Left Hand Path666

Wfyt Vampire Ptftle

3nternational Copprigfjt

£empU of tfje Vampire

Sill B&igfjts &eserbeb

Wt'tftm lie* Caxt anb tancp,

truttj anb metapfjor.

JBticciminate

toitff care.

Content*

Wqt Vampire Crccb

ftfje 3Sragon &peafe£

STIje Calling of tfje Hnbeab (Sobtf

®fje Secret jiletfjobtf of Eampirisim

&fje $rebator of Jpuman*

&f)e Pook of Breaming

&fce Coming &pocalpp*e

Wfyt Vampire Crecb

3 am a Vampire.

3 toorsftip mp ego anb 3 toorsfjtp mp life, tor 3 am tfje onlp <&ob tfjat itf.

3 am proub tfjat 3 am a prebatorp animal anb 3 fjonor my animal instincts.

3 exalt mp rational minb anb jjolb no belief tfjat it in befiance of reason.

3 recognise tfje bifference bettoeen tfje toorlbs of trutf) anb fantasy

3 acfcnotolebge tfje fart tfjat sfurbibal is tfje fjigfjest Lata

3 acknofcolebge tfje Jtotoers of JBarkness to be fjibben natural latos
tfjroug?) tofjicfj 3 inert mp magic.

3 fenoto tfjat mp beliefs? in ftitual are fantaSp but tfje magic is real,
anb 3 respect anb aefcnotolebge tfje results; of mp magic.

3 realise rfjere is no fjeaben as tljere is no bell,
anb 3 kaeto beatfj as tfje bestroper of life.

&berefore 3 toll make tfje most of life Jjere anb note.

3 am a Vampire.

$oto baton before me.

km.

W$t dragon Speaks

3 am ttyne inmost gklf.

3 ga$e out upon tfcp toorlb of coloreb ligfjts" from tfje

Barbnesftf befjtnb tfjine epctf.

3 react) out ttjrougl) tf)P tjanb* anb toucfj

QTfje sfoCt pleasures' of tfjp libc'ng toorlb.

3 am rfje most Ancient <&nt, tfje Creator of rfje &obs.

3 am tfje Changing anb Cfjangeles's' (£ne.

8nb mfjeneber tfjou ga^etfj into rfte cpesf of anotfcer, rtjere! Ho!

3 &a*e back at tfjee!

3 am tfce Source of ail GCijat 3s!

He tofjo recognises; fflt as: fjitf ofem &elf becomes altfo tfje Source

&nb itf, in ftrutfj, a Sorcerer.

ge tofjo alloto* tfje floto of ffl? JSetng

&o Mrttfje tfjrougfj tfje smetos" of W bob?,

to QToucf) anb Cfjange &U in accorbance tottfj fjis" WiiiU

3s", in ftrutfj, a iHagician.

anb ill? 2kagon iWagic is; sftoeet for 3 &rant tfjee tfjp flSHisrtjes.

3n tofjat tfjou calletfj. breams", 3 Matter iilp jforces".

3n tofjat tfjou calletfj realttp, 3 &tage ittp Breams

3 (©rant to all tofjo seek illp -Seing anb 4Wp Jotoer

tfje fttgfjt to seek tfjeir oton pleasures!

3 am tfje &rue teob, tfje @ut <&ob, tfje <£nlp <§ob »f)«fj 3*.

3 am tfjee anb tfjou art jWe.

gta, eben 4Wp g»pmbol ta rfje iflirror!

2lnb fenoto toell ffl? iiame for bp fjonoring 3t in all tfjp Actions:

tfjou toilt Mt anb remain toortfjp of

Mv dragon iflagtc.

Wot Calling 01 W$t Unfceab (Sobs

^ampirtc Communion aCJjrougl) iJlaatcal Ritual

dieting tbe Sampirie Conbition requires attracting anb obtaining Communion toirb tbe Onbeab,
tbose Empires tafto no longer toalk in flesb but art astrall? free. flfe* "*£«£ g«
sbeb tbe limitations of tbe pbp^uaL bob? anb can communicate baft anb appear to tbose tobo still
babe Ubtng pb?sical bobitS.

Ebe acbiebement of becoming a lifting Vampire or, ebcn bigber, of entering &*^*Jg
xBnbeab Gobs upon tbe beatb of tbe pbp*ual bob?, relies upon tbtf Communion butt} tbe Smbeab.
at ts &beic intentions anb Ebeir besires *m must be arcepteb anb appeaseb.

tfnter note into tbe suspension of bisbetiet Cnter tbe toorlb of fantas? toitbout pceiubue Jfor
true magic requires release from tbe limiting beliefs of tobat is real anb unreaU possible anb
impossible. Jfor tbe ke? to magic anb tbe acbiebement of magual potoer comes from loosening
rbe gap of tbe closeb minb anb embracing tbe reatirp of otbec toorlbs.

$ere ?ou noto open tbe gates of $otoer anb summon tbe ®nbeab Gobs tbrougb tbe ritual of
tJCbe Calling.

Efje Sacrifice

3n true magical ritual tbe Slnbeab are summoneb to be present baft tbe Hibing Vampire for tbe
purpose of Communion. <Eo entice tbe ^nbeab b? means of offering lifeforce energ? is tbe ke?
to successful magical rituaL Jf urtber, onl? tbe Hibmg Vampire' s personal store ot lifeforce bull
aerte tnis purpose. So not beliebe tfyot sacrificing tbe life of an? otfjer being bull serbe an?
purpose in ritual magic! Jfurtber, tbe bestruction of a pbpSixal life boeS not «cbc an? purpose
tobatsoeber anb is toasteful of tbe lifeforce. &ucb toaste is abborreb b? tbe Clber «obs anb can^
in fact incur Obeir toratb. £eber murber bumans. ilcber toaste foob. £eter incur tjje toratb
of tbe Slnbeab.

at tbe same time, tbe successful libing Vampire toill offer up bis oton gatberings of lifeforce as
a gift anb an enticement to brato tbe attention anb tfjirst of tbe Slnbeab. 3n tbe presence of rtjese
true (Sobs, tbe Hiimg Vampire is fomself grabuall? transformeb or eben taken, bob? anb souU
baft tbe (Sous into Oijeir abobe. Slftougb it is reUtibelp rare for sucb tmmebiate translator to
tbe full Eampiru: Contortion to occur, it is not unknoton. again, tbe ffinbeab 6obs bo as Ebe?
tottU

ftfjua. tbe fullest preparation Cor magical ritual (3 to gatber lifeforce from Jjumans tfjrougfj
personal effort in orbec to babe a toortfjy sacrifice to offer tfje ©nbeab Gab*.

®fje a&itual Cftnuter

QLfc (Tailing of tfje ©nbcab &obs must fat belb tofjere it toill not be befileb by tbe eyes of tfje
pcofane tjuman. &bis is not merely to protect tfje lining Vampire tofjo fjas not atfjiebeb
immortality, but because tfje fclnbeab toill not be bcaton to tfje presence of &fjose TOjo ®aoulb
£d*t tofjile tfjere are present tbose tofjo are cobereb toitfj tfje stencfj of mortality, ftberetore, close
tfje boor anb lock it &eal tfje place of pour ©Storking from tfje casual artb merely inquisitibe.
Xet no one hjbo is not an actibe member of tfje temple be present nor participate in tbis most
sacceb of all acts of magic!

Mcap tfje cbamber in barkness. 3Jf tbe cbamber is locateb in a natural setting at nigbt tfjis ii
enougfj. Witftn a structure, natural or artificial rebuce all ligfjting to tfje minimum of fust one
oc ttoo canble flames. Xess ligfjt is better anb to toork in absolute barkness i* best ftfje
©nbeab finb tfje bareness comforting anb appealing for many reasons . <£ne superior source of
ligfjt is to utilise tfje flame from a single container of canneb fjeat sucfj as sterna M more ligbt
is require*) for tbe reabing of notes buring a group rituaU tbe use of a loto toattage reb ligfjt
commonly useb by pfjotograpfjic supply companies can serbe toitfjout bamaging tfje atmospfjere.

S>?miol5 of JSlagical Ritual

Jpour bress sfjoulb merge toitfj tfje tfjeme of barkness anb sacrifice. Come to ttje fcJnbeab as
true TOtcfjes anb ®3arlocbs. ifiany toill sfjroub tfjemselbes in black capes anb robes tarfjile
otfjers toill sbroub tfjeir bobies in only tfje bareness of tfje nigfjt itself! 3n any case bo not
bress to bistract your minb from tfje task at fjanb but to enbance its purpose. Jetoelrp is as
mucb an option as clorfjing but if you are not of tfje priestfjoob toear no iron, for tfje qualities of
iron can offenb tfje Snbeab i&obs. &fje hjearing of tfje TOngeb Mull of 3UGL as ring or
meballion pleases tfje ©nbeab anb enfjances tfje potoer of tfje ritual.

3n altar is any flat surface to rest tfje feto implements of ceremonial magic upon anb represents
tfje firm tounbation of tfje eartb upon brfjicb toe mobe anb line. TOjen possible, place tfje altar to
tfje toest Sbobe ttje altar, position a mirror at eye lebel or fjigfjer. ®fje mirror acts as a bisual
point of concentration, often acting as a gatetoay to tfje astraL ftfje toanb_can be any toooben rob
or staff. &fje purpose of tfje toanb is to |jelp focus tfje toill of tbe celebrant Canbles offer ligbt
tafjrn neebeb anb are black to symbolize tbe potoers of barkness or reb to symbolize tfje blooo of
tfje lifeforce. 3ncense also rests upon tbe altar, jjfrankincense anb otfjer scents trabitional to
funerals anb beatfj are appropriate, £be chalice represents tfje fjuman boby anb tfje liqutb toitfjin
symbolics tfje lifeforce of ttje boby. ftfje blacfc-fjilt knife (atfjame) or stoocb is fjdb only by tfje

onlp bp tbe pnestfjoob anb acts as a- spmbol of tbe taking of lifetorce (as a toeapon) anb as a
rtminbtr to tije priestboob ot an 3nnec ftcmple itl|»«tcrj>.

JBrums, rattle*, bell* anb gong* can be useb especially toell in a group ceremonp. Wtib mobern
stereo equipment tfje celebrant neeb not- tout toe tbe aubitorp potoer ot a tfjunberstorm. Care
must be taken ttjat tbe toocb* ot tbe celebrant not be oberpotoereb bp otter sounbs botoeber.

(group JSlagical Ceremony

xLtyt Calling of tbe ©nbeab altoaps possesses more potoer in a group bue to tfje increase ot
abailable life energp for tbe sacrifice. 2n anp Sucb group ritual it i* necessarp ttjat onlp one
celebrant leab* tbrougfj tbe &eben &teps of Ritual tobile tbe otbers support tbe celebrant as a
proper congregation.

ftije £>eben &tepa of Ritual

1 Cntenng tbe Cbamber.

2. &be declaration of &elt-

3. $be Calling to tbe Jfour Wnbs.

4. &be Sacrifice.

5. Eampirit Communion.

6. Restoration of jgotoer.

7. Heabing tbe Cbamber.

X. Entering tje Chamber.

®be plate of magical ritual map be inboors or outboors but must be secure from interference
from tbe profane. Xock tbe boors or post guarbs. disconnect telepbmtes. Close sbabes,
curtains, etc. j^abe all ceremonial tools prepareb anb positioneb abeab of time.

entering tbe place of magic enables pou to separate pourself from tbe profane toorlb of eberpbap
life. Wot ptjpsiral act of going into rtje cbamber enbances tbe mental anb emotional beciSion to
enter into Eampirir Communion- 3t is best to be able to use tbe magical cbamber for tfjis
purpose alone, a* tbi* furtber sanctities tbe room but it is better to babe Communion tban not in
tberp case.

ja

I

I &gain, pou bo not merelp enter a pbpsical cbamber but enter a cbamber free of bisbeliefs. $ece
\ pou cfjoose to fullp beliebe in anb accept tbe realities of magic anb tbe fclnbeab (gobs pou sball
summon. $ece pou leabe berjinb pour boubting skepticism anb open pourself fullp to tbe
celebration of tfjat tofjicb pou are: a libtng Vampire, faster of tbe $&oclbS botb &ten anb
Unseen. Jlfiagician Supreme anb Sebicateb fl&ocsbipper anb &*cuant to (Ebose ©Hbo #aoe
Risen!

2_ £fje JBeclaration of &elt

jf acing toest totoarb the mirror (the bommant focus of the Direction of the ritual sfwulb be
totoarb tfje toest, it passible) the celebrant of tf>c ceremony briskly claps tvmb ttrace in rapib
succession. TO* is a sign that all attention be birecteb full? upon rbe ritual Vften the
celebrant bcclares bis status as a Zibtng Vampire anb rbe purpose of the ceremony in fns
oton toorbs. #ne example:

"$ear me natal 3 am a Vampire, a predator of fjumans! 3 fjabe entered fjerein to Call tfje
Gods of tfje Qfndead into tfjis sacred place, 3 da tie gathered litetorce from humans. 3 am (tiled
to oberflobjing! 3 offer up tins life essence to tfje Vampire Gods, ffijosc Wjo %atx J&isen. 3
am fjere to feed and be drained! 3 am fjere to die and be reborn. 3 am fare to rise from tieatfj
into life! 3 am fjere to strengthen mp bond toitfj tfje true sods of tfjis ujortdt 3 am a VampireT

•""tr".' 1 ^

3. &ije Calling to tfje Jf our VHino*.

ftbe

celebrant of the ceremony faces eacb of tfje four points of tfje compass in tfje tollotoing
orber: south, east, nortb anb toest 3t eacb birection, the celebrant raises a toanb or staff or
other toooben implement totoaro rbat bori^on anb, in bis oton toorbs, calls rbe ttlnbeab &ob* to
come forth to join in tfjis ceremony, ffije Calling must be bones t, birect anb filleb bntfj
emotional potoer. J$txt is just one example:

Jface rbe soutfj-

"0b &eat Qlndead Sods! @fj most poinerful and Sncient Vampires! @fj true Jftasters of tfjis
eartfj! Join me fjere! $k hjitfj me in tfjis place! 3 tall $ou noto!"

Jface the east-

"3 call to pou, tfje onlp true gods, and offer up to pou mp life essence! tome! jfced upon me!
3 tall gou noto!"

Jface rbe nortfj-

"3 seek gour Companp! 3 seek J&our Misdom! 3 seek gour $otoee! inter freelp into tfjis
place tor £hu are most toelcome! 3 Call gou nolo!"

Jface rbe tocst-

"&et aside Jfyur doubts for 3 am sincere! 3 offer up to $ou mp life! ^ake! tat! Brink of
me! Jfor 3 am J&ourS to use as JPou Ml! 3 tall £ou nota!"

.

4. St'Jje Sacriftre.

?ipere ttje celebrant biretts tfje accumulateb lifeforce to ttje fclnbeab Wjo are present 3t tfje
celebrant fjas rut bebelopeb sufficient astral atoareness to bireetlp sense ttje presence of fctjose
Mbo $abe 2uistoereb tfje Calling, &e sfjoulb bttttt tfjt force tfjrougb ttje mirror. $be mirror
acts ijere as a featetoap to tfje ottjer toorlb.

3n a group eeremonp, tfje ottjer participants sfjoulb bicert tfjeir lifeforce sacrifice to tfje celebrant
focusing upon tfje midsection near tfje solar plexus. 3n sucr) a group rituat tfje celebrant tfjen
acts as a lens to furtfjer focus anb project tfje stream of life to tfje SJnbeab ©Hbo map first
bisuallp manifest as images in tfje mirror.

Wot lifeforce is exfjaleb tfjrougb tfje moutb britb a long, sloto anb controlleb frissing sounb. fttje
Uibing Vampire UteraUp pumps tfje lifeforce out of tjis bob? in a continuous stream of potoer bp
repeating tfjis sequence of (l) inrjaling beeplp tbrougb tfje nostrils anb tfjen (2) extjaling slotolp
anb completelp tbrougb tfje moutfj.

&fc effort to expel energp must continue toittj no ttjougfjt of personal surbfoaL tfxrjaustion is to
be expecteb. QTtje effort neebs to continue until ttjere is goob ebibence tfjat tfje ®nbeab are
accepting tfje sacrifice. GTtje more one can gibe anb tfje more one empties self of tfje lifeforce, tfje
more return floto of transformation anb aib can be receibeb.

Remember tfjat notfjing is free anb tfje ©nbeab must be moteb bp pour ottering before Qtfjep map
cfjoose to assist in Crue initiation. &fje members of tfje $riestfjoob of tfje temple are initiateb
into a $igfjcr Sacrifice totjicb fjas tfje outtoacb form of less effort but requires an inner biscipline
of a iligber #rbec. ^ucfj ii rebealeb at ttje rigbt time to tfjose founb toorttjp tfjrougb tfjeir
bebication anb personal sacrifice to tfje temple.

g>ome of tfje Stigat tfjat tntfeate tfje Jreafence of tfje ©nbeab inclube:

1. Wot feeling of mobing air, as in a cool brce?e (fttje Coming of ttje ©Kinbs).

2. Singling Sensations in tfje fingertips anb face in particular.

3. Unusual pulling sensations at tfje solar plexus.

4. &ubben upsurge of mixeb emotions of top, lobe, morsbip, fear, etc.

5. Jfeeling of eobtoeb stranbs being laib ober face or fjanbs.

6. Ringing in ears.

7. Visual sense of tfje coom filling toitfj mistp bapor.
S. Sensations of being touctjeb or strofaeb.

9. Rearing one's name spoken aloub.

10. Classic poltergeist effects (lebitation of pourself or objects in ttje cfjamber).

11. Eisuallp sigbfing tfje Sinbeab present first in ttje mirror, tfjen in tfje cfjamber.

12. Breams of flping, falling or trabeling tbrougb tunnels after tfje ritual.

13. astral projection follotoing ritual into tfje presence of tfje ©nbeab.

5. #amptric Communion.

!cls tfce ©nbeab accept tfjc "Moob" of sacrifice, anb exhaustion nears or arribes, tfcere comes a
subtlt stjrtt Sfje Eampirr ; ; &obs present fjabing taken fcfjeir fuX jubge tfje partiripant(s) as to
tfjeir toortfjintgtf toe transformation anb fcigfcer Smtiation. Cben to simplp fat in tfje presence of
tfjc flfUacr (Sobs, fwtotber, boes accelerate personal ebotution.

So tfjose founb taortfjp in tfjeir efforts, ttje &obs map cfjoose to release tfje rarefieb fjigfjer cnergp
of Sfjetr ©ton Essence in a return tloto. 3f ttjis bappens (as totll almost altoaps occur in ttje
presence of an 3nntr Semplt member of ttje priestfjoob) tfjen tfje participant's) ball biscober a
cenetoal of entrgp anb bitalitp. Sfjis 3Ratn of iWtrep map be taeak or strong anb map take place
at anp time buring tfje ceremonp.

6. %\yt j&e*toratton of Jtotoer.

!cls Communion enbs, tfje celebcant brinks from tfje efjalire anb beelares again bis cfjosen status
as a bebication. ^ert is an example:

Batse tfje rfjalice before tfje mirror.

"Oft* is ttft blood oi mp bictims past present anb pet to be, 3 brink ttje lite essence of tfjose
tnfjo exist onlp to Serbe mp ML 3 brink ttjis in remembrance of tftat tofjieti 3 am, Vampire, ttje
predator of fjumans. "

Brink from tfje efjalice. Hotoer cfjaltct to altar, jface tfje mirror anb cUp again rbriee, brisklp.

7. Itatoing tije c&amocr.

Mi a member of tfje priestfjoob is pcesent, tfje stoorb or knife is braton anb birecteb to eacij of
ttje four points of tfje compass in memorp of tfje iflost Ancient $act anb as a iflpstecp of tfje
priestfjoob, tfje 2JSorbs anb Barnes are Spoken.

Sben tfje ceiebrant extinguisfres all remaimng fire anb proclaims tfje Closure britfj tooebs sucfj as:

"&o it is bone."

2fflitfjout anotfjer morb, leabe tfje cfjambtr anb go into a place of brighter ligfjts. Cat anb brink
to restore a more normal sense of life. M in a group, celebrate anb make merrp.

®ije ritual i& at an enb.

®}je Secret itletfjoba-trf Vampixitim

essence,
trom tbe

Vampirism is tfjc taking ot tfje liteforce of tbe buman to empotoer tbe Vampire. 3n its
Vampirism is merely a more refineb form oi eating. &bc Vampire absorbs tfjc Itfctorce
buman. &fje buman absorbs it from otijer animals anb plants, i&fct plants take it from tbe
sun. &be sun, too, is not tfje final source but a channel from otfjer sources beyonb tbe scope of
tbts teacbing tabic!) is reserbeb for tbe 3nner temple.

^otoeber, rtje rbemical breafeboton of nutrients anb its place in tbe biocbemiral cycle (tije &rebs
Cycle) tbat transfers energy is not tbe complete Story. 3fuSt as mobern pbysicists are finally
atoare of tfjt fact tfjat murb of tbe mass of tbe uniberse is "missing". ttnefjemists remain
unatoare of tbe cole of a "missing" element in tbe energy system of tbe buman boby. Efjis
missing element is tbe so-calleb astral uniberse tatjicfj inclubes tbe astral bobies of all libing
tbings.

St tbe tjeart of eating is tbe concept of astral energy transfer. $be actual transfer usually
requires a biscomribence ot tbe astral bob? from tfje physical totjicb, in turn, usually entails a
loss of consciousness. %tntt after a large meat most bumans anb animals ball become sleepy
because it is brfjen rrjey sleep tfrat tbe true energy transfer occurs.

Snotber example of tttf role ot sleep in energy absorption can be seen in tbose cases of extreme
banger to pbysical surbibaL 3f a buman is crossing a besert anb bying of tfjirst, be may slump
baton to unconsciousness anb Sleep. aScHben be reatoabens, bis energy lebel is renetoeb anb be can
continue tbe Struggle, ftfjis bappens because buring unconsciousness bis astral boby separateb to
some extent from tbe physical boby in orber to permit tbe flota of storeb energy into rtje barious
tissues of boby anb brain.

&be most reftneb source ot tfje liteforce energy for libing Vampires is ttws founb in tbe astral
bobies of bumans tofnie tbe bumans are sleeping or in some otijer toay not normally conscious.
Me often trabel to tbe Sibes of sleeping bumans to brato off tbe accumulateb store of tfjeir life
energy from tbe brotosing astral form tofneb rests near.

£o acbiebe ttjis btgbec lebel ot Vampirism requires tt> Vampire to be able to rise from ft*
Pbysical boby in tbe astral britb Sufficient atoareness anb intention. &be acbiebement of ttjis
conscious out-of-boby trabel requires ML practice anb rrje assi stance of ftbe mniitdh <gobs
tbrougb Empiric Communion. 3Tbe libing Vampire tofjo can perforjn tbe sbebbing ot flesb in
tbis toay totjen besireb is among ftrjose OTjo #abe fcisen. / -»«-% ,^T^rf^-',//^ k

$be Vampire 3mtiate aspires to tins exalteb lebel of Eampiric mastery yet must gatber tbe
nttHtit excess liteforce from bumans first. Efts liteforce is offereb up as a sacrifice, an offering
to tbe Snbeab (Sobs in trje magical ritual of Sampmc Communion. Efts lifetorce offering
attracts tbe Clber (gobs anb bratos Ebem near to tbe aspirant So rtjat be may be aibeb in
| invisible toays in bis ebolurion to arrjiebe astral controL &be loosening of tbe astral (lies
(tobtcb binb tbe astral tigbtly to tbe pbysical of most bumans) is bealt toitb in greater betail as a
mystery of tbe 3nner temple.

j9et bote can tbe Vampire initiate first obtain tbe lift energies be neebs in orber to attract tbe
Slnbeab mho mill help him to tben become an astral Vampire? &fje ansrtnrr is surprisingly
simple anb, as tort) most etfectibe truths, eminently instinctual.

W.tyn tfje buman is conscious, rfcc astral bob? sfjares tbe space o( the physical, interpenetrating
eberp part P^otoeber, the astral, in a nonnal health? human, is usually somewhat larger ttjan
n> pbysical boby surf) that it brill surrounb tfje physical to a bistance of often btttottn a fern
inches to Seberal feet &boSe mtjo babe experienceb a loosening of tfje Astral <2Ties anb are
therefore more capable of seeing into tbe astral uniberse babe, tbrougbout tbe ages, reporteb rtjc
auras surrounbing bifferent bumans. TOs is commonly seen in religious paintings of Europe's
last fifteen bunbreb years tobirb portray tbe so-callrb "balo" or "nimbus" about tbe beabs anb
banbs of historical religious figures (tof>o quite commonlp mere actually libing Vampires).

&buS tobenebec you touch a buman, pou are also penetrating b& astral hobp to some extent
Mtb tbat penetration by pour astral of bis, it is nolo relatibelp easy to brato off some of bis
lifeforce energy. 3t tall not permit tbe begree of ttota, tbe ^ttp brinking" tobirb is possible
toben pceying upon tbe sleeping buman, unencumbered bp eitber your pbysical or U& but this
lotoest lebel of Vampirism is at least possible.

&be act of bratoing the lifeforce from the bictim's astral into your obm is, at beart instinctual
anb not tearbable. 3t rbe same time tbere are specific pbysital-astral actions tobirb 50
banb-in-banb brfjicb are learnable. i|ere tben are t[je funbamental secrets of Vampirism:

L Contact

2. penetrate.

3. Brato in.
4. J3reab contact

I Contact

KLontart refers to tbe necessity for some part of pour astral bob? to contact tbe astral bob? of
tbe buman. Sny pbysical skin-to-sbm contact assures rust sucb contact

2. ^enetratB.

£

our astral must penetrate into rtje astral of rtje human to enable rbe absorption of tbe

lifeforce. tK!>e moce pour astral enters ttje human's astrat tbe more rapiblp anb "beeplp" trje
force can flom.

3. Brato in.

fflfllitfj penetration, tfje Vampire must actuallp brato in tfje Ufeforce of tfje fjuman. 3Tfjis
bratoing in brill usuallp aceotnpanp tfje infjalation ot tfje pbpsital breatfj bp ttje pfjpsiral bob?.
QTfjus for pfjpsiral contatt ^ampt'rtsm, it i* best to tnfjale beeplp. £ou tottl come to feel tfje fluib
intake ot tfje baporous, liquib-like Ufeforce floto as it enters pou. 3n abbirion, tense anb bcato up
tfje anal spfjinrter muscle* toitfj tfje infjalation as tfjis stimulates tte same mecfjanisms inbolbeb
astrallp toitfj Vampirism.

4. Jireafe contact.

St is equallp important to toitbbrato completelp from tte Ijuman' S astral foUotoing tfje Pampiric
act for at least ttoo berp goob reasons. Jfirst, pou bo not totsb to babe a rebecse tloto of tfje
precious Ufeforce back to the fjuman anb, seconb, pou bo not toant to cause tfje pbpsical
bestrurrion of pour prep bv leasing a #ampiric tenbril constantlp braining tfje fjuman' S Ufeforce
into pour oton. 33&e are not gluttons anb remember tfje first Eamptric principle: ^eber 3Slaste
jfoob!

3n tfjr beginning it is necessarp to practice Vampirism consciouslp anb toitfj great intention.
<£ber time, anb as pou bebelap Eampirirallp, tfje act of Vampirism becomes increasinglp
unconscious anb automatic. ||au tmlL finb tfjat in tfje presence of anotfjer Vampire tfjis tenbencp
for unconscious Hampirism tmll be injjjbitrb. Us part of tfje natural orber of tfjmgs, prebators
bo not prep upon eaxb orber. Qfljts is not merelp an issue of satetp but of mutual Self-cespect
QTo treat a prebator as one tooulb treat prep is tfje greatest of insults.

Wftpn pou perform tfje act of Eamptcism, affirm aloub or Stlentlp tfje act as pou bo it Jfirmlp
state tfje realitp ot pour action as \iu for example, "3 noto am taking pouc life energp, pour
bloob, pour soul." $Jp abbing berbal suggestion pou are furtfjer aligning pour minb as a
prebator as toell as telepatfjtcallp commanbing tfje prep to acquiesce to pour intention, to remain
limp anb pielbing to pour taking of tfje "bloob".

s*

•M <Iben fill pour bobp to obertlototng. &ake anb take anb take until pou can take no more! ®orge

pouc inner bobp until, like a rising fountain, pou can accept no moce. 3nb like a fountain of

toater rising up tbrougb pouc being, tfje spcap of oberflotoing energp toill rise abobe pour heab

anb tfjen fall again upon anb arounb pou.

£fje &igtt* of iwttttlul #amptritfm are atf follototf to mcluoe:

l £our bision clears, brigbtens anb colors become moce txbtb.

2. £ou (eel a refresfnng, rcbitalijing pbpsical effect

3. £ou feel a bttp balancing calm toitbin.
4. |9tru experience an increase of ptpsical strength

5. £our bream recall tmprobes sucb tfjar pou experience moce breaming
tofjtle rtje breams ttjemselbes intensify in experience

6. ^ou tenb to attract tbe attentions of tfje ®nbeab in magical ritual.

QTfje betoeloptng stages of Eampiriam are four:

l Pbpsical contact requireb.

2. Visual contact requireb.

3. Jspmpatfjetic contact requireb.

4. Contact bp minb alone.

I Jtptfical Contact.

rom tte most casual tjanbsfcfee or brusb in a crotob to intense sexual encounters, tte ktp is

tte proximitp of pour astral bobp to rtjat of pour prep, fcemember ttat ptpsical contact is astral
contact

2. #t*ual Contact.

QMiti) sufficient experience at tte pbpsical tenet tte aspiring Empire can brain rt> lifeforce
from a buman toitbout ptpsical contact in line-ot-sigbt &(* actual mecbanism ii tte projection of
an astral tenbnl or elongateb astral "corb" totjicb connects to tte astral of tte prep i£he
{Krfccmanre of tfjis act usuallp feels as if tte buman toere in pbpsical contact toitb the
Eampcre s tpti. as if tte epes coulb literallp react out anb toucb tte prep. Efts anb tte
tqUotmng abbanceb tecfjnique toll be bealt boirfj at tbe &econb Circle lebel

3. &pmpatfjetic Contact

Itl/fc concept of tfje magic of contagion anb spmpatbp is founb toitfjin ttjifi letel of Vampirism.
Pp coming into contact toitfj Some pbpSical item, surij as a piece of ctotfjing, a pen, a nail paring,
tabid) at one time teas in pbpsiral contact (anb fjenee, astral contact) toitt) tbe peep, tbe abbanceb
Vampire can brato lifeforce at a great bistance. TO* lebtl is bepenbent upon tbe begree of
connection bettoeen tbe prep anb tbe object as toell a* tbe bebelopmental lebeL of tfjf Vampire.

Cbe interpenetrating astral umbecse is responsible bere bp mean* of astral extensions, like
sticfep rtjeeabs tobict) remain connecteb, moce or less, tottb birtuallp ebcrptbing ttje pbpsical buman
toucbes (anb. to a lesser extent bears anb sees) tbe astral taeb tfjat surrounbs all of us connects
to our libmg astral bobies. GTbe Vampire can learn to therefore folloto tbis connection anb brato
lifeforce from a footprint, or eben a signature.

4. ifltnb Contact

AVequiring 3nner temple training, tbe Vampire Sbept can Sense tbe existence oE prep anb
birectlp brato upon tbe lifeforce tottfjout anp apparent astral "bribge". TOs lebtl of sapbistication
steps beponb tbe- latas of pbpsics as commonlp fenoton anb relies upon tbe teachings of tbe Jline
Hatos of iflagic, cestricteb to tfje $riestboob of ®36L

Vampirism is instinctual but can onlp be arfjiebeb tbrougb personal effort. €acb Eampiric act
self-instructs anb broabens tfje capacitp of tbe astral bobp to accept energp. Mrb increaseb
energp, tfje ^amptric potoers begin to baton.

Ss altoaps, if tbe ©nbeab (gobs stjoulb cbooSe one toe special aib, tben tbe learning process is
sborteneb. Jfor surb. tbe temple's purpose bas been acbiebeb anb tbe Empiric Conbition
establisbeb.

J3ut tbe &obs are selectibe anb STbep ace pleaseb most bp tbe best efforts to acjjiebe on one's
oton. (Jberefore, learn, applp anb perfect for in tips taap alone comes tbe possibility of attainment
anb true ^Initiation!

QCfte $rebator of Jfywnavat

[Uttje fjierarcfjp of libing beings on earrtj is baseb upon rtje foob rijatn. fctttimatelp eberptbing is
^rcbuccb to tbe issue of tofjo eats tobom. &o acbiebe rtje #ampiric Conbirion, tbe Vampire must
J tome to a pcebator's perSpectibe totoarb buman brings. 3t is impossible tor one to become
Vampire if one is untoilling to pre? upon ttje bital lifeforce of bumans.

J9et rtje Vampire fjas been reaceb in buman socicrp anb bas been pcogrammeb bp fjuman balues
| anb buman etfjics. Ebese must be obercome anb transcenbeb in ocber for rtje possibility of
I #amptrie ifletamorptjosis to take place.

I #uman societp is confuseb anb fjolbs eontrabictorp balues because rtje fjuman beliebes fjimself to

J be at tfje top of tfje foob cbain tobile remaining tbe prep of tfje Vampire, ^uman beings toill

speak of peace anb barmlessness as birtues tofjtle ignoring rtje act of murber ttjat places beab

meat on tbeic eating tables. &urbibal is alfcoaps an issue of consuming foob. Consuming foob

is tbe prebatorp act of taking rtje lifeforce from anotber into one' s ohm bobp.

$uman beings continuallp bisplap tbeir prep-conSciousness bp tfjeir eternal benial of tbese
funbamental facts of life. &bep bo not toant to abmit tbat life comes from ti)t taking of life
because, beep tottbin, beponb anp conscious benial, rtje bumans are atoare tbat tbep ace foob for
tbetr Masters. WLitfyn ttje lotoer animal kingbom toe see rtje natural reaction of a moust caugfjt
in tbe jatos of a biper. Wp. mouse ceases to struggle anb is cesigneb to its fate. W$t rabbit,
too, ball slacken fjis muscles anb figbt no more brfjen rtje bwlf bas firmlp Vieijtb fjis rtjcoat.
W&b? is ttjis? mijp bon't tbese creatures battle to tbe last breanj in tbe slim bopt tbat tbep
migbt escape anb surbibe?

<Kje anstoer is simple. &s prep, tbese timib creatures knoto tbat tbeic role in rtje nature of
tbtngs is note to gibe up rtjeir lifeforce to tbe prebatoc totjo bas caugfjt rtjem. £w too, buman
beings intoarblp sense tbat tbep are prep tor tbe Eamptre. £et, unlike tbe mouse or rabbit, rtjere
is rtje spark of possibilitp toitfjin tbe buman. ftbere ii tbat biboen potential of rtje buman to rise
up anb acfjicbe a frigber ebolutionarp lebel anb become Vampire.

£o acbtebe rtje Eampiric Conbirion, rtjen, requires far more rtjan merelp mastering tbe mecbanics
of bratmng off buman lifeforce into one's ohm bobp. «ZCo become Vampire entails mucb more
fban to master astral fligtjt anb emplop ttje time-ijonoreb Eampiric principles. 3t first requires
a cbange in attttube anb btetopoint 3Jt requires tbat rtje Vampire begin telling fjimself tbe trutb
about rtje nature of rtje toorlb anb rtje struggle for surbibal 3t requires rtjat be be balling to
sei3t fjts obm bootstraps anb pull fjimself abobe rtje prep-consciousness of buman societp.

^be Vampire is rtje prebator of bumans anb no buman, man oc tooman, bas acbiebeb rtje
Empiric Conbirion tobile retaining buman ibentificarion anb buman etfjics. ftfjese must be
biscacbeb rurtjlesslp toirtj no Looking back! 3t is eitijer sbeep oc bwlf. 3t is mouse oc snake.
$be Vampire must cfjoose, anb toill rijoose, foe failing to consciouslp cboose is a ctjoice as toelL

If m speak of Hjege tbtngs to most fnmtans tfjep trill tell pou tfwt to * a brutal anb

SnTf^T £^1 ^^^ -" •* * te mto * bMb animat mM < * "King plant

SSt L^ i -J* J"?? b ° *? mta " * W ***' mcan *« ** confer telling fe £«£

bout * ntftttf of Lite ou cactt, is cruel aub farutaL 3n offer taorbs. pou are burttng ft*

SftW b ' ns about * *"« ?* ™«"^< rtecy human pou * or .peak to H,ork

X h b VT oc latfr - ^ r beirire t0 ** &*" ttJe rrutf, of life eonbemns them to

25,f /% ™T * * niBt,t WUto * * ** «* to™ 1 * ^nce of "bun
feelings tall cause btm to feel instate tfje pain of fct* ohm beatfj.

fcbug the buman bring bag tbe potential to cfjoo*e to rise abobe b«« statu* as mere prep anb
become a prebator something no lotoer animal tan aefjiebe. ^ trtumpb of tfpe inbibibual unit
bas also cameo the open respect of fnimankinb throughout tfstocp. Manp are the "brutal"
toarnorg anb generalg toba tbrougb ttjeir ruling murber of offer men in knar, became fcroeg
anb gtatfgmen among rtje gbeep tobo gbouteb tbeir praige*. 3nb make no migtake about it, there
nag altaaps been tbe general gexual attraction of tfje buman female for tfje male toho
bemongtrateg pecbatorp cbaracterigticg. 3t ig onlp natural for tfpe buman Species to be briben
totoarb cboogutg prebator tenbenrieg ober prep. Zfr geebg of Sampirism are goton in the
bumang' btffhest ebduticnarp anb genetic ambitiong. ^

kSTSSI^iJ!! ^^ CDmPar f m ^ mpi " to te tjuman ' ** ***** ** it ig tbe buman
J2.S™ ^ "*™ mortal man «* be crugbeg into piece* tobat mag once anotber libcng

™1 JL/f L ^** * tear * anb ffdnb * •« *»«" «rf tte beab anb bping into tbe toet
^JS^Jt Sto f°^ int ° * *"» rf * *"««* «*" *« *r <* tinii eaten it J
saliba, tbe gteer ig beab. ftbe animal ig lost.

bug arbubeb mbat tbe buman onlp pcetenbs. m* Vampire boeg not kill tbe buman anp more
£an a texq? farmer begtrops fa berb bp bratoing off tbe milk from tbeir ubbers. wL first

?S?^ "55 * l ?? on * a,Ulent tort of * ^^ «*«*« *«t ^ng foob means to be
S^« l i»*W« ••oberpopulation" ig tbe regult of centurieg of carefuUp enguuerrt
m rbention m buman affairs to afforb tbe Vampire papulation increases toe besire. fa* Onbeab

*?£?i!L at ? ^s "° bW,re t0 kai "* m *" ** Suppl? ' Me neeb tbe bumans as mucb
as tbe bumang nttb cropg anb cattle, ^o be blunt

3&e 4mftfr ffr to% o( anp fjum<m being oc otfjec animal Ml regult in immediate anb

permanent expulsion (rem We ftempte.

m prebator boeg not toagte foob nor god big ohm lair. Mfjile it is rital for tbe Vampire to
^Lt? P«P-congciousness of bis mortal heritage, this boes not gibe fern permission
to begrrop tbe efforts of manp centuries, fcobap, most buman beings bo not consciously beliebe in
£ existence of our kinb. Z& rebersal of beep-belb belief hit not happen bp accibent!
AM te those tobo babe not acbiebeb tbe Empiric Conbttton anb nJTS* Tit"

StoSf? ^ '" * fMlitp rf ^^ binb * mo «S b"ni««. QVs pnnri^

Wfc ftrutfi of tie lie.

Wt)t "lie" is rtje existence of Eampires, totwb most Iranians note beliebe to be onlp folklore anb
superstitious fantasp. ftfjt "trutfj" US tfjat tfje Vampire is bee? real anb it is tbis trutfj tbat
forms tfjc basts ot all <£uter temple teacfjings. &s is rebealeb to frgbtr lebels toitbin tbe 3nner
temple, rbere arc seberal Different purposes" befjinb tfjt execution of tbis manipulation of buman
belief, but suffice it for note to simplp" unberstanb tbat it is not totse to abuse tbe potoers tofjicb
come toitb tfje Sampirit Conbition. ftbt fclnbeab brill simplp cut pou off from furtber association
if pou bo not abtbe bp tbese simple anb rittUpb principles, &uefj exile is a beatfj penaltp for anp
mortal, for onlp tbrougb tbe Eampirit Conbition can immortalitp be atftebeb.

W.\)&t is requireb of rtje Vampire is to mote stlentlp tbrougb tbe buman toorlb as a true prebator
tofjo boes not alert tbe btcb to (ji* presence anb boes not betrap tbe trust of bis pack. Me expect
pou to remain innocent of crime as btfiueb bp buman socirtp. Wit expect pou to become toise anb
strong enougfj to aboib unnecessary altercations toitb bumans anb to take tbeir lifeforce in a
cobert anb cautious manner. Wt expect pou to rise abobe tbe beep pcopaganba our kinb babe
createb anb not confuse tbe fictitious bloob-surking "bampice" toitb tbe noble realitp of tbe ffinbeab
Rulers of tbis toorlb.

3f pou bo not abibe bp tfjese expectations toe toill not punisb pou nor cbastise pou. Wt toill
onlp toitbbrato tbe Cup of immortal life anb alloto tbe enb of pour life to speeb pou to mortal
oblibian.

(JTbe pcebatoc ii patient &be lion toill toait motionless for bours until tbe moment for action bas
come, ^o, too, tbe Vampire seeks to abanbon tbe restless motion of tbe fjcrcj anb fix bis minb
upon tbe goal of tbe Eamptric Conbition, Cease noto to tfjinb of pourself as a bicttm! ©Hbile
toe bemanb an obebience to tfje latos of tbe buman toorlb, toe bo not expect pou to abanbon
Self-befense. ©utte tbe contrarp! Hook upon buman beings no longer as peers but as a latoer
species. Bo not tolerate tbe risk of pour life from a mortal, toben pour life bas just acguiceb n>
potential of etemitp. WUilk in open plares toitb a constant bigilance for banger. Seep pour
banbs free. 3f pou can legatlp carrp a toeapon to befenb pour life, bo So. 3f pou babe not
acquireb simple pbpsical skills for toeaponless befense, begin.

<£n a more subtle but important lebei begin to trulp retfjink tbe obligations buman beings babe
placeb upon pou. Cballenge tbe reasons giben for pou to bebabe in passibe anb restraineb toaps.
i&stinguisb bettoeen tbe toisbom of a rurfjless prebator anb tbe bleating tmlb-epeb minbless
bebabior of tbe buman sbeep. WA)tn pou look at Someone, sbarplp look tbrougb tbeir tvti to tbe
center of tbeir brain. Consiber pour posture as pou toalk anb sit. look to tbe cat for elegante
anb grare of motion.

Segin at tbe beginning. Wnt founbation for aetjiebing rtje Eampirie Conbition begins toitb tbe
acceptance of tbe minb of a prebator. |£egm noto, tobap, tbis berp moment to toeeb out tbe babits
of tbmkmg like prep, a simpering, self-beprecating butim of tbe real toorlb. 3&eplace tbese
tbougfjt anb babits toitb tbe nofcrilitp of a conscious prebator.

Me toill tie toatcljins.

&fmrpii 3§tfsii)Pti

tEfje Jioofe ©f ©reaming; ,

Jf rom ®f)e ©ral acrabttion
JffiHitJ) mobern commentary far tije <£uter 2Temple.

iiLtje &(jurpu tofjpu ii tfje ancient oral book of tfje QTeacfjings ot tfje $ekal ftiamat, tfje
ftemple of tr> Hampire ©ragcm. &be terse surras or- ®9orbS of $otoer toere commonlp
memori^b anb tfjen txpanbeb in oral instruction from experience teacbers in tfje great Vampire
Jfamilp. herein are contatneb tfje essential elements comprising tfje iflpsterits of tfje igriestfjoob
of 3U1 QTo tf> uninitiateb. tfje unprepareb anb tfje un-^ponsoreb tfjese "open secrets" remain
closeb to aufbentic unberstanbing anb realisation. Jpere is tfje most ancient Description of tfje
Jiribge bettoeen tfje SEHorlbs. fcrab, learn, realise anb attain!

Stye ©ream TLilt M W$t <£nlp lilt,

&fje bream bob? anb tfje astral bob? are one. <Efr astral bob? ItotS taitijin tfje lining ttesfj bob?.
&be astral bob? animates tfje flesfj bobp. Mbat pou call pour life is tfjis astral bob?.

Wjje ©ream Seatfj 3fe TOfje <©nlp JBeatfj.

Wkm tije astral bobp completelp Separates from tfje flesfj bob? tfjis is pbpsical beatfj. after
pbpsical beatfj. tr> astral lines on for a time until tfje seconb beatfj torjen tfje astral also bies.

Gtye deeper 3a jBotn Co ©te.

£ije moctal is be totjo pfjpsicallp bies anb tfjen alloins tfje astral bobp to also starbe anb bit
Ebe mortal is "asleep" to tfje possitrilitp for immortalitp.

&fje ©reamer 3te ?Sorn Co Itoe.

£be Vampire is be tofjo learns tfje art of taking tfjr lifeforce from tfje bobies ot otfjers to aboib
tije seconb bead) anb libe on as an Smmortal JJeing. ftfje Eampire breams of tfje possibilities of
life eberlastmg.

tEfje JSlooli 3* ftfje life.

tEfje Vampire neeb not brink tfce pbpsical bloob ot tbe libing but takes tbe tranSmuteb lifeforce
torjicb is tbe jBloob itself to perpetuate life.

®(je ©ream 3te iBabe Jfletffj.

£rje Vampire tan make rbe astral bobp solib to rbe tourf) of fleet) fnimans fap taking enougb
lifeforce. |9et tfje Eampire retains rbe qualities of tfje astral bobp.

tKfje ©ream M 3n Htfy Jf letff).

Sflje astral bob? is composeb of a more refineb form of matter anb is not toitfjin tfje bisible ligfjt
spectrum. ^ente rrje Vampire is unseen to tfje epe, tfce mirror, or rfce camera. Cfje form of rbe
astral Vampire is btstble to rbe astral epes of tfce flesb buman tbougb tbat form boes not reflect
ligfjt 9 libing Vampire cetains a pbpsical bobp. Ww*t SSHfjo ^abe fcisen babe attaineb control
of astral projection. 3Cbe fcinbeab &obs rjabe abanboneb tfce absolute neeb for pfjpsieal bobies
altogetfjer.

3Cfje ©ream 3fe <&i QLfa iHinb.

$be astral bobp is a sfjapesbifter anb tfjus rbe Vampire map assume anp form. Jfor raptb
mobement bp air is rbe stwpe of bat or birb. Jfor rapib mobement bp eartfj is rbe srjape of toolf
or cat jf or inbisibilitp is rrje form of fog or bust

3Cfje Mint 3te 3n Wt)t ©ream.

&be Vampire best enjops tfje form of rbe buman to merge anb blenb taoxtrj tfje tjuman fjerb for tbe
$unt. &ome Vampires becoming arrogant anb unfjeebing of rbe reactions of mortals totll openlp
bisplap tfjeir potoers of fligbt speeb, strengtfj, inbulnerabtlitp. &ucfj bisplaps fjarm tfje $unt anb
alert rbe prep.

Gtfje JBreamer Cfjootfea W$t ©ream.

<Eo become Vampire requires actions most mortals bull not take. ®o become Vampire is neber a
complcteb toock for tfjese actions must continue being taken or rrje seconb beatfj totll bestrop tfje
Vampire. 3To remain alibe in flesfj rrje mortal must eat, brink anb protect rbe flesb bobp from
tbe extremes of tbe elements. <£bese actions require effort anb tbe mortal must babe a purpose
for remaining alibe to continue taking tftese necessarp actions.

-"J

?■:

11

TOje ©reamer lobes? ftfte ©ream.

&i)t Vampire extenbs life fap similar action*. ftfje Vampire must lobe bis oton life enough so
rtjat tbere toill remain altoaps before bim a reason to continue taking tbe necessarp actions to
sustain astral bitalitp.

Gflbe ©reamer jf eeba fltfjt Bream.

&be Bream ^baring offers sebuctibe btatti to tfte Vampire, tor Like an exquisite brug it offers
tbe fulfillment of eberp toisb tofjile enerbating tfje astral unto' beatfj. 3t is bere rtjat tfje mortal
finbs bis tantasp afterlife until tjis seconb beatfj cfjokrs out tfjis belusion.

tEfje ©reamer (Cat* Cfje Sleeper.

3Trje Vampire unberstanbs tfje requisite taking of lifeforce from mortals to sustain astral life.
Zty Vampire toill enbure as long as \}t takes mortal Jiloob (lifeforce) anb boes not tjimself fall
pre? to rbe pleasures of trje ©ream &bacing.

W$t Jf ull ©ream %a* Jtotoer.

QTrje potoers of rbe astral bob? are responsible for most of torjat mortals call magic. ®be libing
Eampire toill commonlp unlike magical ritual to strengtrjen tfje astral bob? as toell as to firm
bis commitment to immortalitp anb trje Vampire Jfamilp.

TOje $otoer* <8t Qflje ©ream 3re jf tbe.

&o see toitb astral epes is clairbopance. &o feel toitb astral toucb is pspefjometrp. QLo bear toitb
astral ears is clairaubience. &o mobe rtje pbpsical barb rtje astral is pspefjokinesis. &o speak
toitb rbe astral boice is teleparbp.

ftlje ©reamer 3a &nobm ?Bp Wfje ifflinb.

$be Vampire is a mental illusion to trje senses of trje mortal (Erjere is no gross pbpsical sbape
to see or toucb. &bere is onlp rtje projection of rbe bream bobp of ttje Vampire into rbe minb of
rtje mortal prep.

Stye Breamer Boetf i&it JBte JSteleep.

&be moctal boes itot babe recourse to bestroping the Vampire accorbing to tbe superstitions of
trabition. 3 pbpsical stake of tooob rbrougb tfje antral fjcart of ttjt Vampire causes no barm,
iieither brill garlic nor buman religious spmbols sucb as crucifix or bolp toafer probuce an?
response in tbe Vampire unless the Vampire shoulb beliebe sucb practiced potent. 3rt surij caste,
anp pain or bistigurcment of tbe astral bobp is probureb bp tbe Tampere's minb alone. ?HnleSS
tbe Vampire beliebes be is trulp bping anb enters full? into tbe ©ream ^baring (tohirb is certain
to cbentuaUp leab to astral beatb), tbe Vampire is unfjarmeb bp sucb bentures.

tEfje ©reamer Jf eeba in IHeep.

M tbe mortal boes not toaken tbe sleeping astral Vampire, h* toill encounter no bob? he can
touch, but onlp an intangible biographic image. %i& mortal banbs toill pass tbrougf) tbe
Vampire's form since it is not trulp pbpSiraL ^otaeber, tbe more exptrienceb Vampire toill
automaticallp brain lifeforce from tbe mortal eben in \ittp sleep. GTbus the mortal toill usually
faint from rbe subben brain.

Cbe Streamer Soetf Jlot 38te 8toake.

&bus tbe sleeping Vampire, if freeb from tbe superstitions of buman culture, remains imperbious
to tbe casual mortal "Vampire killec". &be Vampire, botoeber, can pose a Serious threat to
anotber Vampire bp taking his actum ulateb Store of life energp.

W$t Breamers; Cat &lje Sleepers.

Vampires selbom peep upon earb other in tbat tbe effort requireb to bo so far exceebs tfje mt
toith tabid) tbe same energies can be braton from mortals. Jfurrher, tbe sense of belonging tobicb
extenbs bettoeen Vampires elebates tbeir usual interactions far abobe sucb pettp squabbles as
those tobtcti leab mortals to fight toars anb carrp out benbettas.

W$t JBreamertf Src Stoafee.

Vampires soon learn a lobe for life anb cespect for those of tbeir ohm kinb. tJbe accumulateb
toisbom of centuries that an ancient Vampire map sbarc makes bis continuation an authentic balue
to otber Vampires as compareb tottb a relatibelp ignocant mortal tofjose small minb is filleb toith
useless tribia anb superstitious nonsense. 3t lite is to carrp meaning, anb tbeccbp ensure tbe
life-choosing actions of the Vampire, then tbe comradeship of those jfeto Mho ijabc taken tbe
step beponb mortalitp is a treasure beponb price.

I

Wfa ©reamer 3a JJot W$t Jfleaf).

Hfyt tfampice map mobe ttjt pbpsical, pet mbat appears to be fjitf banb raiding a glass is tbe
psptbofeinetic mobing of tbe glass apparentlp graspeb bp tt»e intangible astral banb. ftbe
Vampire also feels \yt ii raising the glass but if be shoulo fail to fcco upon tbe litetorte anb
lose potoer. fntf banb tooulb tail to mobe or eben feel tbe pbpsical glass.

fflje ©reamer &uletf QHj* Jf leaf).

3Tbe strengtb of tbe Uampice to mobc pbpsical objects tomes from tbe reserboir of energp be bas
ratten from tbe libing. &bus be is not limiteb bp tbe merijanics of muscle anb leberage but can
birertlp surpass mortal limitations.

tEQbe Jfleaf) ©tie** He MtlL

Wot Vampire map also mobc pbpsical objects britfjout apparentlp touebing tbem bjttfj eben bis
astral bobp bp extenbing a filament of bis being to tbe object be besires to affect 3s tottfj tbe
astral corb of tbe lining Vampire, tbis filament can be so fine as to be inbisible to tbe perceptions
of tbe mortal. Jf rom tbe perspective of tbe Vampire, fris intention tooulb be to totstj a boor closeb
anb toitb bis Mill extenbeb, tbe boor closes. 3f be loohs carefullp be map perceibe tbe filament
from (rife bobp tofjicb bas stretcbeb out to perform tbe beeb.

Wot Sleeper Sees; tCfje ©ream.

*Ebe illusion of pbpsical form projetteb to tbe minb of tbe mortal mill Sometimes fail to inclube
important elements mbirb are altoaps present in pbpsical realitp. &be mortal's minb ball
sometimes fail to inclube some common otberbHSe selbom noticeb consequence of pbpsical presence.
<Ebe mortal map notice no image of tbe Vampire in tbe mirror or sbabom cast from ligbt. &be
look of surprise or bemilberment srjoulb alert tbe Eampire anb ©Hill tfjat mortal to see tbe
mirror image or sbabom. {Kbus tbe mortal mill relax as tbe full illusion is restoreb.

He ©reamer Sleeps 3Jn He ©ream.

Mhen tbe astral Vampire aleeps, bis astral bobp remains in tbe Same pbpsical location. ;&baulb
a mortal come upon b'S form there, tbe faileb illusion of no sbabom, no mirror reflection, no
retorbing of an image tbrougb a camera, no sounb recorbing of breatbing Sounbs from a tape
recorber - rtjese imperfections mill alert ttje mortal to ttje realitp of the Vampire's astral
conbition.

Wfyt Coming apocalypse

J) or tact) mortal lite tfjere is a pbpsical beatb anb tor earb great Cptle ot lift on tbis toorlb
tfjere is an enbing. jfor rtjousanbs ot pear* tt)e ©nbeab (gobs babe carefullp toorkeb a actjtmc
to create a neto lebel ot existence tor TOjemselbes an0 tfjo^e tofjo trulp serbe tKfjem.

Cibilipation is tfjr pcobuct ot tfjeae most Ancient <£nes anb is also an experiment $rior to tbe
cibilijing of fjumankinb, tfje Vampire population toas tbeckcb up tfce limiteb buman population,
humans tofjo toere simple bunters anb gatherers toere teto in number anb Subject to tfje bangers
of a natural toorlb filleb ttuttj beablp intent $fjus ttje Vampire toas also enbangereb.

^otoebec, tbe Ancient ¥ampires rose up from tbe brutalitp ot GTbetr origins bp ttje sbeer force ot
Qfljeir immortalitp. 9s tbe becabes gteto into centuries, tbe most Clber #nes greta toiser as tocll
as stronger. &part from &beir #ton Eampiric iflasterp (as relateb in tfje IWjurpu &ishpu anb
retaineb as a sacreb oral trabition to tfjis bap) Wot? also biscobereb tbe secrets ot fire, simple
tools, agriculture, animal fjusbanbrp, metal smitbing anb toeaponrp.

ftberefore, tbe Ancient <£nes becibeb to improbe tbe lot ot tbe buman in tbe Same toap tbat tbe
buman improbeb tbe lot of cattle anb stjeep. Cibilijing mankinb toas, for tbe Vampire, tbe
bomestication ot tbe buman for toob. fust as buman cattle rancbers bceeb tbeir berbs to improbe
tbe Stock, so too tib tfje SInbeab Ancient &obs genericallp manipulate earlp man anb closelp
gooerntb bis breebing tfjrougb latos anb taboos.

Qftje cibili^ing ot fjumankinb also inclubeb breaking tbe buman spirit to maintain control. &be
Ancient £nes createb rtje earlp religions ot mankinb anb acteb as tbeir 0obs. TOtfj tbe single
exception ot &ekal fttamat i3flje temple of tbe Bcagon tobicb is rtje 3nnec temple ot rtje
^riesrtjoob ot ®&, all religions ot (nimankinb babe been beSigneb oc manipulateb to reinforce
buman slabe mentalitp. 3Hjep ace taugbt to obep anb not question rtje ^obs. ©jtp ace taugbt to
sacrifice tbeir labors anb tbeir libes to tbe (gobs. $bep are taugbt tbat tbe &obs act perfectlp
superior to fjumans anb tbat tfjep must altoaps submit in artiott tijougbt anb feeling to tfje
besirts ot tbe &obs, tobateber tboSe besircs migtjt be.

ftfjus tbe creation of religion for fjumamtp bas serbeb rtje Vampire familp quite toelL 3n tbe
earliest times, fjumans tooulb birectlp anb pbpsicallp serbe tbe Vampire toitb all rtje jbp of anp
true toorsfjippcr ot a &ob. Jfear ot punisfjment oc btartj toas selbom requireb as tfje buman
tooulb totllinglp Seek to obep ttje Vampire &obS not out of burp but out of ecstatic pleasure.
Jfor rtje fjumans openlp kneto in tbost times tbat tfjere toas altoaps tbe possibilitp ot rising up
toitb rtje 4£obs anb becoming Vampire tfjemselbes. W$z birect contact on a bailp basis totrtj rtje
Slnbeab continueb for manp rtjousanbs ot pears before rtje time ot rtje ftenegabes bestropeb rtjis
ancient but <Solbcn 9ge of ftule.

£fjt Eenegabes, &ome of flBHfjom remain to rtjis bap, toere generallp pounger 3Hnbeab OTjo bab
not long before jotneb tbe canks ot (Efjose W\p $)abe ftisen. 3bentifieb stronglp toitb tZTrjeic

buman origin*, tbese younger &obs rebelleb against tbe realities of Iranian mortal* serbing the
fcinbeab. &bep frit too murb compassion tor tbose tofjo must secbe as foob for tfje £ob*. &bep
two not taken tulip tbe e**encc of true prebation but rematneb. on some unconscious lebel*,
controlleb bp Ebeir pcebiou* religious programming. 3n sbort &bep bab not pet outgroton rbe
slabe mentalitp ot tbe buman* from tobicb &bep came.

fttm* came tbe first &reat flSar*. $ere tbe &ons of tbe &obs garrjereb buman* to attack tbose
®nbeab pet bxtb pbpSieal bobie* anb to rabage tbe ancient temple* anb *brine* tobere sacrifice bab
been tbe ILato for bunbreb* ot centuries. <£utpo*ts beponb rbe &reat 3Bark toere cut off, tbe
&ates of -gotoer bestropeb bp ignorant buman barbarians, &uman bloob flotoeb in ribers anb
isolateb communities ot bumans, Deboicj ot ttjeir Wribub leabersfjip, toaiteb in numb contusion for
birection.

3t teas buring tbese earl? bestructions tfjat tbe first ^acbeStS came to pass. Wot religion* of
tbe bumans eauseb rtjtm to truxeasinglp seek anp sign ot tbe return of tbe &obS anb to release
toabes of lifetorce in tbe emotion ot be*ire. iflultitube* bioulb gatber on biUtop* at dje *igbting
of an aerial battle anb become obectobelmeb toirtj longing anb besire for rbe great &ob* to beScenb
anb rule tbem again. &be Vampire (Sobs, feeling tbis intense Unto of energp, tooulb pause from
tbe conflict anb often bescenb, torappeb in sbimmering ineanbescence, to brink beeplp of tbe floob
of buman lifeforce.

(Commonlp tbe bumans tooulb be bcaineb past tbeir surbibal neebs anb brap to tbe eartb as
besiceateb busks. &bou*anb* bwulb gibe up tbeic libes in moment* anb rbc fclnbcab experienceb
more tban nurturance but toere uplifteb, ebotbeb, transformed &be ebolutionarp effects ot tbis
orgp of feebing, totjirij came to bt knobm as tbe ^arbest, brougbt to tbe fclnbeab tbe potoers ot
magic, anb broke tfjetr last bonbs to gross material limitations. &be Snner jflpsterp ot tbe
ftranscenbence ot tbe ©ream became a realitp anb the great ^amptce familp biscobereb tbe
existence ot tbe Bream ^baring of ttje astral uniberSeS.

ftfjus a nem purpose bias placeb to tbe citalijing ot bumanitp. Jietore, tbe intention bias to
ensure tbe surbibal of tbe Vampire foob stock tbrougb tbe bomestication ot tbe buman. Jioto tbe
&reat purpose of Bream GCranScenbenre createb rtje goal ot cMi?ing bumans to cause an
exponential increase of tbe foob supplp. <Etjus tbe fclnbeab &obs struggled to brato up tbe buman
population from tfjousanb* to millions to billions.

&ben as tbe population tooulb increase, pjarbests tooulb come. iJoto unber conscious intention,
tbe small ^arbests tooulb attract religious entfjusiasm toitb bunbrebs anb tbousanbs to toitness
tbe coming ot tbe &obs. ftbese small Jparbests tooulb offer controlleb release ot fogblp
conxentrateb lifeforce tor tbe ®nbeab to cbannel for greater magical purposes, surb as opening a
neto #ate ot $otoer to anotber toorlb. £et the small Jlarbests toere engineereb to cause a
subsequent burst of breebing actibitp bp tbe humans so rbat tfc population of tbe toorlb tooulb
groto to tbe limits of buman tecbnologp to support it

Jfinallp, m just tbe last teto centuries, tbe ¥ampire-inspireb inbustrial rebolution openeb tbe boor
to tbe tremenbous expansion of tbe human herb so that tobap billions of bumans eat anb libe on
tins single planet

8nb so toe arc noto approacfjing ttjc Jfinal #arbest TLikt tfje &reat ^arbests of tfje ancient
&reat WLazt, tbe tjuntan stock sball be braineb in a carnage of energy release unlike anptfjing
seen before. QCTje oberabunbance of bumans bas reacbeb its peak anb tfje &ntt*nt #nes arc
pceparing for a masstoe culling, ©be signs of appcoacbing apocalppSe babe bttn outlineb long
before anb are upon us.

Stub tobat atjall tbe i&to SSBorlb bolb for ttjose of us tobo babe embraceb tbe iPatt) of ^igbt anb
cast out lot brief) tbe &nbeab ftulerS? Wt tobo are members of tfje 3TempU stjall see a
transformation of ttje consciousness of tfje Vampire so tfjat tbe master? of magic toill tie complete
anb enligbtenment in rtje JBream a common birtbrigijt. ©b* buman sball, from bis unbebelopeb
stage, continue to Serbe as slate anb foob, but tfjc (great &ates of $otoer stjall be flung open to
tbe farthest reacts of all possible unibecses anb tfje Vampire sball be no longer restricteb to tbe
limitations Wk babe tolecateb tbcougb tbe millennia.

©be Jfinal Earnest is close upon us. Qtfje cities sball be stoept up bottfj tbe agon? of billions
tobo* in oping, toill pass fortfj tfjeir life energies to a greater cause. W$t <great ®nbeab <©obs
sball return to <Eb*ir bisible ©brones of $otoer in tfje toorlb of men, anb men sball again openlp
bnoto ttjeic ftulers anb tbeir place of Secbitube in tbe orber of tfjings. iWan sfjall be content to
serbe anb tbe Vampire sball, toitfjout restriction of matter, rule uotfj ttje material anb astraL

©beretore it is toell for tfcose of us tobo toear tbe Mingeb &kull of ©& to align our tfjmking
\mti) tbe coming ApocalppSe. Me nzzti to embrace tfje prebator's attitube of potoer anb
increasingly cut off anp spmpatbp foe tbe soon-to-be-beaii billions tobo are anb sball remain
mortal WU must eacb one of us, serbe tfjat toe map Btse to be Serbeb. ©o brink tfjat toe map
filleb. ©o sbare our lifeforte tfjat toe map be founb anb remain toortrjp of ©boSe BBSfjo are ttje
onlp ©rue (gobs of ffjis tooclb.

3Tb* time grotos sbort! (ERork tobile tfjere in pet time! QHjis is tfje ultimate purpose of our
temple! Istanb tall anb Seije pour future. ILtt tbe true SlabeS of tfjis eartb Serbe or }jit.
Europe anb 3sta are in turmoil. TOjat follotos is ttje breaking of tbe &ebentb &eaL

totW c<£b kWi c&n 9!

iatl QTtamat!

Temple of the Vampire

Box 3582
Lacey, VVA 98503 U.S.A.