SLIGO. 391
Gent., had Rathlee, William Boswell, Gent, Finidy, James
Ormsby, Gent., Eosslee, and George Ormsby, Gent., Killyn ; in
Kilmacsbalgan, John Bourke, Gent., had Dunneil, Robert Hillas,
Gent., Dunmeakin, William Edwards, Gent., Carrowrush, and
John Irwin, Gent., Carrowmalina ; in Killglasse, Thomas Wood,
Gent., had Lacken M'Ferbisy, and John Moore, PoUicheeny ; in
Templeboy, Christopher Armstrong, Gent, and Nicholas Rut-
ledge, Gent., had Dunecohy ; in Skreen, Lewis Jones, and
Jeremy Jones, Gent, had Ardnaglasse ; and in Dromard, Henry
Craston (Crofton?) had Longford, Drumard, Cloonagh, and
Carrowmacarrick ; John Irwin, Tonregoe ; and Edward Irwin,
Lugbane.
Notwithstanding the great change that took place at the
Restoration, many of these Tituladoes, with the characteristic
tenacity of Cromwellians, held to their debentures, and figure
among the grantees of the Act of Settlement. Those who
received grants under that act in Tireragh are the following : —
Robert Choppyne, and Mary his wife, relict of Lieutenant-Colonel
Henry Gore, and Frances Gore, daughter of the Lieutenant-
Colonel ; Sir Arthur Gore ; Captain Robert Morgan ; John
Thornton ; Captain Charles Collis ; Captain William Ormsby,
Cornet George Ormsby, Nicholas Rutledge, and James Ormsby ;
Cornet Thomas Wood ; Lieutenant John Bourke ; John Nichol-
son; Thomas Lovelace; George Dodwell; Jeremiah Jones;
Lord Collooney ; Sir Theophilus Jones ; John Vaughan ; Fitz-
gerald Aylmer ; Captain Lewis Wingfield, and a few others.
Dromard. — High Ridge — which is the most eastern parish
of the barony of Tireragh, and diocese of Killalla, has its name
from the elevated situation of its old church on the slopes of the
Ox Mountain, the remainder of its area being a lowland stretch
along the left bank of the Ballysadare estuary. The land near
the sea is rich, and the soil higher up, though light, is suited for
tillage and sheep pasture. Tanrego, the seat of Mr. Yerschoyle,
and Longford, the seat of Sir Malby Crofton, are well timbered
and picturesquely situated, and have each interesting historical
associations.
392 HISTORY OF SLIGO.
An old castle and bawn, in fair preservation, stand on the
townland of Tanrego, or, as it used to be called, Tonrego, the
latter being the more correct rendering of the Irish name.
Whether it was the Irish or English that built the castle is not
now known; but, whoever built it, the MacSweenys owned it in
the sixteenth century ; and a Chancery inquisition of James I.,
taken at Ballymote before Nicholas Brady, on the 6th July,
1610, finds that Bryan Mac Sweeny, who died in 1608, had
eight quarters of land in and around Tanrego, and that Mael-
murry Mac Sweeny was his son, and was of full age at the
father's death. Lewis's Topographical Dictionary of Ireland,
article, Dromard, states that " Cromwell took the place and burnt
the old bawn of Tanrego," a statement without a particle of foun-
dation, as Oliver never set foot in the county Sligo, or in any
other county of Connaught.
Before the time of the Mac Sweenys the family of the
O'h-Aodha, anglicised Hayes or Hughes, owned Tanrego ; and
after the Mac Sweenys lost it, the place was given to John
Irwin as Titulado under the Cromwellian regime. Under the
Acts of Settlement and Explanation the castle, bawn, and lands
of Tanrego were granted to John Yaughan ; but John Irwin,
like so many of his brother Cromwellians, could not be dislodged,
and he not only kept the place himself, but passed it on to his
descendants, who held it down to about 1850, when it was sold to
Captain Olpherts, relative of Wyby More Olpherts, whom
O'Donovan represents as taking a very creditable interest in the
local antiquities of his neighbourhood. The Captain in turn
sold Tanrego and his other lands in Dromard to Mr. Yerschoyle,
the present owner.
Longford was one of the chief seats of the O'Dowds, and is
often called in old documents, Longford O'Dowd. The word
Longford — Hihernice Longphort — signifies a bawn, a castle, a
fortress ; and we learn from the Genealogical MS. of Duald
Mac Firbis that the English erected "all the bawn of Longford,
except Leaba an eich hhuidhe," i.e., the Bed of the Yellow
steed. Nothing certain is now known of this Leaba. Lady
HISTORY OF SLIGO. 393
Morgan, in her Patriotic Sketches, has some idle tittle-tattle
about it; but the plain inference from the Irish words is that
the structure was the stable or stall of some favourite horse of
the O'Dowds.
The founder of the Crofton family in Ireland was John Crofton,
not " Edward Crofton, Escheator-General," as Lady Morgan sup-
poses. It is said by the same writer, and by a much weightier
authority in such a matter, Sir Bernard Burke, that the first
Crofton that settled in Ireland came over with Essex ; but this,
if possible, is very unlikely, as we find John Crofton already in
office as Clerk of the Provincial Council of Connaught in 1572,
the year previous to that in which Essex landed in this country
on his ill-fated mission.* That John Crofton was not Escheator-
* The following letter from John Crofton to the Lord Deputy, written on
the 16th July, 1572, is interesting in several respects :— " I cannot, my good
Lord, without great grief of mind, write the lamentable and most miserable
estate of this unhappy town (Athlone). To which this morning, about eight
of the clock, approached on the east side, allongst the bog, to the number, as I
judged them, of 800 Scotts, gallowglasses, and kyrnes, who very boldly, not-
withstanding the shot of the castle, entered the backside of the town and fired
the same, to which the wind so served them, as that in a moment all the town
was burnt, so as not any one house is standing. Daring the whole time of the
fier they slipt allongst behind the town to the Abbey, and on the north side, out
of the danger of the castle, with masons broke into the cloister, and so fired the
loft where ray malt lay, which, once set on fire, kindled the roof of the body of
the church where the rest of my malt, biscuit, and beer was, and all my brewing
and baking vessels, which are all consumed with fier, saving about a ton and a
half of beer, which with much ado is saved ; and as God would have it, the
most part of the wheat, and the rest was laid in a loft which was shingled and
stood on a vault, to which for fear of the steeple, the enemies durst not
approach, is saved so as, God be thanked, I have yet unburnt, very near cc.
pecks of wheat and meal ; as for malt I have not past 30 pecks of beer malt,
and 10 or 12 pecks of oat malt, whereof part was in the loft with the wheat,
and part in my own tower where I dwell. The tun, &c., of beer, and xvi<=- of
biscuit, which by chance I brought home to my own house, two days past, for
want of good stowage. This is the sum of those provisions I have left, both
ready and unready, neither know I how to prepare any more, having neither
place nor meet vessels to do it, with both the town and all the country abouts
being utterly destroyed, whereupon your honour is there to provide for such
soldiers as your honour mindeth to send hither which, would God had been
here, or a 100 of them, for if they had been here, I am of opinion all this had
not happened." This letter in the State Papers is headed " John Crofton to
394 HISTORY OF SLIGO.
General at his arrival in Ireland appears from a letter of Queen
Elizabeth, addressed to Sir William Drury, Lord Justice, and
dated February 22nd, 1579, directing the appointment of " John
Crofton to the office of Escheator and Feodary, with a salary of
£5 a year ; to be held by himself or sufficient deputy during
good behaviour."*
Edward Crofton, John's son, was as great a favourite with
James I. as his father had been with Elizabeth, and accordingly
we find the King, in the first year of his reign, writing to the
Lord Lieutenant, and directing him to grant to Edward Crofton,
son of John Crofton, of Connaught, in Ireland, for good services
done to Queen Elizabeth and the Crown by him and his father,
and for their great losses sustained in the late wars of Ireland,
the reversion of all such lands as the said John Crofton holds of
the King by any leases for years yet unexpired.
Though the O'Dowds continued to be chiefs of Longford, the
McSweenys possessed it in the sixteenth century and the early
years of the seventeenth — 1st, as sub-chiefs of the O'Dowds; and,
2nd, as grantees of the monarchs of England ; and it was from
them the place passed, it is not well known how, to the Croftons.
In the conflict between James and William in 1689, Longford
castle was on the side of James, the owner of that day being
Henry Crofton, who was an ardent Catholic, as well as a loyal
adherent of James. Under this gentleman the castle becoming
a thorn in the side of the Williamites of Tireragh, Lord
Kingston, who held Sligo for William at the head of a consider-
able force, despatched, under the command of Captains William
Ormsby and Francis Gore, a large party of picked men, who, on
their arrival, set fire to the castle, " smoaked out the enemy," as
the Lord Deputy — 1572— July 16 ;" and under the heading is the Memorandum:
*' A copy of John Crofton, his letter ; he is Clerk of the Council there, and at
my request took upon him to bake and brew for the garrison." On the margin
of letter the words, "For the Lord Burghley." — Kilkenny Archceological
Journal, Vol. V., p. 345.
* Morrin's Patent and Close Rolls of Elizabeth, p. 26.
HISTORY OF SLIGO. 395
Harris has it, and thus captured the place with large stores of
arms and provisions.
The country is indebted to Longford for awakening the genius
of Lady Morgan. It was to proclaim the admiration she felt for
the place and its inhabitants that she ventured first into print.
With that object she composed, in 1805, her first novel — The
Wild Irish Girl — giving her heroine the very un-Irish name of
Gloriana, but endowing her, en revanche, with all the character-
istic Irish virtues and accomplishments. It was at Longford,
too, she wrote her Patriotic Sketches, an appropriate title, as
they breathe in every page the purest patriotism. With equal
propriety might they be called Sympathetic Sketches, as the
writer, all through, is in the most thorough sympathy with the
persons and things which she describes. These sketches should
be oftener in our hands, not merely for the sake of their patriot-
ism, but still more for the graphic account they contain of the
manners and habits which prevailed through the county Sligo
at the close of the last century. It would be hardly going too
far to say that, in this little work, Lady Morgan has done, in
considerable measure for the west, what the Banims have done
for the south, and Carleton has done for the north.
And it was in the same place she wrote her Irish Melodies or
Metrical Fragments, published in 1807, under the title : " The
Lay of an Ancient Irish Harp, or, Metrical Fragments, by
Miss Owenson." In almost every one of the Fragments, no
matter what the subject, it is easy to detect the genius loci,
while three of them are expressly connected with local persons
or scenery.
Fragment V., entitled The Drawing Koom, is addressed to
Lady C-ft-n (Crofton), and consists of ten stanzas, of which the
two following are interesting for their personal allusions : —
** Thou know'st me playful, sportive, wild,
Simple, ardent, tender, glowing ;
A glance can chill my bosom's spring,
A glance can set it warmly flowing.
396 HISTORY OF SLIGO.
' ' Thou'st seen me midst the charming group
That forms thine own domestic heaven,
By youthful spirits (wildly gay)
To many a childish folly driven."
Fragment XVI. is inscribed " To Signor Alphonso Pilligrini,
LL.D., Professor of Italian and Spanish, Trinity College,
Dublin — (Written on the north-west coast of Connaught, at the
seat of Sir M. C — n, [Crofton] Bart.)." It is occupied with a
description of Longford and the neighbourhood, and contains
XIII. stanzas, of which three or four may be quoted, not for
their poetry, which is mediocre, but for their local references : —
" The castle lies low, whose towers frowned so high,
And the landscape is awful and bold ;
The mountains around lift their heads to the sky,
And the woods many ages have told.
* ' And the world's greatest ocean still dashes its wave
'Gainst the coast that is savagely wild :
'Midst the castle's grey ruins there still yawns a cave
Where the sun's cheering light never smil'd.
** And steep is the precipice, horrid to view,
That rears o'er the ocean its crest ;
They say that no bird to its summit e'er flew,
And its base 'neath the wave seems to rest.
" And many a pilgrim has pillow'd his head
In that CELL that now moulders away.
And many a brave chief and warrior has bled
Near these walls that now fall to decay."
Fragment XL., entitled The Tomb, Miss Owenson tells us,
was " scribbled on a tablet amidst the sombre but interesting
ruins of Sligo Abbey." In this impromptu the poetess merely
moralizes ; and, as there is no personal or local allusion, there is
no occasion to quote, particularly as her moralizings are far from
novel.
The ''castle " mentioned is the old castle of the O'Dowds ; the
** cave " is one of those souterrains commonly found in raths or
HISTORY OF SLIGO. 397
cashels; and the *' precipice horrid to view "is Aughris Head,
called in Irish Alt-Bo. In saying that " no bird to its summit
e'er flew/' she uses rather large poetic licence, as Alt-Bo is hardly
two hundred feet high ; but it must be admitted, that the dark,
perpendicular face of the Alt, the loud-sounding breakers at its
base, and the thousands of gulls and other sea fowl that are
always whirling and screaming before it, invest it with a terror
out of ail proportion to its height.
The " CELL," Miss Owenson tells us, is "a small chapel, whose
almost unimpaired walls are hung with a crucifix, and the
richly carved heads of many of the saints." This cell was, no
doubt, an oratory erected by some of the Catholic Croftons,
probably by Henry, who owned the place in 1689.
The Croftons came to Ireland in pre-Cromwellian times, and,
unlike some of their neighbours — the Joneses, the Woods, the
Irwins, and others, who accompanied Oliver — they have been,
as a rule, free from that hostility to Celts and Catholics, which
forms the distinguishing attribute of the genus Cromwellianum,
Sir James Crofton, who died in 1849, was a special favourite of
the Catholics of the county in his day.
Buninna — Hibernice Bunfinne — that is, the mouth of the
Finn stream, was formerly a place of some note. The English,
soon after their arrival in Cennaught, erected a castle there ;
and in 1308, Thomas McWalter, the constable of the castle, his
brother, and many other English were slain on Slieve-da-Fn by
the sons of Donnell O'Connor. Two years later the castle was
burned and plundered by a party of the O'Connors.
After the expulsion of the English, the O'Connors took
possession of the place, and in 1494, Donnell O'Connor, the son
of Owen, was barbarously slain there by his cousins, in order to
get the chieftainship for their own father, which they effected.
That the castle of Buninna was a timber structure, we may infer
from the burning mentioned, and from the absence of all trace
of stone. Buninna is remarkable, too, as having been for some
time the residence of the Cistercians, who were sent out, in the
12th century, from Mellifont, to establish a new abbey. Before
398 HISTORY OF SLIGO.
settling definitively at Boyle, they remained for some time at
Grellach-dinach (perhaps Kinnigrelly in the parish of Bally-
sad are), for a time at Drumconaind (apparently Assylin, to the
north-east of Boyle), and for two years and six months at
Buninna, under the abbacy of Maurice O'Duffy, who, in 1161,
removed his charge to Boyle, and fixed them on the spot where
the ruins of their noble abbey still stand.
"Saint Patrick passed through Dromard on his way from the
Moy to Killaspugbrone, and there is some tradition that he
established a church in the place. The well called Tuberpatrick,
near the graveyard, goes to countenance this tradition. In the
graveyard there is a small fragment of an old church, but
whether it was dedicated to Saint Patrick or not, no one can
tell. The cemetery is crowded, and contains the vault of the
Cr often s.
Archdall, quoting Bishop Pococke's Journal, is of opinion that
there was an abbey at Ballinley, now Ballinleg, and adds, " We
know nothing further of it." Nor does anybody else ; unless,
what is very likely, that it was at Ballinley, which is near
Buninna, the Cistercians resided before passing to Boyle, and
that they thus gave rise to the tradition of an abbey being once
in the place. Father Walsh, however, is of opinion that the
Ballinley, of Archdall, is the place now called Rosslea, in the
parish of Easkey, but he gives no authority for the opinion, nor
could he give any, the opinion being quite untenable.
Adjoining Dromard, on the west, is the parish of Skreen,
which stretches from the summit of the Ox Mountains — 17*78
feet high at this point — down to the sea. This parish enjoys
the distinction of having in it the youngest lake in Ireland, that
of Lough Achree, the lake on the side of Slieve Gamh, formed
by an earthquake, which occurred so late as 1490. luanote on
the entry of the Four Masters, O'Donovan locates this lake in
Meemlough, in the parish of Killoran. He was led astray by
supposing the Irish name of Meemlough to be madm-loc,
erupted lake ; whereas it is Magh-imleach, the marshy plain,
and is so written by the Four Masters under the year 1535.
HISTORY OF SLIGO. 399
There is no lake or vestige of a lake at Meemlough. The tra-
dition of the eruption of Lough Achree was vivid in Tireragh,
eighty or ninety years ago, as Mr. Feenaghty, of Portavade, a
good Irish scholar and antiquary, once informed the writer.
Skreen parish contains the old castle of Ardnaglass, which,
judging by the ruins, and by what O'Donovan says of it, must
have been an imposing structure. The townland of Ardnaglass,
— the Height of the Fetters — is sometimes called Ardabrone,
and sometimes written Ardglass. Near the old castle is the
well known " stand-house," the scene of many a carouse, not to
say orgie, in the beginning of the present century, and through
the most of the last. This was the case more especially in the
summer months, when the buckeens of the county came here,
professedly for sea-bathing, but in reality to glut themselves
with oysters during the day, and to surfeit themselves with
poteen whiskey at night, as Arthur Young informs us.
Under the Commonwealth, Lewis Jones and Jeremy Jones
were Tituladoes of Ardnaglass, and resided in the castle ; and at
the Restoration, the place, with the greater part of the parish,
was granted to the same persons. The Reverend Mr. Hill, the
talented author of the Plantation in Ulster ^ talks of the
*^ numerous and hungry swarm of adventurers, bearing the
name of Jones, that invaded Ireland from Wales in the seven-
teenth century." Leaving to Mr. Hill his responsibility for the
adjective '* hungry," it is certain that immigrants of the name
were particularly '* numerous," and that a goodly proportion of
them were quartered in the county Sligo. To say nothing of
Sir Roger Jones, who came to the county before the troubles of
the seventeenth century began, large debentures were granted
to Sir Theophilus Jones, brother of the bishop of Meath, the
notorious scout-master general of Oliver Cromwell ; to another
brother, Oliver Jones; to Jeremy Jones; to his son, Lewis
Jones ; and to the troopers Corporal John Jones, Christopher
Jones, and Richard Jones. Jeremy Jones and his son Lewis
intermarried both with the Loftuses, Lewis being married to his
400 HISTORY OF SLIGO.
own first cousin, Anne Loftus, and their descendants occupied,
till recently, tlie chief places in Tireragh.
The church of Skreen was founded in the seventh century by
St. Adamnan, who died in 704, and got its name from the Latin
word Scriniuni, a shrine, because in it was deposited Adamnan's
shrine. Two shrines of Adamnan are mentioned in old writings
— one inclosing the bones of Adamnan himself, and the other
containing various relics of saints collected by him, and
deposited in this church of Skreen,* which seems to have been
erected to receive and preserve them, as the Sainte Chaioelle in
Paris was erected by Saint Louis for the relics brought from the
east.
The church was built on a site previously granted to Saint
Columba. The Life of St. Farannan (Act. Sanctorum, p. 337,)
relates that, when Columba visited Tireragh, after the conven-
tion of Drumceat, Tipraid, the chief of Tireragh, granted him
three pleasant (amcena) places, one called, in later times,
Killchuana, another Altfarannan, and the third Cnoc-na-maoile ;
the last name, after the erection of a church on the spot, being
changed into Serin- Adamnan, now Skreen.
Adamnan left his name to other objects of the neighbourhood
besides the church. Over the Dunmoran stream there is a flag,
nine feet long and nine inches broad, which is called Droiched-
Awnan, the Bridge of Awnan or Adamnan, and which, no
doubt, is the Leo Adamnan of the Book of Fenagh ; and near
the church, but on the north side of the road, is a well called
Tubber Awnan, over which there is a stone monument, which
* Dr. Reeves, in his scholarly edition of Adamnan's Life of Saint Columba,
writes : — " The contents of the shrine were various relics which Adamnan
himself had collected. The record of the contents of the shrine is contained
in a Brussels manuscript, which enumerates 26 articles consisting of manu-
scripts of the Gospels, hymns, and poems ; articles of apparel belonging to the
saints of Ireland ; and a few relics of St. Paul and the Virgin Mary ; the
aggregate of which must have filled a large box, and been a rather heavy load
to carry about."— Memoir of St. Adamnan, in Preface, page Ixiii.
HISTORY OF SLIGO. 401
the Annals of Loch Ce call " a tomb of hewn stones," the
curious entry regarding it occurring at the year 1599, and
running thus: " Benmumhan Og Ni Duibhgennain, daughter
of Maelechlainn, son of Dubhthach Og, son of Dubhtach Mor,
erected the tomb of hewn stones which is over the edge of the
great well of the Serin, for the soul of her husband, i.e., the
Vicar Mac Domhnaill ; and Eoghan Mac Domhnaill was his
name."
The following additional facts regarding Skreen are recorded
by the Four Masters : —
A.D. 1022. Maelcoba O'Gallagher, coarb of Serin Adamnan,
died.
1030. Donougb, Lord of Carbury, was killed by the Hy
Fiachrach Muirisce, in the doorway of the house of
Serin Adamnan.
1395. O'Flannelly, Vicar of Skreen Adamnan, died.
Thomas O'Connor, in the Ordnance Survey Letters of the
county Sligo, reports : " Tradition says there were at Skreen 24
sacred edifices built by the O'Dowds ;" but deeming, apparently,
this statement extravagant, he adds : " It is said for truth there
were seven churches in Skreen. The people can point out
where five of the churches stood." However this may be, the
Visitation Book of 1615 notices only one church, and observes
that Henry Perse, Esq., was E-ector of Skreen, and that " the
church and chancel were thatched." Father Walsh, too,
witnesses for seven churches at Skreen, and adds : " Of the
seven churches of Skreene, only one has been spared by the
devastators. The others, which were situated under the road,
or present cemetery, have altogether disappeared, as they were
unseemly spectacles before the windows of the modern glebe
house. They have been demolished, and their ancient site is
at present a lawn or playground for the sons and daughters
of the reverend rector." It would be hard to reconcile this
statement with the official account in the Visitation Book
of 1615. It is matter of regret that Father Walsh rarely, if
ever, goes to the sources for information.
VOL. II. 2 c
402 HISTORY OF SLIGO.
The parishes of Skreen and Dromard have been sometimes
united, and sometimes separate. At the E;egistration in 1704
they were united, the Parish Priest being Rev. Conor Conmy,
who resided at Longford, was ordained at Oranmore, county
Gal way, in 1G75, by Dr. James Lynch, Archbishop of Tuam,
and had for sureties of good behaviour Edward Crofton, Long-
ford, and John Malley, Sligo.
The succession, in more recent times, of pastors in Dromard
is Rev. Hugh Deane, Rev. John Kelly, Rev. P. Dowdican, Right
Rev. Dr. Conway, Rev. M. A. Conway, and Rev. Patrick M'Nulty,
the present incumbent. Father Deane held the parish in the last
quarter of the eighteenth century. Father John Kelly succeeded
him, and died in 1816. According to Father M*Nulty, who has
the history of Tireragh, and, more especially, its ecclesiastical
history, at his fingers' ends, this Father John Kelly is buried
in the graveyard of Dromard, by the side of five other priests
of his name and lineage — Fathers Bryan, Thadeus, John (2),
and William — who had served in different missions of the
diocese, but were all conveyed for interment to Dromard, the
head-quarters of the Kelly family.
Rev. Peter Dowdican followed Father Kelly in 1816, and,
after an incumbency of thirty-three years, died on the 21st
June, 1848. To him the parish is indebted for the parish
church, which he erected on a fine site granted by the Jones of
Banada, and which was dedicated by Dr. MacHale in 1828.
Right Rev. Dr. Conway, the present respected and popular
bishop of Killalla, became Parish Priest of Dromard in 1848,
and, shortly after, of Skreen, which was then united with
Dromard, and has remained so united since.
The incumbency of Rev. Michael A. Conway fell in difficult
times, but he Was well equal to the occasion.
Father Patrick M'Nulty is the present pastor of the union.
The Parish Priests of Skreen, before its recent union with
Dromard, were, as far as they are known, Rev. William Kelly,
who held the living for fifty years ; Rev. Thomas Rowan, Yery
Rev. Dr. Costello, and Rev. John Hopkins.
CHAPTER XXXVI.
PARISHES OF TEMPLEBOY, KILMAC3HALGAN, AND EASKY.
Templeboy parish lies alongside that of Skreen, and stretches in
the form of a triangle from the sea to the summit of the Ox
Mountains, the base of the figure resting on the sea, and the
apex on the mountain. The top region of the area is, for the
most part, naked rock, and the central, wild upland, while the
stretch along the shore is good land, equally fit for tillage or
pasture. In the north-west angle of the parish is Donaghin-
traine, where there formerly stood a great dun or fortress, which
in 1249 was the scene of some vigorous proceedings between
Felim O'Conor and the Berminghams, in which Felim came off
the victor. Doaaghintraine — the present name of the place —
is a corrupt form of Dun Contreathain, or Dun Cintreathain,
the name being written both ways, and signifying, according to
the former spelling, the Fort of the Hero of the Sea, and
according to the latter, the Fort of the Head of the Sea.
In the townland of Grangemore there was a small stone
castle, twenty-four feet square, considerable ruins of which still
remain, showing, in one of the sides, a triangular-headed door-
way and a triangular-headed window, and, in the interior, a
spiral stone stairway leading to a floor resting on a stone
vault. Though it is nowhere stated, there can be hardly any
doubt that this building was the grange, which served both as
a residence and a store-house to the religious who owned the
place.*
* Father Walsh, in his Ecclesiastical History of Ireland, page 649, writes,
*'Near the church of Grangemore many religious were slaughtered by the
persecutors." It is to be regretted that he gives no authority for the state-
ment, nor particulars.
404 HISTORY OF SLIGO.
In Grangebeg there is a kistraen, or "giant's grave," bounded
by large stones, and measuring twenty-one feet by ten, interior
measurement. There is no local tradition concerning the age
or object of this structure. As often happens in similar mega-
lithic remains, there is in one end of the enclosure a rude door
formed by two large stones, set up as jambs on each side of an
open about two feet wide. 0' Donovan states, that in an old
map in the State Paper Office a castle or large house is shown
on this townland, the structure, no doubt, having the same
destination as that in Grangemore. The remains of Grangebeg
old church are said to have been greatly dilapidated by the late
Captain King, who used the materials for fencing.
Near Donaghintraine are Ballykillcaish and Dunnycoffie, or
Dunycoy, the former having its name from a family named Mac-
Gillichais, that once owned it ; and Dunnycoffie, from old
occupants named O'Coffey. In 1G17 James I. granted to Owen
M' James M'Sweeny, of Dunnycoffie, half of the " castle, town,
and lands" of Dunnycoffie; half of the "town, lands, and quarter"
of Ballymacgillicais ; and half of the " castle, town, and lands "
of Donaghintraine; and to three other MacSweenys the re-
maining halves of these various possessions.
Rathurlish, the well-known fort of the name, claims, in passing,
a word of notice for its old as well as for its new associations.
As to the past, it is connected in the Tribes and Customs of
By Fiachrach with the kings of the territory, and as to its
recent history, it has been, within the last few years, the
theatre of two great political meetings, which were attended by
the priests and people of Tireragh, and at which Mr. Sexton
treated the assembled thousands to some choice morceaux of
genuine eloquence.
Templeboy might signify the Yellow Church, but it is be-
lieved to have its name from a patron saint named Baithin.
It is very likely that he is the Baithin who was one of the
deputation of five sent to lona to invite St. Columba to the
convention of Drumceat, the other delegates being Saints
Cuanus, Garvan, Colman, and Farannan ; and the conjecture
HISTORY OF SLIGO. 405
is the more likely, as two other members of the deputation —
Ouanus and Farannan — are honoured in the neighbourhood :
Cuanus in the parish of Skreen, and Farannan in that of
Easky.
The church was a good sized fabric, being sixty-two feet long,
and twenty-four wide, exterior measurement. The interior is
occasionally used as a place of burial. There are some tomb-
stones with inscriptions, which are nearly illegible, the dates
1733, 1741, 1761, and 1765 being almost the only portions
decipherable. A well dedicated to St. Molaisse is near the
church.
The priory of Aughris, or Eachros, stood on the summit of
the singularly bold headland or bluff of Aughris, where, how-
ever, there is now no trace of the structure. Harris, AUemande,
and Father Walsh make St. Molaisse the founder, and in this
are supported by the tradition of Tireragh, which is clear and
positive on the point. O'Donovan, in a note to his Four
Masters, under the year 1380, thinks it probable that Donnell
O'Dowd, who died that year, was the founder of the priory ;
but there is no ground for this opinion, if there be question of
the original foundation ; though it may be true, and is likely
enough, that Donnell repaired or re-edified the establishment.
From Aughris St. Molaisse spread religion over the greater
part of Tireragh, notably over the parishes of Templeboy,
Killglasse, Kilmacshalgan, and Dromard ; and from it, too, he
carried the faith and ordinances of the Gospal to the island of
Innismurray, and thence to the mainland on the coast of
Carbury.*
Some affirm and some deny that there was a castle at
Aughris; opinions which an Exchequer Inquisition of 158i,
taken at Sligo before John Crofton, enables us to reconcile, as
it states that the belfry of the church had a castellated finish,!
which caused it to appear as a castle to an observer at a
* See Chapter — Parish of Aiiamlish.
t Campanile in forma castri cedificatum.
40G HISTORY OF SLIGO.
distance. Castellated churches were constructed in other parts
of Ireland, a fact which goes to show the disturbed state of the
times, when even the house of the Prince of Peace had some-
times to serve the purposes of war. In a very interesting
article on *' Some Peculiarities in Ancient and Mediaeval Irish
Ecclesiastical Architecture," which is published in Volume
YIII. of the Kilkenny Archa3ological Journal, the writer,
George Yictor Du Noyer, mentions the castle-church of Clon-
mines, in the county Wexford, as a unique example of the
fortified church " in Ireland, if not in Britain ;" but were he
aware of the architectural peculiarities of the old priory of
Aughris, he would have admitted the existence of at least a
second example of the fortified or castellated church in
Ireland ; nor is it unlikely that other instances might be dis-
covered if a diligent search were made for them through the
country.
The noted Thady Connellan was born at Corkhill in this
parish, and, though devoid of claim to notice in other respects,
he may be mentioned as a somewhat characteristic product of
the times in which he lived. With some talent, little or no
principle, consummate cunning, and infinite ambition, he sought
to raise himself in the world, no way scrupulous as to the
means. To learn Greek and Latin, he and some companions
journeyed to Clare, to a well-known pedagogue of the day, from
whom they expected to get education gratis, as they expected
to get board and lodging from the farmers of the place on the
same terms. In the latter expectation they were disappointed ;
for flocks and herds having been substituted in the neighbour-
hood about that time for human beings, and large scopes of
land having in consequence been thrown out of cultivation,
there were few or no farmers left to entertain the Connaught
boys. Thady, however, and his congenial companions would
not have their journey for nothing ; and seizing, vi et armis,
on the teacher, they carried him with them, and never loosed
hold till they set him down in a populous district on the
Connaught side of the Shannon, where he opened school in a
HISTORY OF SLIGO. 407
chapel, aad where Thady acquired that smatteriag of the
Classics, for which in after life he cunningly posed as master of
all the learning of Greece and Eome, " and was looked up to
by his less intelligent neighbours," says Lady Morgan, " as a
prodigy of learning, erudition, and genius."
Having returned to Tireragh, Thady opened what he called a
''fine seminary" — the curious boutique which Lady Morgan
visited, and describes in her Patriotic Sketches — a wretched
thatched cabin, with a damp earthen floor; with no furniture
but an old deal table, littered with scraps of paper and frag-
ments of slate; and with bits of board laid on stones to serve for
seats ; the philomath himself standing up, encased in a cota-
morey which was kept together on his squat, ungainly person
by a skewer ; while round him were ranged or, rather, huddled
bis disciples, who were big, grown-up, bare-footed boys or men,
" clad in a drapery light and frugal as Philosophy herself could
dictate," and so ill equipped with text books and books of
reference, that a class of seven had to read together out of the
one copy of Homer, which was all the Corkhill lyceum con-
tained. The poor fellows themselves felt so much the want of
class-books that, as Lady Morgan's party were driving away, one
of the " pupils," " a tall, well-looking young man, with a satchel
on his back," kept, for a considerable distance, running bare-
footed and bareheaded alongside the vehicle, begging for an
" old Cicero :" an incident which must remind quondam
travellers by Bianconi's cars of the urchins that used to run for
miles after the vehicles, clamouring for a copper from the
passengers. But an apology is due to the '' tall, well-looking
young man with the satchel on his back " for this comparison,
his object being so ennobling. *' We asked him," says Lady
Morgan, '* what profession he was intended for ; he said he had
been studying for Apothecaries' Hall, but that of late he had
taken to Philosophy 1"
Nor did Thady confine his invaluable services to his interest-
ting garcons. His philanthropy comprehended both the sexes ;
and we learn from a statement of his to Lady Morgan, that
408 HISTORY OF SLIGO.
he had organized a class of, no doubt, equally interesting
demoiselles : " I have five female eleves," says he, " to whom I
am teaching philosophy, the humanities, and mathematics, to
give them a genteel idea of becoming tutoresses in gentlemen's
families."
Nothwithstanding its many advantages and attractions, the
Corkhill seminary failed in a cardinal point — it did not pay.
With all his philosophy Thady felt so sore on this head, that,
turning his back on his garcons and demoiselles^ he offered his
services to Mr. Albert Blest of Coolany, the well-known Baptist
proselytizer, who paid his employes well, as he bargained for the
soul as well as the body. Blest was just the man for Thady,
as he had the patronage of all the Hibernian Society's schools
of the country, one of which the Tireragh sage desired to get
charge of, while waiting for something better. Accordingly he
was set over a school on the Green Road, near Coolany ; but
the new teacher, whatever his literary and philosophical abilities
might be, must have been a bad or a careless disciplinarian, for
it is handed down that half-burned and lighted turves were
constantly flying about through the school house, and that, on
the occasion of a religious inspection, the inspector had his jaw
nearly broken by one of the missiles.
Thady's knowledge of Irish, however, stood him in good
stead. At that time proselytizers got it into their heads that
they had at last discovered the specific for the conversion of
Irishmen, which they had been so long searching for in vain.
They came to believe that a few verses of Scripture translated
into Irish, and put into people's hands, would work the miracle.
Seeing, in the new project, a fine opening for himself as an Irish
scholar, Thady promoted it, in every way he could, invented the
name of " Elementaries" for the translated Scripture passages,
and kept constantly dinning into the ears of Blest and his other
patrons that the " Elementaries would do the work" — as his
phrase was. After having been employed for some time in
preparing and floating the Elementaries, and after developing
exceptional ability and zeal in the operation, he was sent to
HISTORY OF SLIGO. 409
Eogland to solicit contributions for the undertaking, and was
furnished with influential letters of introduction to people of
means and station, including bishops, peers, and, it is said,
George lY. himself.
The mission was a great pecuniary success. Thady received
large sums for the work of the Elementaries, and got besides
a considerable amount for emigration purposes. With the
emigration fund he despatched several young fellows of
Tireragh to America by Mr. O'Connor's vessel, the Cadmus ; and
it was suspected at the time that he was anxious to have them
out of the country, as, perhaps, they knew more than he wished
of his relations with the Thrashers, some years before, when,
for lack of other employment, he used to hawk felt hats at fairs
and markets. It was probably in sly allusion to the general
suspicions that Mr. Michael Fenton, of Eask}^, who had the
name of being himself no great friend of the " boys," meeting
Thady in company with some neighbours, said to him : " So,
Thady, you are transporting the boys?" "Yes, sir," rejoined
the imperturbable Thady, "just to save you the trouble of
hanging them."
Self-denial was not Connellan's characteristic virtue, if he had
any such, and it is well known that he made a good thing of
his connexion with the Hibernian Society ; but, in an evil hour,
he was tempted, by the prospect of high interest, to bank most
of his savings with Mr. Baron Foster, who, about as pious a
man as Thady himself, was in some respects more than a match
for him, and closed on the money, with perhaps the less com-
punction, as he must have suspected that the ex-E,omanist had
got much of it together by false pretences. Somehow those
who knew Thady gave him no credit for sincerity, but rather
regarded him as a charlatan and a sham. Young as Lady Morgan
was when she met *' Mr. Thady O'Conolan," as she calls him,
she guaged correctly his assurance, his cunning, his affectad
dignity, his rich brogue, "that beggared all description," his
simulated learning, and paints him as a "finished character;" and
John O'Donovan, who had special opportunities of studying
410 HISTORY OF SLIGO.
him, shows his estimate in a letter from lanismurray, where he
met a schoolmaster for whom he had great contempt, and whom
he thus describes : — *' He resembles Thady Connellan in the
rotundity of his body, and in that very agreeable tranquillity of
disposition, and soft roundness of Connaught bias, which renders
Thady so acceptable to the English Bullocks."
In 1704 the Parish Priest of Templeboy and Kilmacshalgan
was John Hely, who was ordained in 1683 by Bishop Whelan
of Ossory, and had for sureties Edward Braxton, Ballysadare,
and Eobert Hilloe (Hillas ?), Dunehohy.
The latest Parish Priests of Templeboy are Rev. Dominick
M'Namara, Rev. John Burns, Rev. Michael M'Dermot, and Rev.
"William Cosgrave. To Father Cosgrave the parish is indebted
for its beautiful parish church.
The parish of Kilmacshalgan lies between the parishes of
Templeboy and Easky, and is of much larger area than either,
though without a proportionate population, the respective areas
of Kilmacshalgan, Templeboy, and Easky, being 25,984 acres,
9,112 acres, 13,285 acres ; and their respective populations
2,873, 1,816, and 3,583 souls. Kilmacshalgan stretches from the
summit of the Ox Mountains to the sea, its seaboard being a very
short strip lying between the points of Lackavarna and Donagh.
Like that of Templeboy, the area has a triangular shape, but
with the difference, that the base rests on the mountain and the
apex on the shore — the converse of Templeboy. Something
more than four-sixths of the parish is mountain or wild upland,
the remainder being fairly fertile land.
The castle of Dunneil, in this parish, like the other castles of
Tireragh, belonged to the O'Dowds, and got its name from
Niall, a chief of that family. Later, it was possessed by the
McSweenys; and an inquisition of James L relates that
" James McSwyne, of Downeale, having the castle of Downeale
and various lands, was deprived of all, vi et armis, et main
fortBy by Cahall Oge O'Connor, and himself imprisoned." The
most interesting historical association connected with Dunneill
HISTORY OF SLIGO. 411
castle is, that it was within its walls Hugh Roe O'Donnell
spent the last Christmas he passed in Ireland.
In the Cromwellian regime John Bourke, Robert Hillas,
William Edwards, and John Irwin were Tituladoes in the parish ;
and, at the Restoration, the chief grantees were Lord Strafford,
Thomas Radcliffe, John Bourke, and Lord Collooney, the lands
of the last named being now owned by Colonel Cooper.
Dromore West, in this parish, is the head-quarters of one of
the Poor Law unions of the county — the area of the union being
96,985 acres, the number of houses 3,129, and the population
17,849.
There is nothing recorded of MacShalgan, or the Son of
Sealgan, after whom the parish is called ; nor is it known
whether he was the founder of the church, or the saint to whom
it was dedicated. The old church, which was sixty-six feet
long by twenty-eight wide — exterior measurement — is in good
preservation, with side walls and gables still standing, and owes
its comparative safety, first, to its having been "repaired" about
1615, and secondly, to its use as a place of Protestant worship
down to 1812, when the present Protestant church was erected.
A small graveyard surrounds the old building, and almost all
the graves are marked with rough slabs of stone.
Kilmacshalgan must be an old foundation, as it is given in
the Taxation of 1307, where it is joined to Corkagh, and spelled
Kilmacshalhan.
Jt is not known whether there are at present in the parishes
of Kilmacshalgan and Templeboy any descendants of the
William Fenton who joined the Protestant Church in 1737, as
we learn from the followiog certificate of the then Protestant
bishop : — " Mordecai, by Divine Providence Lord Bishop of
Killalla and Achonry, greeting — We do hereby certifie that
William Fenton, now an inhabitant of the parish of Kilmac-
shalgan and Templeboy, hath renounced the errors of the
church of Rome, and that he was by our order received into the
communion of the church on Suoday, the 24th day of April
last, and that the said William Fenton is a Protestant, and doth
412 HISTORY OF SLIGO.
conform to the Church of Ireland as by law established. In
witness whereof we have hereunto affixed our manual seal this
4th day of May, 1737 — Mordecai, Killalla and Achonry." Nor is
it known whether this William Fenton is the ancestor of the
Fenton family of Easky.
Easky has its name from the little river lascach, which rises
in Lough Esk, flows through the parishes of Kilmacshalgan and
Easky, and falls into the sea a little to the north of Easky
village. The parish has a long stretch of seaboard, from which
the bays of Killalla and Sligo are equally accessible. The mouth
of the river is a genial habitat for salmon ; and the fishery, after
passing from the O'Dowds, was granted in 1617 by the King to
his famous Attorney-General, Sir John Davys, as " the entire
fishings of the river Easkagh, and the rock within the mearings
of Carricknemrontaine bog." At the Restoration one of the
Ormsbys obtained the fishery with the adjoining land ; and his
representatives sold it, in 1756, to Henry King. This gentleman
left it to his family, three daughters, who, after marrying in
Sligo, sold their interest to the Fenton family, the present
owners.
On the right bank of the river, as it enters the sea, stood the
castle of Rosslee, occupied, in the first years of James I., by the
McDonnells. As is said of several other places — Ballysadare,
Moyne, &c., — it is told of E-osslee castle, that it had a fishing
contrivance in the river, so arranged, that a fish, on touching it,
set bells agoing, and thus obligingly informed the cook that it
was at her disposal. Whether the McDonnells continued to hold
the castle in 1618 or not, the King, on the 2Qd July of that
year, granted to Daniel O'Dowd, with various other possessions,
** two castles, a kitchen, and a bakehouse within the bawn of
Kosslee." The remains of the castle, which are considerable,
were drawn by Bigari in 1779, and a good engraving of the
drawing may be seen in the first volume of Grose's Antiquities
of Ireland.
On the left bank of the lascach is Castletown, formerly called
Imleach Isell, where there are still some remains of a castle.
HISTORY OF SLIGO. 413
Castletown is now the residence of Mrs. Fenton. In the poem
of MacFirbis, Imleach Isell is given as the patrimony of
O'Mailduin.
Kathlee lies on the western side of the parish, went in the
past by the name of Ichter Rath, and, sometimes, of Mullach
Rath, and was one of the chief seats of the O'Dowds. There
are still in the place some small remains of a castle, which was
occupied, in the early years of the seventeenth century, by the
Albanaghs or McDonnells. At the Restoration, Rathlee was
granted to Captain William Ormsby, and is now owned by his
heirs or assigns. Besides Rosslee, Rathlee, and Castletown, Easky
parish contained, at one time, three other castles, one in
Carocloonegleragh, another at Carroinroda, and the third at
Carrowinwallin, where there was also a church.
In the parish of Easky, at its junction with Templeboy, is the
pool, Dahhach Fharannain, — the vat or keeve of Farannan —
so called from Saint Farannao, who lived close to it, and is said
to have used its waters in the administration of baptism, as well
as for personal mortification. His cell is on the face of the high
adjoining cliff, and would remind one of St. Kevin's Bed at
Glendalough, Farannan's cell being also called, by some,
Farannan's Bed.* Here the saint practised extraordinary
mortifications, which are described in Colgan, and which
include constant vigils, frequent standings in cold water while
praying, and lying in his open cell on the hard, naked rock,
with only a stone for his pillow.
The fame of Farannan's sanctity spread far and wide, and
brought crowds of pilgrims from all sides. Judging by what is
said of it in the Life published by Colgan, Altferannan was as
famous a resort, in its day, as Knock is at present, and had, in
comparison with Knock, the additional attraction, that beasts
were believed to be cured at it as well as men and women. Sa
sacred, we are told, did it become in the eyes of the people, and
* Augustus sed aptus fcenitentice career, quern lecti S. Farannan nomine
appeUitant.—Co\ga.ii'» AciaSaiict, page 337.
414 HISTORY OF SLIGO.
witli such reverence was everything connected with it regarded,
that it came to be counted a sort of sacrilege to injure even a
twig in the wood which adjoined and sheltered it. This state of
things lasted several hundred years ; for Colgan, in the middle
of the seventeenth century, writes of it : " Even at present,
Altferannan is devoutly visited by crowds of people, on account
of the numerous cures, both of men and beasts, effected
there."
Altferannan is sometimes written Alternan, as in the grant of
Boyle abbey and its possessions to King and Bingley, where it
is given as " Altifeyrinan alias Alternan ;" and in this way the
mistake originated of naming the patron saint of the place
Ernan, instead of Farannan. Father Walsh, from whom, as a
native of Tireragh, one would expect better, confounds Farannan
with Airendan and Aileran, though these three names designate
three different saints with three different feast days ; Faran nan's
day falling on the 15th February, Aileran's on 29th December,
and Airendan's on 10th February. It is clear that Father
Walsh never read Colgan's valuable Life of St. Farannan, which
throws so much light on the history of the county, and more
especially on the history of Tireragh.
The old parish church of Easky stood at Castletown, or
Imleach Isell, and is called in the Taxation of 1307, the church
of Imelachiskel. Under the year 1439, the Four Masters record
the death, by the plague, of the Yicar of Imleach Iseal. In the
Visitation Book of 1615, it is given as " Imlaghishell als
leskeagh.'^
A somewhat notable occurrence took place in Easky in 1824.
It was a controversial discussion between three Catholic clergy-
men and four Protestant ministers, which came about in this
way. Father Devins, the Parish Priest of Easky, passing one
day through the little town, and observing a knot of persons
gathered around a gentleman who was addressing them
vigorously, inquired what was the matter ; and learning that
the speaker was an " evangelical minister " come to Easky to
expound, and, as far as he could, enforce his peculiar views of
HISTORY OF SLIGO. 415
religion, the Parish Priest invited him by message to a dis-
cussion on the moot points between them. The challenge was
accepted ; but, after some negotiations, the original arrangement
was modified, and three priests — Fathers Devins, Lyons, and
Hughes — agreed to meet four ministers — Messrs. Jordan,
Murray, McKeague, and Urwick — the " question to be discussed
being the propriety of the indiscriminate reading of the Bible,
and the right of private judgment in its interpretation, and
making it the sole rule of faith."
The discussion was held in the Catholic chapel of Easky, on
the 23rd and 24th November, under the chairmanship of
Michael Fenton, Esq., of Castletown, and in the presence of
more than six hundred persons ; and the proceedings were
conducted with great order, impartiality, and firmness by the
chairman, and with conspicuous ability by the disputants,
though probably with the result, not unusual in such cases, of
doing more ill than good both to speakers and listeners.
It is creditable to the diocese of Killalla that the first three
priests there met with were a match and, as many thought, more
than a match, in the arena, for the picked and trained controversial
athletes opposed to them, including Dr. William Urwick, who en-
joyed the reputation in his day of being one of the most eloquent
men in Ireland. As this gentleman's name has occurred here, and
as he was long connected with Sligo, it may be well to add that
he was ordained for the Sligo ministry, on the 19th June, 1816
that he was called by his co-religionists to York-street Chapel,
Dublin, in 1826, that he died there on the 16th July, 1868, and
that he is buried in Mount Jerome Cemetery.
With regard to the succession of Parish Priests in Easky : In
1704, the Parish Priest was Father Eobert Scott, who was
ordained in 1675 by the Archbishop of Tuam, and had for
sureties of good behaviour Bryan Shesknane, Carrowross, and
Roger McSwyne, Dunaltah. His successors are unknown till
we come to Father Dan McNamara, who held the cure in the
first quarter of this century, and was succeeded by Father
Devins, who died in 1831. To Father Devins succeeded Rev.
416 HISTORY OF SLIGO.
Patrick Flannelly, as we learn from his own memorandum in
the Parochial Register : " July 24, being the ninth Sunday after
Pentecost, in the year of our Lord 1831, I have been inducted
into the parish by the Rev. Mr. Gildea, who was my predecessor.
Rev. Mr. Gildea was temporary administrator of the parish since
the lamented death of the celebrated Divin, who departed this
life on the 19th January, 1831."
Father Flannelly came on the mission after acquiring a repu-
tation for great and brilliant talents in Maynooth College, where
he took rank with the late Dr. O'Hanlon, Prefect of the
Dunboyne Establishment, and the late Right Rev. Dr. Delany,
Bishop of Cork, both giants in their day. Even on the mission,
it was admitted, that he retained his great powers of mind,
though he put them forth less frequently than he might.
Father Flannelly had a large part in the remarkable proceed-
ings which took place inKillalla on the occasion of Dr. G'Finan's
taking possession of that See in 1835. The bishop had hardly
arrived, when regrettable differences arose between him and
the majority of his priests, which soon filled the diocese with
troubles. During the excitement, a letter over the signature of
Aladensis, appeared in the Castlebar Telegraph, and gave such
offence to Dr. G'Finan that, after failing to get the name of the
writer from Mr. Cavendish, the proprietor and editor of the
paper, he took an action against that gentleman, and gained a
verdict with damages to the amount of £500.
The case was tried at the Sligo Assizes of March, 1837, and
is memorable not only for the matter sub judicej but much
more for the eminence of the counsel engaged, the rank of
the witnesses examined, and not a few of the incidents that
came up during the proceedings.
The Bishop cared nothing for the damages, and, the moment
a proper apology was made him by Mr. Cavendish, remitted
them, in a long letter written from Rome of which this opening
sentence may be quoted : — " I hasten to assure you. Sir, that I
cannot think for a moment, after the step which you have
taken, certainly without any solicitation from me, and, I trust,
HISTORY OF SLIGO. 417
solely upon the conviction of what justice to your own feelings
no less than to my character required of you, of receiving from
you a single farthing of the damages awarded to me by the jury
at Siigo, and by the Dublin Courts upon the appeal ; and to
this deliberate and unalterable intention, I beg to add the
expression of my deep and sincere regret, that you should have
been so long subjected to the restraint of remaining a prisoner
in your own house for twelve months/*
Eev. P. O'Keane succeeded Father Flannelly, and is the
present Parish Priest of Easky.
VOL. II. 2 D
CHAPTER XXXVir.
PARISHES OF KILGLASS AND CASTLECONOR.
The parish of Kilglass, like most of the other districts of
Tireragh, had its quota of castles, of which three are marked
on the Ordnance Survey map — one at Iniscrone, one at Poli-
cheeny, and the third at Lecan. There are considerable remains
of the first-named fortress in the townland of Iniscrone, the
fashionable and salubrious seaside resort, so frequented by
the traders and shopkeepers of Ballina, and the better-off
people of upper Sligo. Iniscrone castle was the chief seat
of Caomhain's descendants, who are called by old English
writers O'Keevaines, by John O'Donovan O'Keevans, and by
themselves, in recent times, Kavanaghs. From the descendants
of Caomhain the castle was taken by the Burkes of Lower
Connaught, from whom, after a spirited contest, which is well
described in the Four Masters, at the year 1512, it was re-
covered by O'Donnell, who forthwith demolished it lest it should
fall again into the hands of his enemies.
The castle of Policheeny has left after it very little remains.
Of this place the Survey of 1633-6 says, " Policheeny hath an
ould castle and good stone house upon it."
In this parish there are three townlands, into the names of
which the word Lecan enters, namely, Lecancahill, Lecan tlieve,
and Lecan simply, sometimes called Lecan M'Firbis. Of the
last-named the Survey of 1633-6 says, "There is a kind of ould
castle upon it." From a statement of Duald M'Firbis, given in
O'Donovan's Tribes and Customs of Hy Fiachrach, page 168,
it would appear that the M'Firbises were the founders of this
castle in the year 1560. If so, it must have been a very slight
HISTORY OF SLIGO. 419
structure, considering its state of ruin in 1633, that is, in less
than a century after its supposed erection. Very likely it was
a plain stone house, for such houses in those times were digni-
fied with the name of castles — and the humble position of
the Lecan M'Firbises in 1604, when, of the eight persons of
the name who lived there, seven are described as " kerne," and
one entered as " husbandman," would go far to confirm this
conjecture.
There is doubt as to the meaning of the word Kilglass. It
might signify the Church of the Stream, the Church of the
Green Spot, or the Green Church, but it is extremely probable,
if not certain, that it means the Church of St. Molaisse. la a
letter written by Thomas O'Connor to Thomas A. Larcom, and
given in the Ordnance Survey Letter Book of the county Slig3,
the writer observes : " Kilglass is a corruption, the people say,
of Kil Molaisse;" and what would show the people to have
been right is, that in the Commonwealth Rental of Bishop
Lands (April 14th, 1656), Kilglass appears with the alias of
Kilmolasse. The church must have been a comparatively rich
one in early times, for while Dromard, Skreen, Templeboy, and
Easky are valued respectively in the Taxation of 1307, for 2
marks, 4 marks, 4J marks, and 5 marks, the value of '* Killo-
glassa" is 100 shillings.
The parish of Castleconor, which is divided from Kilglass
by the Belawaddy river, stretches along the east side of the bay
of Killalla, till it joins Kilmoremoy on the south. It has its
name from the castle, sometimes called Caisleu mic Conor, and
sometimes Dun mic Conor — the castle or the dun of the son of
Conor ; and it is important to recollect the meaning of the
name, for want of attention to it led even O'Donovan and
Hennessy to confound the Castleconor of Tireragh with the
Castleconor of Carbury.*
Castleconor was always a chief seat of the O'Dowds, and was
occupied either by the chief himself or by the tanist, as at the
See ante, Vol. I,, p. 506.
420 HISTORY OF SLIGO.
time of the Composition of Sir John Perrott with the Sligo
chiefs, when Edmund O'Dowd of Kilglass was chief, and
David O'Dowd of Castleconor, tanist or heir apparent. The
English, who had occupied this and other castles of Tireragh for
more than a century, were driven from it in 1371 by Donnell
O'Dowd, who took it to himself, and disposed of its lands to his
family and followers. Under the Cromwellian regime John
Nicholson was Titulado of Castleconor and Newtown, and Lewis
Wingfield of Scormore ; and at the Eestoration these Tituladoes,
with Robert Morgan, Lord Collooney and Lewis Wingfield,
received grants of most of the parish — Wingfield getting the
castle of Castleconor, and Robert Morgan that of Ballicottle,
which was built by Donnell O'Dowd, chief of his name, in the
year 1417.
The original church was at Castleconor, and is entered in the
Taxation of 1307 as Castroconor, and valued at eight marks, a
higher valuation even than that of Kilglass. Killanley — called
from a patron saint or founder named Ainle, or Fainle — is the site
of another old church, and serves at present for a place of burial.
At Scormore there was formerly an Augustinian convent,
which was dedicated to the Holy Trinity, and of which we learn
from the Annals of Dudley Firbis the following interesting
particulars : First, that it was originally built without the
authorization of the Holy See, which was necessary on occasions
of new religious foundations ; second, that the heads of the
establishment petitioned Pope Nicholas V. for absolution, in
regard to this irregular proceeding, as also for leave to fish ; and
third, that the Pope granted the desired absolution, and also
authorized the community to have a boat, and to fish the Moy,
with additional powers to salt and store the fish, as well for sale
as for the use of the religious.*
* " Scor-mor sub advocatione Sanctissimce Trinitatis habetur in Registro
Vaticano. Bulla Nicolai 5., data Romse pridie Idus Decembris anno 8. Pon-
titicatua atque adeo 145i, in qua Pontifex narrativam supplicationem prsemisit.
Hi erant fratres, frater Eugenius O'Cormyn, et frater Thadaeus MacFerbisii,
Eremitise ordinis S. Augustini, qui terram quendam nuncupatam Scormore a
HISTORY OF SLIGO. 421
Eev. Thomas Valentine, who, after having been Sacrist ia
the diocese of Clonfert from 1707, became Yicar of the union
of Castleconor and Kilglass in 1711, provided for the endow-
ment of a school in that union by the following words of his
•will : " I give and bequeath the sum of £4jOO sterling towards
the institution of a Protestant charity school, and for the
putting out a few of the Protestant apprentices to trades ;
which school I order to be erected within the union of Frank-
fort."
This sum has increased, in some way not sufB.ciently ex-
plained, to £2,495, Os. lOd., now in the hands of the Charitable
Bequests Board, and produces a yearly income of £74, 17s. Od.
The Kilglass school, under Mr. Minchin, receives at present
half of this £74, 17s. Od., and the other half goes to the parish
of Castleconor — a school at Castleconor, and another at Skur-
more, both under female teachers, getting out of it capitation
allowances. The fund may be, and no doubt is, properly ad-
ministered at present, but as much can hardly be said of it in the
past ; for whoever reads attentively the evidence given before the
Endowed Schools, Ireland, Commission in 1855, by Bev. Samuel
Stock, the then Vicar of the union, and Mr. Henry Campbell,
the then schoolmaster of the Valentine school, cannot fail to be
struck by the inefficient, slip-shod way — to say no more — in
which things were then managed.
The parish of Kilmoremoy joins that of Castleconor on the
south. As the primitive church of Kilmoremoy stood in the
county Mayo, the history of the parish belongs to that county,
so that all that is allowable here is a few words regarding the
nobili viro Thadaeo O'Dowda Domino Dioecesis Aladensis donatam ad erigen-
dum conventum sub titulo Sanctissimse Trinitatis absque licencia Apostolicaa
sedis acceptaverunt ; eos absolutionem reatus eommisit, et confirmationeni
donationis petentes Nicolaus exaudivit, et praeposito ecclesise Aladensis execu-
tionem remisit, in nomine Domini concedens fratribus, ut naviculam habere
possent pro piscibus ex quodam flumine prope ipsum locum cursum faciente
capiendis et salsandis per venditionem et ponendis ad usum et utilitatem fra-
trum eorumdem. Ita habetur in nostris annalibus (inquit f rater Gualemu8
O'Meahayn)."— Note in O'D one van's Four Masters, p. 992.
422 HISTORY OF SLIGO.
portion of it whicli stretches over the right bank of the Moy.
This district covers an area of 7,992 acres, contains a population
of 3,806 persons, and comprises the handsome residences of
Belleek Abbey and Belleek Castle, the neat villages of Bunree
and Crocketstown, as well as the whole of the Ardnaree division
of the Ballina township, including the fine cathedral of the
diocese.
Ardnaree, according to O'Donovan* and Dr. Joyce, "f" signifies
the Hill of the Executions, the persons executed being said to be
the murderers of Bishop Cellach. Both the distinguished
writers cite M'Firbis as their authority ; but, on examination, it
will be found that M'Firbis does not speak absolutely, and that
he brings forward the Execution theory only as an alternative
explanation of the manner in which the murderers came by
their death ; for, his words, as translated by O'Donovan, are :
" Cuchongelt Mac Eoghan was he who slew the foster-brothers
of Ceallach in revenge for their fratricide; they were Maol-
croin, Maolseanaigb, Maoldalua, and Mac (or Maol) Deoraidh.
Or, according to others, these were hanged at the river of Sal
Srotha Derg, which is called the Muaidh, and it was from them
the hill over the Muaidh was called Ard na riogh ; and Ard na
Maol is the name of the hill on the other side of the stream,
where they were interred."]:
When MacFirbis is so undecided, it can hardly be assumed
as proven that Ardnaree has its name from the alleged execu-
tions ; though, on the other hand, the unhesitating language of
so sober, judicious, and learned a writer as Dr. Joyce, even
apart from other authorities, gives the opinion no slight pro-
bability. One other observation must take the form of a query,
to he answered by persons having more local knowledge than
the writer pretends to : As the Glenree of the neighbourhood,
and the Bunree, signify respectively the Glen of the Bee, and
* Tribes and Customs of Hy Fiachrach, p. 34.
t Names of Places. First Series, p. 96.
X Tribes and Customs of Hy Fiachrach, p. 34.
HISTORY OF SLIGO. 423
the Bun, or mouth of the Kee, may it not be that Ardnaree
similarly means the Height of the Ree, or the Height over the
Ree?
The castle of Ardnaree was built by the English,* and
stood, no doubt, on the eminence now known as Castle Hill.
O'Douovan states,t that Ardnaree abbey wasfounded in 1427,
and cites De Burgo's Hihernia Dominicana and ArchdalFs
Monasticon Hibernicum as his authorities. As to the
Hihernia Dominicana it has not a word at all on Ardnaree ;
while Archdall refers to AUemande, who quotes Pere Torelli
and Pere Lubin as basing the date on the registers of their
order.:]: This looks rather conclusive, but still it will be found
hard to reconcile the date of 1427 with this entry of both the
Four Masters and the Annals of Lough Ce under the year
1402 : " Murtough, the son of Donough O'Dowda, a man uni-
versally distinguished for his nobleness and hospitality, died,
and was interred at Ardnarea."
In the first year of James I. the abbey of Ardnaree was
granted to Sir Richard Boyle, in these terms : — " The site and
house of the late friary of Ardnary, containing J^» in which is a
church, cloister, dormitory, and other buildings ; 1 qr. of land,
containing 60 acres with the tithes thereof, now in the Crown
and waste."
The Parish Priest of Kilglass, at the Registration of the
clergy in 1704, was Rev. Manus Beolan, or Boland; and the
latest Parish Priests are Rev. Edward Lavelle and Rev.
Patrick Irwin,
The Parish Priest of Castleconor, in 1704, was Rev. Daniel
Culkin ; the latest Parish Priests being Fathers Patrick Duffy,
John Barins, and John M. O'Hara.
* Tribes and Customs of Hy Fiachrach, p. 125.
t Ibid., p. 359.
X Histoire Monastique d'Irlande, p. 327.
CHAPTER XXXVIII.
CONCLUSION.
It will not be amiss, before closing, to add a few pages which
may serve partly as a recapitulation of what has been said, and
partly as a supplement, and in which some topics of more than
ordinary interest may be noticed or re-noticed. To begin with
RELIGION :
Though it may be fairly inferred from what is stated in
Colgan's Vita Tripartita about the " stone altar and glass
chalices,"* which might be found in the mountains of Tirerrill,
that there were Christians in the county prior to the time of
St. Patrick, still they would be, according to all, so few, that we
are warranted in not taking them into account, and in dating
the conversion of the district from the days of the Saint.
According to common opinion in the neighbourhood, the
honour of being the part of the county, that first received the
faith from St. Patrick, belongs to Tireragh, as it was there the
Apostle began his labours after crossing the Moy from Tyrawley.
Those who hold this opinion add, that the Saint moved next to
Carbury, and erected there, on that occasion, the church of
* "In regione nepotum Olidae; ubi cum deficerent necessaria ad divinum
ministerium sacraque utensilia, sanctus Prsesul divinitus instructus, indicavit
presbytero, subtus terram altare in quodam specu lapideo esse mirandi operis
in quatuor angulis habens quatuor calices vitreos." — Pars 11. Cap. xxxii.
"And Patrick instructed Ailbhe regarding a stone altar in the mountain of
Ui-Ailella underground, and four glass chalices at the four corners." — Hennessy's
Translation of the Vita Tripartita in Miss Cusack's Life of Saint Patrick,
page 401.
HISTORY OF SLIGO. 425
Killaspugbrone ;* and that ft'om Carbury he passed to Tirerrill,
and founded the religious houses of Tawnagh,t Aghanach,
Shancoe, and Cloonmucduff — all well-known places — as well as
that of Cill-Angli, which has not been identified, but which,
very probably, is the church of Killanly in the parish of Cloon-
oghill. Killaraght, in the half barony of Coolavin, is another of
the Saint's foundations.
The reader will find, by referring back to the chapter on
the Parish of Aghanagh, that the writer does not agree with
this account of the order in which the Apostle's foundations
succeeded one another, his opinion being that the house, which
was established in the valley between Lough Arrow and Keash,
preceded not only the other churches of the county Sligo, but
also those of Tyrawley.
Saint Columba next made a journey through the district,
and founded while on his way, or a little later, the churches of
Emlaghfad in Corran, Drumcolurab in Tirerrill, and Drumcliff
in Carbury.J
Shortly after this the famous Saint Finian of Clonard visited
Connaught, and, in conjunction with Saint Nathy, established
the church and monastery of Achonry.§
While most of the present county was thus converted to
Christianity, considerable tracts still [continued heathen, and
the religious houses now took up the missionary work. The
monastery of Achonry achieved large results, not only in the
immediate neighbourhood, but in distant places, through Saint
Fechin, who was a member of that establishment, and who,
after quitting it, founded first " the great church " of Ballysa-
dare, II and, later on, the churches of Billa, Kilnemonogh, and
* "Et fundavit ecclesiam juxta fossam Rigbairt." — Book of Armagh. Sir
William Betham's Edition, p. xxxii.
t " Et exiit trans montem filioriim Ailello et fundavit ecclesiam ibi Tamnach
€t Ehenach, et Cell Angli et Cell Senchuse." — Idem.
:t: O'Donnell's Life of Saint Columba in Trias Thaum., p. 406.
§ Colgan's Acta Sanctorum, p. 396.
II Ibid., p. 134.
426 HISTORY OF SLIGO.
Ellasser, in the same parish ; the church of Drumrat, in Corran ;
the churches of Kilgarvan, of Cong, and of High-Island, in
Mayo ; and the great house of Fore, in Westmeath.
Saint Molaise's monastery of Aughris was hardly less success-
ful in extending the bounds of religion ; for, after evangelizing
in Tireragh the present parishes of Templeboy, Kilmacshalgan,
and Dromard, Molaise himself, or some of his community,
founded the great establishment of Inismurray in the island
of that name, and carried next the truths and ordinances of
religion from the island to the parish of Ahamlish on the main-
land.
It was the primitive saints and the religious houses, which
they founded, that accomplished these results, but the work was
taken up later by the new orders which established themselves
in the neighbourhood: the Cistercians of Boyle, the Premonstra-
tensians of Trinity Island, in Lough Ce, and the Canons Eegular
of Inchmacnerin, in the same lake. These religious, where they
got footing, diffused or revived religion by establishing chapel-
ries, and, in some instances, as at Knocknarea, nunneries, or, as
at Kilh'oss, structures which were at once monasteries of men
and parish churches. In requital for the services they rendered,
landed possessions were bestowed upon them. The abbey of
Boyle received in Corran two hundred and sixty acres, lying in the
parish of Emlaghfad, as well as the trine of Cloncagh, in the
parish of Toomour ; in Carbury two hundred and sixty acres, in
the parish of Kilmacowen, and seventy in that of Ahamlish ;
and in Tireragh, two hundred and twenty acres in Grangemore
and Grangebeg, in the parish of Templeboy. These lands were
all called Granges.*
Trinity Abbey obtained still larger possessions : — in Tirerrill,
the four quarters of Bricklieve, locally called the Three Trynes
* " The Granges," says Mr. Collins, in the Preface to his translation of the
Lives and Legends of the Cistercian Fathers, " were farms at some little
distance from the Abbey. Only Convert Brothers were allowed to sleep
there."
HISTORY OF SLIGO. 42T
— Trynetemple, Trynemaddere, and Trynemoylegreghe ; —
Tullamoyle, now known as Tullabeg, in tbe parish of Killross;
the church of Kilross, with its appendant island in Lough Gill,
formerly nanaed O'Gillegan's Island, but at present O'Gallagher's
Island, or Cottage Island, and the churches of Killadoon and
Shancoe ; in Carbury, the tryne of Rosbirne, in Kilmacowen ;
and the rectories of the eight parishes of Emlaghfad, Kilmorgan,.
Cloonoghill, Toomour, Drumrat, Kilturra, Kilshalvey, and
Enagh, all in Corran except Enagh, which is at present the
Tirerrill portion of the parochial union of Ballysadare and Kil-
varnet, but which in the past was a separate parish.
The Canons Regular of Inchmacnerin obtained four quarters
of land in Killerry, half a townland in Kilmacroy, and the
rectories of Aghanagh, Kilmacallan, and Culea.
In this way religion was carried over all the districts com-
prised in the area of the present county, and churches were
erected not only in^the lowlands, but high up on the slopes of
the mountains, as at Bricklieve, and in the islands of the three
chief lakes — Lough Arrow, Lough Gara, and Lough Gill.
We must not omit to mention that the Mendicant Orders, after
their introduction, co-operated zealously in this movement: their
houses — those of the Dominicans at Sligo, Ballindoon, and
Cloonymeaghan ; of the Franciscans, at Ballymote and Court ;
of the Augustinians, at Banada; and of the Carmelites, at
Knockmore, in Coolavin — serving constantly as so many centres
of spiritual life in their respective localities.
This state of things continued till the Reformation ; nor was
there much practical change under Henry YIII. ; while Eliza-
oeth, in the early part of her reign, showed herself disposed to
wink at the private practice of the Catholic religion, and
accordingly allowed Sir Donnell O'Connor to maintain priests^
in the Abbey, provided only they were secular priests, a con-
dition probably added, in this and some other cas.es,* merely
to save appearances.
* The friary of Carrickfergus was granted under similar conditions to Hugh
428 HISTORY OF SLIGO.
Persecution, more or less severe, of Irish Catholics, existed ia
the reigns of Henry YIII, Edward VI., Elizabeth, James I.,
Charles I, Charles II., but the evil culminated, first, under
Cromwell, who boasted that the Mass would not be allowed
wherever the authority of England extended; and, second, under
Anne, who lent all her power " to prevent the growth of popery ;"
and it was more especially in these times that the Catholics of
the county had to hide themselves from the public authorities,
and, that they might be able to practise the ordinances of
their religion, had to betake themselves to the mountains of
Slieve Gamh, Braulieve, and Bricklieve, where, to this day, local
tradition points out the spots in which Mass used to be cele-
brated.
Under the Commonwealth, floods of English and Scotch
immigrants inundated the county, lying deep on the most
valuable and desirable spots, and more especially in and around
the town of Sligo, and the village of Collooney, in which place,
judging by the names of the then inhabitants, the householders
must have been Protestants almost to a man ; and we shall
leave it to others to solve the problem, how this population,
owning all the land of the county, not merely protected, but
nursed, by the government, reared like delicate exotics in the
hothouse, while Catholics were driven into the " windy gap/'
monopolizing all offices, public and private, of trust, of emolument,
and of power, and often recruited by large accessions of co-religion-
ists from England, Scotland, and the north of Ireland, have been
constantly losing ground and falling off in numbers, in wealth,
Mac Neil Oge by " Edward the Sixth, defender of the faith," according to the
following Sta^e^Paper:—^' Whereas the said Hugh hath humblie submitted
himself to the King's Majestic his clemencie .... begging pardon for all
offences, promising to continue during life a faithful subject, he requests to
have a leas of certain late monasteries with the landes thereunto belonging,
and the late frier house in Knockfergus granted unto him, that therein he may
erect two secular priests for ministration of divine service, alleging that his
ancestors were buried there, and that in all his countrie, there is no place so
meet a place for burial as that is." The petition was granted Ulster Journal
of Archaeology, Vol. VIZ., p. 4.
HISTOKY OF SLIGO. 429
and in power — a decadence which still goes on, and in some
places with constantly accelerating velocity.
As soon as the pressure of the Penal Laws was somewhat
relaxed, in the latter half of the eighteenth century, the county
Sligo Catholics took to building places of worship, which at first
were mud- wall, or rude stone-wall, thatched, cabins, but which
improved as time went on, till they have developed into the
handsome Gothic churches of Ballymote, Gurteen, Curry,,
Monasteredan, Mulnabreena, and Collooney, this last, though
coming first in time, still continuing, and likely to continue
long, first in beauty.
In recent years houses of a religious character have been
erected through the county by the different denominations of
Protestants : — by the members of the late Established Church
the neat little Gothic church and parsonage of Strandhill, the
chapels of ease of Ballysadare, Rosses Point, and Ballinafad ; by
the Methodists, the chapel, minister's residence, and schools of
Sligo, and the chapel of Collooney ; by the Presbyterians, the
fine manse of Garden Hill, the manse and church of Drum
near Ballymote, and the manse and church at Clogher ; and by
the Independents, the imposing church, minister's residence,
and schools of Stephen- street.
An account of the means of support for themselves and the
service of religion which Irish bishops and priests enjoyed in the
past, would be an appropriate addition to the foregoing facts, but
there is little known on the subject. Saint Patrick and his
fellow -labourers were greatly helped by the grants of land which
they received from or through their converts, some of whom, if
not chiefs themselves, belonged to the families of chiefs — as^
Maneus, bishop of Tirerrill, who was great-great grandson of
Ollioll, king of Tirerrill ;* and Bronus, of Killaspugbrone, who'
was son of Icneus, chief of his territory. In receiving land&
they also, no doubt, received the live stock that were on them ;
* Trias Thaum., pag. 176. — **Sanctus Maneus episcopus, filius Coechani,
filii Erci, filii Rossii, filii Olild^."
430 HISTORY OF SLIGO.
and what shows that Saint Patrick's cattle were numerous, we
find among his companions a bishop Rodanus, who is styled
his arTYientariuSf or herd, and whose special duty it was to tend
the Saint's cattle. These cattle formed the chief possessions,
and their milk the chief sustenance, of our primitive ecclesi-
astics. Kildalough, near Ballysadare/is a church of this Rodan.
Besides the cattle kept on their own lands, they had some on
the lands of others, where they were depastured free, as in the
instance of Assicus, patron and first bishop of Elphin, of whom
it is said in the Tripartite Life of St. Patrick : " And the king
of Rath Cunga, in Seirthe, gave to Assicus, and to his monks
after his death, the pasture of one hundred cows with their
calves, and twenty oxen, as a perpetual offering"* — an example,
which may have given rise to an usage, formerly prevalent in
the Roscommon portion of Elphin diocese, and, probably, not
quite unknown there still, of priests sending out to the demesnes
or farms of leading parishioners, calves or foals, which remained
at grass till they returned to their owners, after the lapse of
three or four years, full grown cows or horses.
This mode of supporting religion continued and increased
with the increase of the church. Laymen of station not only
contributed to the church of their neighbourhood, but sometimes
sent contributions to a distance, out of devotion to a particular
saint. Thus the head of the O'Hara family bound himself and
his descendants after him, to make, every year, an offering of
three cows to the successors of St. Cormac on the banks of
the Moy.t Affiliated or appropriated churches, chapels, or
cells, in the same way made annual offerings, or rather pay-
ments, to the parent house, which, as we learn from various
•sources, and notably from the Registry of Clonmacnoise, were,
in early times, always paid in kind, in beeves and hogs for the
* " Rex Rethcung93 — consecravit Assico, ejiisque jam mortui monachis, agrost
et paschua pro centum vaccis cum suis vitulis et viginti bobus pascendis." —
Trias Thaum., pag. 135. The Book of Armagh mentions the same fact.
t " Se et posteros divinctos reddidit, ad tres boves ipsi et successoribus quo-
tannis solvendos." — Colgan's-icia/Sawd., pag. 753.
HISTORY OF SLIGO. 431
most part, which were either forwarded to the head establish-
ment, or delivered to some steward sent to receive them.
*' Three beeves and three hoggs at every St. Martin," for a lead-
ing church, and " two beeves and a hogg" for minor churches or
chapels, seem to have been the " rents " usually paid to Clon-
macnoise, and, no doubt, to other great establishments of the
same age,* by their dependent churches, chapels, and cells. It
was, for the most part, in the same kind of goods that bequests
and funeral offerings to religious houses were made, as appears
from the case of Donnell O'Connor already mentioned,! and that
of Turlough O'Connor, who died in 1156,J "after the sixty-eighth
year of his age, and was interred at Cluan-mic-Nois, beside the
altar of Ciaran, after having made his will, and distributed gold
and silver, cows and horses, among the clergy and churches of
Ireland in general."
By degrees the great monasteries got hold of the majority of
the county Sligo churches with their " dues and pertinents."
To Clonmacnoise were appropriated Tawnagh, Kilmurihy
{Kilmorgan), and Kilmacteige ;§ to Boyle, the churches of
Grange near Knocknarea, Grange in Ahamlish, Grange in
Emlaghfad, Grangemore and Grangeley in Tireragh and Clon-
cagh in Corran ; to Trinity Abbey, in Lough Ce, the churches of
Killross, Tullamoylebeg (now TuUabeg), Bricklieve, Killadoon,
and Shancoe, with the rectories of Emlaghfad, Kilmorgan,
Cloonoghill, Tumour, Drumrat, Kilturra, Kilshalvey, and Enagh;
to the house of the Canons Regular of Inchmacnerin, Killerry,
Kilmacroy, and the rectories of Aghanagh, Kilmacallan, and
Coolea; and to the Priory of Saint John the Baptist, extra
novam portarriy Dublin, the rectory of St. John's, Sligo,
commonly called in old documents the Eectory Between the
Two Bridges, Redoria inter duos pontes.
* Kilkenny Archaeological Journal, Vol. IV., p. 4i8.
t See Vol. I., p. 86.
X Four Masters, 1 156.
§ Kilkenny Journal, uhi supra.
432 HISTORY OF SLIGO.
If some advantage resulted from the connexion of these
churches and rectories with the great monasteries, it was
accompanied with a weighty drawback, inasmuch as the
monastic establishments took to themselves so much of the
revenues, which should have been left for local purposes, that,
when troubles came, the secular clergy were unable to cope
with them. A similar state of things existed elsewhere, as in
Scotland, and with a similar result. "In one reign, that of
William the Lion," says Cosmo Innes,* " thirty- three parish
churches were bestowed upon the new monastery of Arbroath.
The consequences of such a system were little thought of, and
yet might have been foreseen. The tithes and property which
the Church had with much difficulty obtained for the support of
a resident parochial clergy were in a great measure swallowed
up by the monks. The monasteries became indeed, and con-
tinued for some ages, the centres and sources of religion and
letters, the schools of civil life in a rough time, the teachers of
industry and the arts of peace among men whose sloth used to
be roused only by the sound of arms. But even the advantages
conferred by them were of small account in contrast with the
mischief of humbling the parish clergy. When the storm came,
the secular clergy were degraded and powerless."
The lesson conveyed in these words may have its use even
to-day, as it serves to show that everything tending to belittle
the " resident parochial clergy," by lowering their status, by
curtailing their rights and privileges, or by withdrawing from
local objects too large a share of local resources, is likely in the
long run, even amid the conditions of modern society, to produce
the ill-consequences which Cosmo Innes describes and deplores.
The lands granted in early times for the erection and endow-
ment of churches were generally of good extent. Those bestowed
on Clonmacnoise in county Sligo, as well as in other parts of
Ireland, were in almost all cases of *' 48 dayes," that is, says
* Sketches of Early Scotch History, pp. 18-19.
HISTORY OF SLIGO. 433
Dudley McFirbis,* " of 48 dayes plowing, or as much as might
be plowed of land for 48 dayes ;" the stretch from the bridge of
Ballydrehid all round to Culleenamore, was given to St. Diarmit
for the church of Kilmacowen ;f the fertile and extensive region
bounded to the east and west, respectively, by Ballysadare river
and Drumard, and to the north and south by the sea and the
Ox Mountain, was made over to St. Fechin for his church of
Easdara or Ballysadare,J and formed, in later times, the Termon
of that church ; and still larger districts were granted in other
places to the founders of churches. The holy men guarded
jealously what they thus got, resisting firmly every encroachment,
come from quarter it might. Saint Aidan, of Cloonoghill, as is
stated in another page, addressed strong remonstrances and re-
proaches to St. Cormac, who, he thought, intended to settle too
near him ; § and St. Conal, the uterine brother of St. Attracta,
prevented her, much against her will, from erecting her monastery
or hospital in his neighbourhood. 1|
Tillage on Church or other lands was very rare in the time of
St. Patrick, and for some centuries after ; though the instance of
Bishop Etchen, who was engaged in ploughing when Saint
Columba came to him for the purpose of receiving episcopal
ordination, shows that tillage was practised to some extent even
in those primitive times.
As soon as it became more general, offerings ceased to be
given exclusively in animals, and began to be made in part from
the produce of the tilled land, so that the ricks and baskets of
corn mentioned in the Four Masters, under the year 1236, as
stored up in churches and churchyards, were, no doubt, the out-
come of those oblations. So late as the year 1516 the revenues
of Tuam cathedral, and, consequently, other revenues of the
province, " were paid in corn and barley."
* Kilkenny Archceological Journal^ Vol. IV., p. 451.
t Acta Sanct., pag. 751.
ij: Ibid., p. 134.
§ Ibid., p. 753.
II Ibid., p. 277.
VOL. II. 2 E
434 HISTORY OF SLIGO,
From the infancy of the Irish Church there were, from time
to time, gifts in gold and silver to supplement offerings in kind ;
and in modern times, when money contributions had come to
form the greater part of clerical income, others in kind were
added, so that, as a matter of fact, the clergy continued down to
sixty or seventy years ago to receive a good portion of their dues
in oats, barley, butter, or yarn. In the collapse of ecclesiastical
organization caused by the penal laws, the clergy had no fixed
places of abode, but their ever-faithful people searched them
out in the mountain and morass, and supplied them with food
and clothing, in defiance of the unholy laws which made such
an act of humanity a capital crime.
About this time the people were plundered by the ministers
of the State Church. To say nothing here of charges for
marrying, for churching, and for other functions — functions
which they never performed — they began to claim and exact, in
addition to ordinary tithes, a " tithe milk," as it was called,
which was a species of tithe never before claimed or even heard
of in Ireland, or in any other country of Christendom. So
monstrous was this claim, and so outrageous the crime of en-
forcing it with the certain result of starving numbers of poor
persons who had nothing but the milk of their cows to live on,
that the Lord Deputy Chichester, anti-Irish and anti-Catholic
as he was, set his face against the inhuman innovation, and
justified his conduct to the Privy Council by assuring them
that this " milk was the daily food and blood of the people."
The ministers, however, made a hard fight for their pound of
flesh ; " for one minister," writes Chichester to the Council,
" was pitifully murdered with forty-four wounds about him for
that cause, and another lay person was slain in defence of a
minister his master."
Owing to the confusion that resulted from these ill-omened
times, there was no longer any regular assured means of support
for the clergy of the people ; and to remedy this defect, a
Provincial Synod, which met at Tuam in 1631, under the
presidency of Most Rev. Malachy Queely, sanctioned a scale of
HISTORY OF SLIGO. 435
maintenance, which, however inadequate it might be, was all
that the impoverished Catholics of the day could be asked to
provide. According to this scale two shillings were to be given
the Parish Priest on the occasion of marriage, one at baptism,
and four " testilia" for yearly dues. It is not certain whether
the "testilia'' meant testoons or what were popularly called
"testers." If the former, the testilia varied in value, as in
Italy and Portugal — the countries on the Continent in which
the coin circulated — being equal in the former country to about
seventeen pence, and in the latter to seven pence. If testilia
stood for testers, which is most likely, the four testilia would be
equal at that time to four sixpences, or two shillings ; but it
should be remembered that shillings and sixpences were more
valuable then than now.
In a Provincial Synod held in Tuam in 1817, under the Most
Eev. Oliver Kelly, clerical income was fixed at one guinea
(£1, 2s. 9d.) for marriage, two shillings for yearly dues, five
shillings for a marriage certificate, and two shillings as lionor-
arium for Mass. The Council makes no mention of a baptismal
fee, and observes, regarding the scale laid down, that it is
meant for the poorest class (infima plebs), and that better-off
people (locupletiores) are bound to be more liberal.
According to Rev. James Nelligan, in his Statistical Account
of Kilmacteige (p. 379), the fees in that parish were, in the year
1817 — for marriage, £1, 23. 9d. ; baptism, 2s. 6d. ; yearly dues.
2s. 2d. ; mortuary, 8s. 01. ; marriage certificate, 5s. ; Bishop's
licence, 5s. Od. ; while servants and young persons were in the
habit of giving sixpence each on occasion of their half-yearly
confession. And, in addition, a collection was taken up on
Christmas Day, and another on Easter Sunday. The parson
observes that this list may, " with some variation, serve as a
standard for all the other parishes of the diocese." He omits,
however, to mention that, at this time, a stop was put, by the
Provincial Synod of Tuam, to the off'erings of young people and
females on the occasion of confession : — " Oblationes vero qu£e
436 HISTORY OF SLIGO.
die Confessionis fieri solebant a junioribus et fseminis, in pos-
terum nullatenus sunt exigendse."
It should be mentioned that, in addition to the regular
offerings, local custom sometimes sanctioned exceptional ones,
as the "wedding-cake contributions" of some southern dioceses,
and the '' funeral offerings " still paid in the Carbury portion
of the diocese of Elphin.
It will be seen by these instances that clerical income is
usually dealt with in synods, provincial or diocesan, where those
affected by any change are present in person, or are duly repre-
sented. This is only in keeping with the constant practice of
the Church, which takes special care that, on such occasions,
everything be done without prejudice to incumbents or others
interested — a principle so consonant to natural justice, that it
is carefully observed in civil as well as ecclesiastical transactions.
In this country the income of bishops and priests is regulated
in great part by custom, and ecclesiastical authority seldom
interferes except to stop abuses.
Whatever some people outside the Church may say of the
arbitrariness of churchmen, no individual prelate would take
on himself to make a radical change in the clerical income of
his diocese without at least consultation with his priests, and
rarely, if at all, without their concurrence or consent. If nothing
else, the practice of the Church would prevent such autocracy.
To hear certain outsiders speak, one would be led to imagine
that there was nothing to hinder a Catholic bishop from revolu-
tionizing his diocese in this respect at any moment he liked, so
that his diocesans might all go to bed at night under one system
of maintenance, and might find themselves placed, on rising in
the morning, under quite a different system without action or
acquiescence on their part ; as if a bishop, without alleging text
of Scripture, canon of council, ordinance of Pope or congrega-
tion, or any of the other reasons which underlie and justify
ecclesiastical action, might, by a stroke of his pen, sweep away
vested rights, pious customs {''laudahiles consuetudines")^ and
HISTORY OF SLTGO. 437
a time-out-of-mind state of things, and act as if people lived in
partibus injidelium, where everything is a tabula rasa ready
to receive any impressions communicated.
The persons who hold such views know little either of the
divine constitution of the Church, or of the tender solicitude
with which she safeguards the rights and interests of all her
children. Ecclesiastical superiors pursue always the ** golden
mean " — remote, on one side, from absolutism, of which a great
Church authority avers, " Le pouvoir absolu est complete-
ment etranger a I'esprit de I'Eglise ;" and remote, on the other
side, from the ridiculous inaction to which both civil and
ecclesiastical rulers would be reduced by a modern school of
thinkers, who are well represented by the famous Dr. Arnold
when he writes : — " Irresponsible persons, irremoveable, and
acting without responsible advisers, are such a solecism in
government, that they can only be suffered to exist so long as
they do nothing."
Sligo has not much to boast of as to the state of
EDUCATION
in the times that are passed. For this Catholics are little to
blame, as till recently they were forbidden by law to educate
others, or to receive education themselves from their fellow-
Catholics. It was only in 1781 was passed an Act "to allow
persons professing the Popish religion to teach school " (22 &
23 George III, cap. 62).
Erasmus Smith seems to have been the first Protestant to
give a helping hand to education in the county. Of the 13,000
acres which that lucky adventurer devoted to the endowment of
schools in Ireland, 2,199 acres, 3 roods, and 2G perches, lay in
the county Sligo, in the parishes of St. John, Calry, and Drum-
cliff— Lisnahelly in Drumcliff, Tawnaphuble in St. John's, and
Cloonsaor and Farrinmacardy in Calry, being portions of his
great estate. It would have been well for the county had it
received from the Erasmus Smith Board aid in proportion to
438 HISTORY OF SLIGO.
the extent and value of these lands, but instead of that, the
support, for a short time, of the late Mr. Ward's school near the
Lungy was, as we learn from the proceedings of the Com-
missioners on Endowed Schools which sat in Sligo in 1855,*
almost the only return made to the town or county.
The next Protestant foundation was the Charter School,
which was opened in 1755. In 1730 Primate Boulter, on the
part of the Government, established the Charter Schools as
conversion traps for Catholics, " out of concern," as he said,
"for the salvation of these poor creatures." Parliamentary grants,
amounting to millions, were lavished on these establishments,
but they failed so utterly and disgracefully, that John Howard,
w^ho visited them in 1788, describes them as " a disgrace to
Protestants, and an encouragement of Popery, the children
being sickly, naked, and half-starved."
Assuming the Sligo Charter School to be a fair specimen of
all, we must pronounce Howard to be sufficiently moderate in
his judgment. According to a Report on the State of the
Protestant Chartered Schools issued by a Parliamentary Com-
mission in 1788, Sligo school, on the 26th July, 1787, "contained
twenty-five boys and seventeen girls, all barefooted, for the
most part ragged and illiterate. There were eleven beds in the
room in which the boys slept, which were all filthy, and had
but three tickens, and very few bolsters. The sheets in general
were very foul. The girls' sleeping room was equally filthy,
and had no tickens, and but two bolsters on eight beds. The
master had three apprentices, who were working barefooted at
a dunghill, viz. : William Kavanagh, aged 17 years, was bound
to him in July, 1785 ; James Henley and William Connell,
* Mr. Hughes, one of the Commissioners, having asked the Rev. Samuel
Shone, one of the witnesses, ' ' Is the result this, that for Sligo, out of the
estates held by the Governors, all they contribute is the salary of the master ?"
the witness answered, " The result is, that is all they give as regards education
in the town of Sligo."— Evidence taken before the Commissioners, etc. Question
6681.
HISTORY OF SLIGO. 439
each 19 years old, iadented in December, 1783. Kavanagh and
Connell read very badly, could scarcely write their names, and
did not know a single figure ; Henley could not even spell ; yet
two of them had been twelve years in this school. Mary Mac-
kenzie, aged 14 years, indented in July, 1785, was totally
illiterate, though in the school since 1780. Several of the
pupils have eruptions."'^ Mr. M. Hart, who was the teacher at
this time, notwithstanding his neglect of the pupils, knew how
to take care of Number One, for the Eeport adds, " Young
Master and Miss Hart occupy two rooms on the middle floor,
which are well lighted, and measure each twenty- eight feet by
eighteen feet !"
Such was the state of things in 1787, and matters can hardly
be said to have mended up to 1825, when a parliamentary
paper (First Report on Education, 1825), gives this account of
the Sligo school : " The Master was a man of violent and
ungoverned passions, and the boys were most severely and
cruelly punished, not only by him, but also by his son, and by a
foreman in the weaving department; and these punishments
were inflicted for very slight faults. The habitual practice of
the master was to seize the boys by the throat, and press them
almost to suffocation, and to strike them with a whip or his
fist upon the head and face during the time his passion lasted.
The anger of the master was chiefly excited by the boys per-
forming less work than he expected in the weaving shop (of
which the master had the profit), or by their not weaving well."
When the Charter schools were broken up, the Sligo house,
which was described in 1787 as " three stories high, spacious,
well built, and situated within a quarter of a mile of the town,'*
became the property of Mr. Wynne, and is now the premises of
the Elphin Diocesan school. This school, which dates from
1571, was transferred to Sligo by warrant dated 5th November,
* An Inquiry into the Abuses of the Chartered Schools in Ireland, p. 103.
According to Rev. J. Wesley's Journal (May, 1785), there were in Ballinrobe
Chartered School, only 3 beds for 15 boys, and 5 for 19 girls.
440 HISTORY OF SLIGO.
1862, and has now for Head Master, W. C. Eades, Esq., M.A.,
Ex Sell, and Sen. CI. Mod. T.C.D., who is admitted to be an
able and successful educationist.
As to private benefactors in the cause of education: — Mr.
William Draper left a bequest of £18 a year, but whether it
was for education or other purposes did not clearly appear to the
Commissioners on Endowed Schools ; Kev. Samuel Shone, one
of the witnesses, stating that the money was " paid regularly to
three Protestant servants, but altogether irrespective of educa-
tion"*
Mr. Adam Ormsby left a rent-charge of £32, 6s. 2d. on his
estate. In this case, too, uncertainty existed as to the exact nature
of the benefaction. Eev. Mr. Gully, a witness, understood it was
for the support of the " charity boys of Sligo," but added, that it
had been transferred to the Incorporated Society for promoting
English Protestant Schools in Ireland, and was by them
expended on Primrose Grange School.t
A Mr. Nicholson bequeathed rent-charges on his estate,
expected to yield £120 per annuTYi, for a school at Knocknarea.
Eev. Mr. Valentine, who was rector of the united parishes of
Castleconor and Kilglass, and who died in 1760, left by will
*' £400 towards the institution of a Protestant charity school at
Frankfort in that union, and for the puttiDg out a few of the
Protestant apprentices to trades." This sum was placed at
interest, and reached five times the amount before the school
was established.J
As has been said. Primate Boulter, when establishing the
Charter Schools, made no secret of his design to use them
for proselytizing purposes ; but other educational organizations
* Evidence on Inquiry into the State of the Endowed Schools in Ireland,
Vol. I., p. 320, query 6073.
t Evidence, etc., query 6685.
J Detailed evidence, which will repay perusal, was given to the Commis-
sioners regarding this school. It is contained in the first volume of the Inquiry,
etc., from pages 307 to 314.
HISTORY OF SLIGO. 441
were intended to accomplish covertly what the Charter School
system was employed to do openly. The London Hibernian
Society, dating from 1806, while professing to "interfere with
no particular creed," made scriptural instruction its chief aim,
obliging the pupils, who frequented its schools, to devote most
of their time to reading the Scriptures, and committing them to
memory. The well-known Albert Blest, of Coolany, was the
head agent of the Society in this district, as well as chief
manager of its schools, of which he established about a hundred
in Sligo and the adjoining counties. In the Statistical Account
of Kilmactigue, Keverend James Nelligan bestows strong praise
on Mr. Blest ; and the qualities which earned the writer's eulogy
as well as the real character of the Hibernian Society schools,
may be gathered from a single sentence of the Account: —
" Since the commencement of this institution (the Hibernian
Society), which has been about four years established, several of
the teachers, as well as of the scholars, who were educated
Roman Catholics, have, by Mr. Blest's conversation and instruc-
tion, together with the free use of the Scriptures, become
Protestants, and useful and exemplary members of society." It
is in this way the London Hibernian Society fulfilled its promise
and profession " to interfere with no particular creed."
The Kildare Place Society, instituted in 1811, for the purpose
of " promoting the education of the poor of Ireland," after
starting with the most plausible professions, and disclaiming all
desires or intention of meddling with any one's belief, developed
through time a passion for tampering with the faith of Catholics,
and lost, in consequence, its parliamentary grants. The Society
in 1826 had 36 schools in the county Sligo, of which the follow-
ing list, containing the name of each school, name of teacher,
name of patron, and number of scholars, must throw curious
light on the state of things in the county " Sixty years ago :" —
442
HISTORY OF SLIGO.
Number
School.
Teacher.
Patron.
of
Scholars.
Bally mote, Male
Jackson Hawksby
Rev. John Garrett
74
Ballymote, Female
( Aune Hawksby >
\ Jane Ellis, Assist. )
Rev. John Garrett
90
Killerry
William Banks
Rev. Michl. Boland
48
Sligo Prison, Male
George Sherman
Rev. Wm. Armstrong
73
Sligo Prison, Female
Mary M'Mullen
Rev. Wm. Armstrong-
9
Mount Temple
Teacher not named
Lord Palmerston and
Mrs. Soden
20
Ardagh
Thomas Finan
James Loyd, Esq.
52
Sligo, Male
W. P. Blair
Rev. Chas. Hamilton
98
Sligo, Female
Margaret Christian
Rev. Chas. Hamilton
114
Templevanny
Teacher not named
Earl of Kingston and
Rev. P.Fitzmaurice
95
Templehouse
Ellen Waterstone
Mrs. Percival
67
Calry, Female
Catherine Blair
Mrs. Irwin
107
Thornhill
Margaret Beirne
Rev. John Stack
52
Breafy
Teacher not named
Rev. J. P. Lyons'
129
Tubberscanavin
Bart. Brennan
Rev. Wm. Handcock
86
Gortlaunan
Ferral O'Rourke
And. Johnston, Esq.
82
Seaview
Kobert Hillas
Thomas Hillas, Esq.
180
Killinduff
James TaafFe
Colonel Irwin
103
Branchtield
Teacher not named
Robert Duke, Esq.
143
Easky
Thomas Barry
Rev. George Truelock
115
Carrowmacarrick
Teacher not named
Rev. John Stack
116
Kilmactranny
Teacher not named
Mrs. Shaw
22
Corronla
Teacher not named
Rev. J. P. Lyons
40
Kilmore Moy
Noble Paget
Rev. J. P. Lyons
172
Kilmactige
William Evans
Rev. James Nelligan
60
Ballinful
James McKeon
Rev. Charles Dunne
67
Gurteen
Michael Clarke
W. T. Sherlock, Esq.
131
Ballysadare
Teacher not named
Rev. Wm. Handcock
66
Ardnasbrack
Ed. Keating
Nic. 0. Fury, Esq.
75
Carha
Teacher not named
Meredith Thompson,
Esq.
58
Thirlebeg
Teacher not named
Abraham Martin, Esq.
Number
not given
Knockadoo
Teacher not named
Robt. Elwood
60
Seafort
Teacher not named
Mrs. Wood
50
Cliffony
Teacher not named
Lord Palmerston and
G. C. Swan, Esq.
350
Carney
James M'Neice
Patron not named
88
St. John's
Humphry Gilmor
Patron not named
78
HISTORY OF SLIGO. 443
"What has been said of the London Hibernian, and the
Kildare Place Society, taken with the foregoing list, which is
extracted from the " Fourteenth Report of the Society for pro-
moting the education of the Poor in Ireland," will enable us to
realize somewhat the wonderful improvement effected in the
popular education of the county by the establishment of the
National system — improvement in the qualities of the education,
that of the National Board being a first-class English education,
as against the smattering of reading, writing, and cyphering of
the other Societies ; improvement in the numbers receiving
instruction, there being nearly as many pupils at present in a
single parish, as there were formerly in the whole county ; and,
above all, improvement as to the persons administering and
imparting education, the managers of the schools being now, in
general, the pastors of the children and of their parents, instead
of proselytizing clergymen and laymen; while the National
teachers are men of integrity, ability, and knowledge, as against
teachers who, admitting some of them to have been well
disposed and well behaved persons, were, in too many cases,
only waifs and strays in society, and weathercocks in religion.
Except Rev. Alexander McEwen, one of the Inspectors, who
was a well meaning and charitable man, all the officials of the
Hibernian Society in the county Sligo, might be set down as
either fanatics or hypocrites.
And the National teachers have a still more marked
superiority over the so-called Hedge schoolmasters of the past.
Indeed there is nothing that shows so well the extraordinary
advance of primary education in Ireland as the enormous
difference, physical, intellectual, and moral, that there is be-
tween the National teachers of the present time and the Hedge
schoolmaster of the last century. If the teacher is the school,
as all sound educationists maintain, there is no room for com-
parison between the primary schools of to-day, and the Hedge
schools of the past.
In the first place the schoolmasters of one hundred years ago
sufifered commonly from some weighty physical defect — they being
444 HISTORY OF SLIGO.
in many cases hunchbacks, cripples, or victims of some such
bodily affliction. As a rule, it was only persons whom physical
disability prevented from earning a livelihood by manual labour
that would devote themselves to the drudgery and dangers of
teaching at a time when the school was a roadside ditch, or a
roofless ruin ; \vhen the only remuneration they received for
their services was the two or three coarse meals a day they
shared in the peasants' houses in which they were successively
quartered ; and when their occupation, being a legal felony,
exposed them constantly to the terrors and penalties of the
law.
Intellectually they were in general on as low a level as
physically. If they could read and write, and had some
smattering of arithmetic, they considered themselves, and were
considered by many others, sufficiently equipped for their office,
even while their grotesque "jaw-breaking" utterances made
them the laughing-stock of every man of sense.
Nor, morally, was there much to boast of, if we are to rely on
what is handed down about them. There is good ground for
believing that too many of them were addicted to drinking, that
a large number were mixed up in the low intrigues of their
neighbourhoods, and that several of them were connected with
the secret societies that sprang up around them. If they did
not in general compromise themselves in these societies as
deeply as Mat Kavanagh, whom Carleton, in *' The Hedge
School," makes to expiate his guilt on the gallows, it is to be
feared that a few committed themselves too far for their own
good or the good of the pupils who were influenced so much by
their example.
Our National teachers are markedly the opposite of all this.
Physically, they are a particularly well-favoured class, as one
would expect from the circumstances of their selection. Most
of them have been monitors ; and as it is the healthiest, and
likeliest, as well as the brightest, lads of the school that are
made monitors, it is a matter of course that these, when they
grow up and become teachers, should develop a fine physique.
HISTORY OF SLIGO. 445
Intellectually, many of them will bear comparison with the
members of any other class of the community. More than one
clergyman, or lawyer, or physician, would run some risk of
being plucked, if, before entering office, he had to pass the
examination which must qualify teachers for the first, or even
the second, division of first class. While it is generally ad-
mitted that National teachers are strong in science, it is some-
times insinuated that they are but indifferent hands at English
composition ; but this opinion is not fair to the body ; for there
are plenty of them who, unlike the silly sesquipedalians of the
past, can turn out folios of pure, idiomatic, and even elegant
English, which might pass for so many pages of Addison or
Goldsmith.
It is, however, in their moral aspect National teachers appear
to the best advantage. As becomes persons entrusted with the
almost divine function of forming the minds and moulding the
hearts of the young and innocent, they are themselves the most
perfect models of propriety of conduct and behaviour that can
be presented for the imitation of their precious charge. And
this good example they set not only in the school, but in their
domestic and social relations, and still more in the church,
where they are the able and zealous auxiliaries of the clergy-
man in catechizing the young of his flock in the doctrines and
practical principles of religion. These edifying relations be-
tween the clergy and the National teachers are one of the most
hopeful signs of the times, and form a gratifying contrast to the
deplorable state of things to be seen on the Continent — notably
in France and Germany, where the State paid schoolmaster is
generally the bitterest enemy of religion and its ministers,
whether Catholic or Protestant. To perpetuate this most
desirable harmony of views and action between the minister
of religion and the National teacher, it is only necessary that
the latter should continue loyally to show the clergyman the
deference and obedience that are his due, and that the clergy-
man in turn should entertain himself, and impress on others
the duty of entertaining, for the teacher, the esteem and respect
446 HISTORY OF SLIGO.
to which his office and personal qualities give him the justest
claims.
While National teachers are such benefactors of the people
and of religion, it is the duty of the clergyman to do what he
can in reason to sustain them, and improve their condition.
Nor is it the duty of the clergyman alone ; the obligation lies
equally on the gentry of the country, who have so much to gain
from a well-behaved and enlightened population.
One of the most discouraging indications of the time is the
recent refusal of the Sligo Board of Guardians to make the
Union contributory to the payment of the National teachers.
Gloss it over as one may, the people think and feel that these
refusals come from that antipathy to their religion, which,
though eliminated from the laws of the land, still lurks in the
minds, and betrays itself in the acts, of some of our gentry
And one can hardly blame the people for taking this view, when
one calls to mind that several of the guardians concerned in the
proceeding in question, have been long making, and are still
making, considerable pecuniary sacrifices in supporting schools
for the benefit of their own co-religionists, who, being generally
substantial farmers or persons in good remunerative employ-
ment, are in incomparably less need of such aid than the penni-
less herds and labourers who send their children to the
National schools. *' Diverse weights and diverse measures" this !
There might have been some ground for the conduct of the
ex-officio guardians — for the act was theirs — so long as the
humbler ratepayers objected to the charge; but when the desire
of these persons is to make the Union contributory, a fact
proved by the votes of their elected representatives, the
ground is cut from under the feet of the ex-officios, and they
are left without justification or excuse. The refusal, more-
over, might have escaped censure or notice some time ago, even
a very short time ago, but ideas move fast in our day, notably
in regard to the claims of the poor ; and when The Times is
constantly reminding landlords of the " unwritten law of social
obligation ;" when one of the weightiest charges against even
HISTORY OF SLIGO. 447
Lord Clanrickarde is neglect of the duty of "supporting schools;"
and when an English statesman, who held high office in the
Government of the country, proclaims that " the first charge
upon land is the education of the people who live upon it," ex-
officio guardians who stand between the poor and this great
boon, must be prepared — to put the thing mildly — to lie under
the reproach of being out of harmony with the times, as well as
out of sympathy with the poor.
"While taking exception to this act of the ex-offtcios^ it must
be admitted that the Sligo gentry of the present time are com-
paratively free from the passion for proselytizing so prevalent in
the past.
It was the fashion formerly for individuals as well as societies
to occupy themselves a good deal in making proselytes, and this
by other means as w^ell as by schools, and sometimes not so much
from motives of religion as to comply with the fashion. Nor
did some of the proselytizers seem to care much whether the
proselyte was a real or only a sham convert. Take the case of
Captain Ormsby of Castledargan, uncle to the late John Ormsby
of the same place. The Captain, who was certainly much more
of a wag than of a zealot, had about him a confidential man of all
work, named Simon, who, on the principle of " Like master like
man," came to be less earnest in the matter of religion than he
ought, though he went occasionally to chapel on Sundays. On
this promising subject Captain Ormsby tried his missionary
hand, saying to him one day, " Simon, you have been long
enough with these beggarly Papists, and you must now join
our respectable and rich religion, or quit for ever my service."
ft Very well, Captain," said unfortunate Simon, who had little
of the martyr or confessor about him, " but to qualify me
for my new company you must get me a suit or two of nice
clothes." The Captain gave the clothes, and Simon appeared a
Sunday or two in church with the " quality."
Notwithstanding this ready compliance, Captain Ormsby
knew well that it was all make-believe, and calling one day to
inquire for Simon, who was stated to be seriously ill, and being
448 HISTORY OF SLIGO.
told that the patient was very bad, and had even called in the
parson, Ormsby only shook his head and observed drily, "Simon
will get over it." The convert falling ill a second time, and the
patron coming again to inquire, was told, as before, that the
poor man, expecting immediate death, had requested and re-
ceived a fresh visit from the parson ; but the Captain inferring
somehow from the parson's visit that there was no danger,
merely remarked, " Simon won't die this time." A third time,
however, Simon grew sick, and this time he called, not for the
parson, but for the priest. The Captain heard of the illness,
but of no more ; and having come to make friendly inquiries,
and being told that the sick man had sent for the priest, and
that the priest had visited, he cried out, with an oath, on
the instant, " By this and by that, it's all over with Simon."
It is manifest he knew throughout that the man was shamming,
but having started the unfortunate serf on his hypocritical
career, he took care to keep him in it to the end.
Captain Ormsby's name having been mentioned, it may be
allowed to record a humorous anecdote regarding him, though
some people may vote it too trivial for mention in history. The
Captain had for neighbour Mr. Tom Phibbs of Doonamurray,
who was an extensive grazier, and who, like some others of
his class, set an extravagant value on his grass, and would as
lief part with a fibre of his muscles as with a blade of it. This
gentleman having gone to a fair, and having sold a lot of
bullocks, for which he received in payment a purse of guineas,
was on his way home, when the Captain met him, and insisted
on his calling in to Castledargan and having dinner there.
Mr. Phibbs yielded to the friendly pressure, and not only dined,
but, in accordance with a habit too common at the time, re-
mained a good part of the night with his hospitable friend,
swilling whiskey punch. On the w^ay home half a dozen
hangers-on of Castledargan, whom the Captain told off for the
practical joke, pounced on poor Phibbs, who was not then in a
condition to either resist or recognize his assailants, and took
away the purse of guineas.
HISTORY OF SLIGO. 449
The ''robbery" getting bruited next day through the country,
Captain Ormsby paid a visit of sympathy to his friend, and
suggested confidentially a sure way of recovering the money.
It was to engage privately the services of the priest in the case.
" Allow me," says the Captain, " to promise him a month's
grass for his horse on your land, and the thing is done." Mr.
Phibbs consenting to the condition, the purse was soon returned
to its owner, and the priest's horse was turned out on the best
field in Doonamurray ; and while the animal remained on the
farm, Captain Ormsby had no better sport than bringing his
friends and acquaintances over to Doonamurray, and showing
them the priest's horse eating Tom Phibbs' grass.
Coming back to Education : — Within the last hundred years
or so, the Protestant masters of classical schools in Sligo were : —
1st, Eev. James Armstrong, Curate of St. John's parish, to whom
Charles Phillips pays a warm tribute in his Emerald Isle ;*
* ''Oh here, in filial fondness, let me bend
Before thy resting-place, my earliest friend !
Thou ! whose pure culture waked my infant thought,
While thy life proved what all thy precepts taught.
He was a man to friendship's memory dear,
Skilled in each art the social soul to cheer,
One who, despising all the grave grimace
Of those who wear their worship in their face,
Beamed round the circle of domestic love
The ray serene he borrowed from above.
For many an hour, from manhood up to age.
Conscience alone his wealth and patronage,
He stood sublime, like Israel's sainted rock,
A desert fountain to his fainting tiock.
Shedding around the diamond dews of even —
Himself unsheltered from the winds of heaven. "
— The Emerald Isle. A Poem by Charles Phillips, Esq.
Sixth edition, p. 115.
To this tribute Phillips adds, in a note—" My earliest friend, the Rev. James
Armstrong, for many and many a year Curate of St. John's, Sligo ; a man of
most extensive acquirements, great piety, and a cheerfulness of manner, which
made every circle in which he associated happy.
** * His saltern aceumulem donis et fungar
Inani munere.' "
VOL. II. 2 F
450 HISTORY OF SLIGO.
2 ad, Rev. W. C. Armstrong, in whose school a few well known
Catholics : the late William Kelly, of Sligo, the late Andrew Kelly,
of Camphill, and the late Bernard Owen Cogan, of Lisconny,
received their early education ; 3rd, Parson O'Connor, who also
had some Catholics among his pupils, including the late Mr,
Matthew Walsh, of Breeogue, and his brother, the late governor
of Sligo gaol, Mr. Edward Walsh.
4th, Mr, Elliott.
5th, Mr. Maurice Quill, who, on finding the attendance falling
off, emigrated to America.
The Armstrong family, to which the Rev. James Armstrong,
and the Rev. W. C. Armstrong of the foregoing list belonged, is
one of the most talented that Sligo has produced in modern
times. Of Rev. James Armstrong's abilities we have sufficient
voucher in what is written of him by Charles Phillips, who, as
his pupil and his townsman, had the best opportunities of
knowing him ; and as to the Rev. W. C. Armstrong, there are
persons still living who knew him well, and who speak of his
talents and learning in terms of great praise. Another clerical
member of the family was Rev. W. Armstrong, rector of Calry,
a man, too, of considerable abilities.
The family has given distinguished members to the medical
profession as well as to the clerical. In the early years of the
current century, Doctor Archibald Armstrong was a man of high
standing in his profession ; and his three sons. Archibald, Tom,
and William, were similarly distinguished — Archibald in Sligo,
and Tom and William in Collooney, where they occupied suc-
cessively the position of Medical Officer of the district, William
succeeding to the post on the death of Tom. Doctor William, of
Collooney, left after him two sons and a daughter, who have
given abundant proof of possessing even more than the family
talent. William, the elder of the two brothers, who, like his
father and uncle, was Medical Officer of the Collooney Dispen-
sary district, was cut off in 1875, in the prime of life, and in the
opening of what promised to be a brilliant career, by a malignant
HISTORY OF SLIGO. 451
fever, caught while attending at the bedside of a patient.*
James, the younger brother, is now the able and accomplished
rector of Castlerock, in the diocese of Derry, while Miss
Armstrong, who is cultivating literature, has already made her
mark as a poet and prose writer of merit.
The Catholic teachers within the same period were : 1st, Rev.
James Filan, a priest of the diocese of Achonry, who was
the first to start a high Catholic school in Sligo, and who taught
there with great distinction and success, being admitted by all
to have been a man of commanding talents and great learning.
After a couple of years he returned to Achonry, where he
became Parish Priest of Carry, and sustained well on the
mission the reputation he had acquired in the academy. Far-
ther information respecting this distinguished man will be found
under the head of Kilmacteige parish. Sacceeding Catholic
teachers were Mr. Supple, Mr. McEiroy, Mr. Dake, Mr. Charles
O'Connor, and Mr. Pat McNiff.
In regard to female schools: the Misses McOann, in the
beginning of the century, taught a school frequented by Cj-tho-
lic and Protestant pupils. Later, Miss Hart conducted a similar
establishment. The good Bishop Burke and Dean Donlevy,
feeling the want of an exclusively Catholic Ladies* school,
opened one on the Mail Coach Road, and put it under the
superintendence of Mrs. Doctor Coyne and the late Mrs.
M'Dermot, then Miss Madden. Mrs. Coyne, who was a convert,
and who, it appears, had more zeal than discretion wishing to
have everything in the school just as she liked, and finding the
Dean, who had some will of his own, would not agree to that,
retired after a little in high dudgeon from her position ; and, to
* Doctor William Armstrong is buried in the graveyard attached to tha
Protestant church of Collooney, and the following epitaph is inscribed on his
tomb : — "William Armstrong, Medical Officer of the Collooney Dispensary
District, died on Friday, April 16th, 1875, of fever, taken in the faithful and
fearless discharge of his duty, aged 36 years. This monument is erected to his
beloved memory by many friends, who knew him and loved him well."
452 HISTORY OF SLIGO.
add to the embroglio, Miss Madden soon married, and left for
the neighbourhood of Boyle, where her husband resided. By
this time the Bishop and Dean had quite enough of the Ladies'
school, and its " lady superintendents," which was all the better
for Siigo ; for they resolved, at whatever sacrifice, to procure for
the town the greatest boon and blessing it has ever received — the
presence and services of its incomparable nuns. Bishop Burke
and Dean Donlevy would have been happy to be themselves the
means of conferring this priceless benefit on the town, but both
having been called to a better life before they could carry out
their intentions, the good work fell into the able and willing
hands of their respective successors, Doctor Browne and Father
Owen Feeny. Once instituted Parish Priest of Sligo, Father
Owen Feeny set about building the Convent of Mercy ; and
having received liberal aid from the proverbially open-handed
inhabitants of the town, and a munificent donation from Mr.
Peter O'Connor, who was then as now the Guaire Aidhne
of both town and county, had soon the happiness of seeing the
building completed and the Sisters in occupation.
The Convent of Saint Joseph was established about forty
years ago. Doctor Browne, having been translated to Elphin
in 1844, lost no time in inviting to Sligo the famous
daughters of St. Ursula, of whose peculiar talent for the training
of pupils of the higher class he had such proofs while in Galway ;
and these fervent religieuses, attracted by the odour of the
bishop's virtues, and filled, like others, and even more than
others, with admiration and reverence for those sweet and
saintly qualities, which had gained him the name of the Dove
of Galway, responded to the invitation in the spirit, if not in the
language, of the holy soul in the Canticle of Canticles, " We
will run after thee to the odour of thy ointments," and settled
in Finisklin, as commodious, picturesque, and salubrious a site
for a great boarding-school as any in all Ireland. In these two
institutions the children of the humbler and of the higher class
have a suitable education provided for them — the former in the
convent of Saint Patrick, and the others in that of Saint Joseph ;
HISTORY OF SLIGO. 453
while those who frequent either establishment enjoy alike the
inestimable advantage of having always under the eye, in their
accomplished teachers, models of piety, gentleness, and refine-
ment, whose example, better than any amount of precept,
inculcates elevation of character, goodness of heart, and grace
of manner.
The establishments of secondary education for males, in or
belonging to Sligo, at present are : — the College of the Imma-
culate Conception, Quay Street, under the presidency of Yery
Kev. John Corcoran ; the Diocesan School, on or near the Mall,
of which Mr. William C. Eades is the Principal; and the
Incorporated Society's School, in Primrose Grange, the Head
Master of which is Mr. W. A. Sheckleton — all three very
efficient institutions, as is proved by the high place their pupils
reach at the Intermediate and other competitive examinations.
It appears from the evidence taken before the Endowed
Schools, Ireland, Commission, that the Sligo estate of Erasmus
Smith is 2,199 acres, 8 roods, and 26 perches, the gross rental
amounting to £627, 4s. 9d. Of this large rental the only sum
expended in the county at the date of the Commission (1855)
was £70, the annual salary of Mr. Ward, who taught the Lungy
school for the Governors of the Erasmus Smith Board ; and the
surprise of the Commissioners at this state of things may be
inferred from a question put by them to the Rev. Mr. Shone,
which, with the reverend gentleman's answer, is thus reported in
the Minutes of Evidence : " Is the result this, that for Sligo,
out of the estates held by the Governors, all the contribution
is the salary of the Master ? — The result is, that is all they give
as regards education in the town of Sligo." If the Com-
missioners were so struck by this extraordinary disproportion
between the Sligo income and expenditure, they would be still
more surprised, if they lived now, to find that, while the large
income continues the same, the expenditure has ceased al-
together, not one farthing of the sums received being given
back in any shape to the county.
454 HISTORY OF SLIGO.
The lands, which form the Sligo estate of Erasmus Smith,
were, first, set aside for "Pious Uses," and subsequently granted
to Smith in payment of the money he had advanced as Adven-
turer in 1641. They lie in the parishes of Drumcliff, Calry,
and St. John's — in Drumcliff, Lisnahelly, now in the occupation
of Sir Henry Gore Booth ; in Calry, Loughaneltin, Clounshoure^
Farrincardy, and some other spots, the tenants of which lands
are Mr. "Wynne Hazelwood, Mr, Harpur Campbell, and Mr.
William Clarke ; and in St. John's, Tawnaphubble, of which the
present tenant is Mrs. Edward Walsh.
The Primrose Grange School belongs to the Incorporated
Society for promoting English Protestant Schools in Ireland,
established in 1731. This society may perhaps have made
somewhat more use of its immense endowments than the
Charter School authorities, but still the result bears a very
small proportion to the vast sums at its disposal, upwards of
£110,000 of the public money having been voted to it at
different times. And in addition to these munificent grants,
the Association received, from time to time, large sums from
private persons, of which we have some illustration in the case
of Primrose Grange School, to which, according to the evidence
of Rev. Mr. Gully, before the Endowed Schools Commission, is
now appropriated "a rent-charge on the estate of Adam
Ormsby in the county of Sligo," left " for the support of the
charity boys of Sligo."
There is reason to believe that the Incorporated Society got
hold, too, of the £120 a year, which a Mr. Nicholson left " for a
School at Knocknarea," as there seems to be no other school in
that neighbourhood to which the money could go. And, very
likely, the Society had a free grant also of the land on which
the Primrose Grange School stands, as it lay on the Nicholson
estate.
With such resources at the disposal of the Incorporated
Society, one would expect to find all the boys of Primrose
Grange supported on the foundation, whereas most of them
HISTORY OF SLIGO. 455
pay for their education, as may be seen in the followiDg table
furnished by Mr. Sheckletoa to the Educational Eudowmeuts
Commissioners at their recent visit to Sligo : —
Year. Foundationers. Paid Boarders. Day Boarders. Total.
1878
13
10
2
25
1879
12
13
1
2G
1880
13
12
1
26
1881
12
14
1
27
1882
12
15
1
28
1883
12
15
2
29
1884
12
15
1
28
1885
13
17
1
31
1886
13
15
0
28
1887
12
18
0
30
1888
12
18
0
30
On the same occasion the proportion of boys sent up annually
by different localities was given thus : — Sligo, 11 ; Dromore
West, 8 ; Ballysadare, 7 ; Collooney, 7 ; Inniscrone, 7 ; Kilglass,
4 ; Rae School, 3 ; Killalla, 3 ; Ballymote, 2 ; Dublin, 2 ; Mohill,
2 ; Coolany, Riverstown, Balliuamore, Strabane, Mountcharles,
and Lissadell, 1 each.
There are two classes of Boarders in Primrose Grange, Hall
Boarders and Parlour Boarders ; the terms for the former being
twenty guineas jper annum with extras, and for the latter
thirty guineas per annum with extras.
Little defiuite is known of the primitive
DWELLINGS
of the county. There is reason to believe that they were con-
structed of wattles, osiers, or some such flimsy material, with long
grass for thatch.* As the people led long a wandering, pastoral
life, they had no permanent habitations, but put up their booths
on some sheltered spot of the range on which their cattle fed
* Harris's Ware, Vol. I., p. 181.
456 HISTORY OF SLIGO.
for the time, and transferred them to other places, when the
animals, having consumed the herbage of the tract, were moved
on to "pastures new/' At first these huts were raised in forests,
where they were sheltered and protected by the trees. Later,
when erected in the open, they were surrounded, with a view to
security, by a rampart of earth and a fosse, forming thus the
raths or forts with which the county is still studded, and which,
till recently, were supposed to be the work of the Danes. With-
out such protection there would be little security in the lawless
society of the time for any structure, whether ecclesiastical or
lay ; and accordingly these circa mvallations were run round
not only private residences, such as most of the raths contained,
but also monasteries or churches, as at Innismurray, where the
enclosing wall still remains ; and at Ballysadare, Cloonmacduff,
and a hundred other sites of early ecclesiastical establishments,
where the defences, though for the most part dilapidated, may
still be traced. It was the same in other places, and even at the
head-quarters of religion, in Armagh, where the Primate, after
establishing the Friars Minors, " cut a broad and deep trench
round their church." — Four Masters, 1266.
Some antiquaries would judge the age of these forts by the
material of which they consist, assigning for those of stone a
different period from that which they would fix on for those of
earth — though, as far as the county Sligo is concerned, the
material seems to have nothing to do with their age, but to
depend solely on their respective localities, stone being em-
ployed where stone alone was to hand, as at Larkhill and
Largan, in the parish of Ballysadare ; Cappagh, in Killoran ;
the northern shore of Lough Gara, in Killaraght ; the island of
Innismurray, in Ahamlish ; and Cashelore, in Killerry — earth
being used in those places where the soil is deep, as through the
most of Leyney — and stone and earth mixed where these
materials were found together on the site, as in a hundred
different places up and down the county.
Though all those raths enclosed residences of some kind, they
varied greatly in size. The largest, perhaps, in the county was
HISTORY OF SLTGO. 457
that of Shannon (Sean Dun), in the parish of Calry, the dia-
meter of which must be more than four hundred feet. Another
exceptionally large rath is that of Eathcarrick, in the parish of
Killaspugbrone, which Mr. AValker has converted into a lawn
tennis ground.
The word ''gran," or " grania," enters into the names of a
few county Sligo forts, as Rathgran, in the townland of Rathgran,
and parish of Killoran ; Kathgran, in Markrea demesne, and
parish of Ballysadare ; and Ballygrania, in the townland of the
same name, in the same parish.
Rathgran and Ballygrania are so called, it is thought, from
their sunny situation, "grian" being the Irish word for the sun
(Joyce's Irish Names of Places, First Series, p. 308), but as
they possess no extraordinary superiority in this respect, over
some other forts, the circumstance of situation can hardly be
the whole and sole cause of the name ; and as they are
exceptionally lofty, elaborate, ornate, and picturesque, it is
pretty certain that they owe their distinctive name to their
elegance of construction as well as to their advantages of
location.
The raths of Ballygrania and Rathgran, in the parish of
Ballysadare, are singularly strong as well as beautiful, having
not only fosses and ramparts, like most other forts, but,
between the fosse and rampart, level platforms, spacious
enough to hold some hundreds of men, so that, from a
military point of view, they must have been very formid-
able defence works. With their circles of palisades, their
platforms, their fosses, and their ramparts rising to a height of
thirty feet above the bottom of the surrounding trench, these
structures, resting, too, on natural elevations of sharp inclines,
were places of vantage in which a few resolute men in occupa-
tion could keep at bay any number of invaders.
"Within these inclosures the inhabitants were sufficiently
secure, though far from comfortable according to modern
notions of physical comfort ; but the men and women of those
days were so inured to hardships from their childhood, and thus
458 HISTORY OF SLIGO.
SO tempered to their surroundings, as to be almost impervious
to the injuries of the weather.*
Plenty of people, no doubt, rarely if ever put the head under
a roof of any kind, like those Gauls who, as Caesar tells,t had
not entered a house for fourteen years. Rolled up in the
"mantle" which Spenser so graphically describes as **a fit house
for an outlaw, a meet bed for a rebel, and an apt cloak for a
thief,"J these wild Irish passed day and night under the bare
canopy of heaven, like Sir Thopas, of whom Chaucer writes :
** He nolde slepen in noon hous,
But liggen in his hood."
In nearly all the forts there was a cave — in some two, and in
others, as at Rathrippon, near CoUooney, as many as three —
used generally as receptacles of provisions, but in some instances
for human habitations, like those mentioned in Virgil as in-
habited by the Scythians,§ whom Spenser and others take to
be the ancestors of the Irish || There is good reason to believe
* We may infer from the following notification that the coming Paris Exhi-
bition will throw great light on the history of human dwellings : —
" An interesting feature of the Paris Exhibition will be a group of forty- nine
structures intending to give a history of the human dwelling. The different
types of dwellings represented will include those of the pre-historic period —
under rocks, in caves, on water, and on land ; and in later times — those of early
historic civilization, of Aryan civilization, of JRoman civilization in the East and
in the "West, and of rude civilization disconnected from the general progress of
humanity — such as the Chinese, Japanese, Esquimaux, African, Aztec, etc.
The interiors and surroundings will be those of the different epochs studied,
and it is intended to people the dwellings with figures in representative
costumes."
t Commentaries, Chapter 37.
t View of the State of Ireland. Vol. 1., page 473, of Thorn's Tracts and
Treatises, Dublin, MDCCCLX.
§ " Ipsi in defossis specubus, secura sub alta Otia agunt terra." — Georgics,
Book III., Lines 376-7. Tacitus (De Moribus Germanorum, cap. xvi.) writes :
"Solent et subterraneos specus aperire,..suffugium hiemi et receptaculum fru-
gibus ; quia, rigorem frigorum ejus modi locis moUiunt, et si quando hostis
advenit, aperta populatur, abdita autem et defossa aut ignorantur aut eo ipsa
fallunt, quod quaerenda sunt."
II View of the State of Ireland, p. 354.
HISTORY OF SLIGO. 459
that the majority of the natives in remote times, and down
apparently to the close of the sixteenth century, went shoeless
and bareheaded, more especially in the west of Ireland. In a
Report made to the Pope in 1517, on the occasion of an elec-
tion of a bishop of Ardagh, we read, ''That part of Ireland
which is nearest England is most civilized. The other part is
brutal, The inhabitants live in wooden huts covered with
straw. A large part of them herd with their cattle in the
fields and in caves. Almost all are shoeless."* That the men
wore no head-covering we may infer from what is stated of
young Gerald Fitzgerald, who escaped in disguise from Ireland
in 1540, and of whom, it is told that he was •'* bare-headed like
one of the wild Irish."t The same appears in Camden's account
of the retinue which attended Shane O'Neil in 1562 to the
court of Elizabeth, " He appeared at court with his guards of
galloglasses, bare-headed, armed with hatchets, their hair flowing
in locks on their shoulders, on which were yellow shirts, dyed
with saffron, with long sleeves, short coats, and trum jackets, at
which strange syght the Londoners wondered much/'t Of their
living in caves and woods, Froissart, too, is a witness in the
well-known passage, "Ireland is closely, strongly, and widely
covered with forests and great waters, and marshes, and places
inhabytable, it is hard to enter them to do any of the country
damage ; now you shall find no town nor person to speak
withal ; for the men draw to the woods and dwell in caves ;
and small cotages under trees, and among bushes and hedges,
like wild beasts."^
* Brewer's Introduction to the Calendar of the Carew Manuscripts, where
lie quotes Theiner, p. 518. Things had not improved much in the time of
Dean Swift, who writes (Roscoe's Swift's Works, Vol. II., p. 81) : "The
families of farmers who pay great rents, living in filth and nastiness upon
buttermilk and potatoe.9, without a shoe or stocking to their feet, or a house so
convenient as an English hogsty to receive them." — See also Arthur Young
and Dr. MacParlan.
+ The Earls of Kildare. By the Marquis of Kildare, p. 184.
t Quoted in Walker's Irish Bards, Vol. II., p. 75.
§ Note in O'Donovan's Four Masters, sub anno 1395.
460 HISTORY OF SLIGO.
All this time there was hardly a stone house in the county
except some churches, which served not only for places of wor-
ship, but sometimes for ecclesiastical residences * sometimes for
prisons or fortresses,t and often for storehouses of provisions.J
The first castle of stone and mortar in the county was built at
Collooney,§ no doubt, by Turlough O'Conor, who was then
King of Connaught ; and no other, in all likelihood, was erected
till after the arrival of the Anglo-Normans. The Annals of
the Four Masters record that the Barons of Erin came to
Connaught in 1237 and "commenced erecting castles there." ||
In 1245 Maurice Fitzgerald built the castle of Sligoj^f in 1263
Walter Burke erected the castle of Templehouse or Ath
Angaile;** and about the same time he and other English
constructed timber castles in Leyney and Tireragh, at Rath
Ard creeve, Banada, Buninna, and other places ; took forcible
possession of these districts ; and expelled the O'Haras, O'Dowds,
and other hereditary chiefs.
While these structures were building, no improvement could
be made in the residences of the people, as the country was in a
state of constant war. Nor is there any reason to think that
such houses as existed in the town of Sligo, between the four-
teenth and the seventeenth century, came near, either in
appearance or value, to those which were burned down in 1396,
and which the Four Masters extol so highly for their
* Both Keatioge and Camden tell that parish churches were used for dwell-
ings.— Kilkenny Archaeological Journal, VIII., p. 36.
t Four Masters, 1199.
t " Cardinal Vivian," says Lanigan (Vol. IV., p. 233), " allowed the foreigners
liberty to take whatever victuals they might want out of the churches, to
which, as sanctuaries, the Irish used to remove them." — See Annals of Loch
Ce, 1236.
§ Four Masters, 1124:.
II See also Annals of Lough Ce, sub anno.
IT Four Masters, anno 1215.'
** Ibid., sub anno 1263.
HISTORY OF SLIGO. 461
" splendour."* The example of Sir Eoger Jones and Andrew
Crean, who erected so-called castles for themselves, might have
led others to build, but the troubles of 1641 and 1689, in the
seventeenth century, and the Penal Laws in the eighteenth,
arrested all improvement, so that contemporary records concur
in picturiug Sligo town and county as a scene of desolation and
ruin. On this point the letters of Lord Taaffe and General
Preston, given in a preceding page, supply strong proof ; and to
them may be added the following communication of a high
official, Robert Echlin, to the public authorities, which is dated,
"Sligo, 16th September, 1691," and which concerns Sir Albert
Cunningham's dragoons, of which Echlin was then in command :
" I design to marcb to Ballyshannon, to prevent the utter ruin
of the rest of the dragoons, for there is neither cover nor provi-
sions in all this county.''' Shortly before this. Father Qain, a
Jesuit missionary, had reported thus to his superiors : ^' The
province of Connaught is one scene of desolation, and has been
reduced to a desert by the ravages of war ;" and the same state
of things may be inferred from Dr. Boate's Natural History of
Ireland ; for, in the first chapter of the work, where he gives a
brief account of the cities and chief towns of the country, after
mentioning, in the order of importance, Dublin, Galway, Cork,
Londonderry, Drogheda, Kilkenny, and Bandonbridge, etc., he
says of Sligo and Athlone, in Connaught, and some other places
in the other provinces, " they are scarce worth the mentioning,
because there are few Market towns in England, even of the
meanesty which are not as good or better, than the best of them
all"
If we except, then, the structures enumerated before, the last
half century or so has witnessed the rise of all the buildings of
any note in the town — the imposing shop houses of our leading
streets ; the striking private residences of the Mall, of Wine
Street, of Lyons' Terrace, of Councillor Colleary's new row in
* Vol. I., p. 103.
462 HISTOKY OF SLIGO.
John Street ; the Ulster Bank ; the Provincial Bank ; Middletoa
and Pollexfen's fine Office; the Town Hall; the Courthouse;
Beligious edifices — the Cathedral; Holy Cross Convent Church;
the Convents of the Sisters of Mercy and the XJrsulines ; the
Protestant Church of Calry ; and the neat and commodious
Churches or Chapels of the Independents, in Stephen Street; of
the Methodists in Wine Street ; and the Presbyterians, near the
Lungy.
In the past the coast and inland islands of the county were all
inhabited by chiefs or religious. Habitations in islands seem to
have prevailed from the beginning, and down to the close of the
sixteenth century.* Partholan, the alleged first colonizer of
Ireland after the Flood, is said by O'Fiaherty to have fixed his
residence in Inis Saimer, now Fish Island, in the river Erne ;t
King Aldus Slaine lived on an island of Loch Lene;i King Eoghan
Bel on an island of Lough Mask;§ and Flaherty O'Muldorry on
Inis Saimer.ll The islands of the county Sligo were turned to
the like account; and we find the O'Horkes residing in the
island of Glencar lake ;^ the O'Haras in the island of Lough
Mac Ferry, or (at present), Lough Talt;** the Cistercians in
Church island, in Lough Gill ; the Premonstratensians in
Cottage island of the same lake; and other religious in the
islands of Lough Arrow and Lough Gara, where remains of their
establishments may still be seen.
* In his Four Masters, O'Donovan writes in a note under the year 1478,
•' By far the greater part of the dwellings of the Irish chieftains were, at this
period, constructed of wood, and placed on islands in lakes.*'
See also account of the Territory or Dominion of Farney, by E. P. Shirley,
Esq., M.P., pp. 98, 94, where that well-informed writer states, that the
residences * * of the petty chiefs of Monaghan were, in all cases, surrounded by
water."
t Moore's History of Ireland, Vol. I., p. 75.
J Colgan— -4c^a Sanct.^ Vita S. Fechini, p. 135.
§ Colgan— Ibid., p. 537.
11 Four Masters, anno 1197.
H Four Masters, 1029.
*♦ Four Masters, 1183.
HISTORY OF SLIGO. 463
TILLAGE
On any extended scale is of comparatively modern date in the
county Sligo. About the middle of the eighteenth century there
was little of it, the baronies of Corran and Tireragh, being then
" continued sheepwalks."* It was in 1748 the great improve-
ment began, and it proceeded so rapidly that in 1776 rents were,
when compared with those of the former period, as fifteen to
six ;f and though it is likely that these rents were exorbitant,
they still prove, after making due allowance, that the rate of
progress was great at the time. In 1776, all Corran was giving
potatoes and barley, and much of Tireragh was broken up and
in tillage.!
The tillage farms were generally held in partnership, or, as
the people expressed it, " in means," half a dozen persons or so
taking a farm of a hundred or two hundred acres, and then
subdividing it among themselves, so that each had only a small
quantity, rarely exceeding ten acres Irish. This system showed
itself in and round Sligo, as also in a portion of Tireragh, near a
hundred years before the time mentioned by Arthur Young;
for in the Tripartite Indenture between Strafford, Radcliffe, and
Doctor Leslie, there is mention of several such partnerships ; as,
for instance, those *' of Dermot McHenry and partners," in
Carrick, now" called Carrick Henry, from this Dermot McHenry ;
of "Edward Gilgan and partners/' in Inismulclohy, alias the
Coney island ; and of *' Rowland James and partners," in the
quarter of Aughris, in Tireragh.
Under this tenure the whole farm was cut up into three or
four large fields or stretches, one for tillage, another for milch
cows, and a third, and sometimes a fourth, for horses, asses, and
young stock. Each of the fields was held and used in common
by all the partners, so that all grazed their cows in one field, all
* Arthur Young's Tour in Ireland, Yol, I., p. 332.
t Ibid., p. 338.
t Ibid., p. 332.
464 HISTORY OF SLIGO.
had their young stock and "garans " in another, and all carried
on their tillage in the remainder. The tillage field again was
cut up into strips, separated by a balk of green sods ; and each
of the partners had two or three of these strips, in different
parts of the field, in order, as they used to say themselves, that
all might have their share of the good and the bad alike. This
complicated system, borrowed apparently from England,* though
operating as a bar to agricultural improvement, and attended
with other weighty inconveniences, was still sufficiently general
in 1802, when Doctor MacParlan wrote,-]- lasted, in some parts
of the county, a good way into the present century, prevailed in
1812, when Wakefield compiled his Account of Ireland,:}: and
was only beginning to break up in 1815, when Rev. Mr.
Nelligan§ represents it as a cause of endless disputes and
quarrels. II
Soon after Arthur Young's visit to the county Sligo, and, very
probably, in consequence of it, the gentry took to tilling their
demesnes ; and Doctor MacParlan, in his Survey of Sligo, repre-
sents that tillage was carried on extensively, about the year 1800,
at Hazelwood, Markrea, Annaghmore, and other places. Mr.
Owen Wynne distinguished himself in farming. He had "an open
piece of ground within his demesne as an experimental farm,"
on which he grew peas, beans, vetches, and almost every variety
of green and white crops, viz. : Norfolk and Swedish turnips,
* See a learned and interesting Lecture of Lord Herries on Everingham in
the Olden Time, where his Lordship, from family documents, shows how the
system worked on the manors of his ancestors. This Lecture was delivered
for the benefit of the Market Weighton Kef ormatory School, and was published
in 1866.
t Survey of Sligo, p. 33.
+ a
+
A large portion of the county appears to be let to partnership tenants."
—Vol. I., p. 275.
§ " It is said that the tenants in common have been of late coming into the
habit of dividing their several proportions, casting lots on the divisions, and
inclosing them ; which must tend very much to make them more comfortable,
and better able to support their families." — Statistical Account of Ireland,
Yol. II., p. 385.
11 Ibid., Vol. II., p. 392.
HISTORY OF SLIGO. 465
carrots, potatoes, cabbages, rape, borecole, etc., all drilled ;* and
the scale on which he farmed may be inferred from the fact
that, while cultivating so extensive a range of crops, he usually
had twenty-five acres under potatoes alone.f Of what Doctor
MacParlan saw on a visit to Hazelwood he writes : " I have this
day seen at Hazelwood, in full work, six ploughs ; one double
plough, drawn by three horses ; four drawn each by two oxen ;
and one by one horse ; besides a proportionable number of
harrovvs."J In this way Mr. Wynne was a public benefactor, as
well by the large employment he gave, as by the good example
he set to high and low.
For the last twenty years or so the agriculture of the county
has been either at a stand, or, more frequently, retrograding.
To the disuse of local Agricultural and Cattle Shows may be set
down much of this evil. While the shows lasted, they furnished
the farmer with a powerful motive to excel in tillage and the
quality of his cattle, by the prizes they offered, and, still more,
perhaps, by the occasion they afforded of gaining some distinc-
tion in the eyes of his landlord and of his neighbours. No doubt,
tenants do not trouble themselves overmuch just now about the
good or the bad opinion of their landlord ; but for this the land-
lord has to blame, in great part, his own increased and still
increasing indifference to the well-being of his tenants, and not
a little, perhaps, his indifference to their interests and wishes in
this very matter of agricultural shows. Nothing is more com-
mon nowadays than to hear the landlord blame his tenants for
being so different from the tenants of the past, though he
complacently forgets that he is himself still more different from
the kind, humane, and sympathizing landlords that preceded
him. It is a case for the old reproof, " Cast out first the beam
out of thy own eye, and then shalt thou see to cast the mote out
of thy brother's eye."
* Survey of Sligo, p. 14.
tibid., p. 14.
t Ibid., p. 22.
VOL. 11. 2 G
466 HISTORY OF SLIGO.
Another important interest of tenants which is treated at
present with great indifference by the landlord, is the improve-
ment of their live stock by the importation of a better class of
animals. Formerly the landlord considered this one of his chief
duties, and spared no effort or expense to introduce on his estate
stock of the best blood and quality. This is not the place to
enter into particulars on such a subject; but, whoever reads
what Doctor MacParlan writes about it, and compares the
state of things which he describes* with that which now sur-
rounds us, must admit that existing landlords fall very far short
in this respect of those who went before them. And still, there
never was a time when tenants needed so much such a service ;
for, it is the cry of every one, that cattle and sheep, of bad or
inferior quality, are now almost unsaleable at any price.
The owner of a great estate then who is not prepared, even
at considerable sacrifice, to aid his tenants in such a crisis, may
not, perhaps, for this alone, deserve to be cast into the lowest
limbo of those reprobate landlords, who, according to the good
Bishop Berkley, have the "entrails of vultures," but, on the other
hand, by his selfishness and insensibility to the sufferings of
those depending on him, he forfeits all claim to be classed with
the kind and considerate landlords of the past or the present ;
and if he fail to get his rent, if his tenants detest him, or if any
other ill fortune overtake him, everyone will say that he only
met with what he merited.f
* ' ' There are some very large and very handsome heifers and oxen at
Markrea." — Survey of Sligo, p. 24.
"Mr. Wynne and Mr. Richard Wynne have, at a very great expense,
imported a bull and above thirty cows of the improved long-horned Leicester-
shire breed Mr. Wynne has a x^rodigious fine flock of new Leicester
ewes Both Mr. Wynnes have a very fine breed of hogs." — Survey of
Sligo, pp. 25, 26.
t In an able and suggestive article on Irish affairs the Nineteenth Century of
November, 1881, p. 649, observes : — " The landlords have brought all this trouble
on themselves, and they deserve all that they have got. They have taken the
lead in no schemes for railways, for fisheries, for manufactures." The writer
H [STORY OF SLIGO. 467
The County Cattle Shows and the County Ploughing Matches,
which have taken place annually for the last three or four years,
make up somewhat for the want of those Estate Shows which
have been discontinued. Whatever deterioration either in the
quality of farm stock, or in the processes of cultivation, may
have happened quite recently, here and there, hardly affect the
enormous contrast that exists between such things as they were
one hundred and fifty years ago and as they are at present. In
the former period the cattle were in general so small and light,
that one might almost take them up under the arm ; the run of
horses or, as they were called, ^arari^, looked fitter to be carried
by man than to carry him ; and the ploughing done by these
garans, tackled by straw ropes to a rude, rickety, wooden plough,
was a scratching rather than a turning up of the ground.
In 1812, when Wakefield wrote his Account of Ireland, the
mode of ploughing was " Four horses abreast, and, to hasten
their progress, a man walking backward before them, and con-
tinually beating them on the head."* One will be able to get
a good idea of the enormous improvement in husbandry within
the last hundred years, by comparing this clumsy, lumbering
contrivance with, for instance, Mr. O'Hara's highly- equipped
plough team, which, in the hands of the champion ploughman
of the county, Martin Haran, glides through the tillage field as
easily and gracefully as a circus car, cuts the soil with the
cleanness of a surgical instrument, lays it over as regularly as
the loom produces some ribbed pattern, and adjusts each
successive slice, to those turned down before, so nicely, as to
of the article, however, makes an exception, and adds : "It is true that there
have been a few energetic men who have tried to do for Ireland what Turgot
did for the Limousin; who have lived on their property, have studied farming,
have built cottages, made roads and bridges, drained hundreds of acres of bog,
and planted hundreds of acres of waste, have introduced bulls, rams, and
stallions of better breed, and been apothecary, adviser, and general providence
of whole districts."
It is for our local landlords to examine themselves and find to which of these
two classes they belong.
* Wakefield's Account of Ireland, Vol. I., p. 380.
4G8 • HISTORY OF SLIGO.
give the "land" the exact outline and dip prescribed by the
scientific agriculturist.
It took a good while to bring the relations between landlord
and tenant to the state, in which the tenant discharges his
liabilities, as he does at present, by a definite money payment,
every six months, or every twelve months. In the seventeenth
century, and through much of the eighteenth, there were, in
addition to the annual money payments, payments in kind,
with various stipulated services and duties. In the general run
of tenancies there was an obligation, on the part of the tenant,
to give the chief or landlord labour for a given number of days
in the year, some measures or madders of butter, meal, and
malt, and, generally, a sheep or a cow. These payments in kind
varied a good deal with the peculiar produce of the farm, as
also with the requirements or wishes of the landlord. Thus
there was no wheat given where the land, as often happened,
did not grow wheat ; and horses, or the labour of horses, were
supplied where the landlord needed them. As illustrating this
variety, take a townland on the estate of Lord Taafife, and
another of about the same size on another property.
Of Knockadalteen, a townland of 245 acres near Ballymote,
on Lord Taaffe's property, we read in the Survey of 1633, &c.: —
" He setts it to undertenants for £15 per annum and country
charges, 5 fatt muttons, 40 workmen, 1 fatt beefe, 40 quarts of
butter, 1 J barrell of wheate, 4 barrells of malte, 20 hennes, with
a number of eggs, and 40 horses for carriadge." Landlords
who did not use a carriage, and had no gout for puddings or
such table delicacies, dispensed with the horses and eggs, but
took care to have an equivalent in some other form. Thus
Brian M'Teige O'Hart set Maghereconrosse (now Magheranrush),
a townland of 270 acres, in Carbury, "for £16 per annum, and
4 barrells of malt, 16 medders of butter, 24 medders of meale,
the tbird part to be wheat, a fat mutton upon every tenant, and
a chosher at Christmas, and 40 workmen." Here there is no
mention of carriage horses or of hens and eggs, but there is,
instead, the "cosher" at Christmas, a condition which we find
HISTORY OF SLIGO. 469
in a good many of the tenancy contracts of the period. Lord
Taaffe, as might be expected from a person of his station and
culture, had nothing to say to the cosher at Christmas.
As many may not understand the word " cosher " it is well
to explain it. The " cosher at Christmas " means that the
landlord or chief and his party, that is, as many of his family,
friends, and followers as he thought well to take with him,
would proceed to the houses of his tenants, and remain there
during the season of Christmas, eating, drinking, feasting, and
carousing, at the expense of the tenants. It would be im-
possible to conceive a more demoralizing proceeding in regard
to the landlord, or a more impoverishing and degrading one in
respect to the tenant, so that it is little wonder that English
writers never tire of enlarging on the evils of the custom. The
chief lord, says Dr. Holland in his additions to Camden's
Britannia, " had his cosheries upon his tenants, that is, he and
his would lie upon them until they had eat up all their pro-
visions. He would likewise employ upon them his horsemen,
his kernes, his horse-boys, his dog-boys, and the like, to be fed
and maintained by them, which kept the poor people in con-
tinual slavery and beggary."
With this and other like customs to struggle against, it is
clear that the lower classes had much to complain of in regard
to the chief; nor is it very surprising that they sometimes tried
to defend themselves by attacking their taskmasters, after the
manner of the Attacotti, who were goaded by the exactions of
their rulers into rebellion, and who committed during the
revolt the most frightful excesses on those who had oppressed
them. It is well to remember what O'Donovan says in a note
to the Book of Rights (p. 104), that these Attacotti inhabited
Leyney and Gailenga, that is, the districts comprised, for the
most part, in the present counties of Sligo and Mayo.
The cosher, though commonly supposed to be an exclusively
Irish custom, was not altogether unknown in England, at least
in the time of Edward III. That monarch had a fancy for
quartering himself and his followers occasionally on his well-to-
470 HISTORY OF SLIGO.
do subjects, who came to regard the proceeding as a heavy
visitation. To save them, as far as he could, from this oppres-
sion, Archbishop Islip had the courage of writing to the King
an indignant letter of remonstrance, telling him, among other
things : " When men hear of your coming, everybody at once,
for sheer fear, sets about hiding, or eating, or getting rid of their
geese and chickens or other possessions, that they may not
utterly lose them through your arrival."
It was, probably, this coshering that gave rise to the abuse of
''forcible refexion," which we often meet with in reading the
annals of the country. Chiefs, to have revenge of other chiefs,
sometimes invaded their houses, and regaled themselves on the
good things they found before them, without asking anybody's
leave. It was conduct of this kind which led to the tragic death
of the poet, Teige Dal O'Higgin, of Doughorne, near Tubbercurry.
His neighbours, the O'Haras of Castle Carragh, in the parish of
Kilmacteige, invited themselves to his house, and ate and drank
there at his expense, and against his will ; and when the poet
retaliated with a stinging lampoon, the only weapon with which
he was a match for them, the savages paid him a second visit,
cut out his tongue, and treated him otherwise so brutally, that
he died of the injuries received on the occasion. For this
they forfeited their lives, being tried for the offence, and hanged ;
while their lands were confiscated, and granted, at the Kestora-
tion, to Cornet Thomas Wood.
In this matter of forcible refexion, the object was not to
satiate appetite, but to show contempt, and to gratify revenge,
which could hardly be done more insultingly than by entering a
man's house against his will, and consuming and wasting in his
presence what was under his ownership and guardianship. The
chief aim on these occasions being to humiliate and give offence,
the most highly prized object of the obnoxious person was
selected for outrage, that the owner of it might feel the injury
all the more. It was from this motive that, in 1059, Hugh
O'Conor, King of Connaught, having invaded Munster, the
territory of the O'Briens ; having burned their town of Killaloe ;
HISTORY OF SLIGO. 471
and bavinof demolished their chief fortress of Kincora, "ate the
two salmon that were in the well of Kincora," this being the
deadliest and most exasperating outrage he could inflict, as the
fish were regarded by all Munstermen both with provincial
pride and with superstitious reverence. By remembering this
principle we shall understand the vast importance and signifi-
cance of sundry acts mentioned in the old annals of Ireland,
such as the cutting down of the tree of Moyre (Chronicon
Scotorum, 980) ; the forcing, by Malachy, from the Danes of
Dublin, of the ring of Tomar, and the sword of Carlus (Ibid.,
993), and the carrying away "the variegated door of the castle
of Tarrock, to place it as a door to the castle^of Sligo." (Four
Masters, 1536.)
There is reason to fear that " in the good old times " numbers
•were as backward in
MORALS,
as in the minor matter of agriculture. " Common honesty " was
not then " so common " a virtue as is sometimes supposed. Nor
will this be matter of great surprise, if we call to mind the
demoralizing nature of local warfare, consisting for the most
part in raids on neighbouring districts, and carrying off every-
thing of value that fell in the way — proceedings which could
hardly fail to weaken, if not to destroy, in the minds of all, the
very notion of private property. The chief who distinguished
himself most in this way was pronounced " a choice gentleman
in captainship and depredation."*
And the dearth of provisions which prevailed frequently, if
not habitually, multiplied temptations to take what did not
belong to one. Of this result of scarcity we have a startling
example in the Four Masters so far back as the year 1050,
where we read, " Much inclement weather happened in the land
of Ireland, which carried away corn, milk, fruit, and fish, from
the people, so that there grew up dishonesty among all, that no
* Annals of Loch Ce, sicb anno 1566.
472 HISTORY OF SLIGO.
protection was extended to cliurcli or fortress, gossipred or
mutual oath, until the clergy and laity of Munster assembled
with their chieftains under Donchadh, son of Brien, at Cill
Dalua, where they enacted a law and a restraint upon every
injustice, from small to great."
Though the Church stopped dishonest practices on this occa-
sion, and kept them always in check, she could not extirpate
them, and many still regarded theft as deserving of praise and
reward, " if the stealth were brought into the country ;"* so
that Giraldus Cambrensis speaks of the Irish nation as swarming
with robbers ;t and a report addressed to the Pope in 1517,
states, that the inhabitants of the west of Ireland were almost
all "given to thieving."J
Unfortunately there are facts in abundance to show that these
charges are not altogether without foundation, and that some of
our countrymen were addicted to this low vice. The people of
Tirerrill stole the horses of St. Patrick ;§ inhabitants of Clare
made away with the horses, and mules, and asses of Cardinal
Vivian, the Pope's legate, and thus, according to the Aphor-
ismical Discovery, brought on, in penalty, the Wednesday's fast,
which formerly prevailed in the country, and, according to the
Leabhar Breac,|| made this country tributary to England;
some wretches, on the night after the battle of Carricknagat,
carried off the " gallant grey " on which Bartholomew Teeling
so distinguished himself at the battle ; and the people of Leyney,
if we are to rely on the character given of them one hundred
years ago, in Arthur Young's Tour, were so vicious and expert
* Sir Jolin Davis— quoted in Gibson's edition of Camden's Britannia, Vol. II.,
note to page 1417.
t " Gens Hibernica pr^edonibus abimdans." — Topog. Hib. Dist. II., cap. 55.
X Theiner, p. 518.
§ Trias Tliaum., pars II., cap. LV., p, 137.
II "It was on that account the successor of Peter sold the rent and tribute of
Erin to the Saxons. And that is the right and title that the Saxons follow on
the Gaedhil at this day, because it was to the successor of Peter, to Rome,
used to go the rent and tribute of Erin until then." — See the whole passage in
a note of the learned Dr. Reeves to Primate Colton's Visitation, p. 17.
HISTORY OF SLIGO. 473
in this respect, that they would steal the shoes ojff the horses'
feet.*
These injustices were commonly the work of individuals, but
bands of men were sometimes organized under a leader for the
purposes of depredation. This happened during and after the
confiscations of Elizabeth and James I., the Insurrection of
1641, f and the conflict between James II. and William ; and
the members of those bands, who were commonly called Tories,
and sometimes rebels, were generally persons of good family,
who, having been deprived of their estates in those revolutionary
times, thought they had a right to take back, with the strong
hand, as much as they could of what they still held to belong
to themselves, though in the possession of others.
Such were the bands of the Brennans in Leinster, of Redmond
O'Hanlon in Ulster, and of Dudley Costello in Connaught,J
who maintained themselves for years at the expense of those
who occupied their lands, and in spite of all the efforts and
forces of the Government. So far from regarding himself or
his party as vulgar robbers, Costello would not admit into his
service a man guilty of dishonesty, in the common acceptation
of the term, as appears in a letter of Lord Kingston, President
of Connaught, to Ormond, dated Boyle, Oct. 6th, 1666, and
telling that, "A footman of my Lord Carlingford having the
other day committed a robbery near Ballymote fled to Costello,
but could not be admitted into his party, which has gained
Costello a great repute in the country."§ His Lordship in the
same letter reports that Costello's party never exceeded fifteen,
and is seldom more than four or ^ve, and though everything
was done to capture them, it was all in vain, for, says he, "I
* " The common people are so amazingly addicted to thieving everything
they can lay their hands on, that they will unshoe the horses in the field in the
barony of Leyney."
t "Christopher Reyley was Captain of Tories in the county Sligo."
Aphorismical Discovery, Vol. I., p. 39.
X The Tory War in Ulster. By John P. Prendergast, Barrister, &c. Page 4.
§ Carte Collection.
474 HISTORY OF SLIGO.
find it more difficult than I beleeved to make one Irishman
betray another." His Lordship had private as well as public
reasons to stimulate him ; for his relative, Captain King's house,
near Ballymote, had j ust then been broken into, and pillaged by
Costello and his men.*
Difficult as the Government found it to break up those
bands, and dispose of their leaders, they always succeeded in
the long run. The means invariably employed was to bribe
one band to act against another, or a member of a band to
make away with his chief. As an instance of the former
method of proceeding, Donough Dowd and his brother Taltagh,
who had been pardoned themselves for their ''Torying" by Lord
Kingston, were then set upon other Tories, against whom they
did such execution, that Lord Dillon provides for their reward
in this Proclamation, dated Oct. 12th, 1667 : *' Whereas I am
informed by Sir Francis Gore, Knight, that the Dowds since
their submission to the President of Connaught have been very
active in pursuit of the Rebels, and have already done consider-
able service upon them, I consent that they receive Is. per
quarter of the tilled land in the Baronies of Costello and
Gallon ; provided that Roger Jordan and his brother Edward
may have their proportion of same for their good service in
apprehending one Gallagher, a notorious rebel."
The second method was the one most frequently employed,
as it was found to be the most effectual. If few cared to meet,
in the open, the brave and desperate men that were on their
keeping as a party of Tories or Rebels, an ill-affected associate,
aware of the many opportunities he had of acting without
much risk to himself, was sometimes found willing to betray
and murder his chief, and was accordingly engaged by the
Government to do the deed. The secret on such occasions was
so well kept by all concerned, that it was only in 1868 the
names of those who despatched Tory chiefs near two centuries
before became known for the first time.
* Letter of Philip Ormsby to Lord Dillon in the Carte Collection.
HISTORY OF SLIGO. 475
Parties of Tories appeared iri the country occasionally since
the days of Costello and O'Hanlon. We find, for instance, a
deponent named James Gibson swearing informations before
Joshua Cooper of Markrea against such a party ; and in this
case we have among the " Presentments, AffidavitSjExaminations,
Informations, &;c., regarding the State of the County Sligo from
1711 to 1797," the following presentment : — " At a Gaol Assizes
and General Gaol Delivery held at Sligo in and for the county
on the 5th April, 1736, we, the Grand Jury, present that James
O'Hara, Michael O'Hara, Bryan O'Hara, Charles O'Hara, and
others, are Tories, Kobbers, and Eapparees, out in arms, and
upon their keeping." (Signed) Richard Gethins, cuin sociis.
Even so late as the earlier years of the present century persons
so called were to be found, though they resembled rather
common highwaymen than the Tories of the seventeenth
century, and could not allege in justification or extenuation of
their doings the excuse or apology of these Tories, such as it
was. The last of those bands went by the name of "Gallagher's
Gang," haunted the Gap in the parish of Kilmacteige, and
levied contributions on both sides of the Ox Mountains.
Travellers by the Gap took care in consequence to prepare
for the journey by arming to the teeth, and by beating up as
many companions of the road as they could. Still robberies
were frequent both on the highway and all round, so that tlie
name of Gallagher carried terror far and near. The authorities
made many efforts to capture the brigand, but in vain ; for he
was so well served by his accomplices and sympathisers, and
was so full of resources himself, that he easily baffled pursuit.
The neighbouring gentry, including Mr. Jones of Banada, fearing
there was collusion between him and the Barony constables,
volunteered themselves to join in hunting him down; but
though they got so near him on one occasion that they formed
themselves into a cordon close round the house in which he
lay in bed, still he, on learning his danger, sprang through the
door of the cabin, and bounded past the gentlemen with such
agility and dash, that he was already beyond their reach, and
476 HISTORY OF SLIGO.
telling them "they might kiss the hare's foot," before they
could discharge the pistols with which they were armed. He
then snatched Mr. Jones's horse from the man having it in
charge, and mounting it thus made good his escape. Treachery,
however, effected in the end what the law and the gentry could
not do ; for a large reward having been offered for his arrest,
the persons in whose house he stopped at the time, though
near relatives of his own, after setting him drunk, putting him
into bed in that state, removing from under the pillow the pistols
and dagger he always kept there, and even binding him while
unconscious with a net-work of rope to the bed, introduced the
officers of the law, and delivered him up for the sacrifice.
Deeds of violence were much more numerous and enormous
in the remote past than in recent times, or the times in which
we live. Judging by the raids and expeditions constantly going
on, it is likely that very few men escaped hostile violence at one
time or other of their lives, and that a large proportion of them
came by violent deaths. So far back as the year 1151, the Four
Masters record as a singular fact, that '' Conor Ciabhach O'Hara,
Tanist of Leyney, died on his bed ;" adding that " no Lord of
the Lords of Leyney who had preceded him died on his bed."
The disorganization of the times may be inferred, too, from
such significant entries in the annals of the country, as the fol-
lowing: "All the province of Connaught laid waste from the
Drowes to the Shannon." " Great war in Ireland, so that
Ireland was a trembling sod." Not only were our local chiefs
at war with their neighbours, but members of each chief's
family were usually the deadliest enemies of one another ; so
that the murderous proceedings of Donnell and Teige O'Connor,
in 1368; of Mulrony McDonogh's sons and their cousins, in
1425 ; of Conor Cam O'Gara and the O'Gara, in 1436 ; of
Mulrony O'Dowda and his brother in 1443 ; of Hugh O'Hara,
King of Leyney, and Duarcan O'Hara, in 1234 — transactions
detailed in the Four Masters under their respective years —
may be taken as a pretty fair specimen of the fratricidal
quarrels of our Sligo chiefs.
HISTORY OF SLIGO. 477
Infractions of the law were rather common through the
county in the eighteenth century, and they took the form, for
the most part, of houghing cattle, robbing, taking forcible pos-
session, carrying arms, being Papists, or enlisting for foreign
service. The grave offences of abduction and murder, we are
told by Mr. Burke, in his Anecdotes of the Connaught Bar, were
of rather frequent occurrence among the lower classes. Nor was
the imputation at least, whatever may be said of the guilt,
confined to the lower classes, for we find one of the Upper Ten,
William Ormsby, son to a gentleman of station in the county,
put on his trial at Sligo, in 1731, on a charge of murder.
The case, which was of a highly sensational character, kept
the county in a state of excitement for several years. Ormsby
becoming enamoured of a Catholic girl, named Catherine
Conaghan, of humble parentage and position, married her
privately according to the rites of the Catholic Church. After
some time, however, had elapsed, and a child was born to them,
he regretted what he had done, and set about dissolvino* the
marriage ; but before he had made any progress in this direction,
his poor wife was found dead in Sligo abbey, at the foot of the
tower. Some gave out that she had thrown herself down from
the tower, but " the corpse presenting all the appearance of a
struggle," says Mr. Burke, and a coroner's jury finding a verdict
of wilful murder against William Ormsby, the authorities went
in search of him, but searched long in vain, as he had disap-
peared from the neighbourhood, and kept out of the way.
Meantime the terrible tragedy engrossed the thoughts of
everybody, and little was talked of except the m_ore character-
istic features of the case — the incomparable beauty of the
deceased, which had attracted and fixed the affections of one so
much above her in station ; her virtues which, by common con-
sent, were as rare as her beauty ; and, above all, the unnatural
scene of the occurrence, consecrated by the continual ministra-
tions of religion, as well as by the reverential ideas and feelings
of the people, and guarded, as it were, by the thousands of good
men who were awaiting there their resurrection.
478 HISTORY OF SLIGO.
It was about three years after his flight from justice, and
when, no doubt, he and his friends had provided for his deliver-
ance from the meshes of the law, that Ormsby showed himself
again in Sligo, and was arrested. The Grand Jury found a true
bill, and lie was put on trial in 1731, before Baron St. Leger,
when the Jury, of course well packed, brought in a verdict of
Not guilty — but only after having been locked in for the night
(see p. 461, Yol. I.) ; a circumstance which would indicate that
one or more of the twelve were for conviction. The result,
however, of the trial, caused no alteration in the opinions of the
people, who after, as before, the verdict, firmly held William
Ormsby to be the m^urderer of the ill-fated Catherine Conaghan.
Another suit, in which another of the highest names of the
county figures, occurred in 1745. It was the case of Susanna
Wynne, by her next friend, Kobert Sandford, plaintiff, versus
James Wynne and others, defendants ; and the cross case of
James Wynne, plaintiff, versus Susanna Wynne and others, de-
fendants. The nature of the transaction mav be learned from an
affidavit made on the occasion by Mr. Owen Wynne, in which
he deposed that he and Susanna Wynne were travelling to
Dublin in their coach, when James Wynne and others came up
to the coach at Dromod, in Leitrim, cocked pistols at deponent
and the coachman, and forced Susanna Wynne away, notwith-
standing all her efforts and those of said Owen Wynne. Owen
Wynne further deposed that he believed the said Susanna
Wynne's life to be in great danger. As Owen Wynne had a
son named James, who married Susanna Shaen, daughter of
Sir James Shaen, it would appear that this James and his wife
are the parties concerned.
On the 3rd of May, 1780, a still more startling outrage took
place in the town of Sligo. At that date, two men named
Kobert Brunton and Michael Rorke were in the gaol under
sentence of death, but before the day of execution arrived some
persons attacked the building, broke open the doors with
sledges, and took away Brunton and Rorke. On examination,
William Tims, assistant gaoler, charged Thomas Hudson of
HISTORY OF SLIGO. 479
Magheraboy, George Shaw, and others, with this weighty
offence. It is not unlikely, whoever the attacking party were,
that they were in collusion with officials inside ; for it is known
that, about the same time, prisoners were occasionally let out at
night for the purpose of committing robberies in the town and
neighbourhood, on condition that at their return they should
share the proceeds of the night with the obliging officials !
Ferguson was the name of the jailer who imposed this new kind
of " hard labour" on his charge, and the men, told off for the
work, were convict soldiers, whom he preferred, as likely, from
their training, to be more amenable than others to his orders.
Even in the early years of the present century the walls and
doors of Sligo gaol were not so impassable, as they have since
become ; for, in the Sligo Journal of September 29, 1809, and
in several other issues, we find Alexander Percival, High
Sheriff, offering a reward of £100 for the apprehension of
William Irwin, charged with murder and other offences, who
made his escape from the gaol of Sligo on the 20th March,
1809. The advertisement ran thus : —
WHEREAS
County of Sligo,"^ "^YILLIAM IRWIN, charged with Murder
to wit. \. axid other Offences, did on the Afternoon
^ of Yesterday, the 20th Instant, make his
escape from the Jail of Sligo^ 1 hereby offer a reward of ONE
HUNDRED POUNDS for his apprehension.
Said Irwin is about five feet six inches high, dark hair, grey
eyes, and sallow complexion, his cheeks much drawn in, and is
about 24 years of age.
Alexander Percival,
High Sheriff, County Sligo.
21st March, 1809.
The faction fights, which were so common towards the close of
the last century and in the first half of the present, at fairs and
other meetings, supply another proof of the violence of these times.
480 HISTORY OF SLIGO.
The fairs of the county had their respective characteristics
Carny, for instance, was famous for its sheep ; Tubberscanavan
for springers ; Ballyniote, Castlebaldwin, Ballintogher, for general
stock; Carricknagat for horse jumping and match making; but
the staple attraction at several of the county fairs was the
faction fight of the evening.
About sixty years ago, the late Collector Wynne seeing one
of those fights in progress at Carricknagat, rode in among the
combatants with the object of separating them, but, both sides
resenting his interference, turned on him and beat him most
savagely, for which twenty of them received their deserts in
Sligo jail ; about one half of them being sentenced to two
years' imprisonment and hard labour, and the other half to one
year's confinement with hard labour.
These fights occurred sometimes at v;akes and funerals. The
funeral, in 1805, of Keverend Walter Henry, Parish Priest of
Ballysadare and Kilvarnet, is still known in the neighbourhood
as the ''Funeral of the Sticks," from the circumstance that
a crowd from Killoran, the native parish of deceased, came to
Collooney, armed with bludgeons, to take away the corpse by
force, and to bury it in Killoran graveyard ; but finding the
Collooney people assembled in great numbers, ready and
resolved to punish any attempt to carry out of the parish the
remains of their beloved pastor, the invaders abandoned their
project, and returned crestfallen home.
Things, however, did not always end so quietly, as another
instance shows. It is the case of a Mrs. M'Nulty, of Meemlagh,
in the parish of Killoran. As soon as the remains were taken
out of the house in which she died, her relations, on one side^
and her marriage connexions, on the other, claimed each the
right of burying her in their own burying-place ; and as the
conflicting claims could not be amicably settled, and both parties
agreeing to fight for it,, and laying down the coffin under the walls
of Meemlagh castle, they set deliberately to work, and fought
for a full hour till victory declared for the Magraths, when the
HISTOEY OF SLIGO. 481
victors carried away the corpse in triumph over the prostrate
M'NuItys, and buried it in the Magrath graveyard.
Down to the first years of this century Sligo was as free as
any county in Ireland from organized illegal associations.
While the Whiteboys and Rightboys of the South, and the
Oakboys and Steelboys of the North, were worrying their
respective regions, the Catholics and Protestants of Sligo,
proof against the bad example, remained peaceful and united.
It was in 1806 the first tumultuous rising since the Kevolution
occurred in the county. Their authors were called Threshers ;
their chief objects, to do away with tithe and curtail priests'
dues ; and the means employed, nocturnal meetings, breaking
into dwelliog-houses, swearing the inmates to promote the
objects of the confederacy, and carding the naked backs of such
as refused to do their bidding. They committed outrages in
various parts of the county — in Cartron Watts, or Newtown
Holmes, near Sligo ; in Lugnadeiffa, in the parish of Ballysa-
dare ; in Ballylass, near Tubbercurry ; and in some other
places ; and the evil became so serious in this and other
counties, that a Special Commission under the Great Seal of
Ireland was directed to Lord Chief Justice Downes and Baron
George to try certain offenders in the counties of Sligo, Mayo,
Leitrim, Longford, and Cavan. The judges opened the Com-
mission on the 4th Dec. 1806, and sat for several days, the
result being that two Threshers were sentenced to be publicly
flogged, six to be transported, and one to be hanged, after
which little more was heard of those deluded men.
There was nothing sectarian about the Threshers, and they
treated priest and parson with the same impartial severity; but
the Orange and Hibbon societies, which soon followed, were at
once sectarian and secret societies. The Orange society is said
to be an affiliation of the Steelboys, who wrecked the houses of
Catholics in the county Armagh in 1795, and banished the
houseless wanderers to Connaught, while the Ribbonmen claim
to be the succession of the Defenders who banded together at
VOL. II. 2 H
482 HISTORY OF SLIGO.
the same time in the North to defend themselves and their co-
religionists against the attacks of the Steelboys.
Whether this is so or not, it is certain that the great plea of
justification, put forward in behalf of Eibbonmen, is the alleged
necessity of humble Catholics being thus united in order to
be the better able to make head against the violence of Orange
enemies. The writer's personal experience leads him to rely
on the bona fides of this statement ; for having, about twenty
years ago, on occasion of a startling outrage which took place
in his parish, and which had its cause in secret societies,
preached against such societies in each of his three chapels,
and pledged before the altar on their knees every man, woman,
and young person in the congregations to renounce and dis-
courage, in every way open to them, those secret confederacies,
he was often remonstrated with by well-meaning but simple
persons for advising a proceeding which would, it was alleged,
leave poor Catholics at the mercy of their worst enemies ; and
if Ribbonism should have since in any way revived in the
district, of which the writer knows nothing, the revival would
certainly be due to the provocation offered by the Orange
meetings constantly held in Sligo, Collooney, Kiverstown,
Ballymote, and other places, under, it would appear, the
patronage of the local gentry.
To obtain a clearer idea of the state of the county in regard
to crime, in the earlier years of this century, it will be well to
refer for a moment to the cases commonly coming at the time
before the judge of assize, as they are recorded in the books of
the Clerk of the Crown. We learn from this official authority,
that these were : — First, breaking forcibly into private houses
and taking out of them the property of the owners — money,
meal, butter, potatoes, linen, flax, wearing apparel, and other
personal and household goods — and we shall be within the
mark if we say that between eighty and ninety per cent, of all
the grave cases brought before the judges consisted in such
offences; secondly, demanding money on the high-road and
taking it forcibly from the person ; thirdly, administering un-
HISTORY OF SLIGO. 483
lawful oaths ; fourthly, assembling riotously and tumultuously ;
and fifthly, violating excise laws, and resisting officers of the
revenue.
Robbery was then punished with great severity. For instance,
at the Summer Assizes of 1817 eight men — Hugh Coggin,
Thomas Dermott, James Guinty, Bryan Keane, James Kil-
reaghal, Hugh Kilreaghal, Martin Callaghan, and Henry
M'Kee — were sentenced to be hanged for this offence : Hugh
Coggin and Thomas Dermott for forcibly entering the dwelling-
house of Bridget Finnegan at Lugdoon, and taking out of it
seven guineas and one hundred weight of oatmeal ; James
Guinty for entering the dwelling-house of Mary Bridges, at
Dromore, and taking out of it Bank of Ireland tokens value
10s., six pounds weight of hackled flax value 8s., and one pair
of shoes ; Bryan Keane for forcibly entering the dwelling-house
of Bartholomew Keane, and taking away two hundredweight
of bacon value £4 ; James Kilreaghal and Hugh Kilreaghal
for breaking into the dwelling-house of Andrew Finan, of
Carrownalisky, and carrying away 43 yards of linen value
£2, 3s., eight yards of frieze value IGs., twenty Bank of Ireland
tokens value 6s. each, twenty-four Bank of Ireland tokens
value 2s. 6d. each, sixty Bank of Ireland tokens value lOd.
each, and thirty-four Bank of Ireland tokens value 5d. each ;
and Martin Callaghan and Henry M'Kee for breaking into the
house of Michael M'Dermott Roe, at Drumluster, " with intent
feloniously to take his money, goods, and chattels."
These eight men suffered the extreme penalty of the law at
the old gaol, Albert Street, where public executions usually
took place, though on some occasions men were executed at the
scene of their crime, as happened in the case of John Tunny
and Patrick Looby, convicted at the Lent Assizes of 1817 of
entering forcibly the dwelling-house of Henry Smith, at Tone-
lena, and taking thereout thirty tenpennies, four pairs of sheets,
two gowns, three shirts, and one pair of stockings. Both were
sentenced to be hanged on the 25 th March (Lady Day) at
Terenure, or St. James' Well, where they were executed in the
484 HISTORY OF SLIGO.
presence of immense crowds. It is said they were innocent,
and that a man who was subsequently convicted of robbery,
and executed at Carrick-on- Shannon, declared himself to be
the perpetrator of the crime for which they suffered. The holi-
day was selected for the work of the gallows in order to secure
the greater concourse of spectators ; and for the same reason
Saturday, the market day, was always fixed for executions in
Sligo, so that the hangman would be sure to have plenty of
people to witness what had unfortunately become in the long
run a rather commonplace performance.
One of these deplorable exhibitions was attended with cir-
cumstances w^hich created a profound impression through the
town and county. It was the case of a man named Sweeny, for
"whom great sympathy was felt, as he was believed by the
public, as well before as after his conviction, to be innocent of
the crime laid to his charge. On the day fixed for the execu-
tion considerable numbers assembled round the gallows in front
of the old gaol, which stood immediately to the north of
Messrs. Taylor and Grevat's establishment, just on the site of
the ofiice portion of the county court-house.
Poor Sweeny, who exhibited great firmness, felt but one
regret, that he could not receive Extreme Unction, which is
administered only to persons dangerously ill. As he appeared
on the narrow^, unfenced platform, five feet long and three wide,
which led from the gaol to the gallows, most of the people
present fell on their knees in prayer ; and when the rope was
adjusted, the black cap pulled down, and the wretched man
turned off, the rope snapped under the sudden strain, and he
fell on his feet, receiving great injuries in the fall. His first
words on recovering presence of mind were, " Thank God, my
life is my own," to which, on the instant, the Sub-Sheriff, Mr.
Abraham Fenton, replied, '' Not so, if a rope can be found in
Sligo strong enough to hang you." The Sheriff was as good as
his word, and soon procured the rope, while poor Sweeny, being
now grievously ill in body, received the one thing his heart was
set on, Extreme Unction, after which he met his fate like a
HISTORY op:^ sligo. 485
Christian hero, so that there was hardly a Catholic present,
or in the county, who did not regard the accident of the rope
as an interposition of Heaven in answer to an innocent man's
fervent prayer for the last sacrament.
Though capital convictions, from their frequency, resulted in
making people rather indifferent about them, one or two
occurred in those times, which awakened exceptional and sensa-
tional interest. Such was the conviction in the Geale case.
Elizabeth Geale and her daughter, Catherine, kept a.small soft-
goods shop at Templehouse or Eathbane, and six men —
Antony Morrisroe, Thomas Morrisroe, Terence Cummisky,
James Coan, Thomas Coan, and Patrick Dyar — broke into it at
night, and took away much of the goods which it contained.
Bad as this was, it were well if the transaction ended here, but
the wretches, in addition to the robbery, were guilty of personal
outrage towards Catherine Geale, and brought thus on them-
selves the extreme penalty of the law. All six were executed
on the 6th of April, IcSlS, and there was hardly a man in the
county that pitied them.
Such, too, was the case of Jack Taaffe and his fidus Achates,
Jemmy Jordan, of which the particulars are given elsewhere.
Poor Jack escaped the gallows by the skin of his teeth.
And such, also, was the case of Patrick O'Rorke, convicted, at
the Summer Assizes of 1820, of aiding in the abduction of
Eleanor Conlon, of Douro,with the object of having her married
to his brother, Con O'Rorke. Con himself, who was an especial
favourite with the people of Leitrim, managed, with their
assistance, to evade capture. It being well known that Patrick
O'Rorke joined the abducting party merely with the view of
preventing, as far as he could, personal outrage, everyone had
sympathy for him ; and so practical and powerful was this
feeling, that four women and one man conspired, at the risk of
their own lives, to convey him, in woman's apparel, out of Sligo
gaol, where he was confined, and did actually convey him
outside the gate of the prison, though his departure became
known, and he was re-captured before he could make good
486 HISTORY OF SLIGO.
his escape. He and three other men were executed for the
abduction, on the 15th August, 1820.
While burglary and abduction thus cost those concerned in
them their lives, other crimes met with fitting punishment.
Manslaughter was generally punished with two years' imprison-
ment and burning in the hand ; perjury with the pillory, and
either long confinement in gaol, or transportation for seven years,
as in the instance of Richard "Walton, sentenced at the Summer
Assizes of 1817 " to be pilloried in Sligo for one hour, and after-
wards transported for seven years;" "carding" the naked back,
with long imprisonment and one or two " whippings " in the
neighbourhood where the carding took place ; and notable fraud
in buying or selling, with the pillory and six months' imprison-
ment— a punishment inflicted in 1817, on Edward Hart, for
passing on David Culbertson as " good, sound, and merchantable
butter," four casks of "gravel and other rubbish," each cask
being covered on the top with a thin layer of butter. The
augur does not appear to have been in use at this early period
of the Sligo butter market. It may be here stated that a pillory
was preserved in the Provost's court down to the year 1848,
when it disappeared and, probably, was destroyed.
Though the Threshers' association received its death-blow
from the Special Commission that sat in 1806, it lingered on for
a few years more, and, even in its moribund state, gave proof of
life in a carding or two, which received their merited retribution.
The Threshers had no sooner retired finally from the scene, than
the Ribbonmen appeared, and took the vacant place ; and, it is
well to know that, as far as appears, the Ribbon association
figured for the first time before the Judges in the county Sligo,
at the Summer Assizes of 1819, when Peter Leydeu, John Dyer,
and Patrick Gormly, who had been committed by Reverend
John Garrett and Major Bridgham, were convicted '* of rising
and appearing armed by night to the terror of his Majesty's
subjects, against peace and statute," of "assuming the name and
denomination of Ribbon men, the same not being usually
HISTORY OF SLIGO. 487
assumed by his Majesty's subjects on their lawful occasions,"
and of " feloniously administering and causing to be administered,
at Culthatigue, to one John Coyle, an unlawful oath upon a book,
importing to bind him not to inform or give evidence against
associates of, or belonging to, an association styled Ribbonmen,
formed to disturb the peace, against peace and statute." It is
noteworthy that Ribbonism, even in its infancy, manifested
that passion for dealing in unlawful oaths, which, all through
its career, has given special trouble to both the Church and the
State.
In looking through the Clerk of the Crown's books, Parson
Garrett is seen to be one of the most active and inquisitorial
magistrates in the county. The wonder is how he could find
time to attend to the spiritual interests of his vast ecclesiastical
union of Emlaghfad, Kilmorgan, Kilturra, Tumour, and Drum-
rat, being so much engaged in ferretting out everyone that he
suspected of acting " against peace and statute."
Among those he wished to dispose of, was Rev. Bartholomew
Kerins, whom he committed on the double charge *' that he
being a Popish Priest, did take upon himself to celebrate a
marriage, and did celebrate a marriage, in Ballymote,
between Thomas Tigue, a reputed Protestant, and Davis,
a reputed Protestant ;" and " did, in like manner, at Bally-
mote, celebrate a marriage between Robert Poe and Mary
Charlton, reputed Protestants." Father Kerins was tried,
at the Summer Assizes of 1818, on the first of these charges
and acquitted. On the second there was no trial, as the
Grand Jury found no true bill.
About this time, Parson Scott, of Carrowroe, near Sligo,
acquired no little notoriety in connexion with clandestine mar-
riages, or attempted marriages. If Father Kerins gave trouble
sometimes, the Parson was a more reckless and frequent offender ;
for, while the former could never be induced to put his hand to
a marriage while sober, and very rarely under any circumstances,
Mr. Scott, whether sober or otherwise, was generally ready and
488 HISTORY OF SLIGO.
willing to act, as often as he was called on, and had received his
usual fee, which was five shillings and a bottle of whiskey.
In this way, the Parson's house at Carrowroe, came to be
regarded as the Gretna Green of Lower Connaught, and
attracted candidates for matrimony from far and near, who were
all attended to by himself or his " Curate," as the neighbours
facetiously styled his old housekeeper, Susy. Whether true or
false, it was believed that Susy officiated more than once in her
master's stead, after first enveloping herself in his cota^iuore^ the
better to personate him — the personation being the less difficult,
as the whole ceremony, such as it was, came off in the dark, in
order to baffle would-be informers. But these and other pre-
cautions failed of their object ; and the Parson had to pay once
or twice, in Sligo gaol, the penalty of his own or the " Curate's "
transgression of the law.
Not the least of the evils arising from Parson Scott's proceed-
ings was the increase of mixed marriages, which are so strongly
condemned by religion. Without him they would have been far
fewer in the neighbourhood — the Catholic clergy being prohib-
ited by the laws of the land and the laws of the Church from
assisting at them ; and the Protestant clergy, as a rule, not
caring to have anything to say to them, more especially after a
tragedy which occurred near Sligo in 1848, and which was the
result of one of these ill-assorted unions.
A Catholic lady, named McTernan, married a Protestant
gentleman named Armstrong, under, it is said, an agreement
that she should be free to bring up the children in her own
religion. The husband made no objection to the arrangement till
some time after a third child was born to them, when, either of
his own volition or at the instigation of others, he insisted on the
little ones being educated Protestants. The urgency of Arm-
strong threw his wife's mind off its balance ; and all Sligo was
shocked, one day, when the news came from Ballincar, that Mrs.
Armstrong, going out that morning to the sea-side, and bringing
the three children with her, had, after strapping two of them on
HISTORY OF SLIGO. 489
her back and taking the third in her arms, walked deliberately
into the tide, and drowned both them and herself.
Illicit distillation gave the Judges, who went the Connaught
Circuit, no little trouble in the first decades of the current
century, hardly an assizes passing over without numerous con-
victions. Potteen was made, now and then, in all parts of the
county, but the manufacture was so common and so constant in
Drumcliffe and Ahamlish, that nine-tenths of the Still Cases, as
they were called, came from those parishes. The penalty, in
ordinary cases, such as " having a still," " using a still," " making
pot ale,'* '' having singlings," " malting grain," etc., was impri-
sonment for a week, with a fine of £10, the parties to be kept in
gaol for six months, if the fioe was not paid; the great^object
apparently of the authorities, being to secure the money paid
as fine. Resistance to the revenue officers, or rescue of objects
seized, entailed much heavier punishment, varying according to
the circumstances of the case.
It would be out of place to dwell further here on the past
condition of the county in regard to crime; nor is it necessary,
as one can gather, from the authentic details already given, a
good notion of the criminal offences more frequently occurring,
as also of the marked contrast there happily is between the law
and order of the present time, and the lawlessness and barbarism
of the past.
Another nuisance and' scandal of by-gone days were the
so-called
BUCKS
who infested the town of Slio:o and the neiofhbourhood in the
closing years of the last century and the early years of the
present. These bravoes were the degenerate descendants of
Cromwell's officers and soldiers, and many of them still retained
possession of the Commonwealth debentures, though burdened
with debt. In accordance with the habits of the period, when
men passed much less of their time in the domestic circle than
490 HISTORY OF SLIGO,
they do now, the Bucks commonly spent the evening and a
good part of the night in some of their chabhouses, of which
they had at least three, one, the shop house of the late Mr.
Charles Anderson in Bridge Street, then called the Green
House from the ivy with which it was covered ; another, the
house of which the striking remains still stand over the Curragh,
in the townland of Oarrowgobadagh ; and the third, that still
popularly called the Club-House at Ardnaglass, in Tireragh.*
Acting on the maxim, " Let us eat and drink, for to-morrow
we shall die," they assembled in one or other of these haunts
every night, and passed the time in gambling, swilling
" scalteen," talking ribaldry, and bellowing snatches of profane
songs. The orgies lasted till long past midnight ; and woe
betide the man that fell in the way of those " sons of Belial,
flown with insolence and wine," as they wandered forth, and
rolled through the streets to their residences. It is told that
they once, in a mid-winter night, stripped a man they met
with of his clothes, tossed the clothes into the river, and left
the shivering wretch to his fate in the midst of frost and snow.
On another occasion they forced a passer-by into a coffin, and
placed it, after nailing down the lid, on the battlement of the
bridge, in such a way, that any effort to extricate himself from
his horrid position would only precipitate him into the river ;
and if they did not signalise their passage by these enormities,
they always made night hideous by their yells and imprecations
as they staggered along.
* Some of the entertainments were advertised. The following notice appears
in the Sligo Journal of September 4th, 1807 : —
FANDANGO.
'JHERE will be a Public Ball and Supper at the Club
House of Ard7iaglasSj on the Evening of Monday
the 7th Inst.
RoBT. Wm. Hillas, and > o^^„.. ^
James Fleming, Esqrs., I Stewards.
Mrs. Jones, >■ Stewardess.
4th September, 1807.
HISTORY OF SLIGO. 491
A story is handed down, that on one occasion they dragged
into their den a young girl who had been sent with a sick call
to a priest, and whom they found in the street on her errand.
It is probable they did this with the view of creating a ferment
through the town rather than, as the people thought, for
licentious purposes ; but when some one, who witnessed the
abduction, ran with the news to Father John Flynn, Parish
Priest at the time of Sligo, he at once called round him a body
of brave men, chiefly butchers, and, proceeding with them to
the Green House, soon liberated the poor creature from the
lions' den.
For this as well as for other reasons Father John was par-
ticularly obnoxious to the Bucks, so that they were constantly
in search of opportunities to have their revenge. On pretence
of carrying a sick call to him, three of them were once admitted
by the servant into his sitting room ; and when they were
proceeding to lay hands on him, the priest, who was one of the
strongest men in the county, seeing his danger, laid round him
so vigorously in self-defence, that in a very few minutes he had
bundled the whole three of them down-stairs one upon the
other, in a frame of body and mind which cured them for ever
of the fancy of again bearing a sick call to his Reverence ; and
though others of the fraternity vowed to have vengeance for
this mauling of their worthy brothers, and tried more than once
to carry out their designs, they were always foiled in their
attempts by the butchers, who had formed themselves into a
vigilance committee for the priest, and proved more than a
match for the Bucks, so that Father John at last was left in
peace.
This result was not accomplished in a day, nor without sundry
collisions, in which the knights of the Green House always had
the worst of it ; and at last John Street, in which Father Flynn
then lived, was made so hot for them that they dared not show
the face in it by night or by day, either individually or in a
body. If an individual of them appeared in the street he was
put quietly back, and if a body of them, as happened on one or
492 HISTORY OF SLIGO.
two occasions, essayed to pass, the butchers straightway formed
themselves into a cordon across the street, with their bulldogs,
and soon convincing the trespassers that discretion is the better
part of valour, caused them to beat an ignominious retreat.
Such were the doiogs of the Bucks and the butchers of Sligo so
late as the early years of the present century.
Even in the Green House the Bucks had it not always their
own way, as at least one memorable instance shows. A stranger
having dropped into the house, which was a kind of inn as well
as the rendezvous of a club, and having asked what he might
have for dinner, was told there was nothing but cold meat; but
finding a number of fine grouse already dished, and about to
be served up, he pointed out one, and said he should dine on it.
The waiter told him he must not think of such a thing, as the
game belonged to the gentlemen up-stairs, who would soon
make a spatch-cock of him if he laid a finger on it. The
stranger, however, insisted that he would have the grouse, let
the gentlemen up-stairs do as they would; and when the
waiter mentioned the incident to his company, they resolved to
punish the new-comer for his audacity, and by way of showing
that the}^ regarded him as an ignoramus, directed the waiter to
take one of their watches with compliments to the gentleman
and ask him what o'clock it was ?
The stranger took the rude joke very quietly, put the watch
in his pocket, and sent in his card as his receipt for the watch
and his reply to the message. The card troubled them almost
as much as a bomb could if it fell in their midst, for it bore the
name of the most noted fire-eater in the province, a Mr. Martin
of Galway. Having finished his dinner, Mr. Martin stepped in
among the Bucks, and asked for the owner of the watch ; and
when no one claimed the object, he handed it to the waiter
with directions to keep it as a present from him. He next
insisted on the Bucks choosing one of their party to give him
" satisfaction " for the insult they had offered. Taere beinj no
other way of adjusting the matter,'' they cast lots to decide
which of them should give the desired satisfaction, when the
HISTORY OF SLIGO. 493
lot fell on a Mr. Barrett. The duel came off forthwith by torch-
light in the yard of the Greea House ; and Martin, at the first
fire, lodged a pistol ball in the shoulder of his antagonist, to
serve him ever after as a souvenir of the occasion.
The occupation of the Bucks during the day was often as
wild and reckless as that of the night. Take the instance of
L J , who was a pretty fair specimen of the lot. One
day he goes to Inismurray, and from pure wantonness profanes
the most venerated object in the island in a way that will not
bear to be written. At another time, on finding two of his
labourers boxing, he insisted on their fighting it out with pistols;
but the catastrophe had more of farce than of tragedy about it,
for having taken the precaution of loading, himself, the pistols
behind the back of the duellists, one of the parties, who was
bit, and called out that his blood was streaming down his face,
was greeted with a loud laugh from all present, who saw that
it was not blood that was flowing, but the soft stirabout with
which Mr. J had whimsically charged.
A writ for debt having been served on this farceur at the
suit of Thady Kelly, a wine merchant, of Market Street, he
hastened to Thady's shop, and horsewhipped the unfortunate
man within an inch of his life for his audacity in *' suing a
gentleman." It is difficult to believe in such extravagances, but
they are quite in keeping with all that is known of the Bucks
of Sligo.
The Ballysadare Bucks went further, at least on one
occasion, than their confreres of Sligo ; for a Catholic named
Bryan Drum having built a house in the village, and slated it,
the Bucks of the place, indignant at his presumption in thinking
to have a slated house, while they were living in thatched ones,
assembled in broad daylight, tore off the roof, and cast it into
the river. Drum was absent at the moment; and when he
returned and, seeing what was done, threatened law proceedings,
the wreckers beat him so unmercifully that he died in a few
days of the barbarous treatment.
It will appear strange how the austere Roundheads developed
494 HISTORY OF SLIGO.
into these lawless and demoralised Bucks. Nemo repente fit
turpissimus ; so that we may take it that the metamorphosis
was gradual. The deterioration, however, was the natural
result of their situation ; for once they got their enemies under
their feet, and had the county all to themselves, and were so
prosperous that they began to take no heed of the morrow,
they gave themselves up to enjoyment, and thus started on
their downward course; and that they had fallen very low,
even before acquiring the name of Bucks, w^e have strong
evidence in the Journal of Rev. John Wesley.*
Wesley visited Sligo about a dozen times between 1758 and
1789, those years inclusive, and has left in the Journal an
interesting record of the moral condition of the inhabitants he
preached to, or met, who must have been almost exclusively
the descendants of the Usurpers. It would occupy too much
space to note here all he says of Sligo, and one will get idea
enough of what he thought on the subject from the following
entries, in which he speaks of Sligo in much the same language
as that our Lord employs in speaking of reprobate Jerusalem,
or of Corozain and Bethsaida. Under date of May 28th, 1765,
he writes : —
" In the evening I took my usual stand in the market house,
but how was the scene changed. I have seen nothing like this
since my first entrance into the kingdom. Such a total want
of good sense, of good manners, yea, of common decency, was
shown by not a few of the hearers."!
Under the dates of May 19bh,20th, 1773, he says: *^ At Sligo
I expected little comfort, as having little expectation of doing
any good, and the less as some strollers were acting a play over
the market house where I was to preach. At seven I began in
our own room. Many of the soldiers, with some officers, were
present; and the whole congregation, rich and poor, were so
* The Journal of the Rev. John Wesley, A.M., &c. London : Wesley an
Conference Office, 1864.
t Ibid., Vol. III., p. 211.
HISTORY OF SLIGO. 495
remarkably serious, that I had a faint hope we shall see some
fruit, even in cold, barren Sligo... Surely God is giving yet
another call to the poor, stupid sinners of Sligo."*
His hope of seeing fruit was little realized, for he writes
under May 23rd, 1785 : "After a long day's journey, I preached
in the new court-house at Sligo, to far the worst congregation
that I have seen since I came into the kingdom. Some (mis-
called gentry) laughed and talked without fear or shame, till I
openly reproved them ; and the rabble were equally rude near
the door."-!*
On the occasion of his last visit to Sligo, which occurred on
the 20th May, 1789, he makes this entry, which shows him
somewhat less dissatisfied than on previous occasions : " We set
out from Castlehar between three and four, and in just twelve
hours reached Sligo. There I met S. Pennington once more,
with her lovely daughter and son-in-law. I never before saw
such a congregation in Sligo, so numerous and so serious. Does
there yet another day of visitation appear even for this
desolate place V'X
About the time that Eev. John Wesley was making some of
these entries, Arthur Young, another very observant traveller,
visited the county Sligo, and formed much the same estimate
of our Cromwellian gentry. Writing at Tanrego iu August,
1776, he tells us : " Upon the sea-shore are immense beds of
oyster shells, which are burnt into lime for building and
plastering, as they take much less fuel ; these hills received no
little increase from all the gentry of the interior country coming
to the sea-coast to eat oysters, where, having filled themselves
sufficiently in the mornings, they got drunk in the evenings ;
this was in the UTicivilized times. Most of the gentlemen of
this county were Cromwell's soldiers, and many Welsh families,
Jones's, Morgan's, Wynn's, &c."§
■' The Journal, &c. Vol. III., p. 467.
t Ibid., Vol. IV., p. 296.
% Ibid., Vol. IV., p. 438.
§ A Tour in Ireland, &c. Vol. I., pp. 310-341.
496 HISTORY OF SLIGO.
Things are very different now in the town of Sligo from what
they were when John Wesley spoke of the inhabitants as little
less than reprobate. Taking them all in all, there is not per-
haps a more religiously disposed people in Ireland than those
of Sligo. This praise, too, belongs to all the denominations ;
and, certainly, not least so to the orderly, energetic, united,
law-abiding society which that zealous and indefatigable
reformer bequeathed to the town.
Another evil that disgraced the town and county of Sligo
about the time of the Bucks, and somewhat later, was the
practice of
DUELLING.
Sligo has been always too noted for this relic of barbarism.
Five counties of Ireland — Tipperary, Gal way. Mayo, Sligo, and
Koscommon — being particularly interested in the practice, sent
delegates to Clonmel, in 1775, to draw up a code of laws for
the regulation of affairs of honour, which, being duly enacted,
were addressed to all the fire-eaters of Ireland as " The Practice
of Duelling and Points of Honour settled at Clonmel Summer
Assizes, 1775, by the Gentlemen Delegates of Tipperary,
Galway, Mayo, Sligo, and Roscommon, and prescribed for
general adoption throughout Ireland." To make sure that no
one could plead ignorance of these laws, it was ordered that a
copy of them should be always kept in gentlemen's pistol
cases.
This " law " gave dignity and a species of legality to the
proceedings of duellists, to which the example of the first
lawyers and statesmen of the kingdom lent additional sanction.
Attorney-General Fitzgibbon fought Curran ; Scott, Chief
Justice of the King's Bench, fought Lord Tyrawley; Egan,
Judge of the County Dublin, fought half a dozen people, in-
cluding Curran ; the Chancellor of the Exchequer, Isaac Corry,
fought Henry Grattan 3 Lord Norbury was so practised at the
HISTORY OF SLIGO. 497
pistol, using it against every one who came in his way, that he
was said in his day to have shot up to the bench ; and, in
short, there was hardly a single high official connected with the
bench, the bar, or the castle, at this time, who had not to
reckon affairs of honour as regular incidents or rather duties of
his office.
While Galway gentlemen preferred the sword in these affairs,
the pistol was the usual weapon in Sligo, at least in the en-
counters which took place within the last hundred years or so.
Passing over the '^ hostile meetings " which occurred in the
county before that period, when they were more frequent than
later on,* the following is a list, though not a complete one, of
the county Sligo duels of more recent times, and of those who
fought them : —
* "About the year 1777 fire-eating was in great repute in Ireland. No
young fellow could finish his education till he exchanged shots with some of
his friends or acquaintance. The first questions asked as to a young man's
respectability and qualifications, particularly when he proposed to a wife,
were, ' What family is he of ? Did he ever blaze V His fortune was the last
inquiry, because the reply was seldom satisfactory. Tipperary and Galway
were the ablest schools of the duelling science. Roscommon and Sligo had
many professors, and a high reputation in the leaden branch. There was an
association in the year 1782, a volunteer corps, called the * Independent Light
Horse.' They were not confined to one district, but none could be admitted
but the younger brothers of the most respectable families. They were all
' hilt and muzzle ' adepts. And that no member might set himself up as
greater than the other, every member of the corps was obliged, on entering, to
give his honour that he 'covered his fortune with the crown of his hat,' and
had exchanged shot or thrust before he was balloted for. Most counties could
then boast their regular point of honour men, to whom delicate cases were
constantly referred. Lord Norbury was supposed to understand the thing as
well as any gentleman in Ireland, and was frequently referred to by the high
circles." — Blackwood's Edinburgh Magazine, Vol. XXXIV., pp. 588-9.
There was such an epidemic of duelling in France in the time of Henry IV,
that in the space of sixteen years (1590-1606) *' no less than 4000 lives were
sacrificed in duels." — Essays of an Octogenarian, Yol.I., p. 384, where authorities
are quoted.
Thirty-five years ago, any one who wished to see a duel, had only to visit
the fosse of the Paris fortifications in the early morning, when he was pretty
sure to witness more than one affaire, the parties engaged belonging generally
to the army, as commissioned officers, non-commissioned officers, or privates,
who, all three alike, took this way of settling their disputes.
VOL. IL 2 I
498 HISTORY OF SLIGO.
1. Philip Caech Percival and Hyacinth O'Rorke. The affair
arose from informations which Mr. Percival, as magistrate, took
against O'Eorke, who resented the proceeding. They fought at
Kilcat, near Chaffpool, in the parish of Achonry, and O'E-orke
was shot dead on the spot. A small earn of stones was raised,
and still stands, where he fell.
2. The most famous duel whicli has taken place in the county,
is that between Messrs. Fenton and Hillas. In its origin, its
attendant circumstances, and its result, it attracted exceptional
notice ; and still, vivid as the traditions about it have always
been, they are in great part apocryphal, thus supplying a new
proof of the utter untrustworthiness of mere oral tradition in
reo^ard to the details of remote transactions.
It is commonly thought, and Mr. Oliver Burke, in his Anec-
dotes of the Connaught Bar, shares the opinion, that the dispute
arose about a question of barrister's fees, Mr. Hillas being
supposed to be a counsellor, as Mr. Fenton was an attorney,
whereas, the fact is, that the unfortunate affair was connected
with a wreck which took place on the Tireragh coast, quite close
to the residence of Mr. Hillas, who was a military man, a Major
in some force, and not a lawyer at all. A report having been
sent by a Father Burke to the Major about a vessel in distress,
the latter hastened to the shore, went on board the ship, and
exerted himself so humanely and effectively, that the magis-
trates who sat to investigate the salvage claims — Mr. Wynne
and Colonel Irwin — attributed " chiefly to his humane and
spirited conduct the saving of the crew and the vessel " — the
captain being already drowned.
While Major Hillas was thus engaged, Mr. John Fenton came
on board, and an altercation soon occurred between them, of so
warm a nature, that Fenton threatened to throw Hillas into the
sea. The matter even proceeded so far that Mr. Fenton sent
the Major a challenge, but no hostile meeting followed on this
occasion. It was two days after this when Mr. Thomas Fenton,
accompanied by the Castletown yeomanry, arrived, and, in spite
of all opposition, took charge of the wreck — a proceeding which
>,. ^
HISTORY OF SLIGO. 499
annoyed and irritated Major Hillas so much that, in speaking of
it afterwards in the salvage court, he made use of the offensive
language which brought him the challenge from Thomas
Fenton.
The hostile meeting came off in Kilmacowen, John Fenton
acting as second to his cousin, while Major Hillas was attended
by Captain Ferrall, a noted duellist, assisted by Loftus Jones,
and Jack Taaffe. Ferrall, however, being old, between seventy
and eighty years of age, as well as lame, Loftus Jones took on
himself most of the second's duties or functions. John Fenton,
who acted, all through, aecuyidum artem^ and with consummate
skill and coolness, placed his cousin on the ground, put the
pistol into his hand, *' squared " him, as the phrase is, and
moved his arm so as to protect his own person and to cover that
of his adversary ; while Hillas, all this time, was left very much
to shift for himself, the multitude of seconds being unlike the
multitude of counsellors in ensuring safety — and rather illus-
trating the old adage, that what is everybody's business is
nobody's business. Fenton was the first to fire, Hillas firing
nearly at the same moment, after which he dropped down dead.
Messrs. Thomas and John Fenton were indicted on the 21st
March 1816, in the Crown Court of Sligo, before Judge Fletcher,
for the murder of John Hillas, the court, as might be expected,
being crowded to its utmost capacity. The witnesses examined
were James Moffatt, Loftus Jones, Doctor Armstrong, Robert
Ormsby, Mr. Wynne, and Doctor Carter, and the proceedings
were dull and languid, as the conclusion was a foregone one. In
his charge to the Jury, Judge Fletcher was so one-sided, and so
hard on poor Hillas, as to feel the need of making some
apology, and added that " he had, perhaps, entangled himself, on
the subject more than he ought." The jury having retired from
the box, just after the Judge had pronounced the duel to be "as
fair a one as ever was fought,"* came back in a minute or two
* Some others do not appear to hive been as satisfied as Judge Fletcher of
tho fairness of the diisl. We read in Hamilton's Only Approved Guide, con-
500 HISTORY OF SLIGO.
with a verdict of acquittal. It is right to state that in the pro-
ceedings of the trial, the duel was admitted on all hands to be a
/air one ; while great commiseration was expressed and felt for
the unfortunate deceased, whose "friends" were much to blame
for his tragic end. In addressing the crowd assembled to
witness the duel, Mr. Hillas observed, "I am sorry the
mistaken laws of honour oblige me to come here to defend
myself, and I declare to God I have no animosity to any man or
w^oman on the face of the earth."
What an opening here for a peacemaker, if a peacemaker
could be found in such a godless gathering, to make up the
quarrel ; but poor Hillas's " friends " — Captain Farrell, who was
mixed up, all through his long and discreditable life, with these
cursed affaires ; Jack TaafFe, who was following so constantly
in the Captain's courses ; and Loftus Jones, who was never
known to have a hand in peace-making, or in anything else that
was good, instead of desiring a reconciliation, wished rather for
an encounter, just as the demoralized Roman populace longed
taining the Eoyal Code of Honour, p. 119, the remark, " Mr. Thomas FentoD,
when acting as the second of his relative, John Fenton, was accused of having
unfairly stood too long conversing with his principal ; because, while standing
between the parties, he enabled John Fenton to look over his shoulder, and
take deliberate aim at Major Ellis (Hillas), who fell at the first shot."
At page 239 of the Only Approved Guide, the author makes the following
additional remarks on this duel : '' Messrs. O'Ferrall and Fenton, who acted
as seconds in the case of Major Hillas and Mr. John Fenton, squared the
principals, in order to present the smallest possible objects. Major Hillas
threw off his coat upon the ground, and appeared with light black sleeves
attached to his waistcoat, evidently with a view to present the less conspicuous
object to his adversary.
"The reason Major Hillas had black sleeves attached to his waistcoat, was to
make his bulk appear the smaller. There is another mode of lessening the
object to be fired at, which is thus described by a military officer who has
written on the present subject : ' By advancing the foot and inclining in the
act of presenting, the body will be lowered some inches, and many is the good
or the bad head that has been saved by it.'
'' In the case of Major Hillas and Mr. Fenton, spud stones were placed to
mark the distance, and prevent the parties from advancing toward each
other."
HISTORY OF SLTGO. 501
for the bloody scenes of the amphitheatre. This precious trio
were more guilty than John Fenton of the murder of their
friend. In connection with duels, more than under any other
circumstances, one has reason to say, Save me from my friends,
3. Eev. Mr. Gethin and Harloe Phibbs had a hostile meeting
at Magheraboy, near Sligo.
4. Rev. Mr. Duke and Mr. Holmes. — They exchanged shots in
Doorla, near Lackagh, in the parish of Kilmorgan. Mr. Duke
was near having a meeting with a Mr. Fenton too, but friends
interfered and prevented matters from going to extremity.
5. Doctor Coyne and Doctor Carter. — They met at the Five
Mile Bourne, when Coyne was wounded in the knee,
6. James Gilmor and Captain Irwin. — The meeting took place
in the garden of the house in which Mrs. St. Leger now resides
on the Mall. Both were hit — Irwin in the body, the ball
passing through, and Gilmor in the hip ; and both lived to a
very advanced age, Gilmor being 86 at his death, and Captain
Irwin 80.
7. Messrs. Phibbs and Cross fought at the Cartron Hill.
8. Messrs. Flanagan and MacDermott had a meeting at
Rosses Point.
9. Jack Taafife and Major Bridgham. — They fought in the
yard of the chief hotel in Boyle. Taaffe was a great favourite
with the humbler classes, and a hete noir with the gentry,
who, it is said, egged on Major Bridgham to provoke him,
and, when he escaped the Major's pistol, had him indicted
and tried at the Summer assizes of 1818, in Slisro, for
arson, at that time a capital offence. Before the trial, they
thought to commit him to gaol, but Robert King Duke and
Gowan Gilmor, Esqrs., bailed him in £1000 to appear at the
assizes. They strained every point to secure a conviction,
going, it is said, the length of suborning false witnesses for the
purpose. Suborned or not, the witnesses certainly swore false,
as eventually appeared. There were two trials. In one of
them. Jemmy Jordan, a confidential man of Jack's, and an
alleged accomplice, was indicted for conspiring to burn Kingsfort
502 HISTOKY OF SLIGO.
House. The uDfortiinate man was convicted, and sentenced to
be flogged through Ballymote — a punishment which he under-
went, and underwent without flinching, throwing up his hat at
the close of it, and cheering for Jack Taaffe under the nose of
Bridgham, who was present, and was taunting Jordan for his
connexion with Jack.
The people always admired Taaffe : first, because he was
eccentric, and they generally love eccentricity and originality ;
and, secondly, because he was a thorn in the side of their
enemies, the Bucks and Buckeens of the county, with his well-
known maxim, which he kept always dinning into everyone's
ears, ''Jack Taaffe cares for no man;" but after his acquittal he
was a greater popular idol than ever.
Taafi'e's enemies, it is said, took their measures so cleverly,
that they were confident of a conviction ; but they were out in
their reckoning ; for, when the trial came on, it was clearly
proved that the witnesses perjured themselves, so that the pro-
secution forthwith collapsed ignominiously — to the great morti-
fication of the wire-pullers and to the unbounded delight of the
people. And to make his vindication more triumphant, the
witnesses who had sworn against him, came forward in the
chapel of Ballymote on the occasion of a jubilee, and confessed
before the assembled congregation that they had perjured
themselves.
10. Messrs. Kelly and Plunket of Koscommon. — They fought
in the Black Field of Doorla, in the parish of Kilmorgan.
Hunted by the authorities from other places, and having got
out of their reach at the Black Field, they turned in, measured
ten paces, and exchanged shots, Kelly receiving a wound in the
shoulder. It is told of Plunket, who was a Catholic, that
before going to the ground, he got some holy water in a road-
side cabin, when he said to his friends, '* I now defy Kelly and
the devil." The poor fellow showed his faith even while
violating a formidable ordinance of his Church.
11. Counsellors Casserly and Baker. — The duel came off at the
Five Mile Bourne, where they were arrested after one exchange
HISTORY OF SLIGU. 503
of shots. They were brought before Mr. Gowan Gilmor, a
magistrate, to give securities for keeping the peace ; and when
he, at a loss for a word, as he was taking the informations of
the police, asked playfully some one near him, " What shall I
say? Shall I say 'for stealing a sheep?'" "No," says
Casserly, " but ' for firing at a sheep.' "
12. Counsellors Walker and E-amsay. — Both being engaged
in court on opposite sides, Walker took offence at an observa-
tion of Kamsay's, and then and there wrote something on a bit
of paper, which he slipped quietly across the court to the
Counsellor. The incident would hardly have been noticed
only that Mr. Walker, after despatching the paper, fell off in a
swoon. The weakness proceeded from exhaustion, and not
from lack of courage, for on the following morning, when the
duel came off, Mr. Walker exhibited great coolness and nerve.
13. John Patrick Somers and Captain Fawcet. — They fought
on Camphill bleach green in presence of considerable numbers.
Tbe reckless Somers was ill able to keep his feet on coming to
the ground, having been up all the preceding night, gambling,
it is said, and drinking. Though hit at the first shot, he cried
out, " Another pistol ;" but Captain Fawcet's friend would not
hear of it, and took away the Captain, saying, " We must not
fight a wounded man." There was near being bad work after
the duel, for the friends of the respective parties could hardly
be prevented by the police from attacking each other.
14. Henry Griffith and Mr. Kelly of Gal way. — They fixed
on Doocastle for the meeting, but as a large crowd had
assembled there, they agreed to move off to a spot near
Tubbercurry. Here, too, there was a mob, so that the prin-
cipals and their seconds drove away to Streamstown, in the
parish of Achonry, where the duel took place, and without
casualty of any kind.
15. Attorney Moffett and Mr. Murphy, editor of the Sligo
Journal, the occasion of quarrel being some remark of the
Journal, which Moffett supposed to be personal and disparaging.
16. Counsellor James Wynne, a member of the Hazelwood
504 HISTORY OF SLIGO.
family, and Mr. John Martin. They fought at Cleveragh.
Within a few minutes of the appointed time, Collector Wynne,
who was on the ground, complained that Mr. Martin, who had
not yet arrived, was keeping them waiting, when Mr.
Wood, father of the late Mr. Tom Wood, quietly rejoined, after
looking at his watch, "Never mind, he has yet four minutes,
and if he be not up to time, I will take his place, and
Counsellor Wynne will not be disappointed."
17. Messrs. Charles Sedley and Edward Howard Verdon fought
at Magheraboy. Mr. Sedley's second on the occasion was his
brother, Mr. James W. Sedley.
Sligo, either town or county, has not much to boast of, in
more modern times, as to producing
MEN OF MARK
in any of the great walks of life. This is so true since the date
of the Cromwellian Settlement, that it must be matter of
wonder, to those who reflect, how the descendants of Cromwell's
officers and soldiers, with all the lands and wealth of the county
in their hands, with their educational opportunities, with all
the offices of the State open to them, with the Professions
eager to receive and honour them, have not, with an exception
or two, produced any men that have left a name behind them.
Leaving it to others to enlarge on this fact, the writer thinks
he will employ the time better in directing attention to some
natives of the district who deserve special mention for their
talents or their actions.
A few of these, and not the least distinguished, have been
mentioned already, such as Cathal O'Connor, of Castletown, and
Cathal Oge O'Connor, of Sligo, both brilliant military leaders ;
Sir Donnell O'Conor, a statesman of rare tact and prudence;
Bryan M'Donough, of Collooney, chevalier sans peur et sans
reproche ; Terence M'Donough, the "Great Counsellor," the
HISTORY OF SLIGO. 505
first man of the county in his time ; and the great Ballymote
family of the Taaffes, more especially the illustrious Count
Taafe of the Holy Roman Empire.
In referring to other distinguished county men, the exigencies
of space will cause the references to be very brief. To the
O'Higgins or Higgios family the county is indebted for many
men of note. Their head-quarters was at Dooghorne, in the
parish of Achonry, the four quarters of which had belonged to
the nunnery of Kilcreunat, in the county Galway, from which
establishment the O'Higgins received their interest in these four
quarters. The family had large possessions in the parish of
Kilmacteige also, but though their joint possessions in Achonry
and Kilmacteige amounted to several thousand acres, they owe
their celebrity not to those lands, but to their poetic perform-
ances. Like the O'Dalys, the Wards, and others, they
inherited poetry as a birthright, so that in one sense at least
they verified Horace's maxim, Poeta nascitur non fit ; for all
the O'Higgins of the fourteenth, fifteenth, sixteenth, seventeenth,
and eighteenth centuries regarded themselves as born poets.
Passing over several of the name, and beginning with
DoNNELL O'Higgins, we learn from the Four Masters that he
was " chief preceptor of the schools of Ireland in poetry," and
that he died in 1501, soon after a pilgrimage he had made to
the famous church of St. James, at Oompostella, in Spain. He
was author of a poem of 132 verses, in honour of John, son of
Alexander McDonnell.
Teige Dall O'Higgins lost his life in 1595 in consequence of
a satire he had composed against the O'Haras of Cashel Oarragh,
in the parish of Kilmacteige. His death is referred to 1610 by
O'Reilly ; but an inquisition held at Ballymote in 1610 before
Nicholas Brady expressly states that "Thaddeus Caecus O'Higgin
ut vocatur, died on the 8th June, 1595, seized of 15 quarters of
land in the county Sligo, that Teige Oge is his son, and was
twelve years old at the father's death, and that he entered into
possession."
506 HISTORY OF SLIGO.
Smarting under the infliction of his satire, the O'Haras went
by night to his house, cut out his tongue, and otherwise bar-
barously injured himself, his wife and child, so that all three
died of the injuries. O'Eeilly enumerates nineteen poems of
this writer, including a Genealogical poem on the O'Haras of
320 verses, a poem of 152 verses on the exploits of Cathal Oge
O'Connor Sligo, and a poem of 280 verses calling on the Irish
to take up arms against the English, and place themselves
under the leadership of Brian, the son of Brian, the son of
Owen O'E-ourke, the most popular chief of Ulster and Con-
naught.
Most Rev. Maolmury O'Higgins, Archbishop of Tuam.
He was brother of Teige Dall, and composed several pieces,
four of which are mentioned by O'Reilly, one of them being a
poem in praise of our Lord Jesus Christ, and another in praise
of Ireland — themes becoming a prelate and a patriot.
Bryan Higgins, a physician and chemist, was born about
1737 in the county Sligo, but practised his profession in
London, where he also presided in a school opened by himself
for instruction in chemistry. His reputation as a chemist stood
high, and gained him the patronage of the Empress Catherine
of Russia, at whose court he passed some years. He died in
Staffordshire, England, in 1820, aged 83.
William Higgins, nephew of Bryan, and, like him, a native
of the county Sligo, graduated at Oxford, became in 1791
Chemist to the Apothecaries Company of Ireland, and in 1795
Chemist and Librarian to the Royal Dublin Society, where he
expounded his views and discoveries in chemistry in lectures
delivered before the Society. The distinguished chemist of our
own day. Professor Sullivan, bestows great praise on William
Higgins, as well as on Bryan.
GiLLA IsA MoR MacFirbis. — The MacFirbises of Lecan
were as famous for historical, as the O'Higgins were for poetical,
compositions ; and two of the family call for special mention —
HISTORY OF SLIGO. 507
Gilla Isa Mor and Duald. Gilla Isa Mor MacFirbis was the
priDcipal compiler of the Book of Lecan, which, with the aid of
two or three other antiquaries, he put together in the year
1418, according to O'Eeilly ; but in 1416, according to O'Curry
in the Manuscript Materials of Irish History.
The Book of Lecan, which is written on vellum, consisted
originally of 624 pages, contains a great variety of matter,
original or selected, and is one of the chief sources of Irish
history and antiquities. This book is now in the library of
the Royal Irisli Academy.
Duald MacFirbis, the last of the famous antiquaries of
Lecan, was stabbed to death in 1670, at Dunflin, in Tireragh,
being over eighty years of age at the time. The banned religion
of poor MacFirbis, and the privileged religion and rank of his
murderer, who was a Protestant gentleman of the neighbour-
hood, secured to the latter impunity for his crime. The name
and family of the homicide are well known, and are mentioned
by O'Curry and Hennessy ; but as the Venerable Charles
O'Conor, of Belanagare, who wrote on the subject, and Dr.
Petrie, who read a paper upon Duald MacFirbis before the
Eoyal Irish Academy, withhold the name of the murderer out
of consideration for his descendants, it is as well to follow here
their charitable example. Charles O'Conor thus estimates the
effect of the tragedy: "Duald MacFirbis closed the line of the
hereditary antiquaries of Lecan, in Tirfiacra of the Moy; a
family whose law reports and historical collections (many
of which lie now dispersed in England and France) have
derived great credit to their country. This last of the Firbises
was unfortunately murdered at Dunflin, in the county of Sligo,
A.D. 1670 ; and by his death our antiquities received an irrepar-
able blow."
While " the compilations of MacFirbis are numerous and of
the most varied nature, including works on Biography, Gene-
alogy, Hagiology, History, Law, and Philology," his chief work
is that which is popularly called the Book of Pedigrees, but
508 HISTORY OF SLIGO.
which is entitled by the author, " The Branches of Relationship,
and the Genealogical Ramifications of every Colony, that took
possession of Ireland, etc. ; together with a Sanctilogium, and a
Catalogue of the Monarchs of Ireland, etc.; compiled by
Dubhaltach MacFirbisigh, of Lecan, 1G50." The original of
this important work is in the possession of Lord Roden, but a
fac-simile copy, made by Eugene O'Curry, in 1836, is in the
library of the Royal Irish Academy.
It is commonly supposed that Sir James Ware is largely
indebted for his fame as an historian and antiquary to Duald
MacFirbis, who acted as his amanuensis, and who was on his
way to Dublin to resume the functions of this office, when
struck down, as mentioned, at Dunflin. In the masterly intro-
duction to the Chronicon Scotorum, the learned editor, Mr.
Hennessy, supplies an exhaustive memoir of Duald MacFirbis,
and thus fixes his place among Celtic Scholars: " Of the history
of Dubhaltach MacFirbisigh, generally written Duald MacFirbis
(or Dudley Firbisse, as he has himself anglicised the name), but
few particulars can now be ascertained. Eaough is known, however,
to show that he was a man of no ordinary talent and character.
Although his name is not even once mentioned by Ware, who
was indebted to him for much of the information, which enabled
him to acquire his distinguished reputation as an Irish anti-
quary, nor included in the catalogue of native authors published
by Bishop Nicholson and Edward O'Reilly, his contributions to
Irish history, genealogy, and literature, entitle him to a place in
the foremost rank of Celtic scholars."
With the great Genealogical Work, the other works of Duald
MacFirbis known to exist are, according to Mr. Hennessy : —
1. An Abridgment of the Genealogical Work.
2. A Treatise on Irish Authors drawn up in 1656.
3. A Catalogue of extinct Irish Bishoprics, together with a
list of dignitaries, anciently accounted Bishops, but not so in the
author's time.
4. A List of Bishops arranged for Sir James Ware, which is
probably a copy or abstract of the foregoing catalogue.
HISTORY OF SLIGO. 509-
5. A Collection of Glossaries, including original compositions
and entries from more ancient ones.
6. A Martyrology, or, Litany of the Saints, in verse.
7. A transcript, or collection, from a volume of Annals
belonging to Nehemias MacEgan, " chief professor of the old
Irish, or Brehon Laws."
VC Eey. Ambrose O'Connor, O.P., has good claim to a place
in this collection, as he is ranked by De Burgo, after Echard,*
among the writers of the Dominican Order. He was a member
of the O'Connor Sligo family, and an alumnus of Holy Cross
convent in the town. Having joined the Order in Sligo he
proceeded to Spain for study and training, where he evinced
such talents for business that, upon his ordination, he was
appointed Procurator-General of the Irish Dominicans to the
court of Madrid, an office which he held for thirty years, and in
which he gained great distinction for himself and great benefits
for Ireland. With this office he held, for nine years, that of
Provincial of the Irish province ; and in discharging the duties
of the position he risked a visit to Ireland, where, in spite of
the continuous efforts of the civil and military authorities to
arrest him, he remained several years, directing the ninety
Fathers, or thereabouts, who were then scattered up and down
the country ; animating those who were in prison to bear up
* Echard writes of Father O'Connor : " F. Ambrosius O'Connor, Hibernus,
Sligoce, vernacule Sligeach, ex illustri Dominorum O'Connor, Comitatus
Sligoensis Dynistarum, Stirpe ortus, ibidem ordinem amplexatus est, et post
exacta in Hispania studia, Procurator Generalis Provincioe Hibernice nostrse in
Aula regia Matritensi positus, hoc munus morum gravitate, agendorumque peritia
strenue tutatus est per annos triginta. Hinc a Magistro ordinis Prior Provin-
cialis semel et iterum institutus, in Hiberniam se contulit, sodales visitaturus,
quos nonaginta circiter per regaum hinc inde dispersos invenit, cum ingenti
fructu occulte evangelizantes, et quinque a quatuor annis in diversis partibus
carceribus detentos, omnique ope destitutos : Quos omnes ad quaecunque
aspera pro religione sustinenda inflammavit Verbo et Exemplo, cum Missionariua
utriusque Cleri ipsa Catholicis in fide Romana fovendis fortiter, et impigre
laborans, dum ab Hereticis interim solicitius qusereretur, et ejus vestigiis
sseoissime instaretur."
510 HISTORY OF SLIGO.
and persevere ; and co-operating as well with his own brethren
as with the secular clergy in preaching and ministering to the
people. Keturning to Spain in 1804 he published an account
of the state of Ireland under the title : De prcesenti Hihernice
sub Acatholico jugo statu Anno 1704, in quo tria prcesertim
exponuntuT : Prhno, Ficlem et Pacta Limericensia violari :
Secundo, Orthodoxam extirpari Religionem : Tertio, S. Sedis
Venerationem in JSHhilum redigi. (Of the present state of
Ireland under the heretical yoke, wherein three things are
shown : first, that the Treaty and Articles of Limerick are
being violated ; second, that the Orthodox Religion is being
extirpated ; and third, that veneration for the Holy See is
being brought to nought.) This work was addressed to Pope
Clement XI.
Father O'Connor composed also a " Memorial " on Irish
affairs for Queen Mary Beatrice, widow of James 11. It is
doubtful whether either of these publications is now extant in
the original form ; but as De Burgo* states that the "Memorial"
was reprinted by Colonel Hooke in a work entitled, " De Scoticis
Negotiationihus" and published in 1760, it may still be seen
in that book, which, no doubt, may be had at the British
Museum, or perhaps, in other public libraries. This dis-
tin<yuished Dominican died in London about the year 1710,
being bishop designate of Ardagh at the time.
Eev. Andrew Donlevy, LL.D., must be counted with our
Sligo men of note for his famous Catechism or Christian
Doctrine in Irish and English. This production must not be
confounded with the tiny epitomes of religious knowledge pre-
pared for children and called Catechisms ; for Dr. Donlevy^s
work, as published by him at Paris in 1742, is a goodly octavo
volume of 512 pages, and may be regarded as a pretty full
theological treatise on both Dogma and Morals. The book has
passed through several editions, and has always been held in the
highest esteem by competent judges, including Doctors of the
Sorbonne, heads of ecclesiastical seminaries, and Irish bishops
* Hibernia Dominica, page 546.
HISTORY OF SLIGO. 511
and archbishops. It was well suited to the period in which it
appeared, when the Irish language was still rather generally
understood and spoken, and the use of the English language
was fast spreading.
Dr. Donlevy was born in or about the year 1694, and received
his early education in Ballyrnote. About 1710 he succeeded,
in spite of the vigilance of the English authorities, in makino*
his way to Paris, where he completed his studies and prepara-
tion for the priesthood. On his ordination he was appointed
Prefect of the Irish College, or, as it was then called, the Irish
Community^ in Paris, an office which he seems to have held
till his death, which occurred some time after 1761, the precise
date being unknown. The exact spot of the county in which
he was born has not been ascertained, but most probably it was
either Ballygawley, in the parish of Killross, where there lived
long, and until very recently, a respectable family of the name
Donlevy, to which, too, the late Dean Donlevy of Sligo belonged,
or Templehouse, in the parish of Kilvarnet, where more than
one family of the name still resides. While Prefect of the Irish
Community, Dr. Donlevy was a valued correspondent of Walter
Harris, who acknowledges weighty obligations to him " for
many favours received from him, particularly in his trans-
mitting, from time to time, several useful collections out of the
King's and other libraries in Parish."
Charles Phillips being the most distinguished man the
town of Sligo has produced in modern times, it is well to give
the facts of his life in some little detail. He was born near the
close of the last century in the house now occupied by Mr.
Josiah Cochrane Davis. His father, who was a Charles too,
was a native of Sligo as well as member, for several years, of
the Town Council, and died in the year 1800. His mother was
a lady named Johnstone, from Fermanagh, who had a sister
married to Attorney Walker of Rathcarrick, father of the late
Counsellor Roger Walker, and grandfather of Mr. J. F. Walker.
Charles Phillips received his early education in the town of
Sligo in a school kept by the Rev. James Armstrong, Curate of
512 HISTORY OF SLIGO.
St. John's parish, whom Phillips styles his *• earliest friend,"
and to whom in the " Emerald Isle" the grateful pupil pays the
warm tribute of respect and affection quoted in a preceding-
page. From this school he passed to Trinity College, where
he matriculated in 1802, where he obtained in 1807 the medal
for oratory of the College Historical Society ; and having
entered the Middle Temple, London, in 1807, he was called to
the Irish Bar in 1811, and to the English in 1821. Belonging
thus both to the Irish and the English Bar, he pleaded in both
countries, and acquired on either side of St. George's Channel
the reputation of a brilliant and successful advocate. After a
time he became the acknowledged leader of^the Old Bailey.
Defending Courvoisier in 1840, when on trial for the murder
of Lord William Russell, he took occasion to declare his private
belief in his client's innocence, and even by insinuation cast
suspicion on others, though he knew at the time, from the
criminal's own confession, that Courvoisier was the assassin.
Tliis proceeding gave rise to considerable controversy in the
newspapers, and more especially in the Times, Examiner,
and Annual Register, some maintaining that Phillips had
acted within his right and duty as an advocate in what he had
said, while others, and they the greater number, condemned
his conduct as at once immoral and [unprofessional. There is
reason to think that the public shared the latter opinion, and
that Phillips was lowered by the transaction in the considera-
tion of society.
The trials in which Phillips figured in Ireland were generally
of a sensational character, such as breach of promise and kindred
cases. In these he was very successful, as might be expected
from their depending so much on the sentiments of jurors,
whom the torrent of his fervid and rushing eloquence carried
wherever he wished. In his advocacy he was so severe, one
might say so savage, on his opponents, and so unmeasured in
the language he applied to them, that it is matter of surprise,
considering the character of the times, how he escaped duels,
the usual consequence of such onslaughts.
HISTORY OF SLIGO. 513
The only person he seems to have come in conflict with on
these occasions was a client of his own, a Mrs. Wilkins. This
lady, having been made defendant, at the age of sixty-five, in a
Breach of Promise case, by a Lieutenant Blake, chose Charles
Phillips for her counsel, hoping, of course, he would cover with
the obloquy, of which he was so great a master, the hated
gentleman that had dragged her into court. But Phillips took
a novel line of defence ; for, instead of turning on the plaintiff,
as everyone expected, he concentrated all his eloquence in
ridiculing his own client, enlarging usque ad nauseam on her
sixty-five years, her bodily ailments, her mental infirmities, her
fits of temper, and the hundred other undesirable qualities and
drawbacks comprised in Juvenal's dictum, " Multa incommoda
circumveniunt senerii.^' However all this might serve to avert
or diminish damages, which was the great object of the advocate,
the Fhillipic grated so terribly on the feelings of Widow
Wilkins, that she resolved to have her revenge ; and the moment
Phillips got out of the court-house into the street, she set upon
him and belaboured his shoulders with a cudgel in so vigorous a
style, as belied very effectually all his asseverations of her invalid
and almost moribund condition. Only that he took to his heels,
and fled in a very undignified plight, through the streets of
Galway, for shelter to a friend's house, he would have had still
greater cause to remember his client of sixty-five.
Charles Phillips was a politician as well as a lawyer, and
delivered stirring speeches, chiefly in favour of Catholic Eman-
cipation, at Sligo, at Dublin, at Cork, at Liverpool, and on Dinas
Island in the Lake of Killarney, where his health was proposed
in association with that of the noted Tom Payne, who accom-
panied him. His speech at Sligo was the first of his platform
utterances ; and the reader will find in the following sentences
the peculiar feelings under which the orator spoke in his native
town, as well as the hindrances — some of a public, some of a
family nature — which stood in his way when espousing the
popular cause : — " The exaggerated estimate which other coun-
ties have made of the few services so young a man could render,
VOL. II. 2 K
514 HISTORY OF SLIGO.
has, I hope, inspired me with the sentiments it ought ; hut herCy
I do confess to you, I feel no ordinary sensation — here, where
every object springs some new association, and the loveliest
objects, mellowed as they are by time, rise painted on the eye of
memory — here, where the light of heaven first blessed my infant
view, and nature breathed into my infant heart that ardour for
my country which nothing but death can chill — here, where the
scenes of my childhood remind me, how innocent I was, and the
grave of my fathers admonish me, how pure I should continue
— here, standing as I do amongst my fairest, fondest, earliest
sympathies, — such a welcome, operating, not merely as an affec-
tionate tribute, but as a moral testimony, does indeed quite
oppress and overwhelm me. Oh ! believe me, warm is the heart
that feels, and willing is the tongue that speaks ; and still, I
cannot, by shaping it to my rudely inexpressive phrase, shock
the sensibility of a gratitude too full to be expressed, and yet
(how far !) too eloquent for language Indeed, Gentlemen,
you can have little idea of what he has^to endure, who, in these
times, advocates your cause. Every calumny which the venal,
and the vulgar, and the vile, are lavishing upon you is visited
with exaggeration upon us. We are called traitors, because we
would rally round the crown an unanimous people. We are
called apostates, because we will not persecute Christianity.
We are branded as separatists, because of our endeavours to
annihilate the fetters that, instead of binding, clog the connec-
tion. To these may be added the frowns of power, the envy of
dulness, the mean malice of exposed self-interest, and, it may
he, in despite of all natural affection^ even the discountenance
of kindred.. Well, be it so, —
*' For thee, fair freedom, welcome all the past,
For thee, my country, welcome even the last !"
It is greatly to the honour of Charles Phillips that he was
one of the most intimate, as he was one of the most devoted
friends of Curran. From the time they became acquainted,
Curran liked Phillips so much, as to treat him as a member of his
HISTORY OF SLIGO. 515
family, making him welcome at all times, formal and informal,
to his house, and even pressing him to take up permanent
abode there ; while, on the other hand, Phillips, fascinated
by his illustrious friend, was near him as often as possible,
behaved towards him with the affectionate solicitude of a child,
was among the few who committed his remains to the grave in
one of the vaults of Paddington church, London,* and has
since, by the " EecoUections of Curran " and other publications
done more than any other man to perpetuate the memory of the
great orator's genius and virtues.
Phillips' talents and his position at the Bar gave him claims to
high office, which in due course he obtained. Having declined
* "When I was called to the Bar," says Phillips, in his "Recollections of
Curran and Some of his Contemporaries," " Curran was on the Bench ; and not
only bagless but briefless, I was one day with many an associate taking the idle
round of the Four Courts, when a common friend told me he was commissioned
by the Master of the Rolls to invite me to dinner that day at the Priory, a
little country villa about four miles from Dublin. Those who recollect their
first introduction to a really great man, may easily comprehend my delight and
my consternation The moment, however, he perceived me, he took me by the
hand, said he would not have anyone introduce me, and, with a manner which
I often thought was charmed^ at once banished every apprehension, and com-
pletely familiarized me at the Priory. T had often seen Curran — often heard of
him— often read of him — but no man ever knew anything about him who did not
see him at his own table with the few whom he selected. . . . From that day till
the day of his death I was his intimate and his associate. He had no party to
which I was not invited ; and, party or no party, I was always welcome. He
even went so far as to ask me to become his inmate, and offered me apartments
in his town residence. Often and often he ran over his life to me to the
minutest anecdote — described his prospects — his disappointments and his
successes — characterized at once his friends and his enemies ; and in the com-
municative candour of a six years' intercourse, repeated the most secret
occurrences of his history. Such is the claim, which I have to be his
biographer."
In the " Life of Curran," by his son, William Henry Curran, the author
mentions in a note the names of those who were present at the interment.
" The persons who attended the funeral were (besides the members of his own
family), Mr. Tegart, Messrs. Lyne and Phillips, of the Irish Bar; Mr. Finnerty,
the late Mr. James Thompson, Rev. George Croly, Mr. Thomas Moore, and Mr.
Godwin. Mr. O'Connell's professional engagements had obliged him reluctantly
to depart for Ireland before the day of Mr. Curran's interment." — Vol. II
p. 385. ' ''
516 HISTORY OF SLIGO.
the offer of a silk gown and a judgeship in Calcutta, during the
Chancellorship of Lord Brougham, he was appointed by Lord
Lyndhurst, first, a Commissioner of Bankruptcy, at Liverpool,
and, later, in 1846, a Commissioner of the Court of Insolvent
Debtors, London, at £1,500 a year, an office which he held till
his death.
Charles Phillips was the author of several publications, some
of them pamphlets on current topics : " The Emerald Isle, a
Poem :" (an expansion of the " Consolations of Erin") ; " Kecol-
lections of Curran and Some of his Contemporaries ;" " The
Speeches of Charles Phillips, Esq., delivered at the Bar and on
Various Public Occasions in Ireland and England ;" " Specimens
of Irish Eloquence;" ^* Historical Sketches of Arthur Duke of
Wellington;" *' Napoleon III.;" and "Vacation Thoughts on
Capital Punishment."
" The Emerald Isle," though the first, is probably the best of
Phillips' productions. It passes in review all the great men
that Ireland has produced, and paints their characteristic traits
in clear and striking colours. The author sketches here and
there very happily the natural beauties of the country, dwelling
through several pages on the scenery and surroundings of
Killarney. It is strange that he fails to notice Lough Gill
and the other charming environs of his native town, which might
furnish him with more than one subject for a pendant not
unworthy of his picture of Killarney.
" Recollections of Curran and some of his Contemporaries," is
a work of considerable merit. The late Dr. Madden, in his
" United Irishmen,"* goes so far as to say, " Curran and his
Contemporaries" "is the best book yet written of the best of
Irishmen."
Charles Phillips' style, more especially in his speeches, is
generally and justly condemned. While the Edinburgh Review
and the Quarterly f differ widely in their respective estimates of
* Vol. II., p. 586.
t Edinburgh Eeview, Vol. XXIX., p. 52; Quarterly Review, Vol. XVI.;
p. 28.
HISTORY OF SLIGO. 517
Phillips as a politician — the former regarding him as a man of
honour and independence, and the Quarterly as little better than
a hypocrite and an apostate — they are quite at one, as they
could hardly help being, in condemning and ridiculing his style.
Indeed, it is almost inconceivable how a man of Phillips' abili-
ties and education could be led into the faults, with which his
speeches abound — sesquipedalian diction, broken metaphors,
mixed metaphors, endless alliteration, jingling antitheses, bombast,
and a hundred other deformities or blemishes, which people with
a tenth of his talent manage generally to avoid.
The Edinburgh Review, in its 29th volume, quotes, in illus-
tration of these defects, scores of paragraphs, one of which is the
folio wiog : — " Only just admire this far-famed Security Bill — this
motley compound of oaths and penalties, which, under the name
of emancipation, would drag your prelates with an halter about
their necks to the vulgar scrutiny of every village tyrant, in
order to enrich a few political traders, and distil through some
state alembic the miserable rinsings of an ignorant, a decaying,
and a degenerate aristocracy ! Only just admire it! Originally
engendered by our friends, the Opposition, with a cuckoo
insidiousness, they swindled it into the nest of the Treasury
ravens, and when it had been fairly hatched with the beak
of one, and the nakedness of the other, they sent it for its
feathers to Monseigneur Quarantotti, who has obligingly
transmitted it with the hunger of its parent, the rapacity of its
nurse, and the coxcombry of its plumassier, to be baptized by
the bishops, and received cequo gratoqucanimo by the people
of Ireland ! ! Oh ! thou sublimely ridiculous Quarantotti ! Oh,
thou superlative coxcomb of the Conclave ! what an estimate
hast thou formed of the Mind of Ireland ? Yet why should I
blame this wretched scribe of the Propaganda !"
Poor Quarantotti's ill-starred letter on the Yeto occasioned
hundreds of attacks upon him, but if they were all as fantastic
as the foregoing, he could hardly help laughing at them
himself.
The Quarterly Review, in its article, quotes largely like the
518 HISTORY OF SLIGO.
Edinburgh, and is still more caustic and censorious. The
extracts it gives are much of a piece with the paragraph about
Monsignor Quarantotti, so that there is no need to copy them
here. The reader will get better insight into the opinions of the
reviewer by reading the following opening sentences of the
article, at the head of which a list of Phillips' publications is
given : — " We have really been at a loss in what light to
consider the series of works before us ; they are planned and
constructed on a scale of such ridiculous exaggeration, there is
so little law in the pleadings, so little poetry in the poems, and
so little common sense in the prose, that we almost suspected
that they were intended to ridicule that inflated and jargonish
style which has of late prevailed among a certain class of
authors and orators in the sister kingdom. But, in opposition
to this internal evidence, there are so many circumstances of
external testimony, that we have been reluctantly driven to
conclude that Mr. Charles Phillips is not a censor, but a
professor of the new school ; and that having lost his own wits,
he really imagines that the rest of the world may be brought to
admire such fustian in verse, and such fustian in prose as
cannot, perhaps, be equalled except in Chrononhotonthologus, or
Bombastes Furioso."
The wits of Great Britain made merry over Phillips' perfor-
mances, and nicknamed him " Orator O'Garnish." Even the
philosophic Sir James Mackintosh, about the highest authority
of the day in such matters, not only employs the souhriquety but
goes so far as to proclaim, " O'Garnish's style is pitiful to the
last degree. He ought by common consent to be driven from
the Bar."
On the other hand, able and impartial critics, who looked
beyond the diction to the thoughts, recognized and proclaimed
Phillips' gifts ; and the renowned Chistopher North only ex-
pressed the estimate of many when he wrote : "Charles Phillips
was worth a gross of Sheils. There were frequent flashes of
fine imagination, and strains of genuine feeling in his speeches,
that showed nature intended him for an orator. In the midst
HISTORY OF SLIGO. 519
of his most tedious and tasteless exaggerations, you still feel
that Charles Phillips had a heart."
A more able man than even Christopher North, Lord
Brougham, formed a still higher estimate of the distinguished
Sligo man, as will be seen in the following apology of his Lord-
ship for not including Curran in the Historical Sketches of
Statesmen who flourished in the time of George III. : — " It
may seem an omission in a work professing to give the orators
as well as the statesmen of the last age that Curran should not
appear among them — the greatest orator after Grattan and
Plunket that Ireland has produced, and in every respect worthy
of being placed on a line with the great masters of speech.
But there is really an insuperable difficulty in attempting a
task which has been so inimitably performed already, and
within only a few years. Mr. C. Phillips' sketch of his friend
is certainly one of the most extraordinary pieces of biography
ever produced. Nothing can be more lively and picturesque
than its representation of the famous original. The reader of
it can hardly be said not to have personally known Curran and
Curran's contemporaries. It has been justly said of this
admirable work that it is Boswell minus Bozzy. No library
should be without such a piece; and instead of hopelessly
attempting any addition to it, there will be more use in copying
over one of the numerous characteristic descriptions in which it
abounds."
Whatever others might think of Phillips, the people of Sligo
were proud of their townsman, both as a politician and as a
literary man. Whenever he came among them, as on the
occasion of the banquet to Mr. Finlay, they gave him an ovation
which equalled any given later to Daniel O'Connell. Nor did
they show their appreciation by plaudits alone, for what was
quite unusual at that early period, they started a subscription
with the object of presenting him with a testimonial for his
services in the cause of Catholic Emancipation, and contributed
so liberally themselves, and procured such and so many contri-
butions from other parts of Ireland, that the proceeds not only
520 HISTORY OF SLIGO.
enabled them to purchase for him a massive and richly wrought
service of plate of great value, but left a balance large enough
to build the fine residence which is now occupied by Major
Campbell, and which, in allusion to the circumstances under
which it was built, was popularly known for a long time as
Emancipation Hall.
Charles Phillips died on the 1st February, 1859, in Golden
Square, London, his death being sudden. He presided, as
usual, in his court on the day previous ; and it w^as only after
he had finished his business there, and returned to his private
chamber, he was struck down insensible by a combined attack
of apoplexy and paralysis, from which he died on the following
evening. The funeral took place on the 7th of February, on
which day, to do honour to his memory, the courts did not sit
till one o'clock.
He is buried in Highgate cemetery, opposite the entrance to
the catacombs, where the monument which marks the grave bears
the inscription : — " Sacred to the Memory of Charles Phillips,
Esq., B.A., one of Her Majesty's Commissioners in the Courts
of Bankruptcy and Insolvency, who died 1st February, 1859.
" Dearly beloved and sincerely lamented."*
On the same stone are recorded the deaths of his wife, Ann
Phillips, in 1869 ; his son, Barry Brougham Phillips, in 1845 ;
and his eldest son, Captain William Henry Phillips, in 1873.
The Times of the 3rd February, 1859, contains, under the
heading, " Death of Mr. Commissioner Phillips," the following
obituary notice : — " Our readers will not be unprepared for the
announcement that Mr. Phillips, the once celebrated criminal
lawyer, and for the last twelve years a commissioner of this
court, died on Tuesday evening at his house in Gordon Square,
* It was very difficult to discover the cemetery in which Mr. Phillips was
interred. The writer, having tried long in vain, had given up the search,
when it was kindly taken in hand by Mr. John Bree, of the National Debt
Office, who, after much correspondence with the officials of the London
cemeteries, and numberless inquiries in other quarters, ascertained Highgate
Cemetery to be the last resting place of the distinguished Sligo man.
HISTORY OF SLIGO. 521
never having been restored to consciousness since the moment
of his attack on the previous day. The learned gentleman was,
we believe, 74 years of age. He was called to the Irish Bar in
1809, and admitted to the English Bar in 1821. His success-
ful career as a criminal lawyer is well known, and it was
brought to a close in 1842 by the appointment of Mr. Phillips
as a District Commissioner of Bankruptcy at Liverpool. That
office he continued to fill until 1846, when upon the occasion of
Mr. David Pollock being appointed Chief Justice of Bombay,
Mr. Phillips resigned his provincial post and accepted the
vacant commissionership of the Insolvent Debtors' Court. The
late commissioner was not unknown in the ranks of literature,
his life of Curran being perhaps his best known work. He was
also the author of various pamphlets, one of which upon the
question of capital punishment was considered by the Society
of Friends so cogent in its reasoning, and so decisive in its
facts, that it has been republished by them as an authority in
favour of the views which they entertain upon this important
subject."
Like the Times, the other newspapers of the day contained
memoirs of the deceased. Periodicals, too, of a less ephemeral
character devoted considerable portions of their valuable space
to accounts of his life and labours; and, for instance, the Annual
Register of 1859 has a pretty long notice of Charles Phillips.
All this makes it clear that he occupied a large place in the
thoughts of the public long after he had retired from the Old
Bailey, and had abandoned the political platform. And it
suggests, too, that the name of so distinguished an inhabitant
should he always held in honoured remembrance in his native
town.
An attorney named Lyons — Bob Lyons, as he was commonly
called — who lived at Mullaghmore for the greater part of the
last century, deserves a word of notice. He was so busily
employed in his day, both as a lawyer and a host, that when
Charles Phillips became acquainted with him in the second
522 HISTORY OF SLIGO.
decade of the current century, Lyons had " alternately sued
and entertained two-thirds of the province of Connaught," thus
combining two characters, which are not always found together
in modern attorneys. Of this remarkable man Phillips has
left us a pen and ink sketch, which is as characteristic of the
artist's style as it is photographic of his original : — " Plausible
in his manners and hospitable in his habits, those who feared
him for his undoubted skill as a practitioner, esteemed him for
his convivial qualities as a companion. Nor had even his
industry the ill favour of selfishness. If he gained all he could,
still he spent all he gained, and those who marvelled at the
poverty of his neighbourhood, could easily have counted his
personal acquisitions. No matter who might be the poorer for
him, he was the richer for no man — in short, it seemed to be
the office of his left hand lavishly to expend what his right
hand assiduously accumulated. He had all the pleasantry of
youth in his address, and art struggled hard to set off the
lingering graces of his exterior. His clothes were always
adjusted to a nicety — a perennial Brutus rendered either baldness
or greyness invisible, and the jet black liquid that made his
boot a mirror, renovated the almost traceless semicircle of his
eyebrow."
To Lyons Ireland is indebted for starting Curran on the
great career, which, without his aid, he might have never
traversed. For years after Carran was called to the Bar he
got no briefs, if we are to rely on Phillips' statement ; and as
he had no other income, while a wife and family depended on
him for support, he was thrown into a state of melancholy by
the prospect before him, which was the more easily done, as he
was of a hypochondriac temperament. When things were at the
worst, and ruin seemed on the point of falling on him and his,
a visit to his lodgings from the MuUaghmore attorney effected a
transformation of the situation, which Curran must be allowed
to tell in his own graphic words : — *' I then lived," said he,
" upon Hog Hill ; my wdfe and children were the chief furniture
of my apartments ; and as to my rent, it stood pretty much the
HISTORY OF SLIGO. 523
same chance of its liquidation with the National Debt. Mrs.
Curran, however, was a barrister's lady, and what she wanted
in wealth, she was well determined, should be supplied by
dignity. The landlady, on the other hand, had no idea of any
gradation except that of pounds, shillings, and pence. I walked
out one morning to avoid the perpetual altercations on the
subject with my mind, you may imagine, in no very enviable
temperament. I fell into the gloom to which, from my infancy,
I had been occasionally subject. I had a family, for whom I
had no dinner, and a landlady, for whom I had no rent. I had
gone abroad in despondence — I returned home almost in des-
peration. When I opened the door of my study, where
Lavater alone could have found a library, the first object which
presented itself was an immense folio of a brief, twenty golden
guineas wrapped up beside it, and the name of Old Bob Lyons
marked upon the back of it. I paid my landlady, bought a
good dinner, gave Bob Lyons a share of it, and that dinner was
the date of my prosperity."
Ever after Curran and Lyons were the most attached of
friends, each doing all he could to promote the interests and
happiness of the other ; and if the great advocate's house was
always open to his early benefactor when in Dublin, Curran, in
turn, passed many a vacation at Mullaghmore. And his visits
there must have been protracted as well as frequent ; for he
came to be regarded by the inhabitants as one of themselves,
took a prominent part in all their meetings, joined in their
sports, was present at their wakes, attended their funerals,
mixed with them, in a word, on all occasions, public and
private, and thus acquired that insight into the peasants'
character, manners, and habits, which contributed largely to
his recognized pre-eminence as a cross-examiner. For all this
he was indebted primarily to Old Bob Lyons, as well as for
eleven hundred pounds, which the Mullaghmore attorney, from
time to time, paid the great advocate as professional fees ; facts
which of themselves would prove Bob Lyons to have been a
524 HISTORY OF SLIGO.
remarkable man, and entitled, even on his own account, and
without reference to his distinguished friends, Curran and
Phillips, to the place among the Worthies of Sligo which is here
given him.
One of his visits to Mullaghmore was near costing Curran
his life. Having stopped for a night in Sligo, at the Market
Street hotel, as he was going to, or coming from, Bob]^Lyons'
place, a blunderbuss was discharged at him in his bedroom,
while engaged in packing his portmanteau for the journey.
Though not hit himself, the glass of the window over him
was broken, and the slugs, which formed the charge of the
gun, after passing through the window, lodged in a board close
to the head of a brogue maker, who was plying his trade in a
stall on the opposite side of the street, and who, as was natural
enough, supposing the missiles to be intended for himself,
called for vengeance on the miscreant in the room opposite, who
had attempted his life. Curran, on turning round to see who
was his assailant, found there was nobody in the room, though
on the floor lay the blunderbuss, hot from its recent discharge,
but with nothing in the world to show how it went off, whether
by some unaccountable accident or by deliberate human agency.
The mystery lasted for months, though in the meantime nothing
was left undone to get to the bottom of it ; and when people
had almost ceased to speak or think of the occurrence, a little
urchin, hardly ten years old, let out the secret, that it was he
who had made the horrid attempt, and had made it in revenge
for a cuff, given him a little before by Curran, probably in play.
To compass his object he hid himself behind the curtain of the
bed in the room, and waited his opportunity, which occurred
when Curran, having come into the apartment, took to arranging
his valise ; and having fired, the would-be assassin slipped
unobserved through the half open door out of the place, amid
the smoke and confusion caused by tie discharge. Poor Curran
stood fire on several occasions in duels, but it is likely that
none of his antagonists — Sellinger, Lord Clare, *' Bully" Egan,
HISTORY OF SLIGO. 525
or others — went so near taking away his valuable life as this
preternaturally vicious imp of Sligo.*
The late Mr. Abraham Martin, who was one of the most
remarkable men that Sligo has produced in more recent times,
may claim a place here, if not for intellectual culture, for other valu-
able qualities. With all due deference to Sir Bernard Burke, who
states it as certain that the Sligo Martins are English in origin ,t
it is perhaps just as likely that the family is Celtic, and that the
name is only a modification of Gilmartin, the prefix, in all like-
lihood, being dropped when the head of the family changed his
religion. At all events, there seems to be no decisive evidence to
the contrary, while it is certain that the Martins have lived in
the town of Sligo since 1641, when their ancestor, Arthur Martin,
perished in the massacre of the gaol. Owing very much to their
sufferings on this occasion, they have been generally favourites
with the disposers of patronage in Sligo ; and partly in virtue of
this favour, but still more by their own exertions, they have
been always rising in wealth and station.
In 1738, Arthur Martin was created a freeman of the
borough ; in 1754 Edward Martin was admitted a burgess ; in
1759 the same Edward Martin was elected provost in succession
to William Yernon, while Charles Martin succeeded the same
person as Ballast Master; in 1785 John Martin, popularly
known as Jack Martin, resigned the office of burgess, in which
he was succeeded by Charles Phillips, father of the celebrated
Charles ;+ while Abraham Martin, though occupying always
only a private station, except when he served as High Sheriff,
stood, perhaps, higher socially than any of the family who had
preceded him.
Abraham Martin was a well-marked individuality. Even in
his exterior there was nothing commonplace. Something under
the medium height; of stout build, and inclining to embonpoint;
* Recollections of Curran and Some of his Contemporaries, pp. 46, 47.
t Sir Bernard Burke's Landed Gentry — article Martin of Bloomfield.
t These facts and dates are taken from the Records of the Sligo Corporation.
526 HISTORY OF SLIGO.
with large, clear-cut features, spacious chest, broad, square
shoulders, and robust limbs ; wearing habitually an easy-fitting,
wide skirted body-coat, with breeches, waistcoat, and leggings,
of the same material and colour, and a low, broad-leafed hat, he
moved along with a firmness of tread, a swing of arm, and an air
of independence, which proclaimed to the world that he was as
much at home in the streets of Sligo as the owner of the borough,
Owen Wynne, with whom he was often in conflict and at law.
Mr. Abraham Martin v/as a man of business, but facile
princeps among the business men of Sligo in his day. He
owned a distillery, a flour mill, and a bakery, and worked all
three to the utmost of their capacity. His whiskey manufacture
was so great a success that the distillery was a kind of mint to
him. This was particularly so after the visit of George TV. to
Ireland in 1821 ; for samples of Martin's cru having been
presented on that occasion to the King and his entourage, his
Majesty, who was an experienced and first-rate judge of strong
drinks, commended the beverage so warmly, that his lieges
made it a point of loyalty to take to deep potations — the result
being that the Sligo distillery was hardly able to supply the
demand which arose in Dublin — though the high-road between
Sligo and the capital was constantly covered with drays laden
with '' Martin's Whiskey," which had then much the same repu-
tation that John Jameson's has now. The last words spoken by
the royal toper, when quitting Ireland, served as an advertise-
ment for Mr. Martin : — " Go," says this edifying monarch to the
shouting mob, " and do by me as I shall do by you. Drink my
health in a bumper. I shall drink all yours in a bumper of
good Irish whiskey."*
* A firm trading as Alex. Stewart and Co., had a distillery in Sligo before
Mr. Martin erected his establishment. The following advertisement of the
firm appears in the Sligo Journal of January 18, 1805 ; —
"Sligo Distillery.
" Alex. Stewart and Co. beg leave to acquaint the Public, that they have
commenced Distilling, and will have their Stores in Castle Street open for the
Sale of Spirits on Wednesday, the 9th inst.
January 8th, 1805."
HISTORY OF SLIGO. 527
The flour mill must have been as busy as the distillery, for it
turned out nearly all the flour used in the province, a feat
which, till recently, not only kept the great milling concerns of
Collooney and Ballysadare in constant movement, but gave
besides considerable employment to several mills in America,
Spain, and France in executing the weighty orders of Mr. Tighe,
the Messrs. Pollexfen, and others.
And it was his bakery that furnished most of the breakfast
tables of Sligo. Considering the large consumption, this branch
of business could hardly fail to bring profit, though some of
Mr. Martin's friends used to say, that he kept the ovens going
merely to secure his fellow-townsmen good value for their
money — a view of the case which derives some probability,
from the fact, that, when the provision market ran high, Mr.
Martiu, in order to keep prices at a moderate level, sent round
messengers to warn the forestallers that they should not, in
selling, rise above a given figure, and, in any case, that the
public would get in his place, what they wanted at that figure.
"With his distillery, his flour mill, his bakery, and the Sligo
fishery which he owned, Abraham Martin throve apace. In his
case, as in others, prosperity begat ambition, and he resolved to
run his son in the election of 1837 for the parliamentary seat
of the borough of Sligo ; though antipathy to the Wynnes had
probably as much to do with the resolution as mere ambition
the candidate he sought to defeat being Mr. John Wynne
afterwards the Eight Hon. John Wynne.
It was no ordinary enterprise to wrest Sligo from the Wynnes,
who, either by themselves or by their nominees, had represented
the borough for one hundred and thirty years ; but by professino-
Liberal principles, and by securing the aid of Dean Donlevy
(the Parish Priest), Mr. Martin had the great gratification of
seeing his son triumph over the son of Owen Wynne, and
become the representative in parliament of his native town.
Once in the House of Commons Mr. John Martin soon
forgot his Liberal principles and his promises to Dean Donlevy ;
but the Dean, who was one of the most determined and hic^h-
528 HISTORY OF SLIGO.
minded men in Ireland, was not to be befooled in this way with
impunity. To punish the backslider he brought down John
Patrick Somers as an opposition candidate at the next election,
and spared no lawful effort to secure the return of his
protege. Being beloved, adored, by his parishioners, who were
proud of him for his sterling qualities of both head and heart,
and being besides second, perhaps, to no man in all Ireland, as
an electioneering orator, he carried everything before him
during the canvass, so that the poll sent Mr. John Martin back
to private life, and sent him back, not only branded with the
stigma of tergiversator, which Dean Donlevy attached to him,
but loaded also with the coarse obloquy which Somers and half a
dozen congenial confreres, in a hundred speeches, had piled
insultingly and mercilessly upon him.
Abraham Martin died in 1853, at the age of 82, and is buried
in the graveyard of St. John's church, in the same vault with
his father, John Martin, and his grandfather, Abraham Martin.
His wife survived him ten years, dying in 1863, at the age of
81. They were married in 1804, as this notice, which appears
in the Sligo Journal of December 7th, 1804, tells us : " Married.
On the 29th ult., Abraham Martin, Esq., to Miss Alicia Cuff, of
Creagh, county Mayo."*
The late Edward Joshua Cooper of Markrea Castle
deserves a high place among the Worthies of Sligo. Though
he was in his day the head of the Cooper family ; though he
owned a vast estate, a noble demesne, and a magnificent castle;
it is not for his family, or his possessions, that he is classed here
with the Sligo notables, but for his noble intellect, and his
* The members of another branch of the sime family are buried quite close
to Mr. Abraham Martin's vault. The stone that covers their grave bears the
inscription : —
" Here lyeth ye body of Charles Martin who died ye 17 October, 1734, aged
72 years. Also Mary his wif 3, M'ho died 26th June, 1760, aged 84 years. And
also Charles, who died February ye 11th, aged 55 years. He was son to yc
above named Charles, grandson to John Martin, and great-grandson to Arthur
Martin, all of ye town of Sligoe. He died in ye yr. 1768."
HISTORY OF SLIGO. 529
assiduous cultivation of it. The physical sciences had special
attraction for him, the instructions of his talented mother, who
had a predilection for astronomy herself, strengthening the
native bent of his mind. Having passed from his mother's
lessons to those of the Diocesan School of Armagh, he often
visited, while at school, the observatory of that city and the
astronomers in charge, and thus had the direction of his
studies finally fixed, so that not only there, but at Eton next,
and in Oxford afterwards, he gave himself up to the study of
Astronomy.
After quitting the university he spent some time in travel
through Europe, Asia, and Africa, occupying himself on the
way in determining anew the latitudes and longitudes of the
places through which he passed. On this occasion he visited
the temple of Isis in Denderah, Upper Egypt, the most magni-
ficent and the best preserved of all the Egyptian antiquities.
The main object of his visit was to examine and study on the
spot the so-called zodiac, which was figured on the ceiling of one
of the apartments, and was then in situ, but which was conveyed
in 1822 to France, and deposited in the great Paris Museum. To
do the work thoroughly he employed an Italian artist at great
expense, and brought him to the temple to draw and measure
the zodiac, or planisphere, as it is sometimes called ; and from
the observations made during this visit, and the drawings
and measurements of the artist, he confuted the wild inferences,
in regard to the astronomy of the ancients, which Sir William
Drummond had drawn from the zodiac.
On settling down at Markrea, Mr. Cooper's first care was to
erect the now famous observatory of that place, and to furnish
it, regardless of expense, with the best instruments to be had
at home or abroad ; the result being that this establishment,
first under the care of Mr. Cooper himself and his assistant,
Mr. Graham, who has proved himself one of the first astronomers
of the age, and, next, in the energetic and able hands of Dr.
Doberck, the present distinguished Astronomer-Eoyal of Hong-
VOL. II. 2 L
530 HISTORY OF SLIGO.
Kong, has rendered services to science which are spoken of
with respect in all the observatories of the world — services, too,
which are still continued, with undiminished efficiency, under
the astronomer now in charge, Mr. Marth.
While scrupulously exact in performing all the duties
incumbent on him as landlord and country gentleman, Mr.
Cooper was still able to pass much of his time in the
observatory ; observing, recording, and calculating. Learned
papers of his appeared from time to time in the Transactions
of the Eoyal Irish Academy, the Transactions of the Royal
Society, and the Astronomische Nachricliten; piles of his
unpublished manuscripts rest still on the shelves of the library
room of the MarJcrea Observatory; but the most enduring
monument, as well of his industry as of his learning, is his
great work, the Marhrea Catalogue of Ecliptic Stars, which
was so esteemed by the savans of the Royal Society that they
published it at the expense of the Society; and his Cometic
Catalogue, a work also of recognized merit, which he dedicated,
in a few graceful words, " To Miss Catherine Herschell, as a
Tribute to her many virtues, her remarkable talents, and
persevering industry."
His indefatigable labour would be creditable even to a drudge
toiling for his daily bread, but is honourable in the extreme to
Mr. Cooper, who, born to a great fortune, loved science purely
for its own sake, and who, to gratify this ennobling passion,
had to forego, which he did cheerfully, many of those social and
domestic enjoyments in which less finely attempered natures
place all their happiness. Mr. Cooper's death occurred on the
28rd April, 1863. He is buried at Ballysadare, in the same
grave with his wife, who died on the 29th Dec. 1862.*
Sir John Benson, a native like Mr. Cooper of the parish of
Ballysadare, is not unworthy of a place near him in this series.
* For a comprehensive and detailed memoir of this distinguished and
amiable man see " Ballysadare and Kilvarnet," pp. 168-196.
HISTORY OF SLIGO. 531
Sir John was born in CoUooney about 1810, and had
reached the age of twenty or twenty-one with little education
except what he had received in the village school, or had
acquired in desultory reading, to which he was much addicted,
when Mr. Cooper meeting him, and discovering in him talents
of a high order, sent him to Dublin to a technical school, to be
trained for the profession of architect, to which his own artistic
tastes strongly attracted him. Sir John remained in Dublin only
one year. On his return he was employed by Mr. Cooper to
superintend some important works then in progress at Markrea
Castle, and executed the commission so as to elicit the admira-
tion of everyone capable of judging such things. About the
same time he took in hand, in the neighbourhood, several costly
and weighty works — the Victoria Bridge, Sligo; Mr. Sim's
magnificent flour and corn mills ; the Protestant Church of
Strandhill ; and his cluf d'oeuvre, the Church of the Assumption,
Collooney ; and thus left in his native county enduring monu-
ments of his brilliant and versatile talents.
The organizers of the great Dablin Exhibition of 1851 having
invited designs for the Exhibition Building from the architects
of the Three Kingdoms, and having offered a valuable prize
for the best design, hundreds of architects competed ; and
though there were among the competitors men of the highest
standing, Sir John Benson, or, as he was then, Mr. John Benson,
out-distanced them all, and not only gained easily the offered
prize, but received in addition the dignity of knighthood from
the Queen, on the day Her Majesty and Prince Albert opened
the Exhibition.
For the last twenty years of his life Sir John Benson resided
in Cork, where he filled successively the offices of County
Surveyor and City Engineer ; designed for churches and several
other important buildings ; and became such a favourite with
high and low, that the Corporation of the city gave the name
of Benson Bridge to the new bridge which he built across the
Lee. Sir John died in London in 1874, and was buried in the
cemetery of Brompton, greatly to the regret of the people
532 HISTORY OF SLIGO.
of CoUooney, who expected to have his honoured remains among
them in the family vault.
Michael Corcoran, the late distinguished Irish Brigadier-
General of the American army, was born in September, 1827,
at Carrowkeel, in the parish of Emlaghfad, which was then
the property of the MacDonogh family, to which, on the
mother's side, he belonged. Emigrating to the United States
in 1849, after serving for a short time in the Irish Revenue
Police, he soon became very popular with the Irish of New
York, where he held a Government situation, and was elected
colonel of the 69th New York Militia] regiment, composed
altogether of Irishmen. On the breaking out of the civil war
in 1861 he joined the Northern army at the head of the 69th,
and served with great distinction on all occasions, but more
especially in the unfortunate battle of Bull's Run, where,
instead of imitating the bad example which earned for the
battle its unenviable soubriquet j he fought on like a lion till he
was wounded, disabled, and captured.
General Corcoran was now confined in several prisons of the
South, being removed from one to another owing to the move-
ments of the Federal troops. It was well for him that the
Federal authorities did not carry out their threat of hanging
the crews of the Confederate ships which they had captured, for
in that event he would have been executed in retaliation, as he
was one of the officers selected by the Confederates for the
purpose. Better counsels, however, prevailed, and led to an
exchange of prisoners, including Colonel Corcoran, who, on his
exchange, was raised to the rank of Brigadier-General. Once
free, he organized an Irish legion, and, taking the field at the
head of it, fought in several engagements, in which he and
his legionaries nobly sustained and even enhanced the reputa-
tion for valour of their countrymen. It was at this point, when
his prospects seemed brightest, his career was brought to a sad
and abrupt close by a fall from his horse, in which he sustained
such injuries that he sank under them in a few days. As it is.
HISTORY OF SLIGO. 533
his name is a familiar and honoured one in the country of his
adoption, as well as in that of his birth ; but had he lived a few
years longer, there can be little doubt that, with his personal
dash, his military talents, and the devotion with which he knew
how to inspire all under his command, he would have risen to
a level with the most distinguished generals on either side in
that war of giants.
It would be an injury to the town to pass over in silence
the name of Martin Milmore, though there are no materials
to hand which would enable one to put together even a passable
summary of the facts of his life. Excepting one of those pithy
biograms, which we find in Father Russell's admirable Irish
Monthly, nothing at all concerning him has fallen under the
notice of the writer.
According to this respectable authority, Martin Milmore was
born in Sligo on the 14th September, 1844, emigrated with his
poor, widowed mother to America in 1850, and settled in the
city or neighbourhood of Boston. While the mother was
earning her daily bread in an humble employment, she kept
the child to an infant school, managed by nuns, who were the
first to discover the artistic bent of his mind.
The discovery once made, the little boy's friends were con-
stantly on the look-out for the means of turning to account
the gifts he had received from nature, and they succeeded
ultimately in gaining admission for him into the studio of
Thomas Ball, the eminent sculptor of Boston. Here Martin
Milmore's talent soon asserted itself; and after a time he came
to be acknowledged as one of the leading artists of the country.
Orders flowed in on him from all sides for monuments, groups,
and figures ; Longfellow, "Wendell Phillips, and Ticknor being
among the distinguished men of whom he executed statues.
Martin Milmore died on the 21st July, 1883, when, considering
the circumstances of his boyhood and youth, he had hardly
reached the full measure of his powers. Milmoe, not Milmore,
was the original name, and the chaage took place while he was
534 HISTORY OF SLIGO.
a little lad at school, upon the recommendations of his teachers,
■who knew nothing of the name Milmoe, but were familiar with
that of Milmore, which is pretty common in America.
It would he out of order on an occasion like this, devoted to
an account of our deceased Worthies, to dwell on the name of
Mr. W. B. Yeats, who is not only living, but who is little more
than entered on a career which promises to be a brilliant one.
Though still quite a youth, he has already made a name for
himself, both in England and Ireland, by publications in verse
and publications in prose. Those who are acquainted with
Mr. Yeats' ardent patriotism need not be told that his themes
and his treatment of them are alike " racy of the soil."
It would carry us too far to notice the many other remarkable
men belonging by birth to the town or the different parishes of
the county; and some reference to a few of those connected
with the parish of Ballysadare may suffice, as they may be
taken as a fair specimen of the rest. To begin with the late
Alderman Farrell: —
Born and educated in Collooney, he continued to live there
till he had arrived at the age of manhood, when he left for
Dublin, opened there the famous seed shop of Fergus Farrell
and Co., and rose to be Lord Mayor of the city at a time when
that high office was the reward of personal worth and social
standing, and not, as it sometimes became since, the outcome of
intrigue and of the manipulation of wire-pullers.
John Foster, another native of Collooney, died in Toronto in
1887, being, as was said in the newspapers, "the oldest and most
esteemed magistrate" of the Dominion of Canada at the time of
bis death. The name of his father will be found on the list,
given in the Appendix, of the Suffering Loyalists of 1798.
Dr. Charles Benson, of the talented Collooney family of that
name, made his medical studies in Dublin, where also he
practised his profession, and attained such eminence, that he
was elected President of the College of Surgeons, as also
HISTORY OF SLIGO. 535
President of the College of Physicians. His sons, who are
members of the learned professions, have settled in Dublin,'
one of them being the distinguished oculist of St. Mark's
Ophthalmic Hospital.
Mr. Patrick Quinn, born in Cloonmucduff, a townland ad-
joining Collooney, was already married, and had his first child,
when he emigrated to the United States. Having received an
excellent education, and being besides a man of ability, he
opened a school on his arrival in America ; but, soon finding a
better open for his talents, he devoted himself to engineering
and building, pursuits in which he acquired a considerable
fortune. Soon after reaching America, he settled in the city of
Rochester, New York, where he was always regarded as one of
its leading citizens, his fellow-citizens showering on him all the
honours, private and official, that they could. Nothing, however,
was nearer to his heart, all through, than his native parish, of
which his many benefactions through life and at his death
afford unmistakeable evidence. Two of Mr. Quinn's daughters
are nuns, one being the superioress of her convent ; and
though they were both born in America they feel, one and
the other, the same loving solicitude for the spiritual and
temporal well-being of the inhabitants of Collooney that their
father felt, of which friendly feeling they have given many
touching proofs.
Like Mr. Patrick Quinn, his namesake, Mr. Thomas Quinn,
of Brooklyn, is at once a good Irishman and a good American.
Though they took different sides in American politics, both
were equally loyal to their adopted country, as both were
always shoulder to shoulder in every movement that had for
object to benefit the country of their birth. On first landing in
the States, Mr. Thomas Quinn took up his residence in New
York, and has since remained either there or in Brooklyn, to
the great advantage of emigrants from the county Sligo, whom
he was always ready and able to befriend on their arrival, when
they often needed his help or advice. In proof of his attachment
to his native place, it may be mentioned that, on hearing, some
536 HISTORY OF SLTGO.
years ago, that we were putting up the spire of the Church of
the Assumption, he forwarded a large contribution, including a
generous subscription from the redoubtable O'Donovan Rossa.
Mr. Quinn is the father of Rev. Thomas Quinn of New York, and
brother of the Rev. Patrick Quinn, one of the oldest, as he is
one of the most respected members, of the new religious Order
of St. Patrick.
The late Dr. Sweeny, another native of the parish of Bally-
sadare, left CoUooney for the United States about 1828. As
he had taken out his diplomas before emigrating, he engaged
at once in the practice of his profession on reaching New York,
and soon acquired both fame and fortune. It was characteristic
of him that though his time, owihg to his large practice, was
very valuable, he devoted much of it to the gratuitous service
of the poor, and more especially of the poor coming from the
county Sligo. Like the Messrs. Quinn the Doctor took a warm
interest in the Church of the Assumption, of which, like them,
he was a liberal benefactor. His son, a doctor, too, is at present
a distinguished practitioner in the city of New York.
A word or two will suffice regarding another native of the
parish, who is already a famous lawyer in America, and who is sure
one day to need a goodly volume to do justice to his biography.
This is Mr. William Bourke Corkran, son of Martin Corkran
and Harriet White, late of Claragh, near Ballinacarrow. On
the mother's side Mr. Corkran is connected with the south of
Ireland, as she belonged by birth and family to Munster,
being the daughter of a leading magistrate of that province.
Mr. Bourke Corkran's father's family is a local one, his
grandfather being Tom Corkran, who kept a large business
establishment in Ballinacarrow, and who in his day was
popularly called the "Mayor of Ballinacarrow," from his influence
being paramount in the village and neighbourhood. In Tom
Corkran's early days there was no Catholic chapel in Ballina-
carrow, and he placed a room of his house at the disposal of
the priest and the flock on Sundays and holidays, where
HISTORY OF SLTGO. 537
accordingly Mass was celebrated in those days and the other
ordinances of religion administered.
The lawyer's father, Martin Corkran, received a classical edu-
cation with a view to his joining one of the learned professions,
but his fondness for rural life and field sports prevailing over
his taste for books, he settled down on the fine farm of Claragh,
which he soon supplemented with a fee-simple estate, that he
purchased shortly after his marriage. Through life Martin
Corkran had a great passion for the saddle, and was admitted
to be as bold a rider as ever followed the hounds across the
hills of Claragh, or faced the formidable stone fences, put up
for the special purpose of testing the mettle of both horses and
horsemen, at the fair of Carrignagat.
On the death of her husband, Mrs. Corkran removed to
Dublin, in the interest of the education of her children, and, on
the advice of the writer and other friends, soon sent her son,
William, to France to school, where, from the post, he gave
unmistakeable proofs of superior talents. It was, however,
considerably later, and after his return to Dublin, it became
known to his friends and, probably, to himself, that he had
received from nature the rare and precious gift of genuine
eloquence. The fact was established to the satisfaction and
admiration of everybody through a debating society, which he
attended with many of the most talented young men of the city,
and at which, though the youngest member of the society, he
carried away the palm from all, and was admitted by everybody
to be first, without an}" second near him — his speeches having
all the attributes of finished as well as of natural eloquence —
spontaneousness, fulness, force, argument, and ornament.
There being no such open then in Ireland as there is at
present for young men of talent, this gifted youth cast his lot
in the United States, and qualified himself for the American
Bar. From the first Mr. Corkran made his mark in the courts, his
mastery of law being on a par with his gifts of speech, so that,
as a consequence, we find him engaged in the weightiest suits
538 HISTORY OF SLIGO.
of the time. Political and private friends, to find scope for his
great powers, induced him to enter Congress, where, though he
is not yet twelve months a member, he is already regarded as
the first orator of the House of Representatives, to which he
belongs. There can be no doubt then that our young Claragh
friend has a great future before him ; and it need hardly be
added that none will follow the incidents of his career with
livelier and more sympathetic interest than his father's, and his
own, old friends of the county Sligo.
Mr. Patrick Milmo, better known now through North and
South America as Don Patricio Milmo, is one of the most
prosperous and distinguished men that the parish of Ballysa-
dare or the county of Sligo has ever produced. After serving
an apprenticeship in the fine business house of Mr. M. J. Madden
Camphill, he emigrated to Mexico, where his cousins, the Messrs.
Hale, had long preceded him, and had formed a commercial firm
second to none in that country. On his arrival, Mr. Milmo
joined the firm, and his remarkable ability and energy developed
and greatly extended the business.
As it is so long since this gentleman left Ireland, some may not
be aware that he is the son of the late Mr. Darby Milmo, who
lived in Lisaneena, and owned the large farm now held by
Mr. Robert Gregg. The memory of Darby Milmo is still
cherished by the neighbours, who will not easily forget how he
granted a fine site for a school-house to the then Parish Priest,
Dean Durcan, after the Dean had been searching for years in
vain elsewhere for the accommodation. On the mother's side
Don Patricio belongs to the great family of O'Dowd of Tireragh,
who, under Celtic rule, gave local chiefs to the district for more
than a thousand years.
At present Mr. Milmo is sole proprietor of the bank of
Monterey, and is commonly reckoned one of the wealthiest men
in Mexico. There is another bank in Lerido, Texas, which is
called the Milmo National Bank, in the ownership and manage-
ment of which he is associated with his son-in-law's father,
Mr. Eugene Kelly, the well-known banker of New York, and
HISTORY OF SLIGO. 539
with his own brother, Mr. Daniel Milmo, who, as every one that
knows him would expect, is as great a favourite almost in his
adopted country as he is in his native Sligo, where he is so
much esteemed and respected. And this regard he well
deserves, for he never misses an opportunity of doing a good
turn to Sligo men, be they rich or poor ; and, as an instance,
when the report of local distress reached him, a few years ago,
he lost no time in sending large remittances to CoUooney and
Ballymote, the two parishes with which his family was more
immediately connected.
As many Sligo people are already aware, Don Patricio is the
son-in-law of the late famous Mexican General Vidauri, who,
under the republic, was Governor of Nuevo Leon and Coahuila,
and, under Maximilian's short-lived empire, was President of his
Council of Ministers. About three weeks after the execution of
Maximilian, this distinguished general was shot by orders of the
revolutionist, Diaz, on the 8th July, 1867.
One would think that after such a shock to his feelings, and
such a blow to his interests, Mr. Milmo would shake the dust off
his feet and hurry away from such a cruel land, where too,
owing to his relation with the deceased general, he was sure to
be an object of suspicion to the new government; but Don
Patricio, brave and able man as he is, resolved to remain at his
post, to go on, as if nothing extraordinary had happened, with
his commercial transactions, and to leave the rest to Providence
— a course which the result has well justified. For his success
in life is as great as it could be if his father-in-law and the
Empire still survived, so great indeed, that travellers from
England or the United States, who publish their travels in
Mexico, devote no small portion of their space to an account of
the affairs of Don Patricio Milmo and his brother. Of these
accounts, the subjoined remarks from an article that appeared
on the 1st March, 1888, in the famous New York review, the
Catholic World, may serve as a sample : " Not far distant is a
really handsome two-story building with massive bronze railings
540 HISTORY OF SLIGO.
and medallions, and charmingly refreshiog court in the centre ;
this is the bank of the magnate of the frontier, Senor Don
Patricio Milmo. He is a fine white-headed man of sixty, with
•clear-cut regular features, keen judgment, accurate discrimina-
tion, and a great appreciation of the value of his word. His
brother Daniel is cashier of the Milmo National Bank of Lerido,
Texas, of which Mr. Kelly, of New York, a connexion of the
family, is president. No more cultivated gentleman or courteous
friend than Mr. Daniel Milmo is to be met in either republic, as
all those will testify who enjoy the pleasure of his acquaint-
ance." Sligo men may well be proud at finding natives of the
county held in such esteem and honour.
It is pleasant to be able to add that the parish of Ballysadare
shows no signs of failing to produce men of note ; and though it
is a maxim, that a man had better not prophesy unless he knows,
one may venture, without much risk, to predict, that several
youths of the parish, who lately left it to fill public positions,
after proving the possession of superior abilities by brilliant
CJivil Service examinations or equally satisfactory tests, are sure
one day to give a good account of themselves. Such young
men are, to name a few, Mr. James F. McGetrick, of the
Valuation Ofiice, Dublin ; Mr. Michael M. Hart, of the Educa-
tion Office, Marlborough Street ; Mr. John Bree, National Debt
Office, London ; Mr. Patrick J. McManus, of the Excise ; Mr.
-John Gunning, of the Customs ; Mr. Hugh Stephen Hart, a
talented pressman ; Mr. Michael J. McManus, of the Excise ;
Mr. Patrick Quin, of the Customs; Mr. George Denison, Head
Master of a High School, in Derby, England ; Mr. Joseph
McKim, author of an interesting collection of poems, published
in 1888 ; and several others.
We cannot more appropriately close these references to county
Sligo Worthies than by recording the striking fact that the
county has, within the last year or two, furnished our great
national College of Maynooth with three of its ablest professors
— Rev. Thomas Gilmartin, Professor of Ecclesiastical History ;
HISTORY OF SLIGO. 541
Eev. John Clancy, Professor of English Literature; and Kev..
Thomas Judge, Professor of Logic and Philosophy.
There have been local
NEWSPAPERS IN SLIGO
for more than a hundred years. The Sligo Morning Herald
or Connaught Advertiser y and the 8ligo Journal or General
Advertiser were the first papers started, and the first named
would appear to have been the earliest in the field. Three early
numbers of the Sligo Journal — 116, 157, and 281 — and one
number of the Sligo Morning Herald — 184 — have fallen under
the writer's notice ; and as the number of the Journal issued
on the 20th December, 1793^ is 116, while the number of the
Herald issued on the same day is 184, it would follow, taking
both to have been weekly papers all through, that the first
number of the Morning Herald preceded the first issue of
the Sligo Journal by more than a year. Both, however, were
bi-weekly occasionally.
The name, motto, and price of Morning Herald are thus
given in Number 184 : —
"No. 184. Vox POPULI. Price 2d.
The Sligo /A Print of Fame\ MoRNiNG Herald
OR Connaught V here, ) Advertiser.
SLIGO MORNING HERALD.
Friday MorniDg. December 20th, 1793.
Sligo : Printed and Published by O'Connor, Market Street, where
Advertisements and Articles of Intelligence are received."
In his History of Irish Periodical Literature, Dr. Madden
mentions a paper called The Sligo Morning Herald, " printed
by J. O'Connor, Limerick ;" but it is pretty certain that
" J. O'Connor, Limerick," is a mistake of the Doctor for
O'Connor, Market Street.
542
HISTORY OF SLIGO.
The Sligo Journal of December 20tli — No. 116 — is thus
headed and illustrated : —
•'Printed by
The Sligo
AND General
John Gray.
Journal
Advertiser.
Price 2d.
Friday, December 20th, 1793.
No. 116."
The contents of the papers consist for the most part of
Government Proclamations or other official documents, foreign
news, more especially news connected with the wars then in
progress, and business advertisements ; editorials, long or short,
being conspicuous by their absence.
Some of the advertisements of the time are curious. In one
Mr. Owen Wynne, Hazel wood, offers "a reward of 10 guineas
for the conviction of the person or persons who shot near
Hazelwood an old swan, and destroyed four young ones, and
robbed two nests within these months ; and he hopes for the
assistance of the neighbours in detecting the villains who thus
wantonly and malevolently destroyed one of the principal
ornaments of the lake."
2. Charles Kelly, surgeon and apothecary, "invites the custom,
of his friends and the public,"
3. Rev. James Armstrong wants " An assistant in the school
of Sligo capable of teaching the senior classes ; to a gentleman
in Holy Orders, and who has been in habits of instruction, a
salary of forty pounds per annnrrij together with board and
lodging, will be given."
HISTORY OF SLIGO. 543
4. " The Secret Committee formed in consequence of the
County Meeting, held the 30th April, 1795, O. Wynne, Esq.^
in the chair, resolved that a deposit of 5 per cent, of the money
subscribed be paid into the hands of John Martin, Esq., the
Treasurer appointed for that purpose. It is requested that all
who have not paid may comply. — John Martin."
5. "Notice. A meeting of the gentlemen and inhabitants of
the Barony of Tirerrill is requested at Balladeravin (Riverstown)
on Tuesday the 13th inst., for the purpose of considering some
matters of importance. Signed by order. — Boger Dodd."
There can be little doubt that the last two advertisements
are of a party and sectarian character. About that time society
was in a ferment, and wherever there were good numbers of
Protestants and Catholics together in a neighbourhood, as in
the north of Ireland, they were living in constant expectation
of mutual attack — a state of things which, here and there, led
to actual conflict, as happened at Lurgan, according to the
following communication from that place, which is found in the
Sligo Journal of October 2nd, 1795 : — ''On Monday, the 28th,
the Protestant farmers and decent manufacturers turned out
well armed, and in a few hours came to close quarters with the
Roman Catholics, killing sixty, and wounding above one
hundred of the Defenders."
Perhaps the most remarkable of these advertisements is the
following invitation to saint worship from a quarter the last in
the world where one would expect encouragement of the
practice : —
6. "Knights Templars
And Royal Orange Lodge.
No. 626.
The Brothers of said Number are desired to attend
the Lodge Room on Friday the 27th inst., in order to
celebrate the Festival of their Patron Saint.
Dinner on the table at 5 o'clock.
Signed by order,
Sligo, Dec. 19th, 1793. J. Henderson, Sec."
544 HISTORY OF SLIGO.
It is commonly supposed tbat the Orange organization dates
from 1795, and tbat it was started immediately after the battle
of the Diamond,* which happened on the 21st September that
year, but we learn from the foregoing advertisement that there
were Orangemen and an Orange Lodge in Sligo as early as 1793.
At John Gray's death the Sligo Journal passed into the
possession of Alexander Bolton, in whose hands we find it in
1814, when it had become a bi-weekly, issued on Wednesdays
and Saturdays, price 5d.
The next Sligo newspaper we have met with is the Western
Luminary, the number of March 18, 1824, being thus
headed : —
''WESTERN LUMINARY,
Vol. XL OR, No. n.
SLIGO IMPARTIAL REPORTER.
Sligo : Printed by the Proprietor, Robt. Hunter, and Published
every Friday morning at the General Printing Office, Knox's
Street, where Orders, Advertisements, &c., are received, and
Printing Work of every description elegantly executed.
Price 5d."
This paper was of Liberal politics, and was very much in the
interest of Mr. Abraham Martin, who had a quarrel at the time
with the Commissioners. They wished to convert the Fish
Quay into a dry dock, a project which Mr. Martin opposed. A
case on the subject was submitted to Mr. Saurin, who replied: —
'' The right Mr. Martin has to the salmon fishery of Sligo was
in its inception no more than a right to the Wear on the river,
and to the exclusive right of taking fish by means of it, and not
a separate and exclusive fishery in that part of the river or arm
of the sea in which the tide ebbs and flows." The Luminary
maintained Mr. Martin's claims, relying a good deal on the fact
that John Martin, Abraham's father, had exercised proprietorial
* We read in Haydn's Dictionary of Dates :—'' Diamond, a hamlet,
Armagh, N., Ireland, where was fought the ' Battle of the Diamond,' 20th
September, 1795, between the ' Peep-o'-day Boys' and the 'Defenders,' and
many of the latter were killed. To commemorate this conflict the first Orange
Lodge was formed immediately after J^
HISTORY OF SLIGO. 545
rights in 1789, when he built the great arch abutting on the
quay.
The Observer, another Sligo newspaper, appears to have
come after the Western Luminary, but the writer regrets he
has not come across any number of this journal, and cannot,
therefore, give particulars of it.
The Sligo Champion dates from 1836. The first number
appeared on the 4th of June that year, with the heading : —
''The champion, or SLIGO NEWS.
No. 1. Sligo, Saturday, June 4, 1836. yearw/Jl, IQs.
Printed and Published for the Proprietors at the Office, Stephen
Street."
The motto over the leading article is " Truth Conquers."
Interesting items of news in this issue are : —
1. Collooney Meeting — Disapprobation of Lord Lyndhurst's
Municipal Eeform Bill. On this head the Editor remarks:
"We have been informed that the speeches delivered by
Mr. William Kelly and the Rev. Dr. Durkan were distinguished
for their independent and patriotic tone. Resolutions, four in
number, were moved and seconded by — (1) Rev. Mr. Durkan,
Mr. Henry Meredith ; (2) William Kelly, Esq., Mr. John Hart ;
(3) Mr. Patrick Qainn, Mr. Patrick Milmore; (4) Mr. Michael
McDonnell, Mr. John Gillooly."
2. Sligo Municipal Reform Meeting, held in Chapel Field.
Martin Madden, Esq., in chair; Mr. Charles O'Connor, Sec.
A sentence or two from the Editor's Address to his readers
may be reproduced :
" We come forward in a country where the voice of liberty
has been stifled, and where the sacred rights and privileges of
the subject have been violated, to advocate the cause of a long
oppressed people, to be the fruitful, the unflinching, and, we
trust, the invincible Champion of civil and religious liberty. . .
" As the spirit of liberality was spreading through other parts
of Ireland, tyranny and bigotry increased fearfully and shame-
VOL. II. 2 M
546 HISTORY OF SLIGO.
fully in Sligo — instead of advancing the county has retro-
graded, ...
" It is for the purpose of checking, or at least exposing, this
corruption and wickedness that the Champion enters the
political arena. It comes forward to put down Grand Jury
jobbing — to open the county — smile not, reader ! we reiterate,
To Open the County; and we assure you that is not only
possible, but probable — to expose magisterial injustice, to right
the oppressed, to hold up to public scorn the petty tyrant, and
to be the friend of the people.
"But we beg not to be misunderstood. Let no one think the
Champion will be a vehicle of slander — we are determined
never to sully our pages with personalities."
A small quarto sheet of two leaves, called The CryptiCy made
its appearance in 1844, and had a short-lived and disreputable
career of about twelve mouths. In the forty-fifth number,
which is the only one we have seen, the title motto, date, and
terms, are thus given : —
(A grotesque bust here.)
" THE CEYPTIC.
* Prend moi tel que je suis.''
No. 45. Saturday, March 29th, 1845. [2d.
Sligo : Printed for the Proprietors^ and may be had at No. 5
Thomas Street, where communications will be received.
TERMS :
Yearly 8s. Half-Yearly 4s. Quarterly 2s.
To he paid in advanced
This vile rag, which traded in buffoonery and personalities,
was suppressed by law at the suit of an injured party ; but not
before it had held up to ridicule and contempt many of the
inhabitants of the town. It is a pity that some one had not
the courage of sweeping away the nuisance earlier.
HISTORY OF SLIGO. 547
A paper called the Sligo Guardian was started in 1849,
and existed for about fifteen months, when the Messrs. Sedley
purchased the plant, and began to publish the Sligo
Chronicle. David Erskine was the editor of the Guardian,
and after its discontinuance became the editor of the Chronicle.
The number of this paper that appeared on the 23rd Nov. 1850,
is the last that bears Erskine's name, for which was substituted,
in the issue of the 30th November, that of Hugh M'Donald
Soden. The name of Mr. J. W. Sedley appears for the first
time in the number for December Tth, 1850, and has continued
since connected with the paper.
The style and title of the first number of the Chronicle ran
thus : —
«'THE SLIGO CHRONICLE.
No. 1. April 17th, 1850. ^ . i^'%Tlf [1 v^^'s ,n
^ ' Yearly, £1; Halt- Yearly, lOs.
Printed and Published by David Erskine for the Proprietors,
6 Correction Street."
Over the leading article is tbe motto, " Liberty without
Licentiousness, and Law without Despotism."
In the leader we read : — " As we have nothing to conceal, we
are anxious to be generally understood, and so we commence
by stating that the Chronicle shall advocate moderately
Conservative views We do not mean by the word
* Conservative ' a conservation of barbarity and oppression,
with cupidity for their origin, and antiquity for their plea.
We do not mean to be the conservators either of unchristian
exclusiveness in politics' or religion. While we deprecate the
lawless pretext which would make out property a robbery, we
cannot respect the discretionary sovereignty which, in the name
of the rights of landlordism, robs the tenant of his due — a
sovereignty which, in an atmosphere of light peculiar to the
progressive character of our age, appears too odious to be
respected by enlightened landlords themselves."
548 HISTORY OF SLIGO.
The Sligo Independent came after the Champion and the
Chronicle, its first number appearing on the 29th September,
1855, headed as follows :
"THE SLIGO INDEPENDENT.
No. 1. Sligo, Saturday, September 29, 1855. stlm^'ed'ld
Terms : Unstamped Edition, Single Paper 3d., per annum £1, 5s.
Stamped „ „ „ 4d., „ £1, 13s.
in all cases payable in advance.
Printed and Published by the Proprietors (Gilmor Bros.),
4 Ratcliffe-street, Parish of Sfc. John, Sligo."
The principal items of news in the first number are : —
1. Hazlewood Agricultural Society Show — 5 columns.
2. Sligo Butter Market, (Firsts) 101s. 6d. ; (2nds) 99s. ;
(3rds) 95s. ; (4ths) 88s.
8. A Sligo bero at storming of the Eedan, Lieut. Charles B.
Wynne, 90th Regiment, son of Owen Wynne, Esq.
4. Sebastopol, account of fall of.
5. A subscription of £5 from Captain Meredith, Cloonamahon,
to Protestant Orphan Society, to be an annual gift so long as
Dissenters are not admitted to benefits of said society.
6. Mazzini's address.
The paper opens thus: — "Prospectus of a new Commercial
and Conservative Journal, this day published in the Town of
Sligo, entitled the Sligo Independent^ to be published on each
successive Wednesday and Saturday.
" The daily increasing commercial prosperity of the town and
county of Sligo, coupled with the earnest request of a large and
influential body of the inhabitants, has induced the Proprietors
to undertake the bringing out of the above Journal.
"The first and great object of the Independent will be to
attain the character of rank amongst the first commercial organs
of the country. In this department nothing sball be left
unnoticed from that which concerns the interest of the banker
down to the smallest trader. . . .
HISTORY OF SLIGO. 549
" la Politics the Independent will be Conservative, but, we
trust, not that Conservatism which would induce us to close our
columns against our fellow-man solely because he differs from us
ia religious opinions. No — our columns shall be always open
to advocate the cause of the v/ronged and the oppressed, from
the peasant to the peer, and, in this, our first intimation to the
public, we beg leave to state that never, under any circum-
stances, shall we be induced to indulge in low personal scurrility,
but shall always endeavour to support the character to which
the Press is entitled upon the honest foundation of Truth
and Justice. . . .
" These are briefly the principles on which the Independent
seeks the support of all right-thinking men, and which it is
determined shall characterize its every act as truly as its name
signifies. . . .
"The war in which the country is engaged is the chief reason
which has induced the Proprietors to undertake publication
twice a week, &c., &c." . . .
It is edifying to find Sligo newspapers, both the Conservative
and the Liberal, disclaiming "personalities," though a new proof
of the frailty of good intentions may be found in the fact that,
in spite of their professions, we find some of them laden occa-
sionally with the obnoxious matter. We learn from the Sligo
Journal of December 29, 1887, that the Sligo G/iampion, in
its Christmas number, had presented the Conservatives with a
" Christmas Box," consisting of caustic quotations from Shake-
speare, applied by the editor to leaders and some other
members of the Conservative party. The Journal would not
be outdone in this species of generosity, and returned the
compliment in a " New Year's Gift," in which Shakespeare and
other poets are laid under contribution for unsavoury extracts
with which to ticket local Liberals.
To show how indiscriminate and unsparing the editor of the
Journal was in his attentions, the names of the persons aimed
at are here reproduced without, of course, the defamitory
references. The names are given j-ast as they lie ia the piper,
550 HISTORY OF SLIGO.
with their contractions, or other modifications, but anyone,
whose memory reaches forty or fifty years back, will have little
difficulty in identifying individuals through the thin disguise : —
" Sir William ; Sir James ; Daniel J — s, senior ; Gomville B — D ;
The Two Bishops; T. S— Y, P.P. ; Andrew E— N, P.P. ; Luke
C— N, P.P. ; Malachy B— N, P.P. ; Daniel M— Y, P.P. ; Michael
0'C_N,P.P. ; Two Friars; Counsellor R— Y; Counsellor C— Y ;
Mr. Valentine J—N; Martin D. M— G ; John N— Y; Martin
M— N ; Mr. Tom (Dory) K— Y ; Stephen M. C— Y ; Edward
(Griskin) K— Y ; Thomas R. Durkan, M.D. ; Alexander H— Y,
M.D.; T. M. McHugh, M.D., Ballymote; Francis M'G— ;
Thomas B—; Henry O'C—R; John T— K— R ; P. M~Y;
Dominick H— Y ; Michael C— Y ; Michael G— L— N ; Thomas
M'G— W— N, Grocer ; Denis Q'C— N— R, (Big Jug) ; J. G.— ;
J. G— ; A. K— ; A. "W— ; J. J. O'D— N ; Henry D. H— R— Y ;
The Editor of the Champion ; The Liberal Club.''
This duel in ribaldry was disgraceful to both the people and
the papers. The late Matthew Arnold used to say, "Tell me the
character of their newspapers, and I will tell you the character
of the people ;" and if that gentleman fell in with the Sligo
Journal and the Sligo Champion, of Christmas, 1837, he would,
it is to be feared, pronounce the inhabitants of the town and
county of those days sadly deficient at once in charity and
culture.
It is matter for congratulation that things have altered so
much for the better on all sides since that time.
The broad, smooth, macadamized, and well-fenced
EOADS,
which now traverse the county Sligo in all directions, are,
many of them, of modern construction, while such of them as
come down from more remote times have been widened, re-
modelled, or otherwise changed within a hundred years or so.
Anyone who looks into the Grand Jury books, preserved in
HISTORY OF SLIGO. 551
Mr. Yernons office, will see that a large proportion of the
presentments passed in the earlier years of this century are
concerned with the roads of the county — with the cutting down
of hills on them, the filling up of sloughs and other hollows,
and the construction of small bridges or arches over streams
and gullies.
In Arthur Young's "Tour in Ireland," the writer praises
strongly (Appendix, p. 56) the number and condition of the
public roads of this country, setting them far before the roads
of England. " For a country," says he, " so far behind us as
Ireland, to have got suddenly so much the start of us in the
article of roads, is a spectacle that cannot fail to strike the
English traveller exceedingly." Newenham, in his valuable
"Yiew of Ireland" (published in 1809), is equally laudatory
(p. 31); and Wakefield, who wrote in 1812, endorses the estimates
of both his predecessors, and, indeed, embodies in his narrative
most of what Newenham writes on the subject. Though
public roads were in so satisfactory a state in the times referred
to, it is known that, on the other hand, they were in a wretched
condition in the early years of the eighteenth century — which
was almost a matter of course, as no Road Act was passed in the
reign of William III, only two in that of Anne, and none at all
under George I. ; these monarchs being apparently so busy
persecuting Catholics, that they had no time to devote to works
of public utility.
Notwithstanding, however, what Arthur Young writes, there
is proof enough that all the roads of the county Sligo were not
in the condition he describes, for we learn from Reverend
John Wesley's Journal (Yol. lY., p. 117) that when travelling
in 1778 through the parish of Curry, on the way from
Castlebar to Sligo, he encountered three " sloughs " on the
road near Ballincurry; and though he made a shift to get
through two of them without help, he had himself to be carried
over the third on the shoulders of a countryman, who did the
plus ^neas on the occasion, while his chaise was forced
through with great difficulty by horses and men — the horses
552 HISTORY OF SLTGO.
"tugging" at ropes fastened to the vehicle after the traces were
broken, and the men " thrusting '* with all their strength from
behind. The whole scene would form the subject of a suggestive
historical picture, illustrating not merely the state of the roads,
but still more the humanity and charity of the Popish peasants
who had left their work to help the apostle of Methodism out
of his untoward predicament.
As might be expected, the further we go back the worse we
find the public roads of the county. At first they were mere
frequented tracks rather than roads in the modern sense. In
remote times the three strands of Drumcliff, Sligo, and Bally-
sadare, were the common passes for their respective neighbour-
hoods; On Drumcliff strand there were two passes — the long
and the short one: the former running from Finidto Doonierin,
and the latter from Drumcliff Church to Doonierin ; near the
town of Sligo the fearsat or pass crossed from Standalone
Point to Finiskin and Gibraltar ; on the Ballysadare strand
there were three tracks — one from Carrowcrin or Kellystown to
Streamstown, another from Carrowcrin to Larkhill, and the
third from the same point to Beltra.
We learn from the Book of Armagh, the oldest Irish record
we possess, and from Colgan's Trias Thaumaturga, that Saint
Patrick and his companions made use of these strands in their
journeys ; and the Annals of the Four Masters, under the year
1536, in tracing the march of Hugh Dubh O'Donnell and his
troops, brings them from Fined across the Drumcliff strand
to Fearsat-Reanna-an-Liagain, now Standalone Point ; from
Fearsat- Reanna-an-Liagain across the Sligo strand to Coolerra;
and from Coolerra through the Ballysadare strand to Tireragh.
All these routes were much used till recently ; and the short
strand at Drumcliff is still traversed by pedestrians and vehicles
of all kinds.
As has been stated, the present Standalone Point is given, in
the Four Masters and the Annals of Loch Ce, as Fearsat-
Reanna-an-LiagaiUf a name which the Four Masters them-
selves, and the compilers of the Annals of Loch Ce, would
HISTORY OF SLIGO, 553
derive from a Fomorian chief named Liagain, who, they allege,
was slain there by Luigh the Longhaaded ; but both O'Donovan
and Hennessy pronounce this derivation fanciful, and render
the Irish phrase into the English words, the " pass of the point
or promontory of the pillar stone." There can be no doubt that
this is the correct interpretation of the phrase; and if any
doubt remained it would be removed by the local rendering of
the Irish into the English words Standalone or Stone-alone-
Point. Stone-alone-Point expresses with sufficient exactness
the idea of the Irish term liagain, that is, pillar stone, or a
stone standing up by itself and detached from others.
The reader will observe that the writer identifies Reanna-an-
Liagain with Stone-alone-Point, which has not been done
before. O'Donovan thought, at first, that this Point was on the
Drumcliff river, and, later, that it lay on the Sligo river, but
without being able to indicate the exact spot The writer rests
his identification on the facts : — first, that the Fear sat- Reanna-
an- Liagain is certainly on the Sligo river, as it leads from
Drumcliff to Coolerra (Four Masters, 1536) ; secondly, that this
fearsat or ford was the only one ever used on that river ; and
thirdly, that Stone-alone-Point is the manifest translation of
Reanna-an-Liagain.
The celebrated Red Earl of Ulster, Richard de Bargo, is
credited by tradition with having constructed the oldest roads
of the county Sligo, as well as of the rest of Connaught ; and to
this day the name Boher Earla Ruadh is applied by the
country people to the disused road of Ballaghboy across the
Curlews ; to that from Ardcotton to Ballysadare across Slieve
Gamh, or the Ox Mountains ; to the road from Ballygawley to
Carrownamoddow over Slieve-daen; and to several others.
Most probably tradition is right in this case, as such works are
in harmony with the magnificence of this earl who built (in
1300) the noble castle of Ballymote, and (in 1305) the still
nobler castle of Inishowen. Being at once Earl of Ulster and
Lord of Connaught, and thus master of all the resources of the
554 HISTORY OF SLIGO.
two provinces, he had ample means for the accomplishment of
great public undertakings.
The chief existing roads of the county have been made
within the last hundred years or thereabouts. That from Sligo
to Boyle was begun in the last years of the eighteenth century,
and finished in the opening years of the nineteenth. The
stretch of it which runs through the Ballydrehid curragh
was regarded in its day as a great feat of engineering skill;
and there is a tradition that, when Mr. Owen Wynne brought
the subject for the first time before the Grand Jury, the project
was regarded as Utopian, and received with merriment, the
curragh being then covered with water, and looking like a
lake.
The road from Sligo to Ballyfarnon was constructed about the
same date as that to Boyle, the one to Tubbercurry a little
later, and the road to Ballina about the same time. Of the
three main roads through Carbury to Sligo, that on the sea
coast from Bunduff to Breaffy is much the oldest, the one
passing through Carney coming later, and the road by Cool-
druman latest. The cross roads through the parish of Ahamlish
were constructed by Nimmo for Lord Palmerston, and many
others through the county date from 1846, the "Famine Year."
What was known formerly to the inhabitants of Sligo as the
"Circular Road," part only of which now exists, was made in
1822-3 with the aid of money received for the relief of distress
from the London City Committee ; and for several years after
its formation, posts stood upon it bearing the inscription : —
"This road was made in token of British benevolence."
When the time for repairing it was come, the cesspayers
refused to pass a presentment for the work, upon which Mr.
Abraham Martin enclosed and appropriated the portion of it
which ran through his property of Cleveragh. Others did
likewise in regard to other portions, with the result, that the
people of Sligo lost a promenade, which was at the same
time one of the healthiest and one of the most picturesque in
Ireland.
HISTORY OF SLIGO. 555
Till late in the last century the roads were narrow, there
being no cars or carts ; and when those conveyances were first
introduced they necessitated no change, as they were so slight
and narrow that two hundred weight was considered a good
load for them. In the " Earls of Kildare" (p. 371) we are told
that the Duke of Leinster was the first to introduce four-
wheeled waggons in Ireland, the introduction taking place in
1755; and it took some time before they reached Sligo. Before
the mail coach road between Sligo and Boyle was made, the
post was carried by " diligence " to Florence Court, and sent
on from that to Dublin. It was in 1808 the first mail coach
ran from Sligo to Dublin,* via Boyle.
Down to fifty or sixty years ago, beggars and *' backaghs " —
persons who suffered or shammed lameness, or some other
corporal infirmity — infested the public roads, seating themselves
at the most frequented points, and remaining there for years,
till they became as familiar to travellers as the physical features
of the place, so that mendicants who died more than a hundred
years ago are still associated with particular spots. A blind
beggarman, who had his quarters on the bridge of Ballysadare,
distinguished himself so much by the blessing bestowed in
return for alms, that it became famous as the " Beggar's
Benison," and is thus referred to by the artists employed by
* In the Sligo Journal of June, 1805, we find the advertisement, **The
Mail Coach diligence, accompanied by a well-armed guard, runs from Sligo to
Dublin, meeting at Cavan the Mail Coach, where two seats are reserved."
The Sligo Journal of July 17th, 1807, in an advertisement about the " Sligo,
Enniskillen, and DubHn Royal Mail," states that ** the distance from Sligo to
Dublin via Enniskillen is 104 miles, the time taken 26 hours, and the fare
£2, 12s."
The first Mail Coach from Sligo to Dublin, via Boyle and Longford, was
started by Mr. Bourne. The Royal Canal Company opposed it vigorously, and
lowered its own rates to prevent travellers from going by the coach ; but the
people of Sligo stood by Bourne and his new conveyance, and, at a public
meeting which was held in September, 1809, and at which Mr. Abraham
Martin occupied the chair, bound themselves by resolution to support the
coach.
556 HISTORY OF SLIGO.
the Right Hon. Colonel Burton Conyngham : — " On the bridge
we were shown a stone on which a beggar used to sit constantly,
who, on receiving alms, used to bestow on the giver a blessing,
which is become a famous toast, under the name of the
Beggars Benison.'' It is a pity the terms of this famous
benediction are not preserved.
The oldest bridges of the county are those of Sligo (1188),
Ballysadare (1361), and CoUooney (about 1400) ; but these are
not the structures that now exist in those places. The bridge
of Ardcree across the Owenmore, of Ballygrania across the
Uncion, and of Drumcliffe across the Codnach, date from
the last century. The fine bridge of Templehouse was built in
1812; the bridge of Easky in 1818, on a Presentment of
£398, 7s. passed in the Lent Assizes of that year, " To Colonel
John Irwin to build a bridge of three arches over the river
Easky ;" and the latest as well as one of the best bridges which
the county can boast of, that of Billa, designed by our talented
county surveyor, and promoted, with his accustomed liberality,
by Mr. O'Hara, is only just finished. An inscription on a
finely-chiselled stone in the structure records the following
particulars of the erection : —
Built by the Cesspayers of Leyney,
Assisted by
C. W. O'Hara, Esq., D.L.,
Annaghmore.
C. B. Jones, M. Inst. C.E.,
Co. Surveyor.
A.D. 1887.
MacDonogh, Builder, Baliisodare.
HISTORY OF SLIGO. 657
While these roads are so beneficial to the inhabitants of the
county by opening up communications, they are hardly less
serviceable to the tourist, now that they are in connexion with
all parts of Ireland through the Midland Great Western
Railway opened to Sligo on the 3rd December, 1862, and the
Sligo, Leitrim, and Northern Counties Railway, opened on the
7th November, 1882. The latter line carries passengers to Sligo
from the North, while the Midland G reat Western takes them,
mediately or immediately, from the three other provinces.
In their arrangements the chairman and directors of the
Midland company never lose sight of the interests and comforts
of tourists. If the stations of their line were intended for the
special convenience of this important class of passengers, they
could not be more favourably situated than they are at present,
standing, as they do, close to the most interesting scenes and
sights of the county.
From Boyle station the tourist can visit, at his ease, in a
few hours, the far-famed battlefield of Moytura, the historical
Curlews, and the sacred valley of Corradooey, still fragrant with
the odours of St. Patrick's virtues and labours.
At Ballymote the train drops the tourist under the shadow
of as fine a ruin as there is in Ireland, the castle of the renowned
Red Earl of Ulster, and brings him within a couple of miles, on
one side, of the mysterious coves of Keash, and, on the other, of
the much-admired Templehouse, so striking for its antiquities
and for its natural beauties.
At Collooney and Ballysadare the visitor will be at a loss which
most to admire, the castle and church ruins of the district, its
corn and flour mills — the largest in Europe — or the beautiful
river Owen more, as admired by the utilitarian as by the lover
of the picturesque — by the former for its wonderful water
power, capable of working all the machinery in Ireland, and by
the latter for what Frazer, in his " Handbook for Ireland,"
styles " the finest rapid in the kingdom."
And in the town of Sligo tourists will find themselves in the
centre of a region literally teeming with scenes of surpassing
558 HISTORY OF SLIGO.
interest and beauty — the majestic range of Benbulben, the
beautifully outlined Hill of Knocknarea, the incomparable
Lough Gill, the Eden-like valley of Glencar, the noble demesnes
of Hazelwood and Lissadell, the world-renowned antiquities of
Carrowmore and Deerpark, and not a few others, all within
easy reach of the town.
With such attractions and such facilities for enjoying them,
Sligo is sure to become the favourite resort of tourists. It is little
wonder that this class of travellers kept away from the place in
the past when it took twentj^-six hours to get from Dublin to
Sligo, when the country was so disturbed that people had to
travel in the company of " a well armed guard," and when the
mode of conveyance was a lumbering, jolting vehicle, in which
passengers were exposed to rain, wind, and the other severities
of the weather ; but now, that all this is changed, that the
district is as peaceful as it is picturesque, that the Limited
Mail glides, in four hours, from Dublin to Sligo, and that its
carriages are as cozy as boudoirs, it is a law of travel, as sure as
the law of gravitation, that the main tourist stream of Ireland
must in future flow into Sligo.
MUSIC AND DANCING.
Great as is the change which has taken place, within a
century or so, in the appearance of the town and county, it is
not more remarkable than that which has occurred, within the
same time, in the ideas, the manners, and the habits of the
people. If Lady Morgan and the artists of the Hon. Mr.
Conyngham, who have left interesting accounts of the state of
things in their day, could now revisit the scenes they described,
they would, probably, be more struck by the moral, than by the
material, change that has supervened.
Both dwell on the free and friendly relations which then
existed between the gentry and the lower classes. In a graphic
description, by Beranger, of a Cake-dance at Glencar — that is, a
HISTORY OF SLIGO. 559
dance ia which a cake, set up in a conspicuous position before
the meeting, was to be the reward of the best dancer — he tells,
that gentlemen and ladies, on horseback and on foot, mingled
with the country people, and formed a considerable part of the
triple ring of spectators, that surrounded the dancers, while
contending for a prize, which they valued hardly less highly
than those who contended in the Greek and Roman games
valued the laurel crown.
Lady Morgan mentions several instances of similar friendly
intercourse between the Croftons of Longford, with whom she
was staying, and the people of the neighbourhood ; from which
we may infer that a like state of things existed in other parts of
the county. When writing, Beranger and her Ladyship had
little thought that those pleasant scenes would be soon followed
by the estrangement, not to say hostility, which at present pre-
vails between the classes, and which renders social life in the
county so different from what it used to be sixty or seventy
years ago. If a gentleman showed himself now at popular
sports, it is not unlikely that he would be regarded as a spy ;
and if a young peasant, as was usual in the past, went to the
** big house," to pass an hour or two of the evening, there are
ten chances to one that he would be treated as a moonliorhter.
Since the begioning of this century the love of amusement,
for amusement sake, has greatly declined. Cake-dances were
not confined to Glencar, being common enough in other places ;
but, with or without the cake, dancing was practised in, perhaps,
every village of the county. Country boys and girls were profi-
cients in the art, having nearly all undergone a regular course
of training in the dancing school, which was generally kept at
night, for the double purpose of not interfering with the hedge-
school, and of giving grown boys and girls, who were commonly
engaged during the day, an opportunity of attending. The
dancing-master was in such demand that persons of other
occupations found it worth their while to combine the business
with their own. Lady Morgan, in Patriotic Sketches, instances
this combination iu the case of a carman who, having been sent
560 HISTORY OF SLIGO.
for to do some cart work, excused himself by saying that "he
was a dancing-master by trade, as well as a carman, and that
his pupils had become so numerous, he could not possibly absent
himself from them." It will be well to dwell somewhat on those
Sketches J as nothing can bring home to us better the great social
changes which have taken place in the county.
Like Beranger, Lady Morgan paints the Cake-dance and
marks its peculiarities — the large cake exhibited conspicuously
on a distaff or pole, fixed in the earth ; the piper seated on the
ground with a hole dug in it near him for the contributions of
the dancers ; the spectators made up of the young and the old
of both sexes, who had come for miles round to witness the
performance; and the performers themselves in the centre of" the
ring, exerting themselves with as much earnestness and vigour
as if life and death hung in the balaoce. Lady Morgan loved
to attend those exhibitions, and it was while witnessing and
studying them she realized what she calls " the inordinate
passion of the Irish for dancing."
Music was more cultivated in those days in the county Sligo
than since. The dance itself implied some acquaiotance with
the strains which were to regulate its movements. Several
villages included among its inhabitants a fiddler, or a piper,
or both ; and so many were able to perform on the flute and the
fife, that if a professional, at a merry meeting, got tired, and
wished for a little rest, he could find plenty of young fellows
around him to manage the instrument till he was able to resume.
A harper, male or female, might still be seen from time to time,
in Lady Morgan's day, about the county, though the passion for
music had even then greatly declined from what it was fifty
years previous, when O'Neil, the famous harper, having come
to the house of Mr. Irwin, found assembled there thirty-seven
musicians, professional and private : — " I made," says O'lsTeil, as
quoted in Fatriotic Sketches, "the thirty-eighth; and before we
concluded the evening, a piper claimed admittance, and
according to the good old Irish custom was received, and
accommodated with a good supper and bed."
HISTORY OF SLIGO. 561
As might be expected in a county so noted for its patronage
of musicians, Carolan was always a welcome guest, and, in
return for the hospitality received, he devoted many of his songs
to its inhabitants, as '' O'Connor Sligo," " Edward Corcoran,"
"Peggy Corcoran," '* Nancy Cooper," "Charles Coote," "Sir
Edward Crofton," " Mr. James Crofton," " Mrs. Crofton," "Miss
Crofton," " Edward Dodwell," " Maud O'Dowd," '' Mrs. Fleming,"
" Doctor Harte," " Colonel Irwin," " Loftus Jones," " Planxty
Jones," " Abigail Judge," " James Plunket," and " Kian O'Hara,"
(Hardiman's Irish Minstrelsy, Yol. I., p. Iviii.) Of these com-
positions we have in the Irish Minstrelsy, " Edward O'Corco-
ran," " Doctor Harte," "Madam Crofton/' " Peggy Corcoran,"
"Nancy Cooper," and the " Cup of O'Hara," both originals and
translations, the famous Thomas Furlong being the translator.
Notwithstanding the fame of Sligo for music and song in the
past, popular as well as refined music was at a rather low ebb
in the county, when both received an impulse, the former from
the Fife and Drum Bands, and the Brass Bands, of the Land
League, and the latter from the lessons and concerts of Messrs.
Delany and Froggart.
In her interesting survey of county Sligo persons and things
Lady Morgan does not forget the
HOLY WELLS
of the district. While out of an evening for a ramble wi th some of
the Crofton?, she came across the well of Dromard, near Longford,
and has left a good account of its appearance and the observances
connected with it. The well itself lay in a little circular
spot shaded with trees, was approached through a rude arch,
and was covered with a broad, flat stone, no doubt to preserve it
from contamination by fowl or cattle. Round it was traced the
circle, which its visitors used to traverse in their devotions, stop-
ping at certain stages to say the prayers appropriate to them.
Near it " stood a simple altar enriched with stones," and over
the altar rose an oak tree, from the trunk of which ^vas
VOL. n. 2 N
562 HISTORY OF SLIGO.
suspended a wooden crucifix, and to the branches of which were
fastened small bits of linen or other cloth as souvenirs of the
pilgrims' visits. At the close of his visit the votary drank some
of the water out of a vessel, secured for the purpose by a chain
to an adjoining stone.
The foregoing may be accepted as a sufficiently close descrip-
tion of all the holy wells of the county, and of the ritual
observed at them. The enclosed and protected spring; the
circle round which the votary moved in pious meditation and
prayer ; the little altar with its mysterious, rounded, sea stones,
at which he finished his pious exercise ; the vessel which
supplied the draught of cold water ; the votive offering which
recorded the gratitude and good resolves of the pilgrim ; and
the crucifix in wood, as here at Dromard, or in stone, as at
Killaraght (see p. S82) and some other places, which showed
that the visit, as well as everything done during it, was referred
to Him who was thus represented ; are all duplicates of what
might be found at Kilmacteige, at Achonry, and at all the holy
wells of the country.
It is not well known when pilgrimages to wells began. No
doubt the springs from which Saint Patrick and the primitive
saints took the water with which they baptized their converts
were held in veneration from the beginning, as memorials of
the national apostle and his associates ; but though individuals
or small numbers may, on this account, have visited them in
pre-Reformation times, it is likely that it was only under the
pressure of the persecution and Penal Laws which followed the
Beformation, the popular frequentation set in.
When Catholics had no houses of worship they assembled
round those venerated wells for the performance of the
ordinances of religion ; and the small altar would go to show
that they not only went through their private devotions in those
places, but that they also assisted at Mass there. At first
everything passed off decorously and edifyingly, but in the
course of time abuses sprang up of so serious a character, that
both the ministers of religion and the authorities of the state
HISTORY OF SLIGO. 563
felt called oa alike to stop them. The first Act to Prevent the
further growth of Popery eo acted that all *'resortings of pilgrims
to pretended sanctuaries, Patrick's Well, &c., should be deemed
riots and unlawful assemblies ;" while ecclesiastical synods
condemned some of those " patrons " as " scenes of drunkenness
and quarrelling, and of other most abominable vices, by which
Eeligion herself is brought into disrepute, nay, mocked, and
ridiculed ; intemperance and immorality are encouraged ; the
tranquillity of the country is disturbed, and the seeds of
perpetual animosities and dissensions are sown."
Lady Morgan has only one allusion to
WAKES.
It is where she mentions meeting a young man who was going
to siog the songs of Ossian at a wake which was held in a place
seven miles distant from where she met him. Though the
songs of Ossian were little suited to such an occasion, it were
well if no greater irregularity occurred.
It is well known that Irish wakes were often scenes of great
disorder — coarse, not to say indecent, songs, and disgusting as
well as criminal " tricks," being rather common incidents of
the vigil. The songs were generally composed for the occasion
by some village poetaster, and were little else than lampoons
on people present. The " tricks " were still more incongruous
and reprehensible, and, with their other faults, were made to
serve for offensive caricatures of obnoxious persons.
The principle of making those tricks the means of gratifying
personal spite and revenge was carried so far, that one of them,
called " The Hen," seemed invented for that special purpose.
It consisted in some young fellow muffling himself up in a
white sheet, so that he could not be recognized, and carrying in
his hands a piece of iron fashioned and sharpened like an awl,
with which he pecked after the manner of a hen, and punctured
in a barbarous manner the skin and flesh of somebody against
whom he or his friends had a grudge. If the injured party
564 HISTORY OF SLIGO.
was higli-spirited, and, particularly, if he had friends present,
this cruelty would be resented, with the result, that a free fight
took place in the wakehouse, turning everything upside down,
extinguishing the lights, and, perhaps, throwing the corpse out
of its resting place, as sometimes happened.
It was not often the evil proceeded so far, though on one
occasion at least it proceeded further, even to the length of
murder. This happened about forty years ago in a wake at
Carrickbanagher. The wretch, acting "The Hen," agreed with
confederates that they would station themselves outside the
door of the wakehouse, and when he, by pecking and puncturing.
Lad forced a certain young man to quit the house, that they
would fall on him with bludgeons, when seeking escape. The
plot was carried out ; and the unfortunate young man, who was
the son, and the only son, of a widow, was stretched dead on
the spot the moment he appeared outside. Providence draws
good out of evil; and it may be owing a good deal to this
enormity that the parish of Ballysadare, to which Carrick-
banagher belongs, has been long, as it is at present, more free
from disorder or irregularity at wakes than any other in the
county.
Other evils hardly less criminal sometimes took place in the
wakehouse, which there is no need to describe here, but of
which the reader will get a good idea by perusing attentively
the following extract (Renehan's Collections, p. 144) from an
ecclesiastical ordinance on the subject: — "Similiter et pro defectu
quem alibi in exequiis obrepere conquerantur pise et timoratas
conscientiae, ut per quorumdam nebulonum et joculatorum
nequitiam, quae nee in dome convivii ferenda, inhonestae can-
tationes, lascivae gesticulationes, quandoquidem etiam cum
tenebris opera tenebrarum turpiora exerceantur, et cum extinc-
tione luminis pariter extinguitur timer mortis cujus ut imago
in cadavere est exposita oculis, ita memoriae mentis, debet
occurrere."
Apart from such iniquities, which were exceptional, country
wakes were much oftener scenes of revelry than of sorrow or
HISTORY OF SLIGO. 565
evea seriousness. While the house iu which the corpse lay
was full of commotion, and the voices of the singers were
drowned in the uproarious noises that prevailed, there were
sometimes several fires lighted in different places round the
house, each with its own company, each probably with a singer,
a seanachie, and a farceur of its own. Without the house as
well as within, whiskey circulated freely, the consequence being
that the night seldom failed to bring with it altercations or un-
pleasantness of some kind. It was a common remark that no
wake was so extravagant in outlay on whiskey and lights as
that of a miser, like Jack Phibbs, thus verifying the lines : — •
" When Hopkins dies a thousand lights attend
The wretch who, living, saved a candle's end."
It must not be inferred from what has been said that all
wakes were orgies like those described. This would be at
variance with the fact, as the majority of them were grave,
sober and edifying meetings of the friends of the decease 1. In
general, the relatives of the deceased were opposed to
scenes of disorder ; and if some of them offered no active
opposition, it was because they were unable to make head
against the torrent of custom, and afraid to make enemies for
themselves of the singers, rhymers, trick-mongers, and other
ill-conditioned persons (the "nebulones" and " joculatores " of
the ecclesiastical ordinance), who were for ever on the look-out
for a wake, that they might have a night's carouse. The
families, however, who were powerful enough of themselves, or
with the aid of friends, to defy the '^ shulers," took care to keep
them at a distance, and thus prevent the house of mournino*
from being turned into a house of riot, though refreshments
were usually provided in it for all the decent people that
attended. Such entertainments were spread even in the houses
of the gentry, who hal not as yet adopted the present unsocial
practice of locking up, immediately after death, the corpse of
the deceased in some remote room, and leaving it there, without
light or attendant, till the day of the funeral. When Mr.
566 HISTORY OF SLIGO.
Charles O'Hara died in 1822, the neighbours all crowded to
the wake, and were received with welcome, and regaled with
the customary hospitalities.
The popular
SPORTS
of the county have undergone much the same sort of change
as its popular music. Lady Morgan, in one of the Patriotic
Sketches (Sketch XYI.), acquaints us with the manly exercises
in which the young men of the country were in the habit of
passing the afternoon of Sundays and holidays, in the early
years of the century. According to her it was the custom,
after returning from Mass, to move to a secluded field, and to
engage, some in a hurling match, some in throwing the stone,
and some in running and jumping, most of whom, later in the
day, betook themselves to the Cake-dance, either as spectators
or performers. The stone throwing, or catlni clogh, as it was
called in Irish, she thus describes with the accuracy of an
accomplished athlete : — " The candidate who pants for the fame
of those
' Virtues that are placed in nerve and bone,'
takes a stone of immense weight in his right hand, inclines his
body a little forward, advances one leg, poises his arm, and
after two or three balancing motions, flings it from him to a
considerable distance." The exercise here described she iden-
tifies with the pastime of the discus among the ancient Greeks,
though in this she is in error, as it is clear from the famous
statue of "Discobolus throwing the Discus," that the Greek
game resembled rather the modern game of quoits.
This way of passing the afternoon of festivals came down
from remote times, and left marks of its existence in the names
of several places, as, for instance, Tawnaphuhhle — Field of the
Congregation — near Cairn's Hill, which must have got that
appellation from the corgregation, after heaiirg Mass in the
HISTOKY OF SLIGO. 567
Abbey, retiring to it for relaxation and amusement. Like tbe
national music, these sports have been revived within the last
few years ; and if they are now less spontaneous and hearty
than in the olden time, they are better organized and regulated,
and more dignified than ever they were before. And what is
still more to the credit of the revival, the games of the present
day are free from those exhibitions of ill temper and rude
manners which too often in the past led to a general quarrel,
and made it the finale of the exercises of the day,
Another product of remote times, the
SEANACHIE,
or Storyteller, was disappearing in the days of Lady Morgan, and
seems now entirely gone. His self-imposed functions were, firstly,
to serve as the depository and exponent of all local traditions;
and, secondly, to sing or recite at wakes and other popular
gatherings old Irish songs and poems, particularly those of
Ossian. So familiar was he with his Ossian, that on being
asked for a given passage, he would proceed without hesitation
to repeat or deliver it, like the young man of whom Lady
Morgan speaks (Sketch XIII), who, at her instance, repeated
"in a species of recitative,*' and "with some degree of epic
fire," the account of FingaFs combat with the Danish monarch.
If asked to continue, he would run on as long as one liked, like
Kory M'Alpine in Scott's *' Antiquary," who could repeat the
whole book from one end to the other ; at least, " if he was
allowed whiskey enough, could repeat as long as anybody would
hearken to him."
If such performances were more ornamental than useful, and
served for little else than to prove a phenomenal memory,
which might perhaps be better employed, the seanacJiies other
function of local annalist was of real use in preserving a know-
ledge of interesting facts, which must otherwise have been lost.
John O'Donovan, when preparing his ** Tribes and Customs of
568 HISTORY OF SLIGO.
Hy-Fiachrach " for the press, got valuable help from the late
Shane Ban Tempany, of Tireragh, whom he describes as a
living library of local traditions. Though every one could not
be a Shane Ban Tempany, there were plenty of others in
Tireragh and elsewhere who possessed a good knowledge of the
folk lore of the country, acquired, for the most part, on the
long winter nights, when the elders and youngsters of the
village gathered round some fireside, and passed the time in
telling of the days that were gone, and the remarkable deeds
that were done in those days. In this way the young learned
from the old, and handed on what they learned to those who
came after them, so that the tradition was kept up con-
tinuously.
After a life nearly as long as Mathusalem*s, the Irish
seanachie is dead and gone, killed by the penny newspaper,
which is now the chief informant and teacher of Ireland, as of
the rest of the world. Under the new order of things no one
talks or thinks of the olden time, all being absorbed in the passing
present. The " news of the day " has taken the place of the
lore of the past; Balfour and his captives, of Niall and the
Nine Hostages; Gladstone's Church and Land legislation, of the
enactments of Felim the Lawgiver and Oormack O'Quinn; the
Royal Irish, of the Fenian militia; the raids of the moon-
lighters, of the Pursuit of Diarmaid and Graine ; and the
multifarious communications of "our own correspondent," of the
legends of the saints, and the myths of the "good people."
Patriotic proprietors and editors of newspapers are not in-
sensible of the duties devolving on them in the situation thus
created, and, accordingly, by devoting much of their space to
Irish history and archaeology in editorials, in reviews of publi-
cations on these subjects, and in reports of transactions con-
nected with them, make ample amends for the extinction of the
race of our Shane Ban Tempanys.
HISTORY OF SLIGO. 569
CONTRASTS.
In Sketch XII. Lady Morgan draws a graphic picture of the
interior of a Tireragh cabin, as it appeared on the occasion of an
evening visit paid to it by herself and her friends — an itinerant
*' musical " tailor seated in the centre of the earthen floor,
plying the needle by the light of a rush candle, and singing
aloud as he stitched ; the younger children squatted round him,
engrossed alike with the song, and with the little frieze jackets
he was making for them ; the eldest brother stretched on some
straw near them, with the head of a calf resting on his arm,
and " the parent cow slumbering at his feet ;" and the smoke,
which had no means of escape but the door, so thick that,
though it had no effect on the inmates, it obliged the visitors
to hurry away. All this is so altered that you would now
search Tireragh in vain for the counterpart of the scene.
Petroleum oil, struck for the first time in 1859, has not only
banished the rush candle, and the tallow dip, that succeeded it,
but has furnished the humblest houses in the county with a
lamp, which in the past was an illuminant confined to the
mansions of the rich; the ready-made department of our woollen
warehouses has spoiled the trade of itinerant tailors, "musical" and
other ; the sanitary laws, which require that steadings for cattle
shall stand apart from dwelling houses, have largely modified
the tender relations so often existing between cattle and their
owners ; and if more smoke than is good for the eyes may still
be found in a peasant's or herd's residence here and there, this
nuisance, too, is greatly abated, and will soon be put an end to,
by the modern practice of supplying all new houses, big and
little, with a suitable chimney.
A corresponding improvement has taken place in the other
matters referred to in the "Patriotic Setches." The scandals, so
often witnessed near holy wells, have entirely ceased, and, with
the exception of an occasional devotee who still finds aids to
piety in the associations of the place, the crowds that thronged
them in times past have abandoned them, and betake themselves
570 HISTORY OF SLIGO.
now for their devotions to the fine churches and chapels which
have been recently erected. The wake-house, far from being the
resort of the idle and dissolute, by whom it used to be frequented,
is shunned by such persons, since wakes have become what they
now are : orderly and solemn meetings of aged and staid people,
who pass the night commonly in alternate prayer and becoming
conversation. And with the rough and disorderly element, which
too often showed itself formerly, eliminated, athletic sports, as
they are now carried on under the rules of the Gaelic Athletic
Association, are not only a manly and bracing exercise for
those engaged in them, but also a school of good manners for
both the athletes themselves and the spectators. The chief
drawback, in connexion with them, is that the field is confined
practically to persons of one religious denomination, instead of
being open, as every lover of his country and of all his country-
men should wish, to every young man of the neighbourhood
irrespective of party or sectarian consideration. All round,
as well as in the points noticed, the present state of things
compares favourably with the past, and not alone in Tireragh,
to which Lady Morgan limits her remarks, but throughout the
whole of the county.
All who are acquainted with the facts will admit that the
improvement which has taken place in regard to wells, wakes,
and other objects, is due mainly to the action and influence of
the Catholic Church. Wells were an occasion of great religious
error previously to the arrival of Saint Patrick ; and the Vita
Tripartita gives an instance of this in one, called " Tobar
Finmaighe," which the people honoured as a god.
Trees, too, and stones were sources of superstition among
our ancestors, as well as on the Continent, where they often
engaged the solicitude of ecclesiastical councils (Baluze, Con-
ciliorum Nova Collectio ; Eichard, Analyze des Conciles ;
Labbe, Collection des Conciles).
It is a pity that no description is handed down of the stones
thus condemned, though they would seem to have been of
different kinds, as they are sometimes styled saxa, sometimes
HISTORY OF SLIGO. 571
petrce, and again lapides. The rounded or oval sea stones
found at Saint Attracta's well in Killaraght, in the graveyard
of Inismurray, in the burying-place of Killerry, on the so-called
"altar" in Toomour, and in several other places through the
county, are no doubt relics of this widely-extended superstition.
The exact nature of the practices connected with these
stones is not known, but judging from what is told of the
" Malediction Stones " of Inismurray, it would appear that
the stones were manipulated for the purpose either of clearing
oneself of a charge, or of fixing one on others, and invoking
vengeance for it. It is only a year or two ago that an angry
islander of Inismurray, who fancied himself wronged by a
person with whom he had some dealing, went to the priests of
the parish, and asked them for leave to " turn the stones" on
the supposed wrong-doer. In the Bollandist life of St. Kevin
of Glendalough (See O'Hanlon, Part 61, p. 41,) there is an
account of a man who stole an animal belonging to St. Lugid,^
and of whom it is said, '* Accessit ad signa sacra ut juraret;"
and the writer cannot help thinking that the signa sacra in
question are no other than the seventeen sea stones which, after
the multitudinous accidents of fourteen or fifteen hundred
years, may be still seen, safe and undisturbed, on the "altar"
of Toomour, the superstitious veneration of the people serving
as their safeguard all this time.
These barbarous and sinful customs, whenever they were
introduced, became enormously aggravated about the close of
the sixteenth and the earlier years of the seventeenth century,
when the Catholic Church was under the ban of the Govern-
ment, its action paralysed, and its priests in banishment.
Other evil practices — drunkenness, magical incantations,
keening at wakes and funerals (ulalatus) — extended widely at
the same time ; and, in the absence of regular religious
ministrations, the country was filled with impostors of all kinds
— fortune tellers, soothsayers, " wise men," herb curers, and,
godless wretches, who, though laymen, carried about to wells,
and fairs, and other scenes of public resort, crosiers, crosses,
572 HISTORY OF SLIGO.
bells, and pretended relics ; blessed wells ; imposed hands ; and
parodied other ecclesiastical functions and ceremonies — these
disorders illustrating well the evils of interfering with the free
action of the Church.
Such sacrilegious abuses afflicted the ecclesiastical authorities,
who, though unable to appear in public on account of the per-
secution, managed to hold a Provincial Synod, for the province of
Tuam, in some unknown hiding place (in quodam refugii loco)
on the 8th, 9th, 10th, and 11th January, 1660, denounced those
fearful scandals, and concerted measures for their suppression.
The blow thus dealt was followed up in other synods, diocesan
and provincial, with the result that most of the province of
Connaught is now entirely free from the evils in question ; and
so it is right to remembar that, if the drunken revels and other
indecencies formerly prevalent at wakes and funerals have
nearly ceased ; if the superstitions connected with wells, trees,
and stones have practically disappeared ; if fortune-tellers and
other professors of the " black art " are no longer heard of; we
are mainly indebted for these blessings to that Synod of 1660,
held with such risk to all who took part in it, " in qwodam
refugii loco,"*
* The following are some of the acts of the Council : —
*' Cum ebrietas sit radix multorum malorum, monentur omnes prsedicatores
et parochi ut acriter invehantur coatra potatores, et maxime cogentes alios ad
excessivas potationes et immoderates propinationes.
*'Prava jurandi consuetude, blasphemandi, execrandi homines, aut alias
creaturas Daemonibus devovendi ; item maleficia, venelicia, incantationes,
pacta Dsemonica, consultationes cum Pythonyssis, Sagis et similibus suspectis
persouis, item omue genus superstitionis, quales sunt Cruces, Imaginum aut
lapidum coUectiones, orationes superstitiosa3, herbaram curationes, insuffla-
tiones, mensurationes, coUectiones superstitiosse herbarum et curationes, cum
similibus e medio tollantur ; transgressores vero et eorum participes severe
puniantur.
" Prohibentur tripudia, tibicines, symphonite, comissationes et alii abusus in
visitatione fontium et aliorun Sacrorum locorum, maxime tempore indulgen-
tiarum.
HISTORY OF SLIGO. 573
" Ob temporum injuriam et confusionem irrepsit prava consuetudo inter nos
ut quidam laici intuitu lucri soleant circumire cum crucibus, baculis, cam-
panulis, lapillis in reliquariis, imponentes manus plebi, et benedictionem
impertientes quasi more clericorum, aquam benedicentes, &c. ; statuit heec
Synodus ut hie abusus aboleatur, et ut minime liceat circumferre incertas
reliquias.
*' Moneantur omnes ut in Exequiis Catholicorum abstineant ab immoderatis
potatiouibus, commissationibus, tripudiis, lusis et similibus profanis cor-
ruptelis injuria temporum introductis, atque item incondito mulierum ululatu ;
transgressores vero inducantur ut excessivos hujusmodi sumptus seu notabilem
eorum partem in Eleemosynam et pro Missis faciendis impendant animabus
defunctorum.
" Cohibeantur in quantum fieri potest frequentationes nundinarum et mer-
caturarum absque gravi necessitate diebus festivis relicto sacro, et rixantes in
eisdem puniantur severe ab Ordinariis."
Ireland is less disgraced at present by superstitions than England, where
" Pills made of spiders' webs are prescribed as a remedy for ague ; warts are
charmed away by pronouncing a magic formula ; evil spirits are exorcized ;
horse shoes are nailed over doors to avert witches ; a belief in fairies, or, as
they are called, Pharisees, has not died out ; and circular growths of fungus
are attributed to them." — Article On Sussex in Nineteenth Century, Aug. 1851.
574 HISTORY OF SLIGO.
RETROSPECT.
Whoever studies the history of the county Sligo, even in the
imperfect version contained in the preceding pages, will see
that society in the county has been always progressive, at least
since the time of St. Patrick. There is little known of the
state of things which prevailed here, or in other parts of Ireland
before the arrival of the saint, though there is good ground for
thinking that, in the absence of religion, of letters, and of inter-
course with the rest of the world, barbarism and crime must
have been general, and that society, if anything worthy of the
name existed, must have been in a very archaic state.
And, coming to times subsequent to St. Patrick, it is not easy
to reconcile the common opinion, that Ireland was a kind of
Paradise for three centuries after its conversion, with the facts
recorded in the national annals for that period, where entries of
battles, murder, "jugulatio," burnings, &c., form the staple of
the compilation. No doubt there were eminent saints and
servants of God in the county in those days — Saint Molaisse,
of Aughris and Innismurray; Saint Nathy, of Achonry ; Saint
Fechin, of Bille ; Saint Aidan, of Cloonoghill and Monasteredan ;
Saint Attracta, of Killaraght ; Saints Osnata, Maadhnata, and
Talulla, of Carbury, and several others ; but it does not follow
from those isolated cases that the county in general was in so
very perfect a condition in regard to religion and morality. The
primitive Church of Ireland was remarkable for its monastic
character, and it would appear that most of the fervent souls of
the time betook themselves to religious houses, while outside
those abodes of piety, the spirit of the world ruled not a little as
before, so that crime may not have been as much checked and
diminished among the mass of the population as is commonly
supposed.
Bishop Lugid's monastery at Toomour may serve as an illus-
tration of this, for while the greatest piety was practised within
HISTORY OF SLIGO. 575
the establishment, we find enormities of all kinds, wholesale
murder, robbery, and sacrilege, taking place in the neighbourhood.
(See p. 210.) Cardinal Newman, on this principle, explains the
co-existence in Ireland, at a later period, of great enlightenment
and great ignorance, the enlightenment existing in particular
centres, and the ignorance outside. He adds, that this state
of things was no disparagement of the Irish monasteries, as,
"it is not of the nature of colleges and cloisters to radiate
knowledge and manners through a population."
A somewhat similar condition of society to what is here
supposed may be found in the county, as in most of Ireland,
through all the middle ages. The two antagonistic principles
of anarchy and culture were constantly and vigorously at work ;
the former showing itself in petty wars, raids, and family
quarrels ; and the latter, chiefly in the multiplication of religious
houses and the extension of their influence. It is admitted that
the invasions of the Danes and Anglo-Normans introduced new
elements of mischief, but it would be a mistake to set down
their influence as all evil. Excepting the attack on Innismurray,
which did not extend to the mainland, there is nothing to show
that the Danes had anything to do with the county, good or bad ;
and as to the Anglo-Normans, if they wrested the county from
the native chiefs and held it for a hundred years, it must not
be forgotten that they founded great religious establishments,
like the Dominican convent of Sligo ; -while the castle of
Sligo, which Maurice FitzGerald erected, and the other castles
erected by the Bourkes through the county, if they helped the
invaders to terrorize the inhabitants, served also to diffuse
enlarged ideas of architecture and other arts among the natives,
and even to bring home to them the necessity of providing
some such places for themselves.
We read of many heinous crimes of a private kind that
happened in these times, such as the assassination of Teige
O'Connor in the castle of Sligo by Donnell O'Connor, with his
own hand (see Vol. L, p. 100), and the sacrilegious murder and
robbery in the abbey of Drumcliff (seeYol.I.,p.501),but the crying
576 HISTORY OF SLIGO.
evil of the period was the reckless wars which were constantly
on foot, in which neither age nor sex was spared, in which
churches were destroyed with as little scruple as private houses,
and in which enormities like those that occurred in Glean
Fathroimhe (see Vol, II., p. 145), were often perpetrated. Cathal
Oge O'Connor of Sligo was counted the most chivalrous and
enlightened chief of his period, and yet, our annalists record of
him that he harried both church and territory, and that a couple
of months before his death, he not only devastated Meath, but
" burned fourteen churches." (Vol. I., p. 94.) Still, under his rule,
there was great material progress in and around Sligo ; for he
built a stone and mortar bridge — one of the first in Ireland —
over the river of Ballysadare, and erected houses in stone and
wood, which have elicited the warm admiration of all our
annalists,
Froude, in his English in Ireland (Vol. I., p. 15), writes : —
''There has been always a difficulty in understanding how,
among a lawless people, the churches and monasteries escaped
destruction." It is hard to tell where or how this historian
acquired his notions of the conduct of the Irish in regard to
their churches. It was not, certainly, in the authentic annals of
the country, which witness in every page to the wholesale
destruction of those sacred structures by our ancestors. The
real difficulty in connexion with this matter is to understand
how Christians could burn a church, as they constantly did,
with as little scruple as they would burn a barn.
A much better authority on Irish history than Mr. Froude,
the Rev. Mr. Brewer, thus discourses on this subject in his
Introduction to the second volume of the Calendar of the Carew
Manuscripts : " As for the Irish chiefs, they scrupled not to burn
churches and cathedrals dedicated to the service of the old
religion, with as little compunction as they would have destroyed
a Protestant barn or a Protestant sanctuary. An O'Neil in
Armagh or a Fitzgerald in Kildare, would have been as little
withheld by religious considerations from sparing churches or
cathedrals, had it suited his purpose, as Bale of Ossory, or George
HISTOHY OF SLIGO. 577
Brown of Dublin, would have been tender of a friar's house or
the shrine of our Lady at Trim."
The Insurrection of 1641 opened a new epoch of evil on the
country. The ten years or so between the beginning of this
insurrection, in the last months of 1641, and its close, in 1652,
stand out as the most destructive decade through which the
country has passed. This seventeenth century, with its mon-
sters of blood and iron, like Sir Frederick Hamilton, and its
hypocritical scoundrels of the Titus Oates type, like Jeremiah
Jones and Jeremiah Fury, weighed heavier on the county than
all the preceding centuries. Sir William Petty, the most clear-
headed of political arithmeticians, sets down the loss of life,
during the decade mentioned, at the startling figure of 600,000
souls. Though the eighteenth century was more free from wars
than any that had preceded, it had its share of the curse in
1798, when the French invasion led to considerable loss of life
and property. Competent authorities state that the insurrection
of this year was crushed only by an army of 100,000 men, and
at an expense of 60,000 lives. A good many men of the county
Sligo fell during the campaign started by the French, who
landed at Killalla ; and the money paid, under the name of
compensation, to so called '" suffering loyalists," alone amounted
to £3,881, 5s. 3d., a sum equal to twice that amount at
present. — See Appendix.
This epoch, which opened in 1641, and which may be called
the Cromwellian Epoch, lasted down to our own time ; the aim
of the State, during the period, being to aggrandize the few —
the descendants of Cromwell's settlers — at the cost of the
many — the mass of the people ; — and the means employed for
the accomplishment of this gigantic injustice being, first, the
sword, and, after the disuse of the sword, the law, and the
tyranny practised under the law, by Cromwellian landlords,
magistrates, and country gentlemen. It is strange that all this
should result, as it has resulted, in the loss of the petted minions
of the State, and the gain of the robbed and persecuted body of
the people.
VOL. II. 2 o
578 HISTORY OF SLIGO.
Society then in the county has been always progressing, if
with varying velocities. The tide was ever on the flow, though
circumstances made it sometimes look as if it were receding.
The advancement was never so marked as within the present
century. The sword, used so unsparingly and so long, has
been returned, it is hoped finally, to the scabbard ; the law is
no longer the chief instrument of injustice ; and the tyranny
practised by individuals is greatly restricted, if not yet quite
abolished. On the other hand the principal elements or factors
of progress — religion, education, and material well-being
— have prevailed all round and hold the field.
Eeligion — taking the word in a wide sense, so as to include
the systems of faith and worship of the different local denomi-
nations of Christians — was never so prosperous in the county
as at the present time. Instead of being degraded or per-
secuted, as it was about a hundred years ago, when the
Presbyterians used to be turned out of the Market House
of Sligo to make room for strolling players ; and when the
Catholics, after surviving the sword of Cromwell, and the laws
of Anne, had to celebrate their rites with fear and trembling in
secluded fields or other out-of-the-way places, as if they were
felons ; the religion of the one and of the other is now not only
free and flourishing, but honoured and respected by all.
Of the many signs and proofs of social progress that surround
us, there is none so striking as the activity and energy with
which the members of the different religious denominations of
the county support their respective churches. There is no
occasion to say anything here of the Catholic Church, as the
position, which it occupies in the town and county, is known
and acknowledged. Without being able to compete with it in
numbers, in houses of worship like the stately cathedral and
some other churches, or in splendour and solemnity of cere-
monial, the other denominations exhibit at least equal zeal in
maintaining their different forms of belief and worship.
And this is proved not only, nor so much, by the edifices
consecrated by each to the service of its religion, as by the
HISTORY OF SLIGO.
579
personal efforts and sacrifices daily made for it. Read the
Sligo newspapers and you will find there abundant proofs of
what is here stated. There you see the clergy of the different
sects trying to satisfy and edify their flocks by supplementing,
from time to time, their ordinary service with new special
THE CATHEDRAL OF SLIGO.''
services — "choir services," in which as many as ten choirs,
containing hundreds of well-trained voices, take part; " mission
services," in which Protestant clergymen, like the members of
religious orders in the Catholic Church, give " missions " to the
* Drawn from a photograph by "W. F. Wakeman for the Rev. Dr. O'Rorke,
Parish Priest, CoUooney.
580 HISTORY OF SLIGO.
people ; " revival services," with which they try to stir up the
cold and the tepid, and to fill them with fervour ; " harvest
home services," in which, while the places of worship are
suitably decorated and furnished with specimens of the fruits
of the earth, they praise and thank God "for giving the
increase;" "midnight or watchnight services" on the 31st of
December, the last night of the year, in which, beginning about
ten o'clock and lasting till twelve, all present have the happiness
of joining in thanksgiving for past, and petitions for future^
blessings, and of singing " out the old and singing in the new
year ;" and various other services, as for confirmation, for ordina-
tion, and such like ordinances, rites, or functions.
The contrast between the actual rectors of the late Established
Church and their predecessors of eighty or ninety years ago,
evidences a great religious advance. Like Martha in the
Gospel, the rectors of the early years of the century were
" troubled about many things." Most of them were magistrates,
and thus implicated constantly in secular business; others, as
E-ev. William Grove, of Kilmacshalgan and Templeboy,* Rev.
James Nelligan, of Kilmacteige, and Rev. Charles West, of
Ahamlish, were land agents — an office, then as now, little con-
ducive to a religious frame of mind ; while some, like the
Rev. Carn Cross Cullen, held high rank in military corps —
a position, one would think, still more incompatible than that
of magistrate or land agent with the ministry of the Prince of
peace.f
* The Sligo Journal of December 21st, 1804, contains the following advertise-
ment:—
"NOTICE.
Rev. Wm. Grove will be at M 'Bride's Hotel on the 4th January
next, to receive the rents of the Sligo estate of Chas. Tottenham, Esq.,
when he hopes to meet the tenants, and requests they will bring with
them their last receipts. Dec. 2l8t, 1804."
t The following Address and Reply appeared in the Sligo Journal of
August 23rd, 1805 :—
HISTORY OF SLIGO. 581
Our modern rectors, on the other hand, leaving civil
magistracies, land agencies, and military captaincies to laymen,
have, with Mary, chosen the " best part," and regard devotion
to clerical duty as the " one thing necessary."
The laity on their side exert themselves with corresponding
zeal. So diligent are they in the cause, that it would appear
as if they were constantly engaged in raising funds for
*'building," "enlarging," "restoring," "re-modelling," "repairing,"
or " decorating " " churches" and " schools." In furtherance of
such undertakings, young ladies of the first county families
figure before the public in amateur theatricals, in which, by
the way, they acquit themselves in a style that would do credit
" To the Rev. CARN CROSS CULLEN, Captain of the Manorhamilton
Corps of Cavalry,
*' TITE, the Officers, Non-commissioned Officers, and Privates of the
Manorhamilton Corps of Cavalry, beg you to be assured how
very sincerely we participate with you on the loss of our much valued
and respected Captain. — We, at the same time, are anxious to express
how highly gratified we are at your succeeding him, and as a Token
of our Esteem and Approbation, beg your Acceptance of a Sword.
" (Signed by Order),
*' PATRICK GREGG, Pt. Sergt.
''August 11th, 1805."
" To the Officers, Non-commissioned Officers and Privates of the Manor-
hamilton Corps of Yeomen Cavalry.
Gentlemen,
" rpHE approbation you are pleased to express at my being appointed
to the Honour of commanding you, is highly gratifying to me. I
request you to be assured of my Inclination to promote, to the utmost
of my power, the welfare of the Manorhamilton Corps, as that Con-
sideration alone induced me to accept the Command of it. — The sword
you are pleased to honour me with, I accept with the greatest
Pleasure, as an additional Pledge of the Regard you entertain for
me.
" I have the Honour to be, Gentlemen,
" Your faithful and assured humble Servant,
"CARN CROSS CULLEN,
" Capt. Manorhamilton Cavalry,
^'Skreeny, July 12th, 1805."
582 HISTORY OF SLIGO.
to trained professionals. Young men help the work with
concerts, lectures, debates, recitations, entertainments, and
soirees of a hundred other kinds.
Bazaars, it need hardly be added, are in frequent requisition.
In addition to the two great annual bazaars held in Sligo — one
for the Sisters of Mercy, and the other for the County Sligo
Protestant Orphan Society — there is hardly a village in the
county that has not its local bazaar. So potent are the
influences at work, that professional men and public officers,
carried away by the fashion of the time, and the exuberance of
their own zeal, in the midst of all their urgent engagements
and avocations, manage to get up little lotteries or bazaars of
their own.
Collection cards are so common that you meet them every-
where— on the road, in shops, at fairs and markets, in the
houses of friends, and in your own house, where " pushing "
little boys and girls, like drivers of bread vans, bring you the
article, just to save you the trouble of looking for it elsewhere.
In a word, available agencies of all kinds are set in motion,
with the result that everybody, to use an Americanism, is
" utilized," and made to contribute one thing or another — the
rich, money; rich and poor, objects for bazaars; the musical,
the eloquent, the facetious, their respective gifts in concerts,
lectures, and entertainments ; paterfamilias, his advice and
experience as an organizer ; and his pretty and precocious
little folks, their incomparable services as ticket touters.
There is one great evil that might result from the entertain-
ments referred to, and more especially from these lectures and
debates, if they were not carefully and charitably managed. It
is the stirring up of sectarian feeling. The subjects which are
more commonly chosen, as St. Patrick, the Armada, the Inqui-
sition, Cromwell, Luther, the Heformation, may, no doubt, be
handled so as to do good, without causing harm to anyone, but
it is only by avoiding the traditional treatment they receive at
the hands of platform spouters, that this can be accomplished.
At present the outside public have not the means of judging
HISTORY OF SLIGO. 583
the real character of these lectures from the summaries of them
that are sometimes published ; for the abstracts may be so
manipulated as to leave out the obnoxious parts, perhaps the
very passages which were most energetically enforced in the
delivery. It is to be hoped that most lecturers would be
incapable of this double dealing, and that they would leave
these esoteric and exoteric manoeuvres to the Pagan philosophers
who invented and practised them ; but if some unprincipled
man, in order to inoculate his juvenile hearers with the anti-
Roman rabies, should make use of the denunciation of " Pope
and Popery," which is the usual contrivance employed for the
communication of the virus, he would be sure to keep his most
offensive utterances out of the newspapers. All that need be
said here of such a man is, that it might be well for him to
reflect on what is said in Proverbs of " him that soweth discord
among brethren." The speaker in question might gain from
some silly people the reputation of a "sound Protestant," but it
is likely he would be regarded by men of sense as a rather
equivocal Christian.
If let alone and unprovoked, the people of Sligo, without
distinction of creed, are inclined to live on friendly terms with
one another. In this respect Sligo compares favourably with
many other districts. When several districts were disturbed by
the doings of the Whiteboys in the latter years of the last
century, of the Molly Maguires in 1845, and of the Fenians in
1867, Sligo was as tranquil as if nothing unusual were hap-
pening elsewhere. The attitude of the people during the last
seven or eight eventful years is highly creditable to them, for
though they may have wished well, like others, to the political
and economic movements in progress, they took care to avoid
the outrages which brought discredit on other places. Except
the deplorable tragedy of Monasteredan, and the disagreeable
doings in the chapel of Gurteen, and one or two other regrettable
occurrences, there was no serious crime in the neighbourhood.
This, no doubt, may be due, in some measure, to the modera-
tion of those who had control of the police, and, in large
584 HISTORY OF SLIOO.
measure, to the prudence and humanity of the Sheriff, in the
discharge of his vexatious duties, but it is mainly referrible
to the intelligence and morality of the people themselves, who
shrank from crime as a means even for the vindication of rights
or the removal of grievances. The man has much to answer
for who throws the apple of discord among such a people, be
he priest, parson, landlord, or merchant.
And whatever excuse may be alleged, or pretended, for the
priest or the parson, who is under official obligation to the
section of the population that forms his flock, there can be none
for the landlord or merchant who, receiving like rents or
commodities from Catholic and Protestant, owes a like return to
both. There is as little room for partiality and "respect for
persons " in landlord and tenant relations as in religion, so that
the landlord who takes the tenants of his own religion to his
bosom, and keeps the others at an arm's length, violates one of
the most elementary of his duties.
This is bad enough, but the persons in question are open to a
still weightier charge, that of hindering and preventing the
union of Irishmen. To this, considering the place they occupy
in their respective districts, their example necessarily leads.
Regis ad exemplum totus componitur orhis ; and when those
connected with him, or depending in any way on him, see the
local magnate systematically excluding Catholics from friendly
relations, they conclude that the surest way to gain his favour is
to imitate his exclusiveness. Accordingly their convivialities are
tabooed to Catholics. One can understand why meetings for
religious purposes should be, and meetings for political purposes
may be, exclusive, but the line should be drawn here, and should
not be extended so as to include gatherings for social pleasures,
such as a tea or a dance, which, though coming off in public
places, and with admission by priced ticket, are becoming in some
quarters as exclusive as a select vestry, or an Orange lodge.
While such one-sidedness is practised, the country can never
prosper. Under this system, Protestants and Catholics would
live together just as the Danes and Irish formerl}' did, side by
HISTORY OF SLIGO. 585
side, it is true, but without ever amalgamating. Whoever then
aids in perpetuating this system, be he landlord, landlord's agent,
merchant, or, as sometimes happens, public official, incurs no com-
mon responsibility ; for though the man whom the shoe pinches
may think rack-renting a greater evil, those who take a more
comprehensive and disinterested view, will set down this fostering
of divisions among the people as the greatest of social crimes.
The example thus set by men of position is more far-reaching
than they would wish. In the interdependence that exists
between the different sections of the people, the influence which
affects one section, is sure, sooner or later, directly or indirectly,
to affect the rest, though, perhaps, in a different manner. Thus
the scandalous partiality of a landlord for his co-religionists tells
on others in a way that may prove inconvenient to him and the
country ; for it drives many, either in self-defence or in retalia-
tion, into combinations which too often are formed on the
principle of " an eye for an eye, and a tooth for a tooth.'* For
this there is perhaps no justification, if there is some palliation ;
but if the peasant, the mill operative, the farm labourer, the
hodman, is blameworthy for such proceedings, how much more
inexcusable is the landlord, or other gentleman of position, who
sets the bad example, and to whom his education, position, and
the charities of civilization should have taught better things.
Every one who feels the laudable ambition of serving his
country, in however humble a way, should exert himself to put
an end to the estrangement of our countrymen from one another,
and to substitute the fusion and mutual friendship of all Irish-
men, whether they be Protestants or Catholics, of Saxon or of
Celtic descent. Let people be as fervent as they may in the
profession and practice of their respective religions — and the
more fervent they are, the better for the country as well as for
themselves ; — but let them never forget that patriotism is a
religions as well as a natural virtue, and that it binds one to love
and help all one's countrymen without distinction of creed, class,
or race. Fair play to all, partiality to none, should be the motto
of every genuine patriot.
586 HISTORY OF SLIGO.
There are some silly people who think, if our English and
Scotch settlers took themselves away to-morrow, hag and
baggage, the country would be well rid of them. This is not
the opinion of those whose opinion carries weight. There is
room enough among us for them all. Sensible people would
count the day a bad one for Ireland on which it lost the English
and Scotch elements of the population.
Let us by all means retain and cherish the genuine " old
stock" — our O'Connors, O'Haras, McDonoghs, and the rest,
but let us welcome, rather than reject, an infusion of new blood.
What is wanted is an amalgamation of existing elements, and
not an elimiuation of any of them ; and if the assimilation could
be effected, the more numerous the constituents the better, as
in the case of the great English nation, which, to use the words
of Cardinal Newman, is " the composite of a hundred stocks."
Education, though it has not made as much progress as
religion, nor perhaps as much as it ought, is in a fairly satis-
factory condition. As to primary education, every parish in
the county is well supplied with National schools, and in the
matter of secondary, St. John's College, Sligo, Mr. Eades'
School, Sligo, and Primrose Grange School, Knocknarea, leave
little to be desired. It is to be regretted that there is no
technical or art education to be had in the county, and this
want may explain how it is that Sligo men do not come to the
front in the battle of life as often as the inhabitants of other
Irish towns of similar size and population.
The MATERIAL WELL-BEING of the county is in a much more
advanced state than it ever was before. The mass of the people
are now very differently housed, fed, and clothed from what
they used to be in times past. Mud cabins, so common
formerly in the county, and not uncommon even in the town,
have nearly disappeared ; and stone houses, consisting of one
apartment for the family and the cattle of the family, are
hardly to be found — animals being now kept in some kind of
separate steading.
A like change for the better has taken place in the people's
HISTORY OF SLIGO. 587
food. No one would put up in these days with the potatoes
and salt, which not unfrequently formed the poor man's meal
in the first years of the current century ; nor with the potatoes
and salt herring, or potatoes and buttermilk, which, more
commonly, served about the same time for the dinner and the
breakfast of labourers and their families. You might travel
now through the whole county without meeting an instance of
the " poor man's meal," as described by Arthur Young some-
thing more than a century ago : — " The potato basket placed
on the floor, the whole family upon their hams around it,
devouring a quantity almost incredible, the beggar seating
himself to it with a hearty welcome, the pig taking his share
as readily as the wife, the cocks, hens, turkeys, geese, the cur,
the cat, and perhaps the cow — and all partaking of the same
dish."
With this picture under the eye one can appreciate the
progress that has been made as well in regard to the meal
itself as to the serving-up of it. If the potato forms still the
chief article, the piece de resistance, of the poor man's dinner,
the sweet milk, the bit of butter, the occasional egg, or the slice
of American bacon which accompanies it, gives it a palatable-
ness and nutritiousness which it lacked in the past ; while the
breakfast of bread, butter, and tea, and the supper of stirabout,
or of bread and milk, give the diet of the day the variety so
conducive to health and enjoyment.
The table and the 'table things — appointments is too big a
word for the occasion — indicate still better than the fare the
progress made. The humblest cabin in the county contains in
these days a small table of some kind, on which a coarse delf dish
and a couple of plates do duty for the basket of Arthur Young's
time. Though the beggar is still welcome to a share of what
is going at meal hours, the pig and the cow, the dog and the
cat, and the rest of them, do not take their places now as
commensals with the members of the family, who no longer
push the kindness they still feel for their cattle to the revolu-
tionary length of equality and fraternity. It is pleasant ta
588 HISTORY OF SLIGO.
foe able to report, for the satisfaction of the sssthetic, that the
ungraceful fashion of ''resting on the hams" is, except at the
pic-nics of the gentry, gone out quite as much as the recumbent
posture of the old Romans at their meals.
Improvement in the wearing apparel of the lower classes is
as marked as the changes for the better in their houses and
their food. Instead of the " concrete of glutinous rags," which,
according to John Hill Burton in his History of Scotland,
formed the " national costume of the Irish peasant " in the
beginning of the century, the humblest countrymen are now
clad in fair suits of frieze or tweed.
In looking back then on the march of events in the county,
there is no great reason to complain, as it has been, on the
whole, and, generally, in a forward direction. While the town,
with the adjoining district, has passed, as we have seen, through
several phases, each new phase has proved in the long run, if
not at first, an advance. To say nothing of the state of things
which existed anterior to the arrival of the English in the
district, Sligo in the time of the Fitzgeralds was a mere camp
for the foreigners employed in fighting against the local Irish
chiefs. Under the O'Connors it was a Celtic chieftainship like
those that flourished at the same time in Scotland. In the
days of Cromwell and the Commonwealth it was a garrison for
keeping hold of the country ; and it is this garrison which
developed through time into the oligarchy of Cromwelliau
landlords, who have been the virtual rulers of the county for
more than two hundred years, doing with its inhabitants pretty
much as they liked in the meantime.
There is no occasion to be a seer to be able to tell that this
latest social phase is fast passing away, and is, at the moment,
only a simulacre or ghost of what it once was. Undermined
by Mr. Gladstone's Church and land legislation ; discredited
by revelations in the law courts, as in the case of Lord Clan-,
rickarde ; and looked on with aversion by both legislature and
the public, "Cromwellian landlordism" is just now in the con-
■dition of the barren fig-tree, and the order, which is already
HISTORY OF SLIGO. 589
on the lip, must soon go forth, " Cut it down, why cumbereth
it the ground ?" Statesmen and politicians lie under weighty
responsibilities in connexion with this new social change ; and
it is the duty of those who are neither statesmen nor politicians,
but who wish well to all their fellow countrymen, to hope and
pray that the revolution in progress, for revolution it is, will be
carried out in peace, and in conformity with both divine and
human law.
This is not the place to forecast the combinations and figures
which the next shift of the political kaleidoscope will bring to
view in the county. There is good reason, however, for thinking
that the coming phase of society will be a great advance on
those that preceded, especially as far as the body of the people
is concerned. Judging by what we read in the leading organs
of public opinion, the great object of everybody at present
appears to be to ameliorate the condition of the masses. As it
is with this aim, and in this spirit, political problems are now
studied, large modifications of local government advocated, and
sweeping measures in regard to the tenure and ownership of
land recommended, a vast improvement in both the civic and
the rural economy of Sligo, as of other counties, seems certain.
In these circumstances, though we cannot tell the specific
changes that shall be accomplished, we know their direction and
tendencies, and, knowing this, we are sufficiently warranted in
believing that, on the one hand, they will be free from the
dominant evils of the past — the SWORD, UNJUST laws, and the
TYRANNY OF INDIVIDUALS, OR OF A CLASS ; and that, on the
other, they will foster and safeguard the priceless blessings of
RELIGION, EDUCATION, and the MATERIAL WELL-BEING OF THE
SUFFERING CLASSES — quod honum, felix, faustumque sit
590
HISTORY OF SLIGO.
ARMORIAL BEARINGS OF SLIGO CHIEFS.
O CONNOR SLIGO.
OHARA.
0 RORKE.
OHEALY.
O DOWD.
MC. SWEENY.
HISTORY OF SLIGO.
591
I
MC.DOKOGH.
APPENDIX.
I.
(See Vol I., pp. 376-7.)
This List of Suffering Loyalists contains the names of the
County Sligo claimants for compensation in 1798, with the sums
awarded, and the Minutes of the Court in cases where no
compensation was allowed.
1 William White, Woodfield . . . .
2 James Dualevy, of Ballj^gawley. After examining
him and his son, Morgan Dunlevy, on oath — claim
rejected, " himself being a disaffected person, —
and not having proved his claim" —
3 John Armstrong, of Tullymore — claim postponed
4 Eobert E,eed, of Ardnasbrack
5 Martin Brennan, of Knocktubber
6 John McDonogh, of Collooney — " his claim not
within our cognizance" —
7 Wm. Evans, Cunghill
8 Wm. Fenton, Dromore — claim postponed
9 Wm. Conboy, Ballintogher — claim postponed
10 Mary Farrell, Collooney
11 James Armstrong, Kathosay
12 Michael Haran, Glan — ^' his claim should be rejected,
having no certificate of his loyalty, nor satisfactory
proofs" .
13 Charles Maguire, Ballintubber
1 4 John Armstrong, Kathosay .
15 Abraham Fenton, Tyreragh .
16 George Stokes, Coolnacur .
17 Eobert Kivleghan, Collooney — claim postponed
VOL. II.
£
30
s.
0
d.
0
Rejected.
Postponed.
5 3 0
6 16 6
Rejected
7 19 3
Postponed.
Postponed.
18 0 9
7 11 4
Rejected.
1 10 0
6 0 3
63 15 8
12 3 9
Postponed.
2 P
594
HISTORY OF SLIGO.
18 David Rutledge, Carrowmore — " not within our
jurisdiction."
19 Daniel McKim, Ballykilcash . ,
20 John Thompson, Killoran ....
21 Patrick Tiernan, Shancough — "informal, there not
being any Certificate from the resident clergy-
man."
22 James Armstrong, Dunnahentra
23 Michael Hayle, Easky — " claim to be rejected, he
having prevaricated in his evidence, and over-
charged " ,
24 Patrick Phibbs, Leitrim
25 John Craven, Woodfield
26 Ingram Williams, Altitalure .
27 Robert Broder, Cloonsallagh .
28 Robert M'Kim, Collooney .
29 John Low, Collooney
30 Adam Powel, Loughborough
31 Thomas Atkinson, Lacken — postponed
31 Thomas Martin, Dunmoran — postponed
32 Thomas Church, Coolany
33 John Armstrong's claim resumed
34 Thomas Atkinson's claim resumed .
35 Roger Dodwell, Esq. ,
36 Robert Kivleghan
37 Wm. Hamilton
38 Charles Wood, Esq. — claim postponed
39 Robert Leach — claim postponed
40 James Simpson, Tullaghan .
41 Joseph Kivleghan, Frenchford
42 William Harrison, Frenchford
43 Patrick Kivleghan, Frenchford
44 John Grayhan, Rathmoney — " are of opinion that
from the known bad character of himself and
his witness, not entitled to any compensation
whatever, and reject his claim "
45 Elizabeth Ormsby, Coolany . . . .
£ s. d.
3 12 0
7 5 0
3 0 0
Rejected.
9 0 0
10 4 9
6 16 6
12 10 3
72 19 10
31 12 0
20 0 0
Postponed.
Postponed.
22 10 3
17 1 3
9 9 0
79 10 0
4 10
85 16 8
Postponed.
Postponed.
28 0 0
6 0 0
7 18 0
11 16 6
Rejected.
62 8 8
APPENDIX NO. I.
595
£ s.
d.
158 12
0
122 12
0
9 16
4
20 0
0
57 15
0
7 8
4
16 8
3
13 1
4
9 4
0
3 8
3
8 18
6
3 8
3
17 0
0
80 0
0
16 0
0
46 Charles Wood, Esq., Chapelfield
47 Thomas Martin's claim resumed
48 Eev. Isaac Dodd, Kingsfort .
49 James Conelly, Collooney
50 Wm. Scott, Carrowdurneen .
51 Wm. Fenton's claim resumed
52 Jacob Martin, Keighroe
53 John Scott, jun., Carrowdurneen
54 Thomas Scott, Ardnaglass .
55 Francis Hill, Carrownapull .
56 James Scott, Carrowdurneen
57 Robert Rutledge, Knockahullen
58 Henry Meredith, Tubbercurry
59 Patrick Moore, Corkhill
60 Wm. Burroughs, Carrowcashell
61 George Routledge, Killeens — '* from the prevarication
of his witnesses, and from the whole of the busi-
ness, not entitled to any compensation what-
ever" ......
62 Thomas Clarke, Ardabrone . . . .
63 Wm. Higgins, Carrowdurneen
64 Charles Ormsby, Ardnaree . . . .
65 Mary Dunbar, Dooneane — " has proved her claim,
but we recommend security to be had that the
children of her late husband be secured in the
above claim, as she now lives with a noted
rebel " .
6Q Frances Armstrong, widow, of Bochane
67 James McKim, Grangemor .
68 Charles Beatty, Lugdoon
69 Edward Simpson, Ballisodare
70 Patrick Coulter, Ballinfull .
71 Peter Rutledge, Knockahullen
72 John Smith, Qaiguboy
73 Thomas Fawcet, Finnid .
74 John Scott, Ballyholan
75 Margaret Joint, Ballyglass .
76 George Smith, Carrowhubbuck
Rejected.
3 16 5
5 0 0
77 10 4
14 10
0
17 13
3
11 11
9
9 0
3
14 15
9
10 16
IJ
9 2
0
48 5
7i
92 0
0
127 3
7i
89 11
0
46 3
0
596
HISTOEY OF SLIGO.
77 Robert Walton, Cuignashee
78 James To wnley
79 John Fa wee t, Quiguboy .
80 Henry Fawcet, Park
81 Robert Atkinson, Easky .
82 Robert Smyth, Park
83 Richard Smyth, Park
84 Margaret Bourns, Dooneen
85 Thomas Strong, Ardaboley
86 Margaret Mallon, Killeenduff
87 John Strain, Quiguboy
88 Nathaniel Walton, Iceford
89 Arthur Lewis, Easky
90 Sarah Bourns, Scormore .
91 Henry Atkinson, Cabragh.
92 John Fawcet, Park
93 Wm. Nicholson, Ardnaree
94 AVm. Atkinson, Cabragh .
95 Anthony Bell, Ardvalley — "Upon the whole of the
claim we are of opinion that his claim should be
rejected, for if he done his duty as a loyal man,
he would not have suffered any loss.
96 George Reed, Ardnaree .
97 Edward Wallace, Easky .
98 John Atkinson, Cabragh .
99 Rodger Smyth, Sligo
100 Anne Rutledge, otherwise Ormsby, Killeens
101 John To wnley, Parke
102 John Moore, Ardnaree
103 Wm. Patton, Belville
104 George Wright, Dooneen .
105 Wm. Burnes, Park
106 Robert Armstrong, Oughal
107 James Fawcet, Donahantra
108 Bart. Kean, Ardnaree
109 James Smyth, Lachencahill
110 John Armstrong, Bally meay
£ s.
d.
49 11
10^
4 10
5
6 7
1
18 13
5
102 12
4
34 19
4
8 13
10
7 2
4
17 12
8
18 4
0
10 12
0
25 0
0
9 0
0
9 17
6
9 16
H
4 13
1
5 2
H
22 12
4
. Rejected.
. 46 19 5
. 27 0 0
. 9 0 0
. 96 17 9
. 93 14 101
. 10 0 0
. 4 19 9
. 5 14 3
. 7 11 2
. 3 17 2
. 36 5 11
. 17 0 0
. 13 8 3
. 84 18 4
. 9 0 0
APPENDIX NO. I.
597
£
s.
d.
13
2
9
72
5
6
12
4
0
12
16
7
7
0
6
11
11
8
111 James Wallace, Ballymeeny
112 Henry Kearen, Frankford
113 Wm. Magee, Ballyglass .
114 John Brown, Finnid
115 John Atkinson, Dooneen ,
116 Patrick Glochane, Rawmeel
117 Charles Cavanagh, Rawmeel — "Upon the whole
of the claim of Charles Cavanagh, we are of
opinion that his claim should be rejected, not
believing him a loyalist "
118 Michael Scott, Doonowla
119 James Shannon, Carrowparden
120 Matthew Shannon, Carrowparden
121 James Earlis, Gaddenstown — " His claim should be
rejected, not thinking him a loyal person "
122 James Greer, Dooneen
123 Adam Wilson, Carrowreagh
124 Joseph Wilson, Carrowreagh
125 John Dempsey, Rathdonnell
126 George Morrison, Carrowreagh
127 John Connelly, Ballymeeny
128 Wm. Mayle, Arduaree
129 Antony Keary, Stokane .
130 Patrick McKeal, jun., Newtown
131 Thomas Gilgan, Portland .
132 Patrick McKeal, Newtown
133 Robt. Atkinson, Ballybeg
134 Thos. Rutledge, Knockacullen
135 Thos. Robinson, Cloonageen
136 Robt. Leech — claim resumed — "Having consider-
ably overcharged, is entitled to no compensation
whatever, and therefore we reject his claim"
137 Oliver Dodd, of Kingsfort — claim postponed
138 Owen Keary, Teretick
139 James Hart, Ballygrahan •
140 John Grove, Carrowcar •
141 Francis Morgan, Corranrush
142 James Ferguson, Rathurlish
Rejected.
5 18 3
1 19 41
5 10 0
Rejected.
5 12 7
3 14 7
1 15 7
4 11 0
3 7 0
11 13 2
17 0 0
17 17 6
8 6 10
5 13 9
17 19 2J
48 18 10
16 3 8
45 10 0
Rejected.
Postponed.
4 0 0
3 0 0
19 4 9
8 15 9
9 3 4
598
HISTORY OF SLIGO.
143 James Shaw, Grangemor, ,
144 James Walker, Cartron ,
145 Matthew White, Larkhill
146 Matthew Giblin, Carrowdurneen
147 John Mulveagh .
148 John Connelly, Collooney
149 James Morton, Pullaheeny
150 John Scott, jun., Carrowdurneen
151 David Bourke, CuUeens
152 William Hopps, Collooney
153 Michael William, Coray .
154 Wm. McCleery .
155 James Wood, Esq., Leekfield
156 Bridget Knox, Ardnaree .
157 Henry Morton, Ardnaree .
158 Wm. Dunbar, Rathbane .
159 Richd. Walsh, Scormore .
160 Samuel Fitzpatrick, Iceford
161 Eobt. Greer, Dooneen
162 Andrew Bourns, Scormore
163 Late Rev. Oliver Dodd .
164 Bridget Greer
165 Matthew Bourns, Scormore
166 John Murray, Ardnaree .
167 Winifred Dogherty, Collooney
168 Wm. Foster, Collooney .
169 Wm. Wood, Sligo
170 John Ormsby, Ballymeeny
171 Wm. Flannelly, Killrusheighler
172 Wm. McKinly, Carrowhubbuck
173 Mary Ormsby, Ballymeeny
174 John Caffry, Leffony
175 James Ginly, Tourneens .
176 John Dunken, Pollabracca
177 Wm. Conboy, Ballintigh .
178 Michl. McDonnell, Easky — " His claim should be
rejected, as we don't believe he suffered for his
loyalty " .....
£ s.
d.
. 17 1
0
19 11
li
9 1
H
1 15
0
2 0
0
7 7
6
135 17
5
1 0
0
22 15
0
30 0
0
27 10
3
4 18
4
26 19
7
16 0
0
. 36 0
0
. 12 6
3
. 4 11
2
5 17
9
. 9 7
2
. 7 11
2
. 27 15
H
. 15 0
0
. 9 0
0
. 20 0
0
. 3 19
ll
. 37 0
0
. 92 11
1
. 4 0
0
. 6 0
0
. 14 0
0
. 2 0
0
. 22 0
0
. 4 12
8
. 3 3
3
. 17 0
0
Rejected.
APPENDIX NO. I.
599
I
179 Thomas Sheridan, Carranagap — '* Don't believe he
suffered on account of his loyalty "
180 Wm. Power, Ardnaree
181 Francis Long, Ballynagraugh
182 Patrick Mullarkey, Ballynagraugh
183 James Quinn, Ballynagraugh
184 John Naney, Ballynagraugh
184 (sic) Thomas Shannon, Rinroe
185 Arthur Steen, Scurmore •
186 Thos. McCarrick, Coolany
187 John Shannon, Forgetown
188 Elizabeth Tully, Ardnaree
189 Thomas Carroll, Ardnaree
190 James Martin,
191 Francis Beolan, Tully
192 Charles Magarahan, Mullafin — rejected — *' he hav
ing considerably overcharged
193 Elinor Lynn, Finid
194 Francis Kirkwood, Killalla
195 Andrew Ferguson, Leafony
196 Thomas Keary, Knockowen
197 John Finan, Ardnaree
Total
£ s. d.
Rejected.
. 4
6
101
. 3
8
3
. 6
0
0
. 4
11
0
. 4
0
0
. 3
8
3
. 11
0
0
. 3
0
0
. 2
8
0
. 5
0
0
. 59
0
0
. 6
8
4
. 6
10
0
7-
Rejected.
. 2
16
101
. 41
17
0
. 2
16
10
. 9
7
6
£3881
5
H
APPENDIX No. II.
{See Vol I, ^j?. 178-9.)
The following Census (printed now for the first time), giving
the number of inhabitants, English and Irish, in the townlands,
parishes, and baronies of the county, together with the names of
the Tituladoes, shows the desperate state to which the popula-
tion of Sligo, town and county, was reduced in 1659, near the
close of the Cromwellian regime.
COUNTY OF SLIGOE.
BARONY OF CARBURY.
No.
Parishes.
Townlands.
of
People,
Tituladoes' Names.
English
Irish
SligoeTowne
488
Humphrey Booth, gent.
Rowland Thomas, gent.
130
358
Aghamlish
Henry Craflford, gent.
Ballyconnell
8
2
6
Lislarry
3
3
Shrehidagh
13
13
Grange
27
Thomas Soden, gent.
2
25
Monidualt
2
2
Carne
7
2
5
Cliflfney
9
9
Cryickeele
16
16
Creenimore
9
9
Mullaghmore
6
6
Bunduflf
24
24
Mardneglasse
7
7
Killsard
21
21
Derilehan
16
16
Cloonergo
4
4
Inismores
3
Philip Sulevane, gent.
3
Drumcliffe
Dunawna
17
17
Ballyconnell
8
8
Ballyknocke
10
10
Dunfuard
10
4
6
Ballynagallagh
9
9
The Rosses
28
2
26
APPENDIX NO. II.
601
Barony of Carbury — continued.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Drumcliffe—
con.
Ballytemple
10
10
Ardtermon \
Ballymolury j
23
23
Cloandelrar
31
Charles Colles, Esq.
6
25
Coille Ruala
8
8
Rahaberny
18
18
Dunally
20
20
Gortnagrelly
7
7
Glan
13
13
Cloonin
6
6
Court and Finid
17
Roger Parke, gent.
2
15
DrumcliflFe
17
4
13
Bally gilgan
13
13
Culadruman
6
6
Castle Garan
8
8
Monananeen
12
12
Lisnanorus
6
6
Aghagan
3
3
Bradcolline
55
4
51
Ballencarthy
24
Thomas Griffith, gent.
2
22
Kantoglier
9
9
Maghergillernew
6
2
4
Lishadoill
23
23
Cargin
20
Anthony Ormsby, gent.
2
18
Ballinternan
11
2
9
Lismarkie
16
6
10
Calgagh
12
2
10
Faght qur.
12
12
Shanoonoghter
5
2
3
Shanoone legher
6
Thomas Osborne, gent.
2
4
Maghercarncass
16
7
9
Anagh
214
William Tod, gent.
Henry Nicholson, gent.
Thomas Ormsby, gent.
Manus Lenaghan,gent.
26
188
Principal Irish Nam
es and
their Numher in Carh
try.
Bryan . . ■;
McGwyre . ,
4
0' Conor . . i:
Gallagher , .
8
Canughan . . t
McGara
4
McDonogh . . (
Gilconnell .
6
Finy ... 11
O'Hart
34
Gillgan . . (
O'Higgin . ,
5
Gillin and Gillan {
Kelly .
10
McGu
an . . 1]
Martin
7
In Barony of Carbry, 211 English, 1,187 Irish— Totall, 1,398.
602
HISTORY OF SLIGO.
BARONY OF LEYNE.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Achonry
Belary
62
6
56
Moineagh
16
CaptainEdmondWood,
4
12
Coillcaner
8
gent.
8
Cloonleaucoill
19
19
Carryunnane
8
8
Rahmagorra
19
19
Rahscanlane
18
18
Ballencurry
11
11
Curry & Garrywane
26
26
Cashall
35
35
Dougharne
37
37
Maclagha
22
22
Magherauoir
17
Edward Poole, gent.
2
15
Ougham
19
3
16
Aghonry
14
14
Muckalta
28
28
Carrowcarragh
25
25
Tully Hugh
18
Thomas Rosevill, gent.
4
14
Cungall
14
14
Coorte Abbey
19
19
Cashall
8
8
Carrownedin
10
1
9
Cloonderar
7
7
Cloonacrivy
16
16
Carrowcallue
6
6
Cloonbanue
14
14
Leatrim
12
12
Dromore
10
10
Carrowneagh
26
26
Molane
28
28
Tullyvaly
13
13
Sessucomane
14
14
Sessugarry
19
19
Sessumaa
62
4
58
KillMcTeige
Benana
22
22
Colrecoile
12
12
Binagh
11
11
TuUanagglog
12
12
Gorterslin
13
13
Knockbreak
16
16
Cladagh
20
20
Kill McTeige
32
32
Tullamoy
4
4
Kincolly
6
6
Glenvee
22
22
Carrowneagh
6
6
Cloongaragh
7
7
Castlecaragh
17
17
Drinine
9
9
Rooes
21
6
15
APPENDIX NO. II.
603
Baeony
OF Leyne — continued.
No.
Parishes. Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Killvarnett
Templehouse
12
12
Carrowentawa
8
4
4
Munuossane
8
8
Claragh
16
16
Munuossar
9
2
7
Anaghmore
7
7
Edernin
11
11
Finlogh
4
2
2
Anaghbeg
9
9
Ardcreeochter
11
11
-
Killvarnett
8
8
Ragraine
4
4
Bally ossadara
Keltyliny
15
15
(Half Parish)
Karrownegirath
19
11
8
Coany
8
4
4
Abytowne
16
4
12
Killinemonogh
8
8
Cortawnagh
23
7
16
Killinbridge
9
9
Killinbridge
5
5
again
Billy
16
2
14
Lognamakin
23
3
20
Ballyassadare
13
3
10
Doomderig
9
4
5
Principal Irish Names and their Numler in Leyne,
O'Brenane .
17
Gallaghur . . 40
Brenagh
8
Hara and O'Hara 15
Bourk
6
O'Higgin . . 11
Conellan
6
McHenry . , 5
Corkran
6
Kelly ... 8
Conelly
6
McLenany . . 9
McDonell .
5
O'MuUinihally . 7
O'Duhy
5
McManus . , 6
McDonogh .
4
McMuray , . 5
Dogherty ,
7
MuUarkey . . 5
McEnchae .
8
Roney and Reynay 8
O'Finagan .
5
McSwyne . . 7
O'Fahy and Faril
ly 6
McStayne . . 8
McGwyre .
6
McTeire . . 5
Persons in Leyn
e, 76 English,
and 1,105 Irish. Totall, 1,181,
604
HISTORY OF SLIGO.
BARONY OF CORKAK
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Imlaghfada
Lishananymore
12
12
Cloonagaiu
6
4
2
Emlafada
4
4
Corhuber
9
3
6
Cargagh
40
6
34
Ballymote
]12
William Webb, Esq.
14
98
Dorin
8
8
Ardnaglasse
13
13
Cloonamanagh
12
12
Clonyne
6
6
Carrownaclooda
24
24
Rathdowney
28
Francis King, Esq.
5
23
Ballybrenan
24
24
Ardconnell
10
10
Portinshy
15
15
Emlaghnaghten
10
10
Kilturrow
Ballyfay
18
18
Knockaylor
6
•
6
Rabane
8
i
1
8
Kilterrow
13
.
i
13
Ogham
15
15
Ballindow
15
15
Cloonoghill
Bunanadan
30
Timothy Howes, gent.
4
26
Ballinvally
19
19
Collere
17
17
Clooneoghill
13
13
^
Cloonimeehan )
Againa )
8
8
6
4
2
Ballinaglogh
13
13
Carewreagh
7
7
Knockanurhar
14
14
Lislea
2
2
Killoshahy
Ballenspur
13
6
7
Bally lonahan
13
Richd. Meredith, gent.
6
7
Ballintrohan
13
13
Runelaghta
11
11
Killoshalvey
8
1
8
Clunecumry
6
6
Clunnagh
6
6
Cloonbunagh
12
12
Cluneen
5
5
Thawnaghmore
3
3
Collnahary
4
4
Drumratt
14
14
Rathmolin
10
10
Knockgrane
9
9
Ardlaherly
3
3
Cloonenacladry
10
10
Liscoway
11
3
8
Clunesalbaly
20
20
Knockbrach
20
20
APPENDIX NO. II.
605
Barony of Corran — continued.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Killmurran
Kinchurm
20
John Duke, gent.,
John Geale, gent.
6
14
Cnocmonagh
13
Donnell Conellan,gent.
13
Cloonlurgo
8
John Clifford, gent.
2
6
Durley
16
Edward Tibb, gent.
2
14
Drumfin
4
4
Ardrea
4
Henry Bierast, gent.
2
2
Lacahaky
4
4
Thomune
10
10
Kilmurrin
9
9
Clunegallell
14
Robert Duke, gent.
14
Dunemigin
16
John Houlder, gent.
2
14
Tumour
Levalley
24
24
Ballinascaragh
13
2
11
Drumnegrangy
40
40
Thumore
8
2
6
Roscribb
38
2
36
Cnockloch
6
Robert King, gent.
1
5
Templevaney
68
68
Carrowreagh
15
15
Cloonecaher
8
'
8
Lorga
8
8
Thrinemore
12
12
Morhy
21
21
Frincijml Irish Names and their Numbers in Corran.
Brenane
O'Cunane
Conellan
Conor .
McDonogh
O'Dacy
McDier
O'Fluen
Gillelorin
McGilltrick
12
5
5
5
30
5
5
10
7
8
O'Gara .
O'Heiver
O'Horchoy
O'Healy
O'Kerin
Mullronifin
McSwyne
O'Scanlan
Trumble
Tanist .
6
5
9
13
6
16
6
19
8
6
Persons in Corran, 76 English, 1,031 Irish. Totall, 1,107.
606
HISTORY OF SLIGO.
HALFE BARONY OF CULAVIN.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English Irish.
Killaragh
Rossmoyle
19
19
Lesgalen
31
31
Sexifina
71
71
Killfry
Killfry
16
16
Cloonlahkeene
31
31
Ratharmon
15
15
Carrownorclare
5
5
Ardsorine
7
7
Killaragh.
9
Henry Tifford, gent.
9
Clogher
8
8
Tawneymucklagh
23
23
Moygara
38
38
MuUaghroe
34
U
Totall, 307
307
The totall in Halfe Barony of Culavin, 307 ; that is, 3 English, and 304
Irish.
BARONY OF TIRERAGH.
No.
Parishes.
Townlands.
of
Peo])le.
Tituladoes' Names.
English
Irish.
Castleconor
Castleconor and
Newtowne
76
John Nicholson, gent .
10
66
Killanly
23
3
20
Carne
15
15
Scormore
37
Lewis Wingfield, Esq.
2
35
Carrownorlaire
4
4
Carrowcarden
23
23
Ballevoheny
11
11
Ballyfinane
19
19
Ballymonine
23
23
Cottellstowne
57
8
49
Arnery
18
18
Browhy
17
17
Quigumanger
4
4
Qujgunalerike
17
17
South Cromley
14
14
North Cromley
15
2
13
Quigiinasher
8
8
Templeboy
Graingebeg
29
29
Ballyarish
8
8
Garraduff
38
Christr. Armstrong, gent.
2
36
APPENDIX NO. II.
607
Barony of Tireragei — continued.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Templeboy —
CorragLmore
22
22
contined.
Graingemore
14
NicholasRutledge,gent.
14
Donaghentrae
13
4
9
Donecohy
56
13
43
Aghres
12
5
7
Templeboy Dun-
18
18
anelt
Dromard
Longford
19
Henry Croston, gent.
19
Drumard
28
28
Olonagh
11
11
'
Carrow McCar-
17
17
rick
Tonregoe
34
John Irving, gent.
4
30
Lagbaue
24
Edward Erving
24
Bunany
42
2
40
MuUaree
12
12
Farrea-Iharpy
22
22
Dunflyn
8
8
Larragh
18
18
Skreen
Ardnaglass
60
Lewis Jones, Esq.,
Jeremy Jones, gent.
7
53
Carrowcasbel
35
35
Carrowenlaghane
10
10
Carrownecalany
6
6
Carrowentehane
10
2
8
Carrow-Isteryne
4
2
2
Dunegole
7
7
Skreene
25
25
Killglass
Eskerowne
31
31
Leackantleavy
17
17
Cloonederavally
8
8
Leackan M'Fir-
26
Thomas Wood, gent.
7
19
bisy
Polikinny
8
John Moore, gent.
8
Cabbragh
11
2
9
Leffony
16
5
11
LeahvaleNedyne
25
25
and Kilglass
Carrowcaller
21
21
Coyllin
25
25
Kill McSal-
Doneile
38
John Burke, gent.
38
San
Downemychin
18
Robert Hilla, gent.
JS
Dunowla
8
8
Carrowruish
29
William Edwards, gent.
2
27
Carrowmabline
19
John Irwin, gent.
3
16
& Balle McGil-
christ
1)08
HISTORY OF SLIGO.
Barony of Tireragh — continued.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Kill McSal-
Leahcarrow
25
25
gan— cow.
Keanconally
31
31
Eskagh
Rachly
43
William Ormsby, gent.
43
Fynidy
3
William Boswell, gent.
1
2
Lissaghan
10
10
Rossly
17
James Ormsby, gent.
17
Killyn
21
George Ormsby, gent.
21
Coogylaghlen
16
16
Castletowne
31
31
Ballyvoney
15
15
Principal Irish Names and their Number in this Barony and
Half-Barony of Culavin,
Albonagh
5
Bourke .
15
Beolan .
14
O'Connor
7
Carsey .
8
Conellan
13
Clery .
6
Dowde .
17
Dowda .
7
McDonogh .
9
McDermott .
5
Dunegan
6
McDonell, &c.
14
Flanagan
Ferbishy
McGillaghlen
Geraghty
O'Gara, &c.
Helly .
Hanraghan
O'Hara .
O'Hart .
Kelly .
Loghlin .
McMurey
Mollany
9
10
6
6
14
6
6
6
9
15
6
6
6
In Barony of Tireragh, 86 English, 1,409 Irish. Totall, 1,495.
APPENDIX NO. ir.
609
BAKONY OF TIRERIL.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Achanagh
Belanafada
32
Henry Hughes, gent.
9
23
Ballymullany
10
10
Mullaghfearna
4
4
Carricknehorna
22
22
%
Ballyhely
16
16
Drumdony
4
4
Carrowkeel
4
4
Claghog
18
18
Souldiers and their
C\ i
wives in Belanafad
24
11
13
Drumcolan
Bricklieve
45
Edwd. Nicholson, gent.
9
36
Coolskeagh
7
7
KiUMcCulan
Coillmore
13
13
Coredynce
6
6
Cleavry
12
12
Drumraiue
13
13
Lisbrislean
6
6
Cloonene
7
7
Drumcolam
Lisconay
18
Wm. Mortimer, gent.
2
16
& Killmac-
Knockanarva
4
Ralph Carter, gent.
4
collanes
Cloghfia
8
John Ferguson, gent.
2
6
ClooDinclagh
9
9
Ballyederdaowne
18
Charles Cartwright,
2
16
Carrowsparanagh
9
gent.
9
Achulback
11
11
Cnockro
7
Archy Naper, gent.
2
5
Drumleaghio
9
9
Gorily
14
14
Drumvicoill
4
4
Anaghcarny
10
10
Drumcollum
3
3
Ardvarnagh
16
16
Carrowreagh
22
22
Ross
19
19
Coilltelacha
8
8
Drumshehin
11
11
Anagh
4
4
Ballisadara
CDOckbegg
25
5
20
Killinbridge
39
14
25
Coolooney Castle
37
Richard Coote, Esq.
10
27
Cloonerciirra
19
19
Ballenboll
19
19
Cnockmolin
19
19
Carrickbeanaghin
24
Morgan Farrell, gent.
24
Lissrunty
6
John Perchy, gent.
6
Cloonmahin
15
15
Tiiberscanamuam
4
-
2
2
VOL. I]
•
2q
010
HISTORY OF SLIGO.
Barony of Tieeril — continued.
No.
Parishes.
Townlands.
of
People.
Tituladoes' Names.
English
Irish.
Ballisadara —
Markrea
17
Edward Cooper, gent.
3
14
continued.
Rathgrany
6
6
Ballisadara
23
23
Kilmac-
Gevagh
27
Henry Ellis, gent.
27
trahny
Sraduff
10
10
Tullanure
8
8
Ballinashia
9
9
Killkeire
21
21
Ballinloy
12
12
Darinclare
8
8
Ballenay
U
14
Drumbeg
12
12
Coolmurly
6
6
KillMcTrany
14
14
Killamoy
28
28
Kilwogoone
Ballindoone
U
11
Aragh & Knock -
13
13
glass
Kilwogoone
12
12
Ballaghabo
17
17
Shancogh
Carrownaquillo
6
f>
Darghny
15
15
Uniarero
10
10
Carrowmore
20
20
Shancogh
9
9
Cabragh
9
9
Gorworck
7
7
Bally-
Gidlane
10
10
somaghan
Drumnye
15
15
Largan
13
13
Carrownuin
7
4
3
Knocknagey
18
18
Lehbully
10
10
Drumaigh
6
6
Lowally
8
8
Killrasse
Castleloghdergan
104
Thomas Croston, Esq.
98
Tobernany
200
2
198
APPENDIX NO. II.
611
Principal Irish J^ames, and their Numbers in Tirerrill.
McAwly . . 10
O'Higgin, &c. . 13
McBrehuny .
15
O'Hely .
14
O'Bennaghan .
7
O'Hart .
10
Conilan .
18
Kelly .
11
Connor .
6
O'Keoyne, &c.
9
McDermott .
8
O'Keron
5
McDermottroe
10
McLoghlin .
15
McDonogh
37
McMulronifin
5
Ferall .
8
O'Molleany .
12
O'Feeny
6
McMorey
15
Flynn .
10
Muligan
5
Gauna .
9
O'Scanlane
5
Guau and Gowen .
9
McTeige
5
The Number of Persons in the Barony of Tyrerill, 89 English, 1,300 Irish.
Totall, 1,389.
Number of People in the County of Sligoe^ and in each Barony.
Barony.
English.
Irish.
Total of
English & Irish.
Carbery
Leyne
Corren
Culavin halfe Barony
Tireragh
Tirerill
Totall,
211
76
76
86
89
1,187
1,105
1,031
307
1,409
1,300
1,398
1,181
1,107
307
1,495
1,389
538
6,339
6,877
At the end of Census Mr. Harding certifies as follows : — ** I certify that the
preceding is a true transcript of a census return of the County of Sligo
attributed by me to the year 1659, and placed in my custody by direction
of the Marquis of Lansdowne.
" Landed Estates Record Office,
" Custom House Buildings,
" Dublin, July 27th, 1865.
*'W. H. Harding."
* *
^* Want of room necessitates the omission of other pieces intended for
the Appendix.
ALPHABETICAL INDEX.
Abbey, Ardnarea, II. 423. Granted
to Sir Richard Boyle, 423.
Abbey, or, Convent, Ballindoon, II.
270, 273. Date of foundation, 271.
Granted to Francis G of ton, 272.
Interments in, 272.
Abbey, Ballymote, II. 175. A ruin in
the beginning of 17th century, 175.
Abbey, Ballysadare, II. 333.
Abbey, Banada, II. 149. Chief burying
place of parish, 150. The Jones
vault, 151.
Abbey, Court, II. 121. A well pre-
served ruin, 121. Not to be con-
founded with Court of Carbury, 122.
Granted to Francis Edgworth, 123.
Abbey, or. Convent, Sligo, I. 241-297.
Built by Maurice Fitzgerald, 77.
Rebuilt by Prior McDonogh after
being burned down, 242. Local
benefactors, 244. Style of struc-
ture, 245. Beauty of Cloister, 248.
Dedicated to the Holy Cross, 252.
Tombs and monuments, 253-257.
Distinguished persons buried in,
258. Alumni of the Convent who
became Provincials, 260-268. The
Convent during the Shaftesbury or
Popish Plot, 269. Priors of the
Convent, 275-287. Controversy be-
tween Seculars and Regulars as to
funeral offerings, 288. Needs restor-
ation, 289. Advantages sure to
result from restoration, 291. Inter-
ments in the New Cemetery, 293.
Achonry, Parish of ; its scenery and
area, II. 92. A diocese before being
a parish, 93. Bishops of the diocese,
94. List of Achonry bishops, 96-
113. Personal qualities of Achonry
bishops, 113, 114. Vicars Apos-
tolic, 114-117. Extent of Achonry
parish, 117. Divided into the ec-
clesiastical parishes or districts of
Mulnabreena, Cloonacool, and Cur-
ry, 118. Owners of Achonry town-
land, 119. Battle of Cunghill, 120.
Court abbey and lands, 121, 122.
Parish Priests, 123, 124. Protestant
Incumbents, 125. Ecclesiastical
parish of Cloonacool, 126. Tubber-
curry, 127. Families of Naper and
Meredith, 128. Kilcumrain grave-
yard, 130. Charter from the Book
of Kells, 131. Parisli Priests of
Cloonacool, 132,133. Ecclesiastical
Parish of Curry, 133. Look of
landscape, 134. Curry district and
the monastery of Kilcreunat, 135.
Grantees at the Restoration, 136.
Parish Priests of, 137. Father
James Filan, 138, 139.
Aclare, II. 66, 142.
Adamnan's, Saint, Life of St. Columba,
by Dr. Reeves, 1. 29.
Aenach Tireoilellay O'Donovan's mis-
take about, II. 244.
Aghanagh, Parish of, in the north-
west corner of Tirerrill, II. 282.
Village of Ballinafad, 305. Old
church of Aghanagh founded by
Saints Patrick and Maneus, 308.
Curious tradition in connexion with
this church, 309. Corradoo, in this
parish, has an interesting history,
310. Succession of Parish Priests,
315.
Ahamlish, Parish of ; error about the
name, II. 29. Carlyle on the scenery
and soil of, 30. Lord Palmerston's
improvements in, 3.3, 34, 35. Inis-
murray island, 38, 39, 40, 41.
Muredach and Molaise, 46. Effects
of a trip across the Sound, 49.
Grange and Thomas Soden, 52.
Succession of Parish Priests, 53.
Of Protestant Incumbents, 55. Bal-
lintrillick, 56.
Aidan, Saint, of Cloonoghill and Mo-
nasteredan, II. 380, 381.
Ainmire and Annidh in the battle of
Cooldruman, II. 5.
614
ALPHABETICAL INDEX.
An ecdotes : Of eagles, I. 19. Of the
Nugents of Westmeath and Sligo,
240. Of Dr. Goodman, 285. Of
Thomas Galda Corkran, 332. Of
Joe Adley, 344. Of Dr. Petrie,
346-7. Of Bartholomew Teeling,
375. Of Barny McKeon, 392. Of
Tom , 393. Of a Siigo banker,
399. Of a cadet of the Ormsby
family, 459. Of Sir William Parke,
463. Of elf -shot cattle, 484.— Of a
Lady Gore, II, 14. Of Lady Gore
Booth and Sir Henry, 17. Of a
unique *' olio," 49. Of Mrs. Mother-
well and her husband, 178, Of
Jack Taaffe and his Friend, 183.
Of Jack Taaffe and his admirer,
Jemmy Taaffe, 189. Of Father
Rush and his dog, Bunty, 198. Of
Father Ilickard Fitzmaurice, 21 G.
Of Counsellor Terence McDonogh,
228. Of Jack Phibbs, 250. Of
Mr. Dodd and his clerical tenants,
257. Of Mass in the Penal days,
258. Of the church of Aghanagh
and O'Rorke, 309. Of Father
George Gearty, 326. Of a modern
Tobias, 332. Of Joseph McDonogh,
335. Of an ancestor of the Banada
Joneses, 376. Of Constable Hayes
and Mary Bermingham, 381-2. Of
Thady Conellan and Lady Morgan,
407. Of Thady and Michael Fen-
ton, 409. Of Captain Ormsby and
his '' convert," Simon, 447. Of the
Captain, Tom Phibbs, and the
Priest's horse, 448, 449.
Antiquities ; Carrowmore Cromlechs
and Circles, I. 48. The episemos
'polls of Nagnata, 62. Castle of
Sligo, 69; II. 291, 292, 293. Abbey
of Sligo, I. 76, 241. Cromwellian
Fort, 188. Abbey Cloisters, 249.
Sir Donogh O'Connor's Monument,
254. Church of St. John, 298. Sir
Roger Jones's Monument, 303.
Corporation Seals, 319-323. In-
signia of the Corporation, 324.
Cairns Hill, 426. Clogher church
and burial ground, 465. Deerpark
Cashel, 466. Giant's grave of Deer-
park, 467. Inis-na-lainne crannoge,
496. Castletown, 504. — Inismurray
Cashel, II. 38. Molaise's House
and supposed Statue, 42. Killoran
church, 60. Castle of Rath-ard-
creeve, QQ, Castle of Ath Angaile,
75. Court Abbey, 121. Kilcummin,
ISO. Banada Abbey, 149. Book
of Bally mote, 173. Noah's Ark in
Bookof Bally mote, 176. Cloonyme-
aghan, 193. CillEaspuigLuidhigh,
207. Grave of Princes at Toomour,
212. McDonogh Castles, 234, 235,
236. Ardnasbrack! and Caronagh,
240. Heapstown,243. Moytura,261.
Ballinafad Castle, 306. Church of
Aghanagh, 308. Dumecha Nepo-
cum A Hello, 311. Killerry Church,
318. Bally sadare old church and
abbey, 332, 333. Kildalough, 337.
Moygara Castle, 368. Monaster-
edan, 380. St. Attracta's Well, 382.
Tanrago Castle, 392. Longford, 392.
Ardnaglass, 399. Skreen Church,
400. Aughris, 405. Castle of Dun-
neill, 410. Kihnacshalgan, 411.
Dubhach Fharrannain, 413. Castle
and Abbey of Ardnaree, 423.
Antrim, Earl of ; his daughter married
to Donogh O'Connor, I. 144.
Arbutus, The, of Hazelwood, I. 414,
445.
Ardagh, Diocese and Bishop of, 1. 318.
Ardcree, a fine timber habitat, I. 65.
Castle of Ardcree, or Rath Ard-
creeve identified, 66.
Archdall's peerage of Ireland, Error
in, regarding Sir Charles O'Connor,
L 143.
Ardnarea, Castle of, detained from
O'Connor Sligo, I. 121. Meaning of
name, II. 422. Abbey of, granted
to Sir Richard Boyle, 423.
Arigna Iron Works, I. 13.
Arms, of the O'Connors Sligo, the
O'Haras, the O'Rorkes, the O'Healys,
the O'Dowds, and the MacSweenys,
II. 590. Of the MacDonoghs, 591.
Armstrong, Family of, II. 450. Tri-
bute of Charles Phillips to Rev.
James Armstrong, 449. The family
distinguished for members of the
medical profession, 450. Dr. Wm.
Armstrong of Collooney, 451.
Armstrong, John, of Chaffpool, an
active magistrate, II, 119.
Ashley, Hon. Evelyn, I. 298. How
si)oken of at MuUaghmore, II. 35.
Assumption, Church of, Collooney,
II. 342. Spire of, 343, Sir John
Benson, the architect of, 531.
Asylum, The Lunatic ; structure and
cost, I. 405. Resident Medical
ALPHABETICAL INDEX.
615
Superintendent and Staff, 406. Dr.
Petit's treatment of the insane, 406,
407.
Attracta, Saint, Traditions and me-
morials of, II. 367. Pier period, :S68.
Family and birtli-place, 369. Her
characteristic virtue, 370. Inci-
dents in her Hfe, 371-2-3. Her
Cross, 375. Her ecclesiastical hon-
ours restored, 375. Doctor Durcan,
Father Jones, and Cardinal Moran
co-operate in the restoration, 376,
377-8. Tubber Araght of Clogher,
382. Church of Tourlestraue dedi-
cated to the Saint, 153.
Aughris, Priory of, founded by Saint
Molaise, II. 405. A castellated
church, 406.
"Backaghs," infest the public roads,
IL 555.
Balldearg O'Donnell, I. 220. II. 165.
Bailinafad, Hamlet of, II. 305. Castle
of, 305.
Ballindoon, Abbey, or Convent of, II.
270. De Burgo in error as to date
of foundation, 271. Andrew Crean,
owner, 272. Interments in, 273.
Ballyhely, now Hollybrook, II. 307-8.
Ballymote, chief place of Corran, II.
158. Castle of, 195. Provision for,
maintaining castle, 161. Sir Wm.
Taafie obtains Ballymote, 1 63. Castle
surrendered to Sir Charles Coote on
Articles, 164. The Fitzraau rices
acquire Ballymote, 168. Ballymote
under the Gore Booths, 171. The
Book of Ballymote, 173. Errors of
Dr. Ledwich, 176. Mrs. Mother-
well, Major Bridgham, Jack Taaffe,
177-185.
Ballynagalliagh, I. 495. Belonged to
Kilcreunat nunnery, 496. Granted
to Lord Clanrickarde, 496.
Ballynakil, II. 249.
Ballysadare, Parish of, II. 328. Biver
of, 334. Fishery of, 336.
Ballysummaghan, Parish of, II. 296.
Banada, II. 149. Bridge of, I. 302.
Castle of, II. 149.
Banks, Need of, at Sligo, I. 397.
Bankers, Private, I. 398. Specimen
of, 399. Shareholders of National
Bank, 400.
Barber, Frank, II. 22.
Barony constables, mercenary and
crapulous, I. 392.
Barrack, The Constabulary, I. 139.
Battle— of Aghris, I. 27 ; of Caille
Taidbig, now Cultateige, 32 ; of
Sligo, 41 ; of the Rosses, 71 ; of
Crich Carbury, 82 ; of Belladrehid,
113; Carricknagat, 372; of Cool-
druman, II. 2; of Corran, 155;
of Ceis Corran, 206 ; of Moytura,
260 ; of the Curlews, 283, 284.
Battle, Mr. David, Thorold, Canada,
I 238
Beli. of Sligo Abbey, I. 274.
Belladrehid, L 111, 113, 114; IL 338.
Blot on the village, 339.
Benbulben, I. 510, 511, 512. Beauties
of, I. 36. Botany of, I. 513. Geo-
logy, 514, 516. Boar hunt on, 515.
Benson, Sir John, II. 530, 532. Dr.
Charles, 534.
Bingham, Sir Richard, II. 284-5-6-8-9.
Bingham, George Oge, Governor of
Sligo, II. 284, 286.
Black, John, merchant and smuggler,
I. 379. Banker, 398.
Blest, Albert, of Coolany, II. 141.
Boate's, Natural History of Ireland,
quoted, I. 15.
Bodkin, Christopher, Archbishop of
Tuam, I. 2.
Boylan, Very Rev. Thomas, Prior of
Holy Cross, I. 284.
Bobbin, Factory of Messrs. M'Neill,
L 415.
Booth Gore family, 1. 510. Sir Henry
and Lady Gore Booth, IL 17. Sir
Robert purchases the Ballymote
property, 169.
Bridges, II. 339, 556.
Bridgham, Major, II. 178, 501.
Brennan, Very Rev. Canons Peter and
Roger, IL 379, 380.
Browne, Right Rev. Doctor, IL 452.
Bucks, The, II. 489. Their haunts
and occupations, 490, 493. Rev.
John Wesley on those bravoes, 494,
495.
Buninna, IL 397 ; I. 238.
Buninadden, Union of, II. 190. Cloon-
oghill and St. Aidan, 192. Cloony-
meaghan, 193. Kilshalvy, 194.
Kilturra, 195. Mr. John Ormsby
Cooke, 195, 196. Parish Priests,
197.
Butchers, The, of Sligo : their spirited
conduct, I. 336. The Butchers, the
Bucks, and Father John Flynn, II.
491, 492.
616
ALPHABETICAL INDEX.
Burke, Right Rev. Doctor ; his con-
duct during the cholera of 3832,
I. 383.
Cabin, Interior of a Tireragh, II. 567.
Improvement of, 584.
Calry, Parish of, 1.441. Scenery of,
442. Hazelwood, 443. Views of
Lough Gill, 445. The Wynnes,
450. The Ormsbys, 454. The
Parkes, 461. Druid's Altar, 467.
Grianan Calry, 475.
Campbell, Mr. Harper, I. 330.
Carbury, Barony of, I. 7, 27. Chiefs
of, 28, 29, 30. Mistake of O'Dono-
van, 31.
Carlyle : his admiration of the en-
virons of Sligo, I. 38, 39. His
opinion of ** Palmerston's country,"
II. 30.
Carny, Village of ; origin of the name,
II. 9.
Cam's Hill, I. 425. New view of
writer, 427.
Carolan, II. 5G1.
Casey, Rev. James, P.P., Athleague ;
his Poems, I. 296.
Casserly, Counsellor, Duel of, II. 502.
Castles, The M'Donogh, II. 234-5-6.
Castle, Sligo ; summary of its history,
II. 291-2-3.
Castleconor, Parish of; old name,
Caislen Mic Conor, II. 419. Au-
gustinian convent in, 420. Rev.
Thomas Valentine's educational en-
dowment, 421. Parish Priests of,
423.
Castletown, Drumcliff, an historical
spot, I. 504. The cradle of the
O'Connors Sligo, 505. Explanation
of the name, 506. The Caislen
Conor of the Annals of Loch Ce,
507. Always a populous district,
508. Passed to the Gores and
Parkes 510
Cathedral, The, Sligo, I. 388 ; II. 579.
Catholics, Treatment of, in Sligo,
I. 223. Registration of clergy, 224.
Letters of Sligo magistrates to the
Castle, 224. Courts of inquiry
concerning non-juring priests, and
depositions of witnesses, 226.
Courts obtain little of the expected
information, 230. Interesting facts
gathered from the depositions, 235.
Laymen sent to Sligo gaol for not
taking the oath of abjuration, 237.
Search for priests, 237. The dis-
covery clauses of Anne's Act, To
prevent the further growth of
Popery, 238. Jeremiah Fury and
Laurence Bettridge, 239. Anec-
dote, 240. Father Felix O'Connor
dies a confessor or martyr in Sligo
gaol, 269. Catholics the helots of
Sligo, 337.
Cemetery, The new, of Sligo, I.
293-7.
Champion, The Sligo, II. 546 ; I. 54.
Cholera, of 1832, I. 379, 384. Of
1849, L 405.
Chronicle, The Sligo, II. 547.
Church dues and offerings, II. 429-
433.
Clancy, Rev. Professor, Maynooth
College, II. 540.
Clarence, John, I. 303. Clarence,
Joseph, 388.
Cloonemahon, I. 355-6.
Cloonymeaghan, 11. 193.
Colleary, Alderman ; his gift to the
Town Council, I. 324-5-6, 410 ; 11.
461.
Colleary, Miss Mary Rose ; her name
associated with the water supply of
Sligo, I. 410.
CoUis, Charles, of Castlegal, I. 187.
CoUooney, village, rapids, waterfall,
and churches, II. 339-345. The
Independents in, 346. Battle of,
L 372.
Conmee family, O'Donovan's mistake
respecting, II. 245. Very Rev. J.
S. Conmee, President of Clongowes
Wood College, 246.
Cooke, Mr. John Ormsby, II. 195-6.
Coolavin, Barony of, II. 358. The
O'Garas, 359. The MacDermots,
361. Moygara Castle, 365. Saint
Attracta, 366-382.
Cooldruman, Battle of, II. 1-8. O'Don-
ovan's unfounded inference, 5.
Coolerra, I. 417. Description of, 418,
419. The Glen of, 423. The Granges,
424. Ecclesiastical arrangements,
428. Curious church in, 438.
Coopers, The, of Markrea, II. 349.
Edward Synge Cooper, a popular
favourite, 350. His benefactions,
351. Edward Joshua Cooper, 352.
One of Sligo's Worthies, II.
Coopers, The, of Cooper Hill, II. 253.
Of the same stock as the Coopers of
Markrea, 254.
ALPHABETICAL INDEX.
617
Cooper, Colonel ; his portfolio of draw-
ings, IL 43.
Coote, Sir Charles, President of Con-
naught, I. 162. His character, 187.
Coote, Richard, Lord Collooney, I.
183. Burns a statue of the Blessed
Virgin, 187. Sells his Sligo estates,
n. 136.
Corcoran, Michael, Brigadier-General,
II. 532. His dash and talent, 533.
Corkran, Thomas Gallda ; builds Cork-
ran 's Mall and Thomas Street, I.
331. End of his career in Sligo, 332.
Corkran, Mr. William Bourke, of New-
York, II. 536-7-8.
Cosher, Nature of a, II. 4G9.
Court-house, I. 389. Manor Courts,
390. Coroner's Court, 391.
Crime in the county and its punish-
ment, II. 471-489. Contrast as to
crime between the past and the
present, II. 489.
Croftons, The, II. 393. Lady Morgan
and the family, 396-7. Sir James
Crofton, 397.
Cromwellian Settlement, I. 183-208.
Character of Cromwellians, 186 ;
IL 577.
Cryptic, The, II. 546.
Culbertson, Mr. Robert, IL 331. Cul-
bertson, David, II. 486.
CuUen, Rev. Carn Cross, I. 376. Cap-
tain of a Yeomanry corps, II. 581.
Curlews, Battles of, II. 283-4.
Curran employed in the great election
case of Wynne and Ormsbj^ I. 366.
His friendship with Bob Lyons of
Mullaghmore, IL 522-3-4. Attempt
in Sligo on his life, 524. Intimate
friend of Charles Phillips, 514.
D'Alton, John : error in his " History
of Ireland, and Annals of Boyle,"
I. 84. And in his " King James'
Army List," 143.
Dance, The; "inordinate passion of
the Irish for," II. 558. The Cake-
dance, II. 558.
Deer, kept by the gentry, I. 20.
Deerpark, Calry ; cashel and giant's
grave of, I. 466-7. Writer would
connect the Grave with the games
of the district, 473. Clearly not a
tomb, 475. Of modern origin, 475.
Depositions as to *' non-juring Popish
Priests," &c., I. 226-234.
VOL. II.
Depositions, regarding the outrages
of 1641, I. 82. Miss Hickson's
*' Massacres of 1641," 83-91.
Desmond, Lady ; wife of Sir Donough
O'Connor, I. 138. Children by her
first husband, 139, 140. Brought
little luck to the O'Connors Sligo,
145.
Diet, of the working classes, in the
past and at present, II. 589.
Dillon, Louis, Bishop of Achonry,
L 107.
Distillation, Illicit, and the penalties
it entailed, IL 489.
Doberck, Doctor, II. 352, 529.
Dodd, Wm., IL 257. Dodd, John,
258. Dodd, Roger, 543.
Dodwell, George, II. 20. Rev. Henry
Dodwell, 90, 360.
Donlevy, Rev. Andrew, LL.D., author
of the " Irish-English Catechism,"
II. 510. Particulars of his career,
511.
Donlevy, Dean, II. 527. An effective
electioneering orator, 528. The
Dean and Mrs. Doctor Coyne, 451,
452.
Dress, of market people, I. 341-2.
Improvement in, II. 590.
Druidism, in Ireland ; O'Donovan's
error on, II. 5, 6.
Drum, Bryan, and the Ballysadare
Bucks, II. 493.
Drumard, Parish of, II. 385. Meaning
of name, 391. Longford, 392. Bun-
inna, 397. St. Patrick and Drumard,
398.
Drumcliff, Parish of, I. 478. Origin
of the name, 487. Saints associated
with, 495. A place of importance
in the past, 497. Drumcliff monas-
tery a foundation of St. Columba,
498-9. Annals of the monastery,
500. Antiquarian remains in, 503.
Castletown in this parish, 504.
Lands at foot of Benbulben, 511.
Cooldruman, IL 1. Lissadell, 9.
Ballycounell, 20. Parish Priests of
Drumcliff, 22. Protestant Rectors,
26. Protestant church of, 28.
Drumcolumb, Parish of, II. 249. A
fragmentary parish, 250. Mass in,
during the Penal days, 258.
Drumrat, Parish of, II. 201. A
grantee in, 202. Drumrat and
Toomour separate parishes in 1704,
215. Parish Priests of, 215, 216.
2r
618
ALPHABETICAL INDEX.
Duelling, Code of, II. 496. Duels of—
O'Rorke and Perceval, 498. Fenton
and Hillas, 499, 500. Gethin and
Phibbs,501. Duke and Holmes, 501.
Coyne and Carter, 501. Gilmor and
Irwin, 501. Phibbs and Cross, 501.
Flanagan and M'Dermot, 501.
Taaffe and Bridgham, 501-2. Kelly
and Plunket, 502. Casserly and
Baker, 502. Walker and Ramsay,
503. Somers and Fawcet, 503. Grif-
tith and Kelly, 503. Moffat and
Murphy, 503. Wynne and Martin,
504. Sedley and Verdon, 504.
Durcan, Right Rev. Doctor, II. 112.
The best of bishops, 1 12. Tablet in
his memory, 113. Personal quali-
ties, 113. His devotion to St.
Attracta, 375, 377.
Durcan, Maurice, Vicar- Apostolic of
Achonry, II. 116.
Duke, John and Robert, Tituladoes
of Kilmorgan, under the Common-
wealth, II. 187.
Dwellings — See Habitations.
Eagles, I. 18, 19.
Easky, Parish of, II. 412. Ddbhach
Fharannam in, 413, 414. Castle-
town, 414. Controversial discus-
sion, 415. Parish Priests of, 416.
Father Flannelly and Dr. O'Finan,
416. Bridge of Easky, 556.
Eccles, Captain, G.M., II. 52.
Edgeworth, Francis, granted the abbey
of Court, II. 123.
Education ; Sligo has not much to
boast of on this head, 1. 437. Eras-
mus Smith gives it a helping hand,
437. Sligo Charter School, 438-9.
Private benefactors, 440. Loudon
Hibernian Society, 441. Kildare
Place Society's schools, 442. Na-
tional Teachers, 443-4-5. Prosely-
tism, 447, 448. Convents of Saints
Joseph and Patrick, 452. Establish-
ments for secondary education, 453-
4-5, 583.
Elections, L 364. Leading gentry
ambitions of seats in Parliament,
365. Election case of Ormsby and
Wynne, 366. Corrupt practices at,
367. King and Perceval's election,
368. Squibs, 369. Priests take part
in election of 1822, 370. The Clear-
ance Sj'stem a result of the abolition
of the Forty Shilling vote, 371.
Elf-stones, I. 484.
Elizabeth, Queen, connives at the
practice of the Catholic religion, II.
427. Elizabeth and Archbishop
Miler Magrath, I. 305.
Emlaghfad, Parish of, II. 155. Bally-
mote, 157. Churches of, 172. Grave-
yard of Emlaghfad, 184. Parish
Priests, 185. Protestant incum-
bents, 185-6.
Epitaphs, Poetic, 1. 253, 296, 296, 297,
306.
Fallon, James, Vicar-Apostolic of
Achonry, II. 114, 115. Fallon, a
Protestant Discoverer, I. 239.
Farrell, Morgan, Cromwellian Titu-
lado of Carrickbanagher, I. 183.
Farrell, Alderman, II. 534.
Fawcet, Captain, Duel of, II. 503.
Fearsats, or Strand-passes, I. 47 ; II.
552. Fear sat - Reanna - an - Liagain
identified, 653.
Feighney, a non-jnring priest, I. 229.
Feighney, a friar, I. 229.
Fenagh, Book of, I. 491.
Fenton, Thomas, Duel of, II. 498.
Fenton, Michael, presides at the con-
troversial discussion of Easky, II.
415.
Fenton, William, of Kilmacshalgau,
and Templeboy, received into the
Established Church, II. 411.
Fenton, Abraham, Coroner, I. 391.
Fever hospital, I. 402-3.
Filans, The, an ecclesiastical family,
II. 137. Father James Filan, emi-
nent as a scholar, an educationist,
and a preacher, 140.
Filan, Very Rev. Peter, of Geevagh,
IL 231.
Finaghty, Father, the " wonder-
working priest ;" his extraordinary
career, I. 165-169.
Firbis, or M'Firbis, family, II. 418-9,
506, 507.
Fishery, Sligo, of great benefit to the
port, I. 358. St. Patrick and the
salmon fishery, 359. Herring,
oysters, turbot, and lobsters, 300.
Fishery, The Baliysadare, becomes
daily more productive, II. 336.
Fitzgerald, Maurice, the true founder
of Sligo, I. Q^. Erects the castle,
69, 70. Founds the abbey, 77.
Engages Godfrey O'Donnell in
single combat at the battle of the
ALPHABETICAL INDEX.
619
Rosses, 71, 72. Population of Sligo
English under the Fitzgeralds, 79.
The town then a garrison, 80, 81.
Died at Youghal in the habit of a
Friar Minor, 72.
Fitzmaurices, The, of Ballymote, II.
1G8. On coming into possession in
1753, they establish a linen factory,
168. According to Arthur Young's
account, written in 1778, the factory-
was not a success, 169.
Fitzmaurice, Father Rickard, II. 216.
Flannelly, Rev. Patrick, II. 416.
FJannelly, Thomas, a ^* conversus in
religione,'^ I. 308.
Fletcher, Henry, Constable of Ballina-
fad castle, II. 306.
Ffolliott, Colonel, of HoUybrook, II.
308.
Fort, The Green, of Sligo, re-modelled
by the Williamites, 1. 212. Greatly
strengthened by Sir Teige 0 'Regan,
219.
Fort, The New or Stone, built by the
Cromwellians, I. 188. Plan of, 189.
Lord Kingston and Sir Albert
Conyngham upon, 190.
Foster, John, of Toronto, II. 534.
French, Very Rev. Canon, 11. 28.
Froude, James Anthony ; mistaken
notions of, II. 576. His " English
in Ireland " quoted, I. 225.
Fullerton, Sir James, receives a royal
grant of Ballymote, I. 138.
Funerals, Droves of cattle at, I. 86.
Fury, Jeremiah ; the first Protestant
Discoverer in the county, 1. 238, 239.
Games, or Sports, of Annagh in Calry,
I. 471, 473. Through the county,
IL 564.
Gap, The, in parish of Kilmacteige, an
interesting spot, II. 148.
Garvogue, The river; origin of the
name, I. 334.
Geraghty, Rev. J., Ballinafad, 11.316.
Gethin, John, Ballindoon, II. 272.
Gethin, Percy, Sligo, I. 224, 226, 230,
237, 302, 323.
Geevagh, Union of, II. 260. Moy-
tura, 261-269. Kilmactrany and
Killadoon, 270. Ballindoon Abbey,
271, 273. Shancoe, 274. Parish
Priests of Geevagh, 276. Monsig-
nor M'Manus, 277. Very Rev. H.
F. Parke, 278.
Gilbert's edition of "An Aphorismi-
cal Discovery," &c., I. 163 ; II. 473.
Gill, Lough ; finest views of, I. 445.
Church Island and Cottage Island
of, 44G. Ecclesiastical and secular
memorials of, 447. Dangerous in
windy weather, 448. Variations of
depth, 449.
Gilmartin, Rev. Thomas, Professor of
Ecclesiastical History, Maynooth
College, II. 540.
Gilmor, Brothers, Proprietors of
*' Sligo Independent," II. 548.
Glen, Knocknarea, II. 422. A lusics
naturce, 424.
Glencar, Description of, I. 488. Its
waterfall, and the mysterious Sruth-
an-ail-an-ard^ 489. The river of,
possesses historical interest, 490.
Glenavoagh, II. 149, 375.
Glenu-Fathroimh, I. 145.
Glynn, Mr., and the Chemical Works
of Collooney, I. 17.
Goodman, Very Rev. Dr., I. 284. His
natural and acquired gifts ; an in-
stance of, 285. His grave in Holy
Cross Convent, 287.
Gore-Booth family : they come to re-
side at Lissadell, II. 11. The family
one of the highest in the country, 14.
Sir Paul Gore, 15. Sir Robert Gore
Booth, 16. Sir Henry and Lady
Gore Booth's charity and bene-
volence, 17-18. Colonel Henry and
Sir Francis Gore friendly to the
royal cause in the 17th century, I.
172. Propensities of the family — a
Lady Gore, II. 14. The Gore Booths
and Ballymote, 171.
Gore, Mr. E., M.R.I.A., F.R.A.S., a
distinguished astronomer, II. 355.
Graham, Mr., Astronomer in Markrea
Observatory, II. 529.
Granard, Lord, receives the surrender
of Sligo, I. 222.
Grange, several places of the name in
the county, all belonging to Boyle
abbey, I. 424. Meaning of the name,
425. Mistake of O'Donovan and
others about these Granges, 433,
434.
Gray, Dwyer, voted the freedom of
Sligo, I. 338.
Griffith, William, and the Penal code,
I. 238. Griffith, Henry, duel of, II.
503.
620
ALPHABETICAL INDEX.
Grose's " Antiquities of Ireland ;" un-
accountable error in, I. 249.
Guardian, The Sligo, II. 547.
Guest, Sir Lionel, I. 312.
Gurteen, Union of, II. 358. O'Garas,
359-360. MacDermots, 361-2-3.
Kilfree, 363-4-5. Killaraght and
Saint Attracta, 366. Life of the
Saint, 366-378. Succession of Parish
Priests, 379-380.
Habitations, of the people, II. 455.
Placed formerly within raths or
forts, 456. Material of these raths
no criterion of their age, 456. Mean-
ing of the word "gran" or * ' grania,"
457. Some Irishmen may have never
put a head under a roof in remote
times, 458. Condition of the west
of Ireland, as reported in 1517, 459.
Castle of Collooney, the first stone
and mortar structure erected in the
county, 460. Castles of Sligo, Tem-
plehouse, Ardcree, Banada, Bunin-
na, follow, 460. Fine stone houses
in the town of Sligo in 1396. The
troubles of 1641, 1689, and the Penal
Laws, arrest the erection of good
houses, 461. Most of the existing
houses built since the beginning of
the century, 462. The islands of
the county formerly inhabited, 463.
Improvements, 11. 586. Houses of
the town of Sligo, towards the close
of last century, I. 330-331.
Hamilton, Sir Frederick, I. 153. His
principles, 154. His irruption into
Sligo, 155. Burns the town and
massacres the inhabitants, 156. Sir
Frederick, impervious to religious
feeling, 157. His attitude towards
Protestants, 158. His leading cha-
racteristics, 159, 509.
Harbour, Sligo, I. 348. Intercourse
between Sligo and Spain, 350. Quay
of, 351. Nature improving the port,
353. Harbour Commissioners de-
serving of praise, 354. Merchandise
exported and imported, 356. Mer-
chants of Sligo, 355-356.
Harlech, Lord, I. 459. It. 142.
Harrington, Sir John, on the battle of
the Curlews, II. 304.
Haydn's Dictionary of Dates, Error
in, II. 544.
Hazelwood, a charming spot, I. 443.
The demesne and mansion, 444,
Commands the finest views of Lough
Gill, 445. Belonged under Celtic
rule to the O'Connors, 449. Later
to the Creans, and Wynnes, 450.
The Wynne family, 451. Tillage
in, 11. 464-465.
Heapstown ; error of O'Donovan, II.
243. Another error of his regarding
the Conmee family, 245-6.
Hely, or O'Hely, family, owned large
stretches of Tirerrill, including
Hollybrook, or Ballyhely, II. 307.
See also, II. 242. Bight Rev. Dr.
Healy, a member of the family, 307.
His Lordship in the pulpit of Sligo
Convent, I. 308.
Hickson, Miss, and her Massacres of
1641, IL 83, 91.
Higgins, O', The family of, has pro-
duced many men of note, II. 505.
Donnell O'Higgins, 505. TeigeDall,
505. Maolmury O'Higgins, Arch-
bishop of Tuam, 506. Bryan Hig-
gins, physician and chemist, 506.
William Higgins, a distinguished
chemist, 506.
Hill, Rev. George, mistake of, I. 143.
Hogan, Rev. E., S.J., our Irish Bollan-
dist, II. 368.
Hollybrook, II. 269. A fine demesne,
307. Surroundings picturesque, 308.
Its humane and cultivated owner,
308.
Holmes, Collector of the port ; quar-
rel between him and the merchants
of Sligo, I. 377.
Hotels, Sligo, I. 411.
Houses of Sligo. — See Habitations.
Hull, Professor, on a river valley at
Keash, II. 206. On the geological
formation of Benbulben, I. 12.
IccARDi, Madam, and Mrs. Sim;
owners of the magnificent mills of
Collooney, II. 347.
Identification of historical places,
hitherto unidentified: — Ath-Angaile
castle, II. 73 ; castle of Rath Ard
Creeve, 66 ; Caislen- Conor, I. 307 ;
Tuis-na-lainne, I. 490; Grianan
Cairbre Calry, 477. Reanna an
Liagain, 553, etc., etc.
Immigrants, English and Scotch, I.
24, 25 ; II. 428, 586.
Inchmacnerin, Possessions of, II. 427,
431.
Incorporated Society, II. 454.
ALPHABETICAL INDEX.
021
Independent, The Sligo, II. 548. Its
political principles, 549.
Independents, The, inCollooney, under
the Commonwealth, II. 346.
Independents, Church of, in Sligo, II.
462.
Infirmary, Sligo, admirably situated,
L 401. Dr. McDowell and his staff,
401. An institution to be proud of,
402.
Inis-na-lainne, I. 490.
Insurrection of 1641, reaches Sligo in
December, I. 148. Insurgents cap-
ture the castles, 149. A foul blot
on the movement, 150. Conjecture
in explanation of the gaol tragedy,
151. Leaders had no hand or part
in it, 152. Sir Frederick Hamilton
comes on the scene, 153-4. Sir
Charles Coote takes the town, 159.
The Insurrection opens an epoch of
evil, II. 577.
Irwin, Lewis, inventor of the best
olio ever tasted, II. 49.
Irwin, Colonel John, and the bridge
of Easky, II. 556.
Irwin, Commodore, and his horse
training, 11. 251.
Ir win, John, Titulado of Tonrego, 1. 391 .
Islands, of the county, inhabited by
chiefs or religious, II. 462-3.
Jones, Sir Roger, the leading Anglo-
Norman of his day in Sligo, I. 301.
Founder of St. John's church, 301.
His monument, 303. Showed more
zeal for his religion than its minis-
ters did, 304. Owner of Tubber-
curry, II. 126. His descendants,
the Banada Jones, not indebted for
a single acre to confiscation, 146.
Their sacrifices for religion, 147.
Their place of interment, 151.
Jones, The Very Rev. Daniel, I. 370 ;
II. 147, 375, 376.
Jones, The Very Rev. James, II. 147.
His sisters^ 147. His mother, the
" Mother of the Machabees," 146.
Jones, The Tireragh, II. 399. Inter-
marry with the Loftuses, 400. Jer-
emy Jones gets up a Popish Plot, I.
210, 211.
Jones, Bishop of Meath, Scout Master
General to the Cromwellian army,
L 210.
Jones, The troopers. Corporal John,
Christopher, and Richard, II. 399.
Joneses, The, of the 17th century, as
described by Rev. Mr. Hill in
Plantation in Ulster, 11. 399.
Judge, Very Rev. Canon, a first-class
Irish scholar, 11. 205.
Judge, Rev. Thomas, Professor of
Logic, Metaphysics, and Ethics,
Maynooth College, I. 56; II. 541.
Joyce, P. W., A.M., M.R.I.A., I. 54,
55, 476, 493 ; II. 422.
Keash, Union of, II. 201 . The Phibbs
family, 202. The Hill of Keash,
204-5. Battle of Ceis Corainn, 206.
Grave of the chiefs who fell in the
battle, 207. St. Kevin of Glenda-
lough and Toomour, 208-9. Reli-
gious and secular interest of Too-
mour. Succession of Parish Priests,
215. Anecdote of Father Rickard
Fitzmaurice, 216.
Kerins, Father, II. 487.
Kevin, Saint, His ordination, IT. 208.
Kilglass, Parish of, II. 419. Meaning
of the word Kilglass, 419. Castles
of, 418-9.
Killaspugbrone, Parish of, I. 428.
Relic of Killaspugbrone, 430. Church
of, antedated by Petrie, 431.
Killerry, Parish of, 11.318. Grave-
yard of, 319. Cashelore in this
parish, 321. Ballintogher, 322.
Parish Priests, 324. Protestant in-
cumbents, 326.
Killoran and Kilvarnet, IT. 57. Cool-
any, 59. Error about the name, 60.
Parish Priests, 62. Protestant in-
cumbents, 63. Rathbarron church,
63. Ardcree fortorRath-ard-creeve,
66. The Percevals, 70. Temple-
house castle, 73. Ath-Angaile, 73-4-5-
6. Templehouse castle, not a work of
the Templars, 80. Templehouse in
1641. Miss Hickson's " Massacres
of 1641," 83, 91.
Kilmacallan, Parish of, IT. 251. A
prebeudal church under the Esta-
blishment, 258.
Kilmacshalgan, Parish of, II. 410.
Castle of Dunneil, 410. William
Fenton of Kilmacshalgan, 411.
Kilmacteige, Parish of, II. 141. Sur-
face of district, 142. Roads of, 143.
Revolting transaction, 145. The
Gap, 148. Castles and churches,
149. Banada Abbey, 150-1. Holy
wells, 152. Taaffe mountain, 153.
622
ALPFIABETICAL INDEX.
Kilmoremoy, Parish of, belongs chiefly
to county Mayo, II. 421. Ardnaree,
422. Castle and abbey of Ardnaree,
423.
Kilmorgan, Parish of, II. 184. New-
park and the Dukes, 187. Tighe's
Town, 188.
Kilturra, I. 307, 310.
Kinahan, C. Henry, M.R.T.A. ; his
Manual of Geology of Ireland quo-
ted, II. 11.
Knockbeg, Collooney, Sir Albert
Conyngham slain at, I. 220.
Knocklane, II. 14.
Knocknarea, Etymology of, according
to Venerable Charles O'Connor, and
John O'Donovan, I. 53. According
to the writer, 54-55-56. Description
of, 420. View from, 422. The Cairn
of, 472.
Knockaashee, II. 118.
Knott, James, of Battlefield, I. 462.
Lakes, The minor, of the county, 1. 21.
Landlords, and Acts of Parliament, I.
186. Landlords and their duties in
regard to tenants, II. 4G5-6. Land-
lords' rent, in money and in kind,
468, 469, 470. Landlord one-sided-
ness and its result, 584.
Larcom,SirThomas,Letter of Petrie to,
I. 346. Of John O'Donovan, II. 44.
Latouche, Mr., Anecdote of, I. 14.
Lecan, II. 418. The McFirbises of,
507-8.
Ledwich, Doctor, Bungling of, II. 176.
Leslie, Rev. John, D.D., I. 196. A
bellicose churchman, II. 323.
Leycester, Sir Robert, receives a grant
of fcligo, I. 323.
Leyney, Old extent of, I. 4. Its
parishes, 57. Arthur Young on the
people of, II. 472.
Lineage of the people of Sligo, I. 24-
25-26.
Lissadell, Situation and name of, II.
9. Stirring occurrences in, 10. Glen
of, 12. Views from, 13. The Gore
family, 14.
Little, Doctor ; his honourable death,
I. 405.
Loftus, Adam, I. 186. Loftuses and
Joneses, intermarriage of, II. 399.
Loyalists, Suffering, I. 376, and Ap-
pendix.
Luidhigh, Bishop, ordainer of Saint
Kevin of Glendalough, II. 207-208.
Luminary, The Sligo, II. 544.
Lungy, Explanation of the name, I.
409.
Lusus naiurce, An interesting, I. 424.
Luttrell, Colonel Henry ; his official
connexion with Sligo, I. 217. The
James Carey of the period, 217.
His tragic end, 218. Epigram on,
218.
Lynch, Bishop of Elphin, I. 278-9.
Lyons, Old Bob, tbe Mullaghmore
"attorney, II. 521. Started Curran
in his career, 522. Curran and
Mullaghmore, 523. Attempt in
Sligo on Curran's life, 524.
MacDermots, The, a Roscommon
family, 11. 361. Grant of lands to
Brian MacDermot in 1618, 362.
Myles MacDermot and Hugh Mac-
Dermot, 362. Charles MacDermot,
363. The MacDermots, 363.
MacDonnells, The, II. 389. Two of
them slain at the termon of Balla-
sadara, 390. Ruined by the Insur-
rection of 1641, 390.
MacDonnell, William, his noble con-
duct during the cholera, II. 332.
MacDonoghs, The, 11. 221. Heroism
of Brian MacDonogh, Collooney,
222-3. Passion of the MacDonoghs
for a military life, 224. A Mac-
Donogh at Fontenoy, 225. Coun-
sellor Terence MacDonogh, 226, 227.
The Counsellor in private life, 228.
His death, burial, and epitaph, 229,
230. Had no children, 231. His
own and his wife's wills, 232, 233.
The MacDonoghs deserve well of
the Church, 234. Their castles,
235. MacDonoghs on the Continent,
in the United States, and in Canada,
236, 237, 238. Armorial bearings
of the family, 591.
MacDonogh, Very Rev. Patrick, Prior
of Holy Cross, Sligo, I. 270, 282,
283.
MacFirbis, The family of, famous for
historical labours, II. 506. Gilla
losa and the Book of Lecan, 509.
Duald MacFirbis, 507. His works,
508, 509.
Macintosh, Sir James, on Charles
Phillips, II. 518.
MacNicholas, Right Rev. Doctor, I.
403 ; IL 111, 112.
ALPHABETICAL INDEX.
623
Maddens, The, I. 356. Martin Mad-
den, first Mayor of Sligo in the
Reformed Corporation, 340. Puts
up a fine entrance gate before the
Abbey, 289.
Markrea demesne and castle, II. 348.
Markrea Observatory, 352. Its
rain-fall registry, 353-354.
Marth, Mr. Albert, astronomer, II. 530.
Marriages, Mixed, and Parson Scott,
II. 488. Sad result of one, 489.
Martin, Abraham ; his family, II.
525. A marked individuality, 526.
Leading business man of Sligo in
his day, 526, 527. His son elected
M.P. for Sligo, but sent back soon
to private life, 528. Appropriates
part of the Circular Road, 555.
Mass, A, under the Penal Laws, II.
258.
Meehan, Rev. C. P. ; his books re-
markable for research and literary
finish, I. 242.
Merchants, The, of Sligo, have gener-
ally thriven in trade, 1. 355. Butter-
sellers dissatisfied with market
arrangements, 357. The merchants
and Collector Holmes, 377.
Merchandise exported and imported,
I. 356-7.
Meredith, Francis, of Sessucomon, II.
129. The Meredith family, 356.
Middleton, William, I. 378, 384. The
late William Middleton, 486.
Midland Great Western Railway and
tourists, II. 557.
Milmo, Don Patricio, 11. 538, 540. His
brother Daniel, 539.
Milmore, Martin, emigrates to Ameri-
ca, and becomes an eminent artist,
II. 532-3-4.
Mitchelburne, Colonel, conducts the
siege of Sligo, I. 221.
Molaise, Saint, of Aughris, II. 405.
Monasteredan, II. 380. Tragedy at,
381. New church of, 383-4.
Moraghan, The indefatigable Father,
I. 486 ; II. 24, 25, 26.
Morals; II. 471. Torying, 473. High-
waymen, 475. Sensational case,
477. Faction fights, 479. Clerk of
the Crown's books, 482, 489. Singu-
lar case of hanging, 484.
Morgan, Lady ; her Patriotic Sketches,
II. 395. On the Cake-dance, 558.
On Holy Wells, 5G1. On Wakes,
563. On Sports, 566. On Seana-
chies, 567-8.
Motherwell, Mrs., II. 177-182.
Mountains, Sligo, L 10-11-12, 35-36.
Mount joy, Lord, I. 136.
Moy, The river, holds the first place
among Sligo rivers, I. 22. II. 92.
Moytura, The Northern ; Sir James
Ferguson confounds it with Carrow-
more, I. 58. II. 269. Scene of the
battle, 260-270.
Mullaghmore ; harbour and watering
place, II. 34-35. Curran's vacations
at, 523-524.
Mulnabreena, II. 118.
Murphy, Rev. Denis, S.J., his Crom-
well in Ireland, I. 189.
Music, Sligo partial to, II. 560.
Nagnata, The episemos polls of, I. 62-
63.
Naper, James, Tubbercurry ; will of,
II. 128.
Nathy, Saint, II. 93-94.
Nelligan, Rev. James, I. 403. His
Statistical Account of Kilmacteige,
11. 435, 480.
Newenham's View of Ireland, II. 551.
Newspapers, Sligo ; " The Sligo Morn-
iug Herald or Connaught Adver-
tiser," II. 541. *< The Sligo Journal
or General Advertiser," 542. Curi-
ous Advertisements in, 543. "The
Western Luminary or Sligo Impar-
tial Reporter," 544. "The Sligo
Observer, " 545. " The Sligo Cham-
pion," 545-546. " The Cryptic," 546.
"The Sligo Guardian," 547. "The
Sligo Chronicle," 547. "The Sligo
Independent," 548-549.
Newtown, County Leitrim, surrender-
ed to Lord Clanrickarde, I. 172.
Belonged to the O'Rorkes, and, later,
to the Parkes, II. 462.
Noone, Rev. Dominick, II. 315. Be-
comes Parish Priest of Geevagh,
where he is buried, 277.
Norbury. Lord ; his son married to Miss
Brabazon, the grand-daughter of
Jack Phibbs, 11. 351.
North, Christopher, on Charles Phil-
lips, 11. 518.
O'Connors Sltgo, The, 1. 82-145. Bat-
tle of Crich Carbury, or Magh Duigh-
bha, between them and the Crich
Connell, 83. Donnell O'Connor's
624
ALPHABETICAL INDEX.
death and burial, 86. The family
re-eoter public life under favourable
circumstances, 88. Commanding
qualities of its members, 90. Cathal
becomes king of Connaught, 92-3.
Cathal Oge's abilities, exploits, and
death, 94-5-C-7-8. Donnell murders
his cousin, Teige, 99, 100. And
enlarges the territory of O'Connor
Sligo, 103. And improves the town
of Sligo, 103. The time at which
the O'Connors became masters of
the town, 104. Donnell O'Connor's
sons and the castle of Sligo, ]06-
111. Teige Oge assumes the style
and title of The O'Connor, 114.
Teige, son of Cathal Oge, IIG. The
English re-appear on the scene, 116.
Sir Donnell O'Connor and Queen
Elizabeth, 118-121. Sir Donnell a
match for the Queen and her minis-
ters, 122-3. His character, 124-9.
Career of Owen O'Connor, first Pro-
testant bishop of Killalla, 125-7.
Status of the O'Connor Sligo, 129-
130. Sir Donogh, nephew of Sir
Donnell, 131. Marries Lady Elea-
nor Butler, widow of Earl of Des-
mond, 138. Sir Charles O'Connor,
142. Mistake of Lodge and Arch-
dall, 143. Sligo reverts to Teige,
uncle of Sir Donogh, 144. O'Con-
nor Sligo estate, 192. Important
documents on the subject, 201.
Name of O'Connor Sligo drops out of
view, 204. Mr. Peter O'Connor and
nephews, the genuine descendants
of the O'Connors Sligo, 205. Peter
O'Connor's character, 205, 206, 207.
One of his many benefactions, 302.
The Guaire Aidhne of Lower Con-
naught, II. 452. His nephews, I.
207-208. Castletown, in the parish
of DrumclifF, the cradle of the
O'Connors Sligo, 505. Character of
the Castletown O'Connors, 508.
Caislen Conor, the original name of
Castletown, 506. Serious mistake
of O'Donovan and others regarding
the O'Connors Sligo, 433-4-5.
O'Connor, Very Rev. Ambrose, Pro-
vincial of the Dominicans, I. 267 ;
II. 509.
O'Connor, Father Dominick, Prior of
Holy Cross, I. 279.
O'Connor, Father Felix, Prior of Holy
Cross, dies in Sligo gaol, I. 282.
O'Connor, Father Michael, Prior of
Holy Cross, I. 283.
O'Connor, Rev. Patrick, Parish Priest
of Cloontuskert and Kilgefen, I. 208.
O'Donnells, The, I. 68. Godfrey
O'Donnell, 71, 95. IL 149, 160,
161, 174.
O'Donovan, John, Slips of, in con-
nexion with Sligo history and
archaeology. Vol. I. pp. 5, 27, 31,
32, 53, 55, 56, 128, 139, 433, 434,
441, 442, 463, 474, 490; Vol. II.
pp. 58, 66, 75, 94, 144, 194, 201,
243, 245, 246, 397, 419.
O'Dowds, The, Chiefs of Tireragh,
II. 95, 385. They dislodge the
Berminghams, 386. Devoted to
religion, 387. The O'Dowds and
Ardnaree, 387. The family under
James I., 388. Armorial bearings
of, II. 590.
O'Flynne, Right Rev. John, IL 110,
491.
O'Hanlon, Very Rev. Canon, I. 495 ;
IL 209.
0' Haras, The, I. 58, 59, 67, 68, 69,
76, 77, 78, 84, 85; II. 150. Armorial
bearings of the family, 590.
O'llarts ; Charles and Right Rev.
John, 1 1. 239 ; Eugene, Bishop of
Achonry, I. 105.
O'Higgins, The — See Higgins.
O'Garas, The, IL 358, 359, 360, 361.
O'Neill, Owen Roe, declines attempt-
ing recovery of Sligo, I. 171.
Orangemen, Strange advertisement
of, II. 543. In existence earlier
than is commonly thought, 544.
O'Regan, Teige, I. 219, 229.
Ormonde, Duke of, ridicules the Popish
Plot witnesses, I. 211.
O'Rorkes, The, I. 36, 88, 140, 148,
152, 153 ; 1 1. 498. Armorial bear-
ings of, II. 590.
Ossian, Songs of, IT. 563.
Owenmore, River of, I. 23.
Owenson, Miss (Lady Morgan), II.
395-397, 559-573.
Palmerston, Lord; his estate, II. 30.
His views and improvements, 33,
34. And the priests, 36, 37. And
Father Malachi Brennan, 38.
Parke, Very Rev. H. F., II. 279, 280,
281
Parkes, The, of Dunally, I. 461, 462,
463.
ALPHABETICAL INDEX.
625
Patrick, Saint, I. 424-425 ; IL 311.
Patriotic Sketches, Lady Morgan's,
II. 395, 559-573.
Patriot, The motto of every genuine,
II. 585.
Percevals, The, L 192; II. 70, 71,
72, 73.
Petrie, Doctor ; his opinion of Sligo
people, I. 347. On Cashelore, II.
322. On Carrowmore circles and
cromlechs, I. 42.
Phillips, Charles, II. 511. His client,
Widow Wilkins, 513. His literary
works, 516, 518, 519. His obituary
in The Times, 521. And Bob Lyons,
522.
Phibbs' Family, The, II. 202, 203, 204.
Pier of Ballast Quay, I. 352. Of
Oyster Island, 351.
Pillory, Punishment by, II. 486.
Poteen, II. 489.
Prendergast, John P., I. 178-183.
Presbyterians, Treatment of, II. 578.
Preston, General, I. 170, 171.
Priests take part for the first time in
elections, I. 370.
Proselytism, II. 440, 441. Specimen
"Converts"— Bishop Lynch, I. 278;
Archbishop M'Grath, 305 ; Thady
Connellan, 11.407, 408,409; Simon
, 447, 448.
Quay, of Sligo, I. 351, 352.
Queely, Most Rev. Malachy, General
of the Confederate Catholics, 1. 162.
His defeat and death, 163, 165.
Place of his death, 169.
Quinn, The late Mr. Patrick, of Ro-
chester, New York, 11. 535.
Quinn, Mr. Tom, of Brooklyn, II. 535.
Quinn, Rev. Andrew, P.P., Rivers-
town, I. 436, 439 ; II. 246, 253, 316.
Quinn, Father, S.J., II. 461.
Rabbits, profitablestockforfarms,L19*
Radcliff, Sir George, and Lord Thomas
Strafford, acquire the O'Connor
Sligo estate, I. 192. Death of
Thomas Radcliff, 195. His epitaph,
196. Radcliff Street called after
these Radcliffs, 387.
Railways, Sligo, and tourists, II. 557.
Raths, Use of, I. 39-40. Age of, not
to be determined by their material,
II. 456. Meaning of *'gran" or
" grania " in names of raths, 457.
Records of the Sligo Town Council, I.
321.
VOL. II.
Reeves, Right Rev. Doctor, I. 496,
498 ; II, 29-45, 400.
Regattas, I. 448, 449, 474.
Religion, Sketch of its propagation
over the county, II. 424. Persecu-
tion, 428. Means of support, 429.
Offerings, 430, 431, 432, 433. Peo-
ple plundered by the State Church,
434. Present flourishing state of
religion, 496, 578, 579. Contrast,
580, 581.
Renehan, Very Rev. Dr., I. 223.
Retrospect, II. 574. Moral and reli-
gious state of the county, 574, 575.
Ribbonism, IL 486 ; figures for the
first time in the county Sligo, 486.
River, The SUgeach, I. 22. The part
above the bridge called Garvogue,
and why, 22, 334. Improved by
Abraham Martin, 335. Shallow in
the past, 47.
River, The Moy, I. 22 ; IL 126, 143.
River, The Owenmore, I. 23.
River, <The Uncion or Arrow, I. 23.
River, The Drumcliflf, I. 187, 489.
Riverstown, Ecclesiastical union of,
II. 239. Antiquities in, 240. Six
old parishes in, 246. Town or vil-
lage of, 252. Parish Priests, 255.
Protestant incumbents, 258. Meet-
ing at, 543.
Roads, IL 550, 551 , 552. Existing roads
of modern date, 554. Circular road
of Sligo, 554. Bridges, 556. Rail-
rocbds 5o7
Robinsons, The, IL 142, 148.
Rosses, The, I. 479. Rosses Point
seaside resort, 479. Advantages
and attractions of, 480. Striping of,
485. Ample accommodation of, 486.
Russell, Very Rev. Doctor, quoted,
IL 16.
Russell, Father ; his Irish Monthly,
IL 533.
Saint-Worship Extraordinary, II.
543.
Sarsfield, Apocryphal account of his
withdrawal from Sligo, I. 213, 214.
Retakes Sligo after an extraordinary
march, 215, 216.
Scenery, I. 10, 18, 23. Of environs
of Sligo, 35, 36, 37. Thomas Car-
lyle on, 38. View from the Abbey,
78. From the Ballast Quay pier,
352. Of Calry, 442, 444, 445, 446,
478, 479, 480. Of Castletown, 504.
2 s
626
ALPHABETICAL INDEX.
On Midland G. W. R. line, IT. 557-
558. Of Ballygawley, IT. 220. Of
the Curlews, 2.S3. Of Hollyl)i'ook,
308. Of Ballysadare, 334. Of Col-
looney, 340. Of Longford iu Dro-
mard, 396.
Scott, Mr., of the Board of Works,
I. 291, 292.
Scott, Parson, and his " Curate," II.
489.
Scott, Colonel Edward's sally from
Sligo, L 219.
Seal of the Corporation, Mistake about
the device on, I. 322.
Seanachie, The, 11. 565-6. Sean Ban
Tempany, 566. Killed by the penny
newspapers, 567.
Sectarianism, Less of, in the beginning
of the century than later, I. 344.
More than one side at fault, 347.
Sedley, the Messrs., II. 547.
Sexton, The Lord Mayor, L 338 ; TL
404.
Seymour, Reverend Firebrand, I. 345.
Shancoe, Parish of, II. 273.
Sligo, County of, constituted, I. p. I.
Areas contained in, 3, 4, 5, 6, 7.
Coast line, 9. Mountain system of,
10. Geological formation, 11. Ben-
bulben group, 12. Minerals, 13, 14.
Lineage of inhabitants, 25, 26. The
Fitzgeralds and Sligo, 64. The
O'Connors and Sligo, 82. In the
seventeenth century, 146. Crom-
wellian Settlement, 182. Treat-
ment of Catholics in, 222. Ward-
ships of County Chiefs, 312. Parishes
of, 416-516 ; Vol. 11. pp. 1-423.
Sligo, Town of, comparatively modern,
I. 39. Proofs and illustrations, 40.
Battle of Sligo, 42-46. Fearsats or
Strand passes, 47. Maurice Fitz-
gerald, the true founder of, 68.
Builds the castle of, 69-70. And
the abbey, 75, 76, 77. Sligo a gar-
rison rather than a town under the
Fitzgeralds, 80, 81. Sligo under
the O'Connors, 82-145. Cathal Oge
dies of the Black Death in Sligo,
97, 98. The town vastly improved,
102. Its buildings of wood and
stone splendid, 103. The English
play again an important part in the
town, IIG. Proceedings of the in-
surgents of 1641 in the town, 149.
The town and its inhabitants burned
by Sir Frederick Hamilton, 153.
Sir Charles Coote takes the place,
160. The Archbishop of Tuam,
Malachy Qiieely, tries to recover
the town, but is defeated and slain,
163. Generals Preston and Owen
Roe O'Neil decline attempting re-
covery of Sligo, 170, 171. Sur-
rendered to the Parliamentary
forces, 176. The Cromwellians
erect a new fort, 188. End of the
O'Connor regime, 204. Sarsfield
takes the town, 216. Lord Granard
recovers it for the Williamites, 220.
Treatment of Sligo Catholics, 220-
240. The Abbey, 241-297. The
Church of St. John, 298-318. The
Borough of Sligo, 318-347. The
Harbour, Quays, and Fishery, 348-
360. The Cholera of 1832, 379.
Streets and buildings, 383-416.
Rev. John Wesley on Sligo people,
494. Charles Phillips, 511. Sligo
newsjmpers, 541, 542, 544, 545, 546,
547, 548.
Smith, Erasmus, II. 437.
Soden Family, I. 336, 337 ; II. 51.
Sports, II. 566.
Staunton, Very Rev. Canon ; his tact,
talent, and savoir /aire, II. 129.
Stones, trees, and wells ; abuses con-
nected with, II. 570.
StrafTord, Thomas, Earl, I. 192-193;
William, Earl, 194.
Sullivan, W. K., in O'Curry's " Man-
ners and Customs of the ancient
Irish," I. 471 ; 11. 506.
Superstitious practices, II. 570. Ag-
gravated by the Penal Laws, 571 ;
suppressed by the Church, 572-573.
Sweeny, or MacSweeny, Family of,
II. 388, 389, 390, 392, 394, 404.
Armorial bearings of the family, 590.
Taaffes, The, of Ballymote ; Sir
William, II. 162. Count Francis
and William of Orange, 166. Count
Edward, 167, 168.
Teeling, Bartholomew, I. 374, 375 ;
II. 472.
Templehouse, Castle and demesne of,
II. 69-70. The Percevals, 70-73.
The Templars not the builders of
the castle, 73-80. The castle in the
Insurrection of 1641, 80-91.
Templeboy, Parish of, II. 403-404.
Priory of Aughris, 405. Thady Con-
uellan, 406. Pariah Priests of, 410-
ALPHABETICAL INDEX.
627
Tighes'-town, II. 188. Canon Tighe,
Alderman Tighe, Mr. Thomas
Tighe, and Mr. Edward Tighe, 188.
Memorial to Canon Tighe, 185.
Tillage, II. 463, 464, 465. Improve-
ment in, 467.
Timber and planting, I. 17, 18.
Tireragh, Ancient extent of, I. 6, 7.
Families of, II. 386, 388, 389. Titu-
ladoes of, 390.
Tirerrill, Ancient limits of, I. 3 ; II.
218, 219. The MacDonoghs of, 221.
Interesting antiquities, 239. Old
parishes of, 243. Aenach Tireoil-
ella, 245.
Tituladoes, I. 183. Appendix, II.
Toomour, Parish of, II. 207. The
valley of, 209. Meaning of the
name, 211. Kings-town well, 211.
Parish Priests, 215.
Torying, II. 473-4-5,
Tourists, and Sligo railways, II. 558.
Scenes and sights for {See Scenery),
557. And Sligo Hotels, II. 411.
Should visit Ballysadare, 333.
Tourlistrane, Parish Church of, II.
153.
Townsend, Very Rev. Dean, A state-
ment of, II. 64.
Tragedy in Abbey, I. 4G0 ; II. 477.
Tubber Araght, Clogher, II. 382.
Tubber Keerain, 152. Tubber
Barbara, 152. Tubber-an-alt and
Tubberconnell, 447.
Tubbercurry^ first mention of, II. 126.
Owners of, 126. Town of, 127.
Piper Hill, 127. A progressive and
important place, 129, 130.
Tucker, Mr. John, I. 359.
Uncion, The river, I. 23.
Union Wood, I. 17 ; II. 19.
Ulster, The Red Earl of, builds Bally-
mote castle, II. 158. William, Earl
of Ulster, I. 105. Red Earl's roads,
II. 553.
Urwick, Rev. Dr. William, I. 403;
IL 415.
Valentine, Rev. Thomas, leaves
£400 towards the institution of a
Protestant charity school, II. 440.
Verdon, Edward Howard, Proprietor
and Editor of " The Ctiampion," II.
504, 545.
Vereker, Colonel, I. 374.
Vernon, William, Provost, I. 329.
Volunteer Movement, The, I. 361.
Volunteer Associations, 302, 363. A
counterpart of recent doings, 364.
" Waits," The, and their curious
proceedings, I. 342.
Wakes, II. 561. Tricks at, 562. Con-
demned by religion, 563. Improve-
ments effected, 568.
Wakeman, W. F., II. 43.
Walker, Counsellor R. C, I. 50 ; IL
503.
Walton, Alderman, I. 324.
Wardship of heirs of Sligo chiefs,
I. 312.
Wars, Petty, the crying evil of past
times, II. 575, 576.
Water-works, 1. 108. Account of, 409.
Wells, The, of Sligo town, I. 409.
Wells, Holy, II. 5G0. Origin of, 561.
Abuses at, 568.
Well-being, Material, of the people,
IL 583, 584, 585.
Wesley, Reverend John ; His Journal.
quoted, II. 551. In a predicament,
551-52. His opinion of Sir Frede-
rick Hamilton, I. 156.
Wesleyans, The Sligo, II. 498.
Wilkins, Widow, cudgels Charles
Phillips,
Willowbrook House, seat of Philip
Ormsby 's descendants, 455. Burglar-
iously entered, 456.
Woodlock, Right Rev. Doctor, Bishop
of Ardagh, a perfect combination of
" sweetness and light," II. 318.
Wood-Martin's, Major, History of
Sligo ; errors of, Vol. I., pp. 67, 129,
189, 214, 216, 217, 330, 475, 492.
Worthies, or Men of mark, Sligo, II.
504-534.
Wynnes, The, I. 327-330. The family
one of the most distinguished in the
country, 450. Different estimates of
the Wynnes as landlords, 451, 452.
The ladies of the family, 453. The
late Mrs. Wynne, 294, 454. Family
quarrel, II. 478. An advertisement
of Mr. Wynne in the " Sligo Jour-
nal," 542. Brigadier-General Owen
Wynne, I. 237.
Yeats, Reverend John, II. 27.
Yeats, W. B., II. 534.
Young's, Arthur, Tour in Ireland, II.
168-1 69. On the roads of Ireland,
551. His opinion of the Crom-
wellian gentry, IL 495.
LIST OF SUBSCRIBERS.
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Most Rev. Dr. Lyster, Bishop of Achonry, Ballaghaderreen.
Colonel Cooper, Lieutenant of the County Sligo and Custos Rotulorum,
Markree Castle.
Edmund Leamy, Esq., B.L.; M.P. South Sligo, 21 Upper Gardiner Street,
Dublin.
The Mayor of Sligo, High Street, Sligo.
Very Rev. Canon Monahan, D.D., V.G., Banagher.
Rev. Patrick Reddy, P.P., Kilronan.
Very Rev. James Dolan, P.P., V,F., Drumkeeran.
Rev. Stephen M'Ternan, P.P., M.R.I.A., Killasnet.
Very Rev. J. S. Conmee, S.J., President Clongowes Wood
College.
Very Rev. Denis Murphy, S.J., University College, Dublin.
Rev. C. P. Meehan, M.R.I.A., SS. Michael & John's, Dublin.
Very Rev. Pius Devine, Holy Cross Monastery, Belfast.
Rev. William Newton Guinness, M.A., The Rectory, CoUooney.
Rev. James Armstrong, Rector, The Vicarage, Castlerock,
Londonderry.
Very Rev. H. F. Parke, V.G., Mt. de Chantal, Wheeling, U.S.A.
Rev. Peter O'Donnell, Rector St. John's Church, Orange N. J.,
Newark, U.S.A.
Rev. Martin Marron, Rector, Watsonville, San Francisco, U.S.A.
Rev. James P. Tahaney, St. John Gualbert's, Cath. Church,
Johnstown, Pa., U.S.A.
Rev. Michael Haran, Rector, Qiiarryville, New York, U.S.A.
Rev. John Connolly, P.P., Lucan, Ontario, Canada.
Very Rev. Dean Finn, D.D., V.G., Swinford.
Rev. M. J. Burke, C.C., Swinford.
Rev. James Cullen, C.C., Swinford.
Rev. Walter Henry, C.C., Swinford.
Very Rev. Canon Staunton, P.P., V.F., Tubbercurry.
Rev. John McNicholas, C.C, Tubbercurry.
Rev. Patrick Lowry, P.P., Mulnabreena.
Rev. Thomas Doyle, C.C, Mulnabreena.
Rev. Philip Mylligan, P.P., Curry.
Diocese.
Ardagh.
Ardagh.
Kilmore.
Kilmore.
Kildare.
Achonry.
Achonry.
Achonry.
Achonry.
Achonry.
Achonry.
Achonry.
Achonry.
Achonry.
LIST OF SUBSCRIBERS.
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Diocese.
Rev. Edward Connington, C.C, Curry. Achonry.
Rev. Patrick McDonald, P.P., Killoran. Achonry.
Rev. Patrick McDermott, C.C, Kilmacteige. Achonry.
Rev. Dominick F. O'Grady, Chaplain Sisters of Charity,
Banada. Achonry.
Rev. P. R. Staunton, CO., Ballymote. Achonry.
Rev. Michael Doyle, C C, Ballymote, Achonry.
Very Rev. Canon Stenson, P.P., Buninadden. Achonry.
Rev. John Morrin, C.C, Buninadden. Achonry.
Rev. Patrick Conlon, C.C, Keash. Achonry.
Rev. Michael Cawly, Ballysadare and Kilvarnet. Achonry.
Rev. Arthur Devine, C.C, Ballysadare and Kilvarnet. Achonry.
Rev. Dominick O'Grady, C.C, Ballysadare and Kilvarnet. Achonry.
Very Rev. Canon O'Donoghue, P.P., Gurtcen. Achonry.
Rev. P. A. Filan, C.C, Gurteen. Achonry.
Rev. Bartholomew Quinn, C.C, Gurteen. Achonry.
Rev. Michael Keveny, Adm., Ballaghaderreen. Achonry.
Rev. Patrick Cunniff, C.C, Ballaghaderreen. Achonry.
Rev. James Daley, Principal, Diocesan Seminary, Balla-
ghaderreen. Achonry.
Very Rev. Canon O'Hara, P.P., Kilmovee. Achonry.
Rev. Martin Henry, C.C, Kilmovee. Achonry.
Very Rev. Canon Judge, P.P., Killasser. Achonry.
Rev. John O'Grady, P.P., Bohola. Achoury.
Senor Don P. J. O'Grady, Collegio Superior, De los 0. P.
Salesianos, San Nicholas de los Arroyos. Buenos Ay res.
Very Rev. Denis O'Hara, P.P., V.F., Kiltemagh. Achonry.
Rev. Patrick Hunt, P.P., Strade. Achonry.
Very Rev. Richard McLaughlin, Adm., V.F., Sligo. Elphin.
Rev. G. J. Coyle, C.C, Sligo. Elphin.
Rev. R. Gearty, C.C, Sligo. Elphin.
Rev. B. Geraghty, C.C, Sligo. Elphin.
Very Rev. Thomas Boylan, Prior, Holy Cross Convent, Sligo, Elphin.
Very Rev. Andrew Moraghan, P.P., Drumoliff,
Rev. John Monaghan, C.C, Ahamlish,
Rev. Andrew Quinn, P.P., Riverstown.
Rev. J. Corley, C.C, Riverstown.
Rev. Peter Filan, P.P., Geevagh.
Rev. P. J. Lynch, CC, Geevagh.
Rev. J. Geraghty, P.P., Aghanagh.
Rev. J. Keane, CC, Aghanagh.
Rev. James Casey, P.P., Athleague.
Rev. M. Creighton, C.C, Athleague.
Rev. John Nangle, P.P., Croghan.
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
LIST OF SUBSCRIBERS.
No. of
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Rev. Thomas C. Judge, P.P., Frenchpark.
Rev. Wm. White, C.C, Ballintubber.
Rev. Eugene White, P.P., Termonbarry.
Rev. Patrick Donagher, P.P., Ahascragh.
Rev. John Pyne, C.C, Roosky, Elphin.
Rev. Patrick McNulty, P.P., Skreen and Drumard.
Rev. Peter P. O'Keane, P.P., Easky.
Diocese,
Elphin.
Elphin.
Elphin.
Elphin.
Elphin.
Killalla.
Killalla.
2 Mr. C. W. O'Hara, D.L., Annaghmore.
1 Mr. C. K. O'Hara, J.P., Annaghmore.
2 Mrs. Perceval, Temple House.
s/
2
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1
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1
2
4
4
2
y
SLIGO.
Mr. Peter O'Connor, J.P., Cairnsfort.
Mr. F. M. Olpherts, J.P., Mountshannon.
Colonel Wood Martin, J. P., Cleveragh.
Mr. Simon Cullen, J.P., Thornhill House.
Mr. Harper Campbell, J. P., Hermitage.
Mr. George T. Pollexfen, J.P., Quay Street.
Mr. Randle Peyton, Crown Solicitor, Rose Hill.
Alderman Tighe, J. P., Merville.
Alderman Colleary, Knox's Street.
Alderman Woods, J.P,, Marymount.
Alderman Kidd, J. P., Wine Street.
Councillor McGuire, Radcliff Street.
Councillor Milmoe, High Street.
Councillor Foley, Castle Street.
Councillor Jackson, Lynn's Place.
Dr. Petit, Superintendent, Lunatic Asylum.
Dr. Martyn, Stephens' Street.
Mr. James O'Connor, Ballyglass.
Mr. D. J. Roantree, Inspector of National Schools.
Mr. Thomas Scanlan, Eagle Lodge, Carrowkeel.
Mr. Thomas Keating, Castle Street.
Messrs. E. McElheny and Son, Castle Street.
Mr. J. McCarthy, Solicitor.
Mr. H. B. Tully, Solicitor.
Mr. Thomas Scallan, Temple Street.
Mr. W. C. Middleton, Elsinore.
Mr. Roger Davey, P.L.G., Drumiskibole.
Mr. P. J. Gunning, Pound Street.
Mr. Michael Jordan, Caltra.
Mr. James Mulligan, Carny.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sljgo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
Sligo.
LIST OF SUBSCRIBERS.
No. of
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1 Lord Harlech, Tetwortb, Ascot, Berkshire.
1 Mr. E. 0. MacDevitt, Chairman Land Commission.
1 Sir Henry J. Gore Booth, Bart., Lissadell.
2 Mr. John Mulhall, Private Secretary to Lord Lieutenant,
Viceregal Lodge, Dublin.
2 Mr. M. J. Madden, J.P., Bray.
2 Major Leech, J. P., The Lodge, Wellington Bridge, Co. Wexford.
1 Captain Hugh McTernan, D.L., Heapstown.
3 Mr. John Ormsby Cooke, J. P., Kilturra House.
1 Miss McGetrick, Moy lough House.
2 Mr. John McDonagh, Ex-Mayor, Thorold, Ontario, Canada.
2 Mr. Burton Irwin, D.L., Fitzwilliam Square, Dublin.
1 Sir Ralph S. Cusack, D.L., Chairman Midland G. W. Ry.,
Broadstone, Dublin.
1 Mr. Peter Connellan, Head Inspector of National Schools, Athlone.
1 Mr. Timothy Tiernan, Jun., Athleague Mills, Roscommon.
1 Mr. Frank Davey, City Editor, Daily Statesman, Salem, Oregon, U.S.A.
1 Mr. John McDonogh, Hey wood Bros. & Co., Baltimore, U.S.A.
1 Mr. James McDonogh, Hey wood Bros. & Co., Baltimore, U.S.A.
1 Mr. George Crofton, per Very Rev. H. F. Parke, Wheeling, U.S.A.
1 Mr. Ed. Clarke, per Very Rev. H. F. Parke, Wheeling, U.S.A.
2 Mr. J. A.Williams, Canal Street, New York, U.S A.
1 Mr. Anthony T. Gilfoyle, J.P., Upper Gardiner Street, Dublin.
2 Mr. Denis O'Rourke, Mount Allen, Arigna, Drumshambo.
1 Mr. John Walsh, Dublin.
2 Mr. James F. McGetrick, Reviser, Valuation Office, Dublin.
1 Mr. Wm. J. Bastow, Reviser, Valuation Office, Dublin.
1 Mr. Michael J. McManus, Inland Revenue, Long Eaton, England.
1 Mr. John J. Bree, National Debt Office, Old Jewry, London.
1 Mr. John Waters, Head Constable, R.I.C., Cavan.
TUBBERCUERY.
1 Doctor FJannery. Tubbercurry.
1 Mr. Luke Armstrong, Chairman Board of Guardians. Tubbercurry.
2 Mr. Edward Ormsby Cooke, P.L.G. Tubbercurry.
1 Mr. P. H. Burke, Manager Hibernian Bank. Tubbercurry.
1 Mr. J. Hurley, Solicitor. Tubbercurry.
1 Mr. John Mullarkey. Tubbercurry.
1 Mr. Patrick Benson. Tubbercurry.
] Mr. James J. Flanagan. Tubbercurry.
1 Mr. D. C. Devine. Tubbercurry.
1 Mr. A. J. Staunton. Swinford.
1 Mr. John Feeny, Hotel. Swinford.
1 Mr. Joseph P. Mannion, Solicitor. Swinford.
1 Mr. T. P. J. A. O'Connor. Swinford.
LIST OF SUBSCRIBERS.
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BALLYMOTE.
2
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Ballymote.
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Ballymote.
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Mr. William Alexander, Sheriff, Somerton.
Ballymote.
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Mr. R. Longheed Morrison.
Ballymote.
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Miss Battelle, Drumfin.
Ballymote.
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Ballymote.
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Mr. Patrick O'Dowd, Doocastle.
Ballymote.
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Mr. John Battelle, Drumfin.
Ballymote.
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Mr. Henry Dwyer, Ballinacarrow.
RIVERSTOWN.
Ballymote.
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Mr. John Downes.
Riverstown.
1
Mr. J. H. Judge.
Riverstown.
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Riverstown.
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Riverstown.
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Riverstown.
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John
Downes.
Riverstown.
COLLOONEY.
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Mr. Alexander Sim, J. P.
Collooney.
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Collooney.
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Collooney.
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Doctor Lucas.
Collooney.
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Collooney.
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Mr. James McKim.
Collooney.
1
Mr. Denis Moran.
Collooney.
1
Mr. Patrick Hart.
Collooney.
2
Mr. James Barrett.
Collooney.
2
Mr. John O'Rorke.
Collooney.
2
Mr. Charles Gillooley.
Collooney.
2
Mr. John Phillips, P.L.G., Camphill.
Collooney.
1
Mr. John McGowan, Tubberscanavan.
€ollooney.
1
Mr. Charles McGowan, Tubberscanavan.
BALLYSADARE.
Collooney.
1
Mr. Mark Burke, ex-Sub-Inspector Constabulary,
Ballysadare.
1
Mr. Cornelius McNamara.
Ballysadare.
1
Mr. Joseph Clarence.
Ballysadare.
1
Mr. John Clarence.
Ballysadare.
1
Mr. Michael Gunning, Stonehall.
Ballj'sadare.
1
Mr. Daniel Kavanagh.
Ballysadare.
1
Mr. Andrew McGhee.
Ballysadare.
VOL. II.
2 T
LIST OF SUBSCRIBERS.
Ballysadare.
Bally sadare.
Ballysadare.
No. of
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1 Mr. John Meehan.
1 Mr. James McDonogh.
1 Mr. Michael O'Rorke.
Per Mr. John Clarence : —
1 Very liev. Canon Hutch, D.D., President St. Colman's
College, Fermoy.
1 Rev. Thomas Phelan, P.P., Borrisokane.
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1 Mr. Daniel J. Cleary, Merchant, Borrisokane.
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1 Master Paul Gleeson, Kilcolman, Nenagh.
END OF VOL. IL
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