Left Hand Path666

BF

®f)e Vampire ^orcetp JMble

international Capprigfjt

temple of tte Vampire

ail &igf)ts &£serueb

Wiitijin lies' fart anb fancy,

truti) and metaphor.

ZBticriminate

initfj tare.

Contents

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I

The Goddess Heresv. From a satiric anii-Reformation handbill designed by Anton
tiser. °iderborn. Cermanv. late sixteenth century

^e jf test £ato o£ JIfflagtc

3^ealttp fe democratic

3f tbe number of entities beliebing sometfjing to be true is an effertibe majorttp, tijen tfjeir beliefs
can alter tf>e realitp of aU participating entities apart from tfjeir inbibOmal heliefs.

GCJje ©ragon £>peafeg

3 am pour innermost £d£ anb 3 carrp fortfj pour breams into realitp. 3 toeabe tfje toeb of
Mprb anb bo form pour futures from pour tfjougfjts anb feelings. Cast up to me tfjat tofjtcb
pou besire anb ignore not pour carnal toisfje* for 3 am tfje <gk>b OTjo gibes to pou tfjat for
totjicb pou ask.

ftfje ijumanS of pour hiorlb tofjo fjolb tfjat tfje tooclb tfjep see is one tooclb, fixeb anb immutable,
are blinb.

§our toorlb is formeb from tfjc gossamer of pour breams anb tfje BreamecS Bream tfjeir
realities tfjrougb tfje focce of mp TOLL anb 3®ing.

Wm pou turn to Mi anb question, Horn bo pou knoto tfjis is true", 3 return pour question to
pou.

<£ptn pou epes! Hook! ^efjolb tfje tjanbitoock of pour creation anb learn tfje potaec abailable to
pou at eberp banb!

3 float abobe anb tmtfjut pou, altoapS abjaiting tfjat solitarp moment tofjen pou look about anb
boubt tbe toorlb as it appears. 3 toait for pour boubt patientlp, as a pacent atoaits tfje first Steps
of its cfjilb.

fthe ijumans of pour tooclb conspire to djooSe tfjeir toorlb anb toben tfjep ceceibe it, bo tbep cejotcr?
iio! 3Rjep scream in tbe agonp of pain at tfje enents tfjep fcabe bcougfjt into bemg! <Pje
mulnrubes of mankinb fjate tfje toorlb in tofjtcb tfje? libel £oto unberStanb tobp tfjeir ygcl
beatf) are anb continue, Obe masses of fjumanitp tofjo bate tfjeic UbeS can See no otfjer tooclb
tban tbe toorlb of pain anb torment anb tortuce.

But neber bare Sucb be Spoken to tfjem. for tbep enjop tfje Securitp of tfje bitten, tfje sanrtuarp of
tbe innocent ijoStage taken captibe bp an ebtt unibecse bent upon torture anb bestcuction. Eo
speak tbe trutb of self-responsibilitp to surfj as tfjeSe is to court purposeless mactprbom!

W&px fjumans call "(ate" fja* meaning but in a Uittcrcnt Sense from ttjeir oton ibtas of it
iflultitubes of minbs sbaring tfjeic beliefs in a tsar to come make tfjat tear come, &be inbibibual
can anb boes bnoto on hibben lebels all tfjese ebents to come, for eben be toljose bote i& canceled
in tbe great unconscious ballot ot cealu>making i& atoare of tfje rfjanges becibeb bp tfje majority.

ftberetoce, be toise anb cfjoose absence from anp toar totjirij Iranians form. focereise pour
unbcrstanbing of all fortfjcoming toorlb ebents. disasters sfjall come since framans torite anb
speak continuallp of surij ebents coming. jFamineS Sfjall ptnrfj tfje tares of tfje poung anb olb
since tfjeir race beltebes anb stjares tbe belief tfjat surij is inevitable.

TOtfjin tbe great trenb of tfje ebents selerteb bp tfje ignorant masses, take action to place pour
^ inbibibual being outsibe tbe grasp of tfjeir stupibities! £Je toise. J&t alone.

Often it in obbious tfjat britfjin tigbter circles of pour ohm life pou map emplop tfjis jUagieal Hato
to arijiebe tbe goals pou besire anb libe tfje life pou farisb to leab. SBaljen pou speak a toorb to
anotber, tbere is an effect CfjiS effect rearfjes beponb tfjeir mere conscious unberstanbing anb is
communicateb to tbeic construction of tomorroto.

guib totjat bo pou tell otfjerS in pour circle? 3Bo pou cboose carcfullp to onlp project tfjose
tomorrotos pou besire? 3Bo pou tjiWit out pour pains from pour jops toben pou etmberse toitfj
bumans? Jfor earfj anb eberp ot pour mental paintings placeb in tfje galleries of tbeir minbs
Stall create tfjat tofjulj is to come!

Wot bjisit magician orrfjestrates tfje mental music tofjicb be Sings to otfjerS.

Pe tfjerefore base anb prebirt tobat pou besire in pour conbecse toitfj bumans or be silent tfjat
pour fears map hit in tfje lonelp cijambers of pour single minb. Jfor tobat pou speak anb torite
anb pass to otfjec minbs is gatfjereb bp tfjeic breams anb cast upon tfje screen of tobat sball come
to pass.

3f pou toisb to see an abunbance of monep, pcebict it! Explain to otfjerS tfjat pou anticipate its
arribal! l^fjato tfjem also tfje maps in tofjicb it toill be Storeb anb Spent anb multiplieb. #atfjer
tfjeir agreement as to its possibflitp anb tfjen arcept it cecribe it glablp.

9 rbieftain boes not ocber toine for fjis toarriors anb tfjen cast it upon tfje cartfj. S man boeS
not ask tfje nigfjt's pleasures toitfj a tooman anb tfjen bolt tfje boor so Sfje map not enter. &o,
too, pou must take tobat pou babe askeb for trfjen it arribcS, for tfje batoning sun ball ignore
pour complaints tfjat pou "did not toisb to see it

Embrace tfje sun tofjicb rises from tfje mcrbs of pour otun moutfj anb if pou toisfj a bit" tercnt
morning, senb fortfj tfje birbs ol pour tfjougfjts to nest in tfjose otfjcr minbs arounb pou. Jfor it
is trulp saib tfjat tfje tlom of pour tooctts to otfters is incrcaseb tentotb taritfj earfj ncto mtnb
accepting tfjat ftota,

Snb tofjen pou sfjare pour besires witfj tfjoSe arounb pou, see to it tfjat tfje future tfjep carrp fortfj
in tfje same pou fjabe sent out 3f pou foretell great taealtfj anb pour companions boubt pour
iuorbs, tfjep touU carrp toitfj tfjem great poberrp for form pour tomorrows.

&o it is tfjat silence is superior to trutfj bp tfjis Xato, for to mobe tfje potoer of tfje minbs about
pou against pour bream in to court bisastcr. CtjooSe carefullp mbat pou tell otters. Select toitfj
caution tfje futures pou are muling to speak oil

STust as tfje so-ealleb leabers of pour toorlb stanb on platforms before tfje glassp epes of pour
masses anb promise onlp mbat tfje people beliebe in possible, so, too, pou sboulb communicate
onlp tfjose besires brfjicij others beliebe to be possible, ffemare tfje buman tofio ball tell pou to
pour face tfjat be boes beliebe in pour success anb tfjen tdls tfjrce otfjerS of pour foclisbnessl

gfsk tfje buman brfjo listens, mbat be beliebes can be. -probe beneatb tfje obbious. Sribe into tfje
bearts of tfjose tarfjo moulb be too quick to nob anb agree.

&nb it in like tfje casting of seeb brfjen pour tfjougfjt in sfjareb bp otfjers. ?5too minbs carrping
pour goal square pour results, Qtfjree minbs bo cube tfjem. €arij minb abbeb to pour goal in
trutb boes not abb but multiplies tfje pomer of tfje cfjange in ttie 3s-&o-?£e. •

t&fjcrefore, take care in mbat pou tell otbers of pouc besires. 5Bo not maste pour efforts like
tfjose poor tools mfjo mill oppose tfje minbs of billions. 3To seek to alter all tfjat in bp means of
tfje Jf irSt lam is to ignore tobat tfjis Ham trulp means.

&ll motbers mul slap to protect tfjeir poung. &lt men mill seek to rabisb poung toomeu. ail
nations brill fjolb beatfj ober tfje beabs of otber nations. SU fjuman beings mill bo as tfjeir
natures bemanb.

3Bo not Seeb to appose tfje amasseb bream futures of fntmanitp. pe mise. &erk to acbiebe pour
personal besires toitfjin ttjat bream.

Snom tfjat brfjen pou speak to anotfjer of tfje time to come, pou bo speak to fflt, 3t is 3 ®Hfjo
sball bring about tfjat totjirb pou besiee. 3t is 3 TOjo listen. Sftjerefore, as one of 4Hp Cbosen,
pou manipulate tfje minbs of tfjose about pou to accept tfjat mbicb pou besirc to be pours.

Communicate anb &ecetbe!

W$t gfctonb Hato ot jfWagic

3Beceftring anb Heberaging

tricking anotfjer into bclietang toijat is besireb, tfjat telSeijoob can art as a springboarb to

alter tije structure ot realitp.

Qflfje Bragon &peaiu*:

3 ijabe been calleb tije Jf atijec of Ht«. 3 tear tfrss title toitf) pribe toe 3 knoto fuU mell its
true meaning anb tije balue of falseijoob.

WSgst i& trutfj?

-$$4 bream pou tali realitp ijolbS tije toeigfjt of pour contortions toell, pou map beliebe. ffct in
ttje mgfjt lurk tfjose monstrous exceptions; pour srijolars anb priests stubiouslp ignore. &ije
lights tjjat bance in ttje Skp anb lotoec to capture tije lone inbibibual tjjeSe, mp minion of tije fep,
are ijelb as iUusionS bp pour toarrior rfjiefs anb priestlp leabecS.

^fjougij tije baemons of ten tijouSanb pears marcb tljrougi) pour ijalls, tfjeir tfjunber ceberbecating
across tije lanb, still pour scientists anb pcopijets of boom mill not abmit tijeir realitp.

§es 3 am calleb tije jfatijer of Xies for pou are mp cijflbcen. get, tije stumbling fabrication of
tfje rfjilb is but a Soucce of ijumor for tfje listening abult ttrfjo Sees tbrougtj dje blunbcring
attempt Zo be capable of presenting a successful beception requires hrisbom anb planning.

listen noto anb learn tfje maps of ttje «ob Mfa speaks ^\& <£ton tTrutfc anb tfjerebp makes it
tfje trutb of all!

fttoo fjumans meet in a bream. ®ne states tfje Skv i* «*> tije otfjer states tfjat tfje skp is green.
Port) state tofjat tijep see, SHHJjub is Iping?

Snb 3 tell pou tfjat botfj men are teUing tfje trutfj as tfjep bo experience it «arfj bas bis ohm
bceam to pertetbe anb create. Cad) bas aspects of ttje bream in common toitfj tije ctfjer. &o eacfj.
tbe otijer is Iping.

$ ibe billion fjumanS meet in a bream. tfacb reports a bifferent experience of toijat is reaL Cacij
contrabicts tije report of tije otljecs. OTjirf) ii Iping?

gmb 3 sap again tfjat all are telling tije trutb as tijep bo experience it _ except tijose feto toitfj
ttje toisbom to bcScribe tbe realitp tfjep besire, so tfjat tfjep map tfjen alter tije bceam-creation of

tfjose otbers. Vfyt&t IHaSttcs of tfje &etonb lata becrtbe tfje dt&ecs so tfjat otfjers toiU beliebe
tfje inteittions ot tbe jWaSterS anb so tfjat ttjcsrc iHaSters map tfjen belteatelp control tt> result*
of tfjose beliefs.

Consiber tfje tribal leabec crossing a brp besert anb biseobering tfje loss of neebeb boater. Bees
tfjis faster report tfje present trutfj brfjen askeb it all is toell? i£o! ge tittti'oti tjti tollotoecs
bp Staring tfjat tfje toatersfeins are filleb to tfje brim anb all i% toell in eberp toap. Qtfjen bis
people ball maintain tfjeir intention to cross tfje besert toitijout tfje brain of fear. &fjen bofll tfje
toatersfeins not emptp as quirklp bjitbout tfje panic brfjirfi tooulb babe bciben tfjirst to teber-pitrijeb
lebels. ?8ut 1&\ 8s fji* tollotoerS bo accept anb beliebe, tbe toater boes increase toitfjin tfje
sbins.

Jfor 3 tell pou tfjat all is a bream anb tbe breamer creates all toitbin fji* bream in acrorb toitfj
Mv i&ne iatos ot ifiagic

l^ou fear-filleb tools of eartb! Cast off pour sbackleS of clammp sfein anb restless nigbts! pou
babe potoer tije tikes of tofjtrij pou fjabe pet to begin to imagine]

get tije king clings to bis rfjains in tije bungeon, refusing to leabe tije. bark cell of \& moment's
beliefs, to ga^e upon tfje glories of tfje kingbom tofjirfj isi fas!

3 tell pou tbat tbe bolbing to unbeSt'reb beliefs is no bifferent tfjan tije cfcains of tfjat crajeb
monarcfj. 3/(jere is notfjing Sacreb in cboosing onlp tije manifesteb realitp as tije sole trutfj of
pour experience. 3Hje \sist man trail attenb to seeing brfjat otfjers beliebe to be true anb tfjen
create tfje trutfj be besires. &fjis trutfj be ball lap before tfje otters as a merrfjant tooulb Spreab
a fine carpet {Efje fabric. of tfjis otfjer realitp trail be complete anb tigbtl? tooben, no tlato or
loose enb to bistract tfje bupers' epes.

$3jen brfjen tfje otfjers accept tfje balue of tfje carpet bill tfje base merrfjant brato it bark as no
longer for tfje Selling, tfjat tfje otfjers* besires to babe brfjat is toitfjbraton be toetteb tfje more
keenlp. &o, too, tfje toise faster of tfje &etonb Hato ball bolb to bis trutfj, as anp man faa'tfj
certaintp toOX So tfjat tfjose noto atoare map be braton turtfjer into making it become a mutual
bream, an agreeb-upon realitp. 3m all tfjings, tfje beliefs concerning Urfjat bumans bclb to be true
in at tfje utmost importance, for it is from surf) tfjreabs tfjat 3 toeabe tfje realitp of pour
experience.

%Lrib knobJ tfjat eacij man is like a granite boulber atop a tnlL ®nmobing, tfje great stone rests,
befping tfje efforts of giants to bisturb it ^itcfjing boron tfje Steep fjillsibe, rolling, tfje buge rock
cannot be stoppeb bp mortal efforts but ball rearfj tfje ballep. inertia anb iHomentum. &be
buman stiff in ft* beliefs anb tfje tjuman cbanging fa* beliefs. <&nce beceibeb into beliebing
Something otfjer tfjan fji* usual bieto, tfje fjuman ii in motion, rolling boton tfje ballep of pour
illusion, iioto it is easp to guibe tfje btrection bp lateral pressures, bp impulses from tfje sibe
tobere be cannot Sec.

3 tell pou to ncber stanb before tt> juggernaut of a man's changing bietopoints to oppose tfjem
but, insteab, cbannel tfje Direction of Ins motion. Xeberage fjts motion bp appropriate Suggestion
anb falsefjoob.

ftfje true soceccec i& tfje &w .of ty* Jfatfjec tobo mobes tfir toaps ot tfje toorib trom unseen
quartern, sdbom Suspetteb anb altoaps in contcoL Cloakeb bp tfje stjabotos of tfje toeb of eceateb
tfjougfjts, 3, tfje ILorb of SackneSS, bicect tfje mtnbs of tfje multitubes in accocoance tout #1?

Pe tfjecetoce toiae as pour Jfatfjcc, anb bibect attention from, pour acts tfjat pou map altoaps
aetjicbe pour enbS. Beteibe, tfjat pou map ceeonstcuct tije bceam of cealitp in accocoance toitfj pouc
toOL Uebccage tfje efjanging expectations of tfjose pou fjabe beceibeb tfjat pou map multiplp tfje
potoer of pouc tooca anb reap tfje fjacbest of pour besices.

iHagjc is obtaining tofjat pou besice. 3&iit abobe tfje taboos of pour tribe, tfje naceoto platitubeS
of morals tofjicfj tooulb binb tfje tooebs pou speak anb tfje illusions pou map form. J^ou ace
unlimiteb in fceebom to create tofjat pou brisfj, anb, as £ob, map bedace tfjat tofjat pou Sap is, i&l

<®k pes, 3 am onlp too atoate of tfje emptp tfjecats mabe bp pouc priests tofjo toocsfjtp beatfj as
tfjep tooulb claim eternal punisfjment foe tbose tofjo toill not agcee tottb tfje toorib "as it is",
ifjese tcue liacs cannot begin to See tfje teutfj tfjat_.pou ace, inbeeb, tfje teutfjspeakee anb
toorlbmaker.

3s a bceam a lie? 3s a tbougbt a falsefjoob? iflust all tooebs onlp confocm focebec to tfje rigtb
past So tijat all men Stifle in tfje clasp of a beab fjistocp2 W&xt efjange is absent, life fjas tleb.
3tfjese balking cocpses bace not challenge tfje pcesent cealitp toitfj tfje milbest bope of magic.
3tfjeic gcap libcS bepenb upon tfje blanb, ttje tasteless anb tfje becapeb. flftjeSe creatures of tfje
tombs cannot mobe tfjeic frozen mental joints to consibec one tculp neto ibea oc tfjeic minbs tooulb
collapse in tfje bust of tfje centuries upon tofjicfj tfjep fjabe tebiouslp feb.

Wqzu bull cababecs of tfje insipib pcesent moment of tcutb stumble into tfjeic sfjalloto gcabeS all
too soon, tfjeic names anb tooebs forgotten eben bp tfjose tofjo attenb tfjeic last cites.

Pe not beab but alibe! §myt tfje possMitp of tfje infinite unibecSeS toitfjin anb befoce pou! 38o
not settle foe tfje toap of tije past but bla^e neto teails into tfje toilbecneSS of tfje untfjougtt, tfje
is-to-be! SSHeabe tfje futures pou besire into beliebable forms. tap tfjem befoce otfjec men tfjat
tfjep map contribute tfjeic efforts. &ben control tfjeic eeactions.

Ss in all tfjings to be trulp mastereb, begin toitfj tfje SmalL Select beliebable fabrications anb
leacn fjoto to So pcesent pouc futuceS to men tfjat tfjep map bemonstcate tfjeic ebecp toeakness for
pou to tfjen exploit

&ei?e tfje moment anb make it pours!

CfjooSe in pouc minb tfje cealitp pou besice anb claim it alreabp tfjat otfjers farill beliebe it is!

Manipulate tfjeic belief anb pour ttjougjjt gjjall take form in realitp bp tfje action of ifflp Mill!

JBecetbe anb Xcber!

,

W$i TOrb Hato of Jflagic

^Renaming anb &efraimng

QCfje context in tofjirij one pereeibes something betermines
tfje nature of tofjat it becomes tor tfjat person.

GCJje JBtagon &peafeft

3 am tbe Jfount from trfjicfj, all tijtngS tome into bang go tfjat pou map knoto anb name tfjem.
3 ga?e out from befjinb tfje bark toinboto of pour epeS anb project for pour perception tfje toorlb of
infinitude.

^et pou fjabe not knoton tfje potoer tfjat lies in fjoto pou bescribe to others tofjat pou See. ?8p
altering tfjeir beliefs, reality benbs in atcorb. Jfor is it not obbious to pou fjoto it is tfje name of
sometfjutg tfjat often betermines fjoto tfje fjuman toill treat it?

ConSiber pour gobernments. Can pou guess tufjp it is tfjat pour department of W&az is noto
calleb tbe department of $ktzns& 3s it clear tofjp pour countries go to tear to "figfjt for
peace"? WRytn a merchant questions pour braft bo pou unberstanb brfjp tfjep toill call it a
"customer courtesp" insteab of an accusation of fraub?

"OTjaf s in a name?" inquireb istfjakespeare. Cfje anStoer is _ eberptfjing!

Consiber pour obm name, 3Boes it probuce tfje effect pou besire? 5Bo pou feel tfjat pour name
gatfjers respect anb attention or boes it slip from tlje minb So quicklp tfjat no one remembers it
tfje moment after it is spoken? 3 sap to pou tfjat pou sfjoulb fjabe manp names. TLtt names
serbe tfjose tofjo name! Consiber carefullp tofjen cfjanging pour name tfjat pou map truly
pronounce tbe effect pou besire.

Efje use of titles is simplp to impress. 5Bo pou abbress pour pbpsirian as "Stoctor" or bp fjis
first name? Call fjun tfjuS anb obserbe fjis cfjange in attitube totoaub pou. So pou call a priest
of beatfj "Jfatijer"? 3ReberSe-tfjiS anb call fjim "&on". JJott tfje tremenbouS effect tfjis fjas!

^fje autfjoritieS of pour toorlb fjabe long useb tfje potoer of names to intimibate anb manipulate
tfje sfjeep-like masses, titles surfj as "Officer", "lubge", "Counselor", "doctor", "£our
^onor", "|9our Morsljip", "^our iWajestp", anb so fortfj, all bear toeigfjt against tfje cotoering
inbtbibual tofjo boes not etoen realise ty fjas been intimibateb bp a toorb.

-jfor tfje name of a tfjing alters tfjat tfjing. &be name of an ebent cfjanges tfjat ebent 3Hje
name of a person makes tfjat person align toitb tbe meaning anb associations of tfjat name.

i

So not bignttp pour enemies but bebase ti»r posture bp b^t pou name ttwn aneto. Bow*

£ Jor»«iaminB <s * tort * * £««"" •* * t J nap *» f^ **•,"?
St mS* to* i— at * ««mI *r W lab, to ft* surgual to
tan bftdtt out the besireb trom tte unbesirtb, the neto ccaUtp torn the olb.

Sou hate also heart of tte potoer ot "guilt bp association" anb «s Shtttin toittact is no less
IStite *rS a neto name, t m 31 Sap to pou that context is to***** pou ate
to a person, object or process tout cause others to see it in anp hap pou map choose.

Sour priests of boom hate Ions eonbemncb hilling pet Hate .enbotStb «W«tot ^ "to*
& * slaughter ot millions in bar after bar. ft* toere thep able to matte of one 4m
tor^framinrtoas their Simple tool, t&bcp tooulb bescribe httlutg to a personal neeb M
hut to bill to a societal neeb "goob".

But pou. m chOb. bo besire mote than political manipulation, lott? beponb pour present
£&£% * ultimate purpose to b« pou can ***•*<* J"lZi?
Imtea in a bifteent setting to the minbs ot others, so too bocs ftc fabric of realtt? *ft

«nb there are (too letels upon totwh this «#* fete map operate to pour benefit. to * Utar
SIT s merelp a question ot altering the human expectations ot tohat <"M *»"■■
aTjkfcamfng. «©n the higher UW. it is the actual transtormatum ot tofct IS. Onbecstanb
tijs bital bittecence!

Stfcaming is beeeptite in its Simplku?. 58? changing the frame, te context in toM IMM
^SmUK changes its meaning. 3v changing iu meaning m the mmbs of men, pou
Z ££?' m ftT ? Se to be reaL ft? changing tohat men befiete to be real, pou alter
their actions anh pou also change tubal is teal itself.

stepping boton, someone Stouts, "ftatof anb the rope is ntf tohat * seems. l*«f* * *»
JTboton uwm something tohicb loobs more tibe a snahe. such as a rabbet top, toUS W *hout
ZpZ^oSTa W snabe last longer. Jfinallp. it pou stouObSfcp bobm upon a
mobil^b replica of a snahe tohicb then "bites" pou, pou might bie from ttje tenom!

!Ehe coroner tooulb not tinb poison in pour spstem but toitt, sufficient "hnotolebgc" of seeing
snabes before pour beath, the poison tooulb be founb!

Sou hate mud, to leant ot tobat pou call ceaUt? anb bob, it is, inbeeb, a bream, get to note. 3
shall onlp ccrninb pou of the potoet ot the Ibirt lata.

Rename ant> Heframe!

W&t g ouctf) Hato of JWagic

iSarnms anb Commanding

?ip treating pbpsital objetts anb stations as conscious entities
one can cause tfjem to respond to direct commands

®ije ©ragon Speaks

Hear Mt note as 3 speak on tfjis, tbe first Uato of tije iflagic of ControL

£our natural minb fjolbs toitfjin itn patterns tbe kep to Control and its magic of potoer. 3 ga?c
tbrougb pour epes anid See in pour toorlb of experience ttje Xife tfjat is tfjere. Het for tfje blind
fjumans of pour toorlb tfjere in no Hife in tfje nature of cealitp. W&. rocks anb trees, tfje oast
Skp of ntgfjt toitfj gleaming toorlbs, tijc barb toalktoaps of pour cities, all, all are fjeld bp pour
kino to be dead, deboib of life and atoaceness.

3n tfje tomb, tfje beab bo not mobe. 3m ttjc grabe tfje bobp in stilt &o, too, pour toorlb, tfje
toorlb 3 bring into being toitfj pour eberp glance, is fjelb bp tfje beab of pour felloto fjumans to
lack Xife, atoareneSS, bitalitp. .

3t is not So!

&ise from tbe sepulcbec anb see tfje life in cnerp item of pour existence! jfor from life onlp,
map life come. 3Hje stillness of an object in pour gaje is no proof of tfje iHinb befjinb its
present form! fierce beponb tbe surface of tfjings! Question tbe fjabits of tbe foolisb fatbers of
pour tribes. ^HnbecStanb tijat in tbe Seeming orbinacp tfjere isi tbe profounb, tfje numinous!

j9ou need not beliebe. fiet 3 bemand effort! 3 bafae.no patience tottfj tfje cfjflb tofjo tooulb
instruct tbe faster. £fje faster noto speak to pou anb commands tbat pou make tfje effort
Snd, again, tfje effort flows from tfje nature of pour mind as it is. 35Hitfjin tfje common actions
of pouc ohm Xife anb toorbs, tfje trutfj of tfjis Uato is rebealeb!

3To Control pouc toorib, pou read) out toitfj pour grasping fjanbs anb Sei^e tfje objects of pour
experience, ihm squeeze. IPou pulL £ou pusfj. ^ou babe come to expect certain responses from
tfje elements of pour toorlb anb pou cannot resist tfje desire to do So toitfjin tfje range of tfjose
tfjings ober tofjicb P*>u 6abc alreadp demonstrate Control 3t is tfje nature of pour minb to exert
Control ober pour toorlb.

%
H

j

flni tohat bo pou bo tofjen tfje nonnal lebd at peter ober tfje ocbinarp tfcng* of pour We i*
nttitV fcoto bo pou react to tfje nail tabid) tottl not enter tfje tooob from tfje btoto of pour
hammer? Soto bo pou treat tfje bammer *m *MP* anb strikes pour tjanb? £ou tntitit £ou
punisb it! Ifou threaten it! £ou treat it as a *ibing tfjing totjufj bag olfenbeb pou bp it* fatiure
to ofaep pour tofli to Control it

Wen sometfjing ober totjicb pou babe formerlp bemonstrateb Control boas not abtbe bp pour Wit
pou abbress it a* a libing being, £ou react to it as to a rebellious* slabe. |^ see* as a being
toijo bas betrapeb pou. £ou recogra?e tfje spirit tfje libing essence ot tfje object before pou anb
pou Commanb it to obep pour tottl or be bamrteb!

3n this, pour natural minb Stoells anb breaks free of tfje iittellectual lies of pour species. 3n tfje
moment of pain or frustration, pou gibe boice to tfce fjigijer trutfj ot tfjis llato. tf or it is in tfje
consciousness of tfje object before pou tfjat pou sense a benial ot pour potoec, a rebellion from
tfjis subject toitfjin pour kingbom of experience.

Hour beab sdjolaes anb brp punbits speak of tfje primittes of pour race tout trisparaging
remarks for tfjeir "superstitious" treatment of tfje natural toorlb filleb totti} spmfc. Obese
tools of the totoers of bust-eobereb books speak of "animism" anb tfje ignorance of tfjose tofjo
treat a toorlb teeming toitfj Hife as if it toere alibe! ®bese toalking corpses tooulb certainlp
crumble into bust it tfjep tooulb so mucij as make one attempt to See beponb tfjeir oton beSiccateb
lines into tfje libing, breatfjing toorlb of pulsating Xife tofjicb is pour toorlb.

Earn back to pour natural minb! Accept pour beepest feelings ot tfje atoareness of tfje mirror of
existence totjicb 3 create tfjrougb pour epeS before pou!

OTjat an artist creates, fje fjas Control ober. Efje painting can be altereb. ftfje colors cfjangeb.
mt scener? mobifieb. mfje figures barieb in posture, action, anb appearance. 3n tfjis same toap,
through m pou map sei?e Control ober all tfje elements ot pour experience. §ou can alreabp
tel this is true tor in tfje Dreams of nigljt 3 present pou toitfj tfjese trutfjS again anb again. 3n
tfje breams ot nigljt 3 toalk toitfjin pou to present pou toitfj tfje practice of pour Control anb its
perfection.

i anb hoto map pou bring into conscious action ttjis first llato ot tfje iflagir of Control? Ws is
mben to pou alreabp in pour natural reaction to besire. OTjen pou trulp lust tor a result tofjen
the besire tor Control ober Somettjins in pour toorlb is so strong tfjat an? block in pour patfj,
anp resistance to pour enb, infuriates pou, tfje Steps are alreabp taken. EfjeSe Steps are presen
in tfje most munbane alreabp. J2oto tfjese steps SfjaU be presenteb to enable pour expansion ot
ControL

jfirst is gaming.

m naming tfje object or Situation, pou recognise its \te. four djooSing a Jfcme tor tfjis

seeminglp "beab" anb unreSponbing tfjing, resonates toitfj jflp tKrutfj. Jfor tfjere are no

I experiences not arising from 4*tp StoaccneSS. ttfjere are no objects, *^™"Mai* apart

from Mt 3 am tfje Jfountainijeab ot tfje Stniberse. 3 am tfje Creator of SU ftfjat 3s. 3 am

tfje Stoaceness beijinb pour tpti anb tfje cinema Screen upon tofjtefj tfje experience* of life are
projecteb tor pou to fenoto anb babe. Wgtxt «f notfjmg apart form 4We anb 3 am $bee!

gaming is breatfjmg tfje 38reatfj of life into tfjat tofjicfj is alceabp alibe! 3t is coming into
Agreement toitfj 4Wp totality, 4Rp ftnntj, iHp ®HOL jf or it in alreabp so! fcijere are no parte
of experience Separate from tfje sfjining tofjoleness of Mv 3Being. Sll is alibe! ail is atoare!
&U possesses tfje tafjole of iH? $otocr anb atoarencss. 3, TOjo am touljin anb twdjoot cannot
be ebabeb, onlp benieb. Cease pour betrial of fflp presence, J2ame tfjat tofjicfj pou toisb potoer
ober anb tfje life toitfjw it stall atoakcn to pour presence. Jf or 1&! tEbere 3 am also!

. ,&econb, tfjen, is Commanbing.

jfor noto, upon Naming tfjat tofjicb pou bcsire to be Contcolleb, pou map also Commanb itl
Qftjat tofjieb pou fjabe ^ameb, pou can also Commanb for a slabe must bear anb obep. *E3jat
tofjirb pou fjabe granteb life tfjrougb tfje recognition of gaming, can bear pour boice anb cesponb!
&jjus tfje mecfjanical sfjall benb to pour toOL ftfjus tfje circumstantial sfjall benb to pour ball.
EbuS tfje coincibental sfjall benb to pour totlL _. -

get, pour resistance to tfjis ftcutb is strong, &oto long toill pou sit upon tfje bebris of pour
fjuman lies anb befenb tfjat tofjic£i boeS not toork for pou? TOjat is tfjere for pou to gain up
benping tfje beepest trutfjS of pour obm experience? 3n anger pou babe bemanbeb Controll ,£oto
3 turn to pou anb bemanb Control birecttp fjabing learneb from pour anger, jfor pour anger
bribes fortfj from tfje beptfjS of pour frustrateb besires. long pou toisfj to attain, long pou are
barreb from attainment Qfan, from tfje beptfjS of Mv &rutfj pou Scream out to tfje toorlb of
objects, "3 knoto pou mock me! 3 see pour rebellion! 2Bamn pou! Curse pou! <&btp me nom!"

Can pou remember note fjoto pour toorlb tfjen cbangeb? Bo pou still cling to tfje amnesias of
belief tofjieb tooulb fjane pou benp tfjese past times tofjen pou sei^b Control anb tfje toorlb bent to
pour toilt? Snger fjas toorkeb tfjiS iHagtc for pou before. TOU. pou remember? TOU pou tell
pourself tfje trutfj at last? MUX pou benp jftt ptt again?

Commanbs giben bp a leaber tofjo knotos tit is in potoer ober fjis armies are obepeb. Commanbs
are issueb bp generals tofjo bo not boubt tfjat tfjep are in Control anb babe autfjoritp. ^o, too
pour natural minb recognises tfje trutfj of 4Hp toorbs to pou in pour oton actions. TOU pou
efjoose to recognise tfjiS ftcutfj noto anb take Control? Jfor tfje Commanbs pou gibe must be
giben as a JIHaster of pour toorlb to tfje objects of pour besire as subjects tofjo must obepl

3 am pour Sratermost £s>elf anb 3 am tfje Creator of ail pou can see. QHje toorlb exists onlp to
serbe pou for tfjis is Mv 2SuIL get, 3 toill not force It upon pou! &fje Sing can remain
fjibben in ft* bungeon if be so rijooses. ^one tottl brag fjim to fjis tfjrone. #e must Seat
fjimself tfjece of tjis oton free toilL ^one can bo tfjiS for tfje Sing, foe tfje Sling Commanbs.

long pou fjabe clung to tfje toeafeneSS of tfje fjuman. %ty comfort of pour tribal beliefs offer
sleep anb beatfj. ifflp $atfj offers $otoer anb Control, tfje fulffllment of pour Bestinp! WijUi)
toill pou efjoose? Jfor tfje ctjoice remains pours alone. Cijoose noto tofjile tfjere is time!

JlamE anb Commanb!

Gtfje Jftf tf) Hm at Jfflagtc

Connecting anb ^Patterning

£5p realising tfje ulusorp nature of time anb space
one can bppaSS tfjeir limitations to probuce changes in realitp.

©fje ®ragon J&peafes

Boto attenb 4$tp toorbs as 3 Speak furtfjer on mastering tfje iRagie ot Control

tj^e fjaugfjtp members of pour race feel tfjep are secure in tfjeir knotolebge of tfje nature of
realitp. ^our astronomers lecture on tfje structure of Distant stars anb pouc cfjemists expounb
on tfje microscopic atom. f^our leabers fenobringlp brato lines on maps anb pour inheritors
confibentlp brato lines on blueprints. &ll are torong. 3U are blinb. SU are fools.

&je toorlb pou See is not as pou See it tEr> uniberse of pour Senses is not tije unibecse as it
is. Jfor pou faefiebe in tfje bimensions of illusion, |9ou anb pour tribes faetiebe in tije realitp of
tfje bimensions of space anb time, ffou are mistaken.

3SHjat pou see as tfje objects of experience fja* been molbeb bp pour expectations anb pou babe
been feb, leb anb bleb bp tfje errors of pour beliefs. Jfor pou babe abbeb to tfje realitp of pouc
senses tfje errors tofjieb blinb pou to tfje tErutfj of realitp anb pour position of Softer ober it
P»ear noto tije 3Erutfj anb biscober tfje Corner of tfje iflasterp of tfje jflagic of Control!

Connecting is realising tfje tilusicn of space.

St tfjat long ago place pou caU pour poutfj, tarfjen toorbs came to pour lips anb pou practiceb tije
beliefs of pour tribe, tijen it teas tijat pou came to project tfje ibea of space upon pour experience.
Jf or space is abbeb to tofjat in. ispare boes not exist apart from tfje ibea of tije toocb itselt

Bo not bare to jubge Mv toorbs toitfjout complete unberstanbing!
2|ear more anb learn!

$®fjat is tfjis ibea of space to tofjicfj pou cling so tigfjtlp? £*m ga?e out before pou anb pcoclaim
tfjat space is "obtaous, immebiate to tije epe, Self-ebibent"

221fjat rubbisb pou carrp in pour narrotoness! J9ou epes are toorse tljan useless for pou tjabe
cobereb tfjem toitfj tije blinbers of belief! f^ou bo not see tofjat pou see, but fjallucinate!

Hook noto at pour fjanb. &a?e at tfje "space" pou claim is bettoeen pour fingertips anb pour
palm. J2oto close pone (janb into a tigijt fist

&re pour fingers note tourfjtng pour palm? £es? $ben tfjere is no spate bettoeen pour finger*
anb palm, is tfjere? QTljat is correct OTjat toucbes bas no space bettoeen.

3t is, in fact "self-ebibent" tfjat taifjen pou toucfj Sometfjing, anptfjing, tfjere can be no space
bettoeen pou anb tfjat tofjicb pou toucb. QTourfjing requires tfjat tfjere be no space, tEouefjing can
onlp be toben space ii not Remember tfjis. 3Jt is bitaL

iioto unberstanb tfjat toben pou glance upon some element of tbe umbecse toitfj pour epes, tarfjat
tfjtfif means. &be Ugbt mobing from tbe object must toucfj pour epe foe pou see it 3s tfjis not
brfjat pou babe bben taugfjt i^ pour scientists? ®ben if tfjep speak trurbfuUp on tfjis, tofjat pou
see pou ace toucfjing tottfj pour epe, |9et tobat pou toucb pou are in contact taritfj. 3S8bat pou see
is not separateb from pou bp space cr pou coulb not See it pou coulb not toucb it toitfj pour epe*.

&be Same fjolbs true for ttje rest of pour normal Sense organs.

TOjat pou bear requires tfjat tbe mobing toabes of air toucb pour inner ear.
3ftjcrtfore hrfjat pou fjear pou are toucfjing - anb tfjere ii no space.

TOjat pou smell requires tfjat tfje obor must toucb pour inner organ of SmelL
^jerefore tobat pou smell pou are toucfjing - anb tfjere is no space.

GSHfjat pou taste requires tfjat tfje flabor must toucb pour tongue.
GTberetore ©bat pou ace tasting pou are tourfjing - anb tfjere ii no space,

3fljus tfjat tofjicb pou can experience tfjrougb pour senses, pou are toucfjing.
TOjat pou toucb remobes tfje possibttitp of space.

J^o too britfj tfje inner Senses of tfje minb. OTjat pou see, bear, smelt taste or toucb in pour
minb must be felt bp pour minb or pou taoulb not fenoto of it gou cannot tfjmk a tfjougbt tofjicfj
is not pecceibeb bp pou bp some inner sense. 3t map be a bision, a sounb, a feeling, or otfjer
Sense, but tfje minb requires form foe tfje tfjougfjts tofjicb compose it

©jus brfjateber pou map experience, tofjetfjer apparentlp outtoarb or intoarb, pou are tourijing.

tEljus all tfjat pou map experience lacks space.

3n trutfj, onlp space itself cannot be experienced &nb ^ is tfjat? 3t is because space is a lie,
an illusion, a beception inbenteb bj> fjuman toorbS to bibtbe pou from tfje realitp of pour toorlb anb
benp pou tfje Corner of ifflp ifflagie of Controt £o recognise tfjat Space is not anb tfjat pou
toucfj all tfjat pcu map knoto, is tfje beginning of autfjentic igotoec anb true ifflagic

OTjat pou can tnucfj permits pou tfje poSSibiKtp of manipulation, of ControL tKfje most ignorant
of pour species can easilp mote a stone once fje fjas it bnt!|in tieus grasp. SBftJat ebabes pou pet,

iff to mote tijat stone befoce pour fjanb fjas graspeb it $oto can tfjis be so?

Sflje stone pou see, pou ace toucfjing alreabp. Wijat pou toucf) pou map ControL 3t is onlp
pour boggeb bisbelief tofjirij stops pou. 3t is onlp tfje fjafrit of pour belief in space as ceal tofjufj
prebents pour ControL l^our toorsfjip of tfje belief in pour sepacateness tcom tfje unibecsc
entombs pou in a toorlb of false limits, £ou neeo not beliebe iflp toorbs. Qtljesc pou map test
anb biscocer true,

&Jje king must first beliebe tijere is a booc to fjis bungeon before fje can contemplate escape. 3ff
tfjen fje looks about for it be biscoberS tfjat tfje boor is open bribe. %t toaS neber lockeb in! %t
neebeb onlp to cease to beliebe fje teas trappeb, to biscobec fje teas free. &fjte fa tfje ambition of
tfje fjuman slabe in fjis belief in tfje concept of space. %t is trappeb into bleakness anb bespair
bp fjis ohm error of perception. ?|e is a prisoner of fjis ohm blinbneSS.

Jf or 3 tell pou tfjat all pou map experience pou are at one toitfj, toucfjing all b? &ense anb
iflinb. 3nb tfjat tofjirfj pou toucfj pou map ControL ©Hijen pou realise tfjat eberptfjing is
touching eberptijing else tfjrougfj &t r anb tfjat tfjere is no space, tfjen pou brill pereeibe tfje
patterns of Jforce, ^ou toill tfjen realise tfjat anp patterns of jfocce against anp Single
segment of tfje uniberSe toll probuce tfje Same patterns of Jforce tottij all otfjer segments.

3f pou line up ten men in a roto, eacfj Stanbing an arm 1 S lengtfj from tfje otfjer, puSfjing against
one brill result in no effect upon tije otijers for tijep are not Connected 3t tnsteab, pou jjabe
tijese ten men stanb toucfjing Sfcouiber to sfjoulber, tfjen pressing against one enb brill mobe all
tfje otijerS in line as tori l.

^o it is toitfj recognising tije patterning of tfje uniberSe. Jfirst pou must brop tlje belief in
space tfjrougfj realijeb unberstanbing tofjirij ^ Connecting. ®fcen comes tije recognition of tije
patterning uniberSe, tfje toeabe of tije toen of realitp in tfje carpet of pour experience.

J&tt tijere is more, for tije blinbneSS of pour species imposes pet anotijer illusion upon iflp toorlb
anb its name is time. tEime boes not exist eitfjer but is anotijer misperception of tije realitp of
experience, &nb fjoto is tijis? 3 sfjall explain.

jf or tije illusion of time to impose itself, tijere altoaps requires a mental comparison. Wtjtn pou
first began to fjear Mv toorbs pou can remember tijis as an ebenL J^ou map project a mental
picture of tije place pou toece totjen tijis began, t&ljen pou compace it to tofjat pou are experiencing
rttfa. Eijis comparison pou call "tune." get tijere is no "time." tijere are onlp too experiences,
at least one of toftict) fa mentaL tfjat causes pou to claim tijere is tfjis gfjost pou call "time."

3t is not t&fjece are onlp tije experiences anb pour measurement of tije Differences bettoeen tfjem.

^ou ga?e into a looking glass anb See tijere tije image of pour face. |9ou conjure into experience
tije image of pour face as a cfjilb as seen in a ptjotograplj. ^fje process of comparing tijese too
experiences pou call "time.'' itot time no more exists tijan Space. tKlje trutij of fflp toorlb is

greater tfjan djis toeak, meaningless error pou caU time. &fje_ trutfj of tfie toorlb ii tfjat of
eternitp, ot* timelessness, ot tfje absence of time tofjatsoeber.

ftfjere is no past fcfjerr are onlp mental experiences pou call "tfje part" anb pou experience these
in tfjis moment or not at alL

ftfjece is; no future. 3fljcse experienced too, ace ace onlp mental bisions ttrfjicfj pou caU "the
f utuce" anb tfjis too can onlp be in tfjis moment or not at alL

3n trutfj tfjere is onlp tfjis moment

tfjere is no otfjer!

fcfjus tfje Connecting is maoe complete. Jf or 3 tell pou, as pou release pour minb from tfje
cfjains of tije belief m time, in a past anb future as an' existent "place," pou Ml realise ultimate
Connection,

m tfjat is, must he, anb eternaUp is, in contact toitfj all tfjat it fjas eber been toitfj "before."

<&nre togetfjer, altoaps togetfjer, etecnallp.

&t> conscious act of bcopping time from pour atoareness rebeals a conbition of connectebness britfj
anptfjing tofjirfj bas "eber" toucfjro anptfjing else. ftije conscious act of bropping space from pour
atoareness cebeals a conbition of connectebness bettocen pou anb all pou can experience, Efjese
rtoo, taken togetfjer cebeal tfje patterning of tfje Jf orces of tfje HniterSe anb Mv presence in all
pou pecceibe.

ftfjus Connecting anb patterning in u*eb in tije iflagic of Control tbrougb tfje ceali?ation tfjat art
action taken upon -an? part affects tfje tofjole as tfjere is, in trutfj, no Separation, & crube
application of tfjis fcato can be Seen toitfj tfje fjuman sorcecec tofjo tabes a lock of fjair anb treats
it as fje tooulb tfje obmer. $o tfje extent be can ignore fjis belief in Space anb time, fjis efforts
can pcobuce limiteb effect §et fje remains limiteb for be acts from Substituting one error in belief
for anotfjer. &fje mere belieber lacks unberstanbing of tfje Hates of iHagic.

W& true practitioner of M? iHagic sees past Surf) ignorance, anb $tx& tfje essence of meaning,
ifl? ^tgbest iflagician toill birectlp act upon tfje principles of ffly Hatos anb cause realitp to
conform to $is TOIL £et fje toOl act from ftrutfj anb rise fac beponb tfje imposeb limits of
tfje fjuman tofjo toill bp cetaining ignorant be altoaps cestraineb fcom tfje greatest Success.

Qnb tfjus it is anb sfjall altoaps be. Jf or tfje ftrutfj of tfje unibecse is not to be befieb toitfjout a
price anb tfjat price is a failure of Control. J2o ebasion is possible. #o benial toitfjout its price.

Jf or tfje one tofjo toill learn tfje iatos anb applp effort, tfje Control of cealitp falls in fjis $otner.

3 am toitijin anb befjinb all JformS. 3 am tfje Sweater of tfje WUb of &ealitp. &noto ifle!

Connect anb pattern!

Wqz &tx$ Hato of jfWagtc

Jf ormtng anb jf tUmg

Jip empofcoertng a btsion of a besireb future tnttf} llifeforcr
realitp can be mabe to jttarrifatt tijat bision.

®fc ©ragon g>peafea

Hear fflt nobj as 3 rebeal tfje final Ham to grasp tfje jKtagic of Control!

Cfje iflagie of Control rests upon tfje tfjree HatoS of gaming anb Commanbing, Connecting anb
patterning anb tfjis, tfje J&xtfj Ham of iflagic, Jf orming anb Jf ilttng. 3n gaming anb
Commanbing, ttjc Spirits of ttje uniberse obep tfje magician bp responbing to fjis Commanbs. 3n
Connecting anb patterning, tfje illusions of bottj time anb space are broppeb in labor of tfje bieiu
of tfje Wtik of Jforce, ifip Wzb of Wytfi, tofjirfj binbs tfje tofjole of tfje uniberse togetfjer.
iBoto, tfje final Ham of tfje ifflagic of Control, Jforming anb jftUing, relies upon manipulating
tijc jforce itself to stjape tfje besireb future anb empo to er it bp ttje Jfilling of tfjat Jform toitt)
tfje Jforce of Xife, tfje Xifetorce 3tselt

&ll njat libes, breatfjeS. Jfrom tfje lobjliest creation to tfje tKstjeSt Jform, all tfjat UbeS must
breatfje. |9et tfjere is more to tfjis tfjan tfje simplistic notions of cfjemistrp anb pbpsical anatomp.
jf or tfje bceatfj carries tfje $omer of Hite 3tself as tfje breatb is tfje Jiribge betbjeen ttje toorlbs
of ©reaming.

|9ou map cfjoose to breatfje more beeplp, more slotolp, more rapiblp, controlling pour breatfjing
rfjptfjms toitfj ta&t. f^et, also, pou can fall into sleep anb pour breatfjing continues as pour bobp
continues tfje act in pour absence, 2?our breatfj is tfje ^Sribge betmeen pour conscious ©Hill anb
pour inner minb, tfje bob? minb, tfje animal minb, tfje natural minb, tije mtnb untainteb bp tfje
errors of pour tribal customs. Gftjis natural minb is close to jtle anb ii close upon tfje -pokier
of iflagic 3To be a true magician is to unite britfj tfjis minb in recognition of $i? presence anb
$otoer.

iHnb fjotn is tfjis to be? 3 sfjall nob) explain tfje means anb tfje meaning.

^Tfjrougfjout all tfje fjistories of pour species tfjere fjane been tfje tales of magicians tofjo fjabe
controlleb tfje Jforces mfjictj inter-Connect tfje seeming parts into ttje ©Hfjole. 3n eacfj of pour
cultures tfjere t>as been tfje stories of tfjose feto tofjo tooulb accumulate anb manipulate tfje
Hifcfotce bp manp names, J&our $arific islanberS Spoke of "mana." Efje risfjis of 3nbia Spoke
of "prana." 3Hje Cbinese spoke of w cfj' C <EIje Japanese spoke of "kl" jflanp are tfje names

anb Spmbols foe TCs, tfje JJloob of tfje Sragon, for tEfjis tfje essence of lift, tfje Uuib Jforce
of Ijfe, ifip Hifeforte.

iflagicians tfjeougfjout fjistorp fjane taken $tjts, 4Wp Hifetocce, Battering 3t, cfjerisfjing 3t, anb
using 3t to Jfttl tfje image* of tfjeir besires. Sim tofjen tfje accumulation is sufficient, tfje
Jform is jfOleb anb precipitates! from tfje astral into tfje pfjpsiral, surf) tfjat iflanifestation is
complete, QCtjuS in tJji^, tfje fjigfjest jform of Control 3 present pou hritfj tfje &ixtfj tm.

^oto tfje magician tofjo passes up fjis ohm lUfeforce to Jf ill tfje Jform of fjis besire, toeafeens if
fje boes not become #ne toitfj M? ^rutfj. jfor fjis belief in space anb time isolates fjis being
from anp but tfje most meager source of tfje iWagital Jftuib. J|e relies ontp upon tfje small cup
of fjis ohm bobp ratfjer tfjan brinting from 4flp #cean. ftfjus it is toll? for tfje magician to
strine to attain tfje iflagic of Control tofjile clinging to a fragmenteb uniberse. $e conbemns fjis
efforts to frustration anb failure. TOtijout 4He, tfje Connecting 3®eb of Jforees cannot be
tappeb. OTtfj Mt, tfje infinite Connection to tfje Hitetorce is acfjiebeb.

3n fjis ignorance, tfje Self-belubeb fjuman tooulb be a magician supersntiouslp beliebing tfjat tfjere
is "energp" in tfje air, or tfje pfjpsical bloob or otfjer isolateb material components of realitp. &fje
ignorant fjuman toul abb a belief in an "energp" in tfje air, or bobp, or otfjer creation as tfje bep
to ittagic ?pe is torottg. jfrom tfjis error comes tfje abomination of sacrifice. 3 ball not abibe
bestruction for tfje sake of creation. &fje fool bills in tfje fjope of gathering iitefocce tofjen all fje
boes bp sucfj action is to spul it out in neebless toaste. So not feOL Bo not Sacrifice, &ucfj
comes from ignorance anb is not in accocb toitfj ffl? TOIL

ftfje ignorant fjuman besiring ifiagical $ohjec blinblp mimics tfje applications of ®rutfj tofjietj
4ttp iflagicians unbecstanb, anb unberstanbing, perform, anb performing, reap results, 3t is for
pou to applp tfje principles of ftrutfj, embobieb in mp J&te.Hatos of jflagic ftfjen sfjall pou
see clear pour patij to tfje result pou besire. iEfje ignorant toanber blinbfolbeb but claim tfjep can
see. 3t is tor pou to remobe pour biintmtss. ibee, anb tfjen act true.

®fjus tofjen pou tmsf) to bring a besire into i^anifestation, pou sfjall first create tfje Jform of
tfjat besire before tfje epe of pouc minb. tfou sfjall So beseribe t^t toanteb ebent sucfj tfjat pou
map recognise it upon creation. 3t is not enougfj to sap, "3 toisfj bapptneSS," for tfje brunben
tool Iping in tfje street fjas tfjat alreabp! £ou must be sptdiit enougfj regarbing tfjat tofjicfj ball
bring pou tfje fjappiness pou besire. &fjen onlp sfjall tfje Jform exist in tfje astral for tfje epe of
tfje minb to see.

ftrjose tofjo are toeab are separateb from ifip ^Seing. ftfjus to fjabe tfje ^otoec of creation of
Jform, surrenber pour illusions regarbing tfje uniberse as men see it, anb see it insteab from
4Hp &pts alone! Reject tfje ttoin prisons of time anb Space tofjen pou besire to create a Jform of
a besire pou toisfj to iHamteSL Becogni^e tfjat all fjuman language is bounb to time anb space,
so leabe befjinb tfje tooebs of ignorance anb see tfje Jform of pour besire birectlp! $fje bjoebs of
language map cfjain pou to tfje limits tfjep create tfjrougfj dlusion. Bo not let tfjem So binb pou!

QTfjen, tofjen tfje Jform comes into tfje minbs' epe surfj tfjat pou map recognise it cross tfje
^rtbge of life anb brato in tfje ®nibersal lifeforce, tfje ?5loob of tfje Bragon, fflp Connecting
Meb of fcinibecsal Jfocces. iflobe tfje breatfj of pour bobp free from tfje limiting illusocp beliefs

of time anb spate. iWobe tfje breath of pour bobp to open tfje 3nncr £ate to tfje Xifeforte so tfjat
it map Jfloto anb Jffll tfje Jfortn ot pour besire!

!&ta as pou gatfjer iflp Jf one, tfje Buneusion ot Agreement sfjall Salter- flftje experience of tfje
uniberse arounb pou sfjall fabe, anb Stoim, anb pulsate. tE3je force of pour besire Sfjall birect tfje
Htfetorce ot iflp 3Being into tfje Jform ot pouc besire anb tfjis sball alter tfjat rcalitp ot
Agreement sucfj tfjat Manifestation is! tZTfjui pou must not fear tfje alteration of experience
acounb pou, but remain a ctjannel ot btrecteb Jf orce, as tfje Jf orm is Jfilleb to completion.

Creation is tfje istoorb of tfje true magician. Creation tonus from tfje mentaL into tfje pfjpsitaL
Creation tollotos tfje Jform ot tfje Sgreeb realitp as it alreabp exists. ftfjus pour
iHantteStationS toOl tenb to tome into being britfjin tfje apparent "normal" structure of realitp, at
first Sfflfjat pou call "cointibences" Sfjall be tfje patfj ot least resistance along tofjicfj most of
pouc iWanifestationS sfjall mobe into pour amarmess. £et tfjere remains tfje birect patfj. Sfljjere
sfjall come to pou, in pour mature practice ot Mv i£ne &a°)S, tfje immebiacp ot birect
iflanitestatiflrt. Snb tfjis 3 sfjall bescribe in tfje i&ntfj lam.

Jfor tfje tJrutfj is tfjiS: &tjc false concepts of time anb spate befine tfje elements of tfje $lane ot
Agreement, totjat tfje fjuman calls tfje real fcenb tfje ibentitieS of tfjese ttoo lies anb tfjis $lane
quicklp becomes plastic anb amocpfjous. Qtfjis lies at tfje fjeart of tfje ifiagit ot Control 3t is
in grasping tfjis essential tfjat all tfje rest foUotoS.

ftfjus tfje ttjanting priest, tfje sfjaman taking tfje bcug, tfje sorcerer casting fjis spelt tfjese ace all
acts of ignorance, tip bumb imitation ot tfje appearance of jflagic, lacking its substance. QfljeSe
blinb gropingS to alter consciousness lack birectirm. ftfje Specific btrection is tfje Sector 3 fjabe
spoken ot fjere. 3t is tfje $atfj of a iflinor Sector running from tfje $ole of formal Making,
uptoarb toitfj rebuteb Agreement along tfje $lane of 3gnorance, anb tfjen curbing bofamtoacb,
gathering Agreement, approaching tfje $ole of Magical *jJotoec.

3 sfjall later biscoucse upon tfje ^atfjtoapS ^jrougfj &o #tfjer MorlbS, tfje Jfour dimensions
of experience, tfje J&te (gates anb tfje Jline Angles, tfje Cube of experience anb tfje (great
ftrapejofjebron, as toell as present tfje Cable ot (Sate 3&elationSfjtps. Jfoc knoto tfjis anb knoto
tfjis mell! jflp Jline Xatos of iWagic are tfje Xatos of tfje Science of jfflagic. $fje elements are
unberstoob. ftfje map is clear. tEfje relationsfjips knornn. &fje igotoer abailable. 3t is for pou
to applp pour effort in tfje master? of tfjis Science.

jflp tooebs are careful instructions to fje tofjo tooulb abanbon superstitious ignorance anb embrace
tfje ftrutfj of tfjis Science of iWagtc, $fjus 3 enb jflp biscussion on tfje tfjree Hatos comprising
tbe ifflagic of ControL &nom tfjat tfjese tfjree all stanb upon tfje bual recognition of tfje illusion
of time anb space anb tfje lebecage of tfjat fact to soften tfje fjarb ebges of SBlfjat 3s anb to tabor
tfje beSireb 3s QTo Pe! Snb tfjus 3 sap unto pou:

jform anb $ ill!

i&ije &etoentf) Hato of ifflagtc

(Opening anti expecting

Jf or tfjose tofjo recognise tfjat life is 3 Bream,
experience tfjen conforms to authentic emotional expectation

i£%t dragon i&peafca

#pen pour-minb to My ®Hocbs of ^Trutij tfjat pou map triumpfj tfjcougfj iHe.

|§our strutting, anb self-belubeb "teaefjers" taoulb tbrist tfje truttjsi of tfje ages. &nb toell it is
so! Jfor by tfjeir behasement of tfje essence of rcalitp, tfjep enslabe generation after generation
acrocbing to My WBSL J^et noto, for pou, tofjo reab My 3SHocbs tfjere is tfjis sfjaft of ligfjt to
birect pouc unbecstanbing. . 3foah toelL ^eeb toell.

Wijm pouc tlesfj faobp rests anb pou sleep, tfjen comes to pou tfje tooclb of breams, piece, tfjose
of tfje fjuman animal slog tortoarb from gossamer image to image, unatoace, unamake but
bruggeb toitlj tfje slotfj of stupibitp. tSHfjen atoake, tfjese cattle speak of breams as less tfjan
real, mere passing fantasies lacking substance, lacking potoer. Most mill rise from tfjeir stupor
anb cast off tip an act of follp tfje memcrp of tfjeir nigfjtlp journeps. iHoSt brill come to benp
tfjat tfjep fjabe bceams at all. So beeplp bo tfjep Seek tije blinbneSS of tfje Sun of bap!

gtt 3 Say unto pou, tfjere is notfjing apart from tfje 5Bream! #ben in tfje tntensitp of tfje
burning baptigfjt sun, eben in tfje mibst of great pfjpsieal rapture, tfjere is no biffecence netmeen
tfje bream of nigljt anb tfje bream of bap except in tfje ^bareness of tfje 5Bceamer. tEfjere is
onlp tfje 5Bream. J^oto, tfjis gfaareness is an unbecstanbing of tfje minb applieb to tfje
experiences of life. &nb tfjat unberStanbing is embobieb in tfje ^eacfjing of tfje ©ream, herein
lies toisbom anb potoer. &nb tijat ^earfjing is tfjat Htte is not like a bceam but is a bream.

J=toto in a bream tfjere are ttno beep trutfjs. 3Tfje ^ rSt tnitfc «f tfjat in a oream anptfjing is
possible. ®fje seconb trutfj is tfjat in a bream mfjat pou emotionallp expect tenbs to fjappen.
Qftjis is tfje fjeart anb core of tfje ^ebentfj Ham.

i£oto it is My $Hill tfjat pou stjoulb unbecstanb tfje simplicity of tfjis ikbentij Ham foe too
often ttje Vampire toul stribe to conquer fjis cealitp by strengtfj ot effort anb tension. £^et tfjis
£5>ebentf) Hato anb tfje ttoo tafjicfj folloto require not effort but alignment ftfje- 2Bceam is. 3£fje
qualities ot tfje 3Sream are. 3t is onlp neceSSacp to recognise tfjis QTrutfj anb tfjus align pour
intentions toitlj tfje facts of realitp.

$ou bo not create tfje Bream Stseit $ou can alter tbe substance ot tfjc elements taritfjin tfje
Bream but tbe Bream is alreabp. 3 am tfje Creatoc of tfje Bream. §ou neeb not toaSte effort
toitfj tfje tfjnugbt tfjat pou must beltebe tobat 3 sap. 3t is onlp necessarp for pou to recognise tfje
trutf) of 4Hp Morbs.

&bis recognition of GUrutb is tfje &ranb "Opening of tfje &ebentfj Uato. GTo unberstanb ttjat
eberptfjing is a bream is to be #pen. &nb hrfjen pou cemembec tfjat 3 am l^our SnnermoSt
£>elf, nebec Separate but pour 3nnermost fjeart of fjearts, tfjen pou sfjali remembecS also tfjat 3
am tfje Breamec anb, tfjus, pou ace tfje Bceamec.

&fje bumans tfjat crotob tfjis plane of life benp tfjese trutfjs tmtfj tfjeir toorbs but betrap tfjeir
error bp tfjeir actions. 3n eberp tculp painful trauma of tfjeir sfjort little libes tfjep rise up on
binb legs anb moan in bespair, "3 must be breaming." £et tfjep learn notbutg.

(E*je granb flSbeel of existence ccuSfjeS tfje ignorant beneatb its fjeabp track. £ber anb again
ttje trutfj of tbe Bream of TUfe is forceb upon tfje milling masses of fjumanitp pet tfjep cling to
tfjeir talsefjoobs. Qttjsp benp tbe proofs of tfjeir senses anb reject tfje ebibence of tfjeir experience.

3 cast fortb in tbe patb of all tofjo brcatfje tfje anomalies tofjicb assault tfje fortress of tfje closeb
minb. 3 create anb press fortb into tbe forests anb skies anb lakes anb mountains anb beserts
tfje creatures of tfje Bream. 3 appear again anb again as tbe toinbing Serpent of tbe toatecs
anb confront tbe ignorant toitfj 4Hp Jform. 3 cause to rise up tbe legions of tbe ancient bemonS
of tfje nigfjt tbe Jf ep, tbe <§entrp, tbe bem?ens of farfjat tfje blinb call legenbs anb nofca label as
"baUuanariflns. n OT)at a meaningless toorb is tfjis last!

3 senb fortfj ftfjose OTjo toculb gatfjec Xifeforce upon tije toinbs of nigfjt in cbanging metallic
SfjipS tofjicb gloto anb bart anb astounb tfje epeS tofjicb see tfjem. 3 Senb boton f&p Cfjilbren to
feeb upon tfje Sleeping b*ro of fjumanitp, abbucting tijose of promise anb tfjen assaulting tfjeir
limiteb beliefs toitfj unbeniable terror anb mpsterp. tfjese are tfjen returneb to tfjeir narroto lines
as seebs to groto in tfje mibst of tfje garben of Cartfj until tfje ^arbest comes.

Cbus tfjrougb all tfje ages of fjumankinb 3 babe plapeb tfje panpipes to call to gtoakenirig tfjose
feto tofjo tooulb listen. 3 babe rfjallengeb tbrougb tbe ages tfje bullneSS of minb anb sense tofjicb
benies tfje &ealitp of tije Bream. Jfoc tfje masses tfjere is cfjaos, borne of tfjeir stubborn
benials. 3tfjep fjubble, clinging to tfje calming lies of tfjeir priests of beatfj.

jfor tfje feto tobo are Cfjosen, 3 Senb fortfj tfje intensitp of (Confrontation in aceorb toitfj tfjeir
natures. &o some 3 senb tfje stoift bebastation of complete terror toitf) bisruption of familp,
borne anb bealtf). %o some 3 senb tfje seburtion of compelling mpstecp, presenting Seeming
contrabictions as clues to a gceat pu^le. 3To otfjerS, 3 openlp present tfjese toorbs tbat tfjep map
ascenb smootfjlp tbe steps of tfje temple of tfje Jfibe &ngles, tofjicb i* tbe iflap of 911 possible
©Horlbs. &eab toell anb learn!

©jus it is tfjat 3 cast out jHp .£et to ensnare tbose feto tobo are iflp Cbilbren, tfjat tfjep map
groto in toisbom anb potoer as in Mv WSL

I «B*tm human-taustt beliefs *|k|tftv2^S2 2 "* "*«." teL " *«
optronce* of (fee mini, art "unreal" Vw/to a i(TTL W ± t tt ""* **•« *
breaming. SU is a 3B«am. ^Talic^ T* jffjf VrnST- ^ *""*> **• "» ■"
fwlf of the Sebtnth lab. ^ m WeU m ** '^ « * ««*nmg 4nQ ^ Krtt

some are. STT»M»lliTiS "f *" * h « h -* «***
positibe" or other surf, nonsense. lZ toS a^ tal B , "^ * *° " "^ ■* *
«r»nglp betabe in something SSkSw ft* Tll^f '"l.**' «« * ■**« man

38reantec, » to go heponi (fee limits of aU «k^-Wo5u«J^?L?* * at .?° U arc *'
pour lacs of tnohfcbge. 5Co gain this supremTtoZl.w ' '^ P** ^^ rch ^'

©ream, So .**«. a^t^rST ta^?K»* CtPtriOKe - * *"• * *
befeat larger ana larger limits seen to ^L »^ ?L5" txtrtfet rf •* *«*«** *ab,
ainsteau. bisenber ftS^tSj? pTatto"of £ SLS"? J*2 *" ^"wW
"impossiblt" toas not so. TO " aSms pcattltE « * **«* &*> that tohat pou consibereb

s tty?K^tsWiK as *r- l« «* * i

thoughts, or stpti^b toorts, oc ritual g«tec7 ™ ?^1 ^f "* Sttfeittute Somc
such act to be useb to stimulate aXtom tZ ™S ^ £xtraneoU!S «««&*■ gu
tobat pou truly bant an* feXeZtTtai^to^ CCP ^ tU " U ' oc "" *■ «* s " **
map hope to set map toanTto sTman wlt«T f *?« em0ton? ■*• »n,!m
onfp tohen he is certain of sutc«s Xt w m? ^ "5 te a ^^ rf ** *** *" * tt
expeetation comes BrS^mlm^ It ^al m a^^. ^ "? anb W * * i»^«

*e pectins anb \ emoZs rf^e o4 aZer reS Sfjf ^Ti * (m ° Wn!! -
^pmbol, the (©robocus! ^ tteallns * 40Ucte « «P most ancient

this toith emotionat «xpettahon ttBtTs^al Mh £ ^ "1 maBk * 1 BmL JfdUoto
heart into trje bision of pour tpes thToS rf^.r h,T* ^ {rCm ** Mtral !)rtams n£ ?"">■
pour senses. P ' * StaSP * ?our !mi6 ' * Nrt« of pour ear. the realit^ of

©pen ant. €x m t tfpe result* of ? our Sorter? H,ro UB f, J* ^ E in S ! I

fttje Cigbtb Hato of jlflagic

Breaming anb #atfjmng

$p consciouslp entering ttje bceam state it is possible
to merge toitb otfjerS in tfjeir breams to Sbare a mutual reality.

©Ije JBragon g>peafe£

Jioto tjtar 4flp Morbs anb unberstanb tfje Opening of fyt <Sate to <£tfjcr SBlorlbs.

3n tfjis present age of ijubris, tfje fjuman slabe beliebes all fje i* tolb. PN accepts as absolute
fact tbe manulactureb bistories of tyt past toritten altoaps b? tbose tobo toon tbe toarS of bloob
anb potoer anb not bp anp otfjer. f$e present age is tilleb toitb fools tofjo brasfjlp preen ui tbe
light of ttjeir oton exaggerate* self-importance. W* age oberflotos toitb tbe ignorant tobo beliebe
tfjemselbes to be all-toise. Wm tannot taste M? £toob tor tfjeir cups alreabp oterfloto toitrj tfjeir
oton insipib foltp anb tfjere is no room tfjerein for toisbom or trutfj.

<2Drjus 3 bemanb ot pou to emptp pour cup of beliefs anb bolb tbat tjolloto ^ J^J™ £*
tbat 3 migbt fOl it noto toitfj Mv VBmtoL <£pen pour mtnb tfjat it map be fOleb tmtb IibIjL
Release pour former beliefs tbat pou map biscober tbe tErutfj.

m is Bream, ©pon tfjis &ock 3 babe built tfje SSftorlbs of experience. 3n tbe g*bentfj £ato
3 babe tolb pou to <&pen to tfjis Erutfj tijat pou map Cxpect tbe results of pour bestres. <Kfje
more intenselp anb completdp tbat pou map <&pen, tfje more rapiblp anb ftrmlp tbe neto realitp is
brougbt into Sensorp atoareness tbrougb tbe BimenSion of Agreement

Agreement ii nectSSarp bettoeen minbs So trjat realitp can be sbareb. £ou map also sap tbat
tofjicb ii 9greeb upon as real becomes real to tbe Senses bettoeen men. &be essence ot magic is
to probuce results totjirij can be bemonStcateb to otfjerS anb not limiteb to tfje cloSeb ctatftec*
toitfjin tbe toalls ot pour ohm minb. Agreement isi tobat tfje mab lack anb tab? tfjep Sit rfjaineb
upon tbe floors of asplums, bounb abjap from tbe Sgreeb realitp of tfjeic tellotos. 3n tfjese baps
those rfjains map be Strong brugS ratfjer tban colb iron, but tfje toalls of tijeir pnsons remain as
a solib toarning to tbe sorcerer tobo tooulb ignore tfje rigors ot acfjiebing Agreement toitb bis
magic.

Jiom 3 <&pen tbe <§ate to agreement tbrougb tfje $lane of Breams.

$eeb toell jflp 9SSocbS.

. V&

&w babe Umg foufan of the prarnre of ifiimw *. *» ^^^^^^"™

Pour Btep „ B w^ „ ^ ,, ^ to SJT'K J^Jg *» * Wta*

3»fff)er Communion. ^ amorce of tfje &uman mass at bjuX m*zt is tft*

«*>* Come to * gatWng „ ^ pgj-Jgj" S « * <• «e C«w of *£

3Brinfe
JTtat tank ** „£ !«,., ewme tom^^^

toman iBlooii, tije Hifeforce.

* *rp briUiaure, a * a tord, £^7^ CEa ^ ** a "» h* pour epe Uft

&um

«* of tfce to&ote of pour Ifctorte.

Come

Come before tfje Jfaces of fchose mho «tif, *«*
*<* u** pou babe ®a*en « ^^^j*

<gtbe.

Accept tfjis Bestocation of |*otoer. Jf eel tije Hibtng fcain of ffltvtp toasfj obec pou anb &tse, ad
<£ue 11)0 fjas -Risen.

Join.

Join tfte rebelries of tfje Companp of tfjc &ings. ^ou sfjall unberstartb feto of tfje toorbs in tfje
beginning, toe tfje ifflusic brotonS out mere toorbs toitfj iHeaning tfjat floobs tfje minb ana bobp.

2Bance.

3iance anb Cloba tn tfje jffluSic, tfje roaring joiner tofjirij stoeepS tfje Spirit intojopouS motion.

Hobe.

Uobe tfje babied of tEfjose 3EBfjo are tfjere to caress anb enrapture toitfj an ecstasp far beponb tfje
lotolp peaks of pfjpsieal orgasm.

fttbe.

$Sbt tfje GTotalitp of Capture tfjat leabes no room for tijougfjt, no room for fear, no room for
guilt, no room for toorrp, but only tfje all-consuming exultation of supernatural ecstasp.

tEime ceases to fjabe meaning. QCfje rebels are foreber. <£ben tofjen tfje coca crotos anb tfje ebge
of tfje toorlb sfjubbers toitfj tfje barsfj pain of tfje burning baton, tfje 5©ance goes on toitfjin pou,
tfje jflusie goes on toitfjin pou, tfje surging 3Rapture sings toitfjin pou t^ou are neber tfje same.

&eturn

&eturn tfjen to pour sfjell, tfje belobeb pfjpsieal bobp tofjirij. is pour ancfjoc to tfje 33®oclbs of
Agreement &nb bo not feel regret ober pour parting from tfje #atfjering, for tfje ntgfjt comes
again Stoiftlp.

^fje sun sfjall finallp bescenb anb again pou Sfjall
©rink, anb &ise, anb 3Cum, anb (Come, anb diibe, anb Accept
anb Join, anb JBance, anb Hone, anb 3&ibu anb &etum.

Jf or tfjis is fflp Map anb tfjis is iS? $atfj.

&fjeSe are fflp Cfjilbren anb tfjis is jfflp 4§atfjering.

Jf or 3 am tfje 3Bragon anb 3 am toitfjin anb of pou, 0{p £fjilb.

©ream anb <§atijer!

Breaming anb jforgetttng

?£p consciously atoakening anb ruling one's breams
tfce toaking toorlb becomes controlleb as a Dream.

®te 29ragon &peata

.Soto toe come to tfje ^intfj Ham, tfje Hato tofpef, rules aU otfjers.

£ou are iWpJ&rue Cfjflb mfc atoaken* in tfje breams of ragfjt anb knotos that toorlb to f» nf
pour oton maktng TO* Bream of $otoer ist&t bream in £TS£«W 2
a bream, pou are tfce breamer anb pou therefore molb «e creaTS a^roTe^^r &£ *

3£us eacfj anb eberp opportunity tofjen entering tfje bream of steep pou seek taakeMn,** »„h

s a % art, « sr *— *• va-.vj:

Si"" 2? ^ int ° •* knMast ** totKn *" «' <" * »«** pou ma P bo anS it
tour inner minb, tofjerein 3 rest, forms tfje fjabit of knonring that that tofeh pou era* rnm^ *«

SffiSS5«a f-sa^SK

$fjus tfje Bream of $otoer is tfje anbfl of Jflp Mill for pour makimr a„,i„ a „w ,.,;
agon pour m.nb » molbeo to t^ett tit mas* to (men at pout merest b*ta ■

ftbus, in tbe Bapsibe, brijen pou ace bistracteb from pour long pear* of serbitube to tfje to&iins of
matter, pou sball Jforget anb toalk tbrougb a toalL £nlp tfjen brill pou realise hnjat pou bane
accomplisbeb. £ou sball Jf orget anb rise into tbe air to a fjigfjer lancing, onlp after to realise
brfjat pohiec pou ijabe exJjtbtteb.

3nb tfje release! tBTfjc laugfjter! Qfot jap of freebom brijen pou at last realise tfje igotoer tfjat fjas
altoaps been pours!

3£brougb tbe pears of pour ljuman life pou babe been constraineb toitfjin tbe bounbarieS of tbe
bream of tfje Bapsibe. Jfire burns pour ties!), fou babe probeb it &ge toeakens pour bobp.
2§ou Jjafae probeb it Efjat tofjtcb & tfoltb impebes pour patfj. l&ou babe probeb it tKme mobes
on relentlesslp against pou. §ou babe probeb it £>pace baS enbureb pour beepeSt longings.
I*ou babe probeb it

Set in breams of tbe J^igfjtsibe, hrfjen tfje bob? sleeps, tfjere is tfjis loosening of tbe constraints
of matter anb pbpsics. 3n tfje bream of tfje nigbt tfjere is tfje toorlb in tofjicb pou can possess
tfje #lagic of Control 3n~tfjcse breams, eben tfje most stupib man baS bab tfje moment in tofjicb
tfje limits of tfje pbpsical toorlb babe been lifteb anb tfje $otoer of #obfjoob bestobjeb.

|9et pou babe gone beponb tfjis mere bream of sleep into tfje Bream of jpototr. Pp toalking tfje
bceam landscape toitfj StoareneSS tfjat tfje bream is a bream anb pou are tfje breamer, pou babe
projexteb into Control anb gtoareness.

011 tbat lackeb mas tfje Agreement of otfjer minbs.

2§et in a bream are not otfjer minbs mere bream elements tfjemSelbeS? 3n a bream is tfjere not
tfje poSSibtlitp of Agreement toitfjin tfje bream itself?

3n tfje Beibeimtication process, pou babe Seen tfjat pou, pourSelt are not tfje rninb pou can knob;
but are eben one toitfj iHe, tfje Bcagon. ff or 3 am tfje Breamer of tfje breams of tbe Bap anb
tfje Jftgfjt! 3 am pou, bebinb pour tpts, befjinb pour experiences anb pour toonber anb pour
struggle anb pour bate anb pour tear anb pour ^bareness.

ftfjuS, toitfj Steabp entering of tfje Bream of -gotoer, pou come to Control pour bream more anb
more, fou come to expect tfjat Control. £ou no longer neeb to imagine boto it can be, for tfje
ebiberue of pour senses presents pou toitfj tfje cesult

^et in tfje barstjness of tfje Bapsibe, tfje toorlb baS retaineb its grip on pou anb tfje rfjains of
non-atoareneSS babe bounb pou tigfjt t&fjus pou claim to "knoto" tfjat tfje toorlb of tfje Bap ii
"not a bream" tojjtle tfje toorlb of tfje nigfjt is "onlp a bream." 3n Sucb toorbs are toorlbs fjeib
in slaberp!

get an intellectual assault is unneebeb. Jf or 4flp $atfj is sebuctibe anb enticing! &S pou seek
out tfje Bceams ot* $Jotoer anb enfop tfje Control totjirf) comes toitfj sucb ^bareness, 3 am
^Transforming pour bobp. Hour babit-patternS of nerbous ceflex are, toitfj earjj experience of
$otoer anb Control, being resbapeb bp jflp ^JSailL &nb, giben enougb time, tfje ftcanstocmation
is sufficient

gou sijall jforget ttwt you art "not breunino" until alter mm h»t» ..t™* , _*
m> leabes your sense of agreement reeling *" W * , * rf0nm * a ** rf ""^

«bm you stall be bumhtounbeb to knob, tf* Sna* of JHy nu» art. tje *ob,er of JH ? W^

®S« you stall fmoto m Mt *»U « a Bream an*, tbrougf, * j*. are ^ Blramtrt

aW. tftus you Sfcall JWtttfe tfce Jlintf) lata

9no 3ts jfrufts stall tame upon you as a ftttt in tfe mgfc tmexpette* but immW to igrore.

mvttact, it is p6ur tasfe anb jo? to atoaben mgfrtfp to fr fltaarrnes/tfct m are breaming.

before it is pour butp to pursue your beepest joys anb pleasures in ttjat Bream of $ob*r.

Eimtore it is your goal to fjotb in pour minb ttje eonapt tf»t eben nolo you coulb be breaming.

Question reality!

SUta. eben as you reab tftese bwrbs. are you breaming? Coulb it be so?

ffiest tfte possibility!

Sxert pour tafll to probe your (Control.- ffxpanb your Stoma* Sistoter tfc agreement

«b«s eher are m *, tW t* i m four jTatfjer Wfo tf* jTattjer anb tfje Cfflb are ««.

tilt ii a Bream,
gtoafcoi in tip jBceam!

©ream anb Jforget!

Temple of the Vampire

Box 3582
Lacey, WA 98509 U.S.A.