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Temple of the Black Light (TOTBL) is an international temple
dedicated to the Current 218 and its Anti-Cosmic Tradition of
Luciferianism/Satanism. The Temple is a manifestation of, and
expression for, the adversarial, acosmic forces of the Nightside,
and represents a new, wrathful form of Gnostic Left Hand Path.

The tradition represented by the TOTBL can best be described as
the essence of Anti-Cosmic Gnosticism expressed through the
sinister forms of traditional Diabolism. Within our tradition, the
Dark Ones (Gods and Goddesses of Sitra Ahra) represent the anti-
archonic impulse of the Deus Absconditus and the manifested
aspect of the second and left emanation from the Ain Sof. Thus,
for us, Satan-Lucifer is the first and highest manifestation of the
Black Light, and the opposer and destroyer of the cosmic
prison/ causal structures established by the tyrant demiurge.

Within the TOTBL many forms of magical systems are studied and
practiced, parallel to each other, as it is our conviction that the
keys that will unlock the prison gates of the cosmic archons are
spread throughout many different esoteric traditions. Our main
goal is therefore to rediscover, remanifest, adapt and create the
antinomian forms of spiritual practice that will lead the adept to
Gnosis, hastening the revolution back towards the Unbound
Fullness that was before the ordering of Chaos and the fall into
causality.

The high magical and spiritual practice within the TOTBL is thus
shaped in a way that will lead the initiate to a concrete and direct
encounter with the Divine within and without. The forms most
often used and focused upon within our ritual work are those

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www.templeoftheblacklight.net .:. Chaosophy .:. Temple of The Black Light

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Chaosophy

The following texts offer a glimpse into the chaosophical ideologies of
the Gnostic Luciferianism/Satanism of the Temple of the Black Light.
The texts presented touch upon subject matter that can give the
discerning reader insight into some of the fundamental aspects of the
anti-cosmic system of thought. These texts are based on doctrine
that is relevant to the different lines of practice within the 218
Current, and some are based on private correspondences concerning
such teachings and practices.

While the inner essence of the chaosophical system of thought is
beyond the limiting media of words, it is our hope that these texts
will aid in guiding the few of spiritual worth to the concealed core of
the inner sanctum, where they may, of their own accord, drink from
the fountain of knowledge and partake of the Black Light of Chao-
Gnosis.

Chaosoohv

Lucifer is Satan

Evil the Satanic Ideal

The Three Dark Veils Before Satan

Tehom and Sheol

Tzimtzum and the Restrictina Impulse of Ain Sof

The Kliffotic Kelim Fetishes

The Siails of Kliffot

The Zodiac of Sitra Ahra

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www.templeoftheblacklight.net .:. Invocations .:. Temple of The Black Light

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I nvocations

The primary reason for the presentation of the following
invocations is to offer 'poetic' and codified discourses concerning
some of the different aspects of the Divinities of the Black Light
who act as central points of power within the 218 Current.

Although the invocations presented here are from the many
'parallel lines of practice' that exist within the anti-cosmic tradition,
their use must be reserved solely for their own correct contexts.
For example, the different pantheons that Leviathan and Hekate,
or Apep and Sorath, belong to must never be mixed together
within the same ritual setting.

By working with each god-form within its own traditional setting,
the integrity and focused power of each line of practice is
preserved, and dilution of the spiritual currents enlinked to each
'form' is avoided.

The correct and practical use of each invocation is suitable for the
channelling of the particular god-form's essence within the
appropriate ritual framework. This framework must be shaped in
accordance with the governing ritual ethos of that specific line of
practice, and formed in such a manner that allows the key points
of the invocation to open up the inner and outer gates, leading to
the blessings and curses of the god or goddess invoked.

The Callina of the Eleven Anales

Leviathan

Beelzebuth

Tanin'iver Liftoach Nia

Invocation 333

Invocation of Sorath

Invocation to Hekate

The Holv and Powerful Names of Hekate

A Praver to Hekate

Invocation of the Nameless One

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www.templeoftheblacklight.net .:. Lilith & Naamah .:. Temple of The Black Light

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Lilith & Naamah

A central point of focus within the Kliffotic line of practice of the 218
Current is that of the primary and twofold manifestation of the
demonic feminine. This dual aspect of the 'female Satan' is principally
represented by the goddess, Lilith, and Her daughter, Naamah, who
are the governors of the lunar, sublunar and chthonic realms of Sitra
Ahra.

It is also through the power and grace of these Goddesses of Hell
that the first keys to the locked Gates of the Other Side are turned,
and the first phases of the Kliffotic Alchemy initiated.

The following invocations and texts concerning Lilith, the Mother of
Sitra Ahra, and Naamah, the Initiatrix of the Kliffotic Mysteries, are
meant to illuminate some of the most obscure and hidden aspects of
these female emanations of the Black Light. It is hoped that these
texts will guide sincere devotees to some of the hidden and liminal
points of ingress, where they may become entombed beneath the
Black Earth of Naamah and resurrected through the womb of Ama
Lilith.

Invocation to Lilith

The Niathmarish Vision Of Ama Lilith

Arachnidia Lilith. Spider Goddess of Sitra Ahra

Taninsam Lilith and Tanin'iver

The Womb Sigil of Isheth Zenunim

The Ink of Lilith

Invocation of Naamah
The Vision of Naamah

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www.templeoftheblacklight.net .:. Kagiri Ushumgal .:. Temple of The Black Light

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Kagiri Ushumgal

The following texts are from the forthcoming book, Kagiri Ushumgal
(The Path of the Dragon), and present certain aspects of the 218
Current as expressed through the Babylonian 'forms' that are
relevant to our own Tradition's form of anti-cosmic Gnosticism.

Within this context, it is not our intent to reconstruct what others
might call a 'historically authentic' form of Babylonian paganism. Our
goal is instead to reshape and reinterpret the Sumero-Babylonian
'forms' that have been chosen, in accordance with the adversarial
strategy of our own Tradition, as suitable vehicles for the expression
of our Current-specific gnosis.

The workings of the Kagiri Ushumgal are based upon the Chaosophic
Cult of Tiamat, whose main focus is the emanations of Her Eleven
Champions of Chaos which are represented, within this line of
practice as well as the parallel Kliffotic line, by the word, number and
sigil of AZERATE.

AZERATE is thus the formulaic 'bridge' and point of intersection
between the Sumero-Babylonian and Kliffotic paths of the 218
Current. At the centre of this crossroad of parallel lines of practice
burns a concealed Black Fire of Gnosis - a fire that will illuminate the
path of the Elect, and bring confusion and torment to those unfit to
walk the Path of the Dragon.

Ama Ushumaal Sumun Tiamat

The Sacrificial Rite of the Eleven Flames

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www.templeoftheblacklight.net .:. Draconian Setianism .:. Temple of The Black Light

Celebration of the Birth of Set -

Set's Speech to the Chosen 72

The Man of Set

Invocation to Aoe

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www.templeoftheblacklight.net .:. Rituals .:. Temple of The Black Light

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Rituals

The following instructions for ritual praxis are presented in order to
help the sincere seeker initiate actual work with the 218 Current, as
well as offer a means for testing the Chaosophical lore and theories
that have been presented in the various places where our teachings
have been made available to the public.

A few samples of the different types of workings conducted within
our 'parallel lines of practice' are presented, in order to grant
glimpses into the multitude of forms that the 218 Current is
manifested through.

It must once again be stressed that we do not advocate the mixing
of different paradigms and spiritual forms from unrelated pantheons
within a single ritual setting. We instead encourage a disciplined form
of practice, in which each of the different aspects of the ritual ethos
of our Tradition is kept within its own time and proper place.

Esoteric Formulae

The Altar and the Five Principal Maaical Weapons

Consecration of the Maaical Weapons

Ooenina Ritual

Oneiric Union with the Anaels of the Black Moon

The Rite of the Fire- Bearer Azazel

The Black Rite of Hekate

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www.templeoftheblacklight.net .:. Incense Formulae .:. Temple of The Black Light

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Incense Formulae

I ncense Formulae

The following formulae are presented in order to aid the practitioner
in his/her work. They consist of different incense blends that through
the faithful practices of the initiates and adepts of the 218 Current,
have become strongly linked to the spiritual emanations they are
meant to channel and manifest.

The Four Black Thrones Incense

Hekate of the Crossroads Incense

Nachashiel Incense

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TOTBL .:. Publications

Liber Falxifer. The Book of the Left- Handed Reaper

(Second Edition)

Liber Falxifer II. The Book of Anamlaaavin

The Book of Sitra Ahra, A Qliphothic Grimoire
The Book of Thaumitan, The 218 Current
Liber Shemyazazel, The Nephilimic Witchcraft
The Path of Set-Typhon, Draconian Setianism
Solomonic Black Magic

Note: The English Liber Azerate will not be published publicly this
year and will instead, in time, be made available on the Temple of
the Black Light website.

Instead of Liber Azerate two other books are planned for publishing
during the year 2010. One book will be connected to the
Necrosophic work of T.F.C. and the other to the Kliffotic Path of the
Current 218.

More information about these future publications will be provided
here on our website.

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www.templeoftheblacklight.net .:. Contact .:. Temple of The Black Light

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TOTBL .:. Updates

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Last updated: 2010-05-29

New . announced: of the First

Book of Falxifer and JUbj JLL to be released this year.

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2009-09-11

Update regarding the english version of Liber Azerate and
future publications. Check the for more info.

2009-08-29

The text has been added to the

ations section.

2009-07-29

A New D . section and three texts taken

from the forthcoming book 'The Path of Set-Typhon' are
added to the website.

2008-12-10

2008-12-08

text added to

2008-12-02

Tzimtzum and the Restrictina Impulse of Ain Sof and

The Kliffotic Kelim Fetishes texts added to Ihaosoohv

2008-09-14

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Chaosophy

Chaos is the pandimensional plane and/or power with infinite
amounts of time and space dimensions, in contrast to cosmos
which only has three spatial dimensions and one linear time
dimension. In comparison with the linear time of cosmos, Chaos
can be described as timeless in the way that it is not contained nor
limited by one-dimensional time, and formless because of its ever
changing and infinite amount of space dimensions.

Cosmos is causal, which means that it is bound by the law of
cause and effect (Karma), while Chaos is totally Acausal (Akarma)
and free from all the limitations of causal law.

Chaos is the eternal and lawless becoming and is therefore an
active and dynamic form of eternity. Chaos was, Chaos is and
Chaos becomes All and Nothing at one and the same time.

Chaos is therefore the only true Freedom and the Ur-essence
beyond all the confining structures of the cosmic existence.

All possibilities exist within the boundless Chaos and among them
also is the possibility for the birth of cosmic existence. But the
Chaos that surrounds cosmos is Anti-cosmic, because its
pandimensional and formless power acts as the antithesis to the
formed, limiting and causal structures of the finite order of cosmos.
The Chaos that pervades the barriers of cosmic space-time is
therefore experienced, from the cosmic perspective, as destructive,
dissolving and consuming. This is because it dissolves the limiting

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www.templeoftheblacklight.net .:. Lucifer is Satan .:. Temple of The Black Light

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Lucifer is Satan

Within many 'satanic traditions' it is stated that Lucifer and Satan
are two separate powers standing for wholly different principals,
elements and concepts. According to many of these traditions the
cardinal point associated with Satan is South (the element of fire),
while Lucifer is assigned to the eastern point of the compass (the
element of air).

In this short text we have as our aim to state our gnosis about
this subject and explain why, according to our own tradition and
current (218), the abovementioned ideas about Lucifer and Satan
being two separate powers are wrong!

Within our Temple of the Black Light both Lucifer and Satan are
used as forms, descriptions and representations of one and the
same essence. Our understanding is that there is a difference
between rendering the words 'Lucifer' and 'Satan' as just forms
and descriptions, and believing that they are the 'true names' of
that which they represent. This is because our tradition states that
the ancient dark gods are all nameless and beyond causal
comprehension, and that all forms given to them by humans are
just that, forms, and not something that should be viewed as
static in essence and meaning.

In order to focus our consciousness to, and link our unconscious
minds with, the essence of these dark gods and establish contact
with them, we need to penetrate the hidden heart of darkness and
explore the concrete effect that these forces of Black Light have on
our selves and the world at large. After we have identified,
experienced,* and on a deeper level intuitively understood the

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www.templeoftheblacklight.net .:. Evil, the Satanic Ideal .:. Temple of The Black Light

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Evil, the Satanic Ideal

Within many of the texts, rituals and invocations that are used in
the Satanic tradition, Satan is praised as the 'Lord of Evil' and evil
seems to be portrayed as something 'good'. In order to understand
this exaltation of 'evil' we need to first determine what it is that
we, within the dark tradition, mean by the word 'evil' when the
term is used as a positive denomination.

As Satanists and Chaosophists, we place ourselves above and
beyond all moral illusions and constrained ethical values that the
ruling, demiurgic/archonic world order uses in order to enslave and
keep the subhuman cattle in check. Thus words like good and evil
actually have no static meaning for us and must be understood as
totally relative terms that only can express subjective values.

But we also understand that while we ourselves view the meanings
most often associated with these words as illusory and as the
mental programming of enslavement, there are still billions of
people that let their empty lives become controlled by the
significance they have been brainwashed to attribute to these
words.

Because of this we choose, within certain contexts, to align
ourselves with and pay tribute to 'that which is evil' in order to
show and make clear our stance as the adversaries and opposers
to, and accusers of, the ruling status quo and that which is
deemed good and pure by the enslavers.

All that which the archonic world rulers have established as the
ideal of the 'highest good' is, in truth, that which the pneumatic
elect of Satan-Lucifer understand as being anti-evolutionary and
enslaving. For example, slave mentality and morality, ignorance of

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www.templeoftheblacklight.net .:. The Three Dark Veils Before Satan and The Black Light Gnosis .:. Temple of The Black Light

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The Three Dark Veils Before Satan
and the Black Light Gnosis

000 - Tohu - Chaos: Qemetiel
'Crown of Gods'

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00 - Bohu - Emptiness: Beliaal
'Without God'

- Chasek - Darkness: Aathiel
'Uncertainty'

These are 'The Three Powers (or Dark Veils) Before Satan' and are
within our tradition seen as the three Forces that came out of Ain
Sof in order to make way for the manifestation of The Black Light
in The Outer Darkness that became Sitra Ahra. These three powers
can be seen as the Burning Trident held high above the
Thaumitan/Two-headed Master of Thaumiel. These three powers
can also be viewed as Wrathful Reflections of Ain, Ain Sof and Ain
Sof Aur, and as the Three Steps from Sitra Ahra back to the womb
of Tehom/Tiamat or to The Mystery Unmanifested (ie. The Primal
Chaos).

We view Sitra Ahra as 'The Universe B' or 'The Nightside', NOT as
the 'Nightside of Eden', but as The Nightside of Ain Sof's
Emanation, established by The Black Light or The Left Light called
'Or She-ein bo Mahshavah', which means 'The Light Without Any
Thought of Creation'.

The meaning of Universe A and Universe B within our tradition is
the following: 'Universe A' = Universe of 1 or 10 (A=l, 1 = 10),
which is the universe of Cosmic Order, Law, stasis and causality.
As the 1 = 10 is the closed circle so is this Universe A closed and

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www.templeoftheblacklight.net .:. Tehom and Sheol .:. Temple of The Black Light

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Tehom and Sheol

In this short text we want to explain one aspect of our Current's
teachings about the Kliffot that will differ from other traditions.
This aspect is about the name that we use for the highest triad
and the first 'Hell' of the Kliffot, which consists of Satariel, Ghagiel
and Thaumiel.

Usually, and outside our current, this triad was and is called
'Sheol', which can be translated as 'the Pit', 'the grave' or 'under
the earth'. The reason why others have used this name is because
they have wanted to point out that the highest aspects of the
Kliffot really were the lowest form of spiritual descent. They
connected the Kliffot to gross and empty matter and wanted to
place their demiurgic 'god' as the highest point of spiritual 'light'.

We, on the other hand, do not see things in this false light of the
hylicoi. For us the Kliffot are the Black Light Manifested and that
which opposes the cosmic creation. For us the descent into the
'Abyss'/Daath is through Gnosis and, therefore, a true spiritual
form of ascent and transcendence. Because of this we choose not
to call the highest spheres by the name that denotes them as the
lowest. However, that is only the exoteric reason why we reject
the use of the name Sheol and instead use Tehom.

The esoteric reason is that Tehom, which means 'great deep of the
primordial waters (of Chaos)', 'The Deep' and 'Abyss', is a word
derived from the Babylonian name of the Dragon, Tiamat. The
plural of Tehom is Tehomoth (depths), which shows the roots of
this word even more clearly. It is a name that is esoterically
connected to Chaos and to the pre-Judaic concepts of the Primal
Acausal Force.

One may ask why we do not call the three forms above and
beyond Thaumiel this name instead, as Tohu, Bohu and Chasek
would better fit the concept of the Triad of Chaos. Well, they are
in an esoteric sense the Unmanifested Triad of Chaos, or in some
contexts even seen as a downwards pointing triangle of Black
Light. This is actually the reason why we call their three
manifested aspects on the Tree of Death/ Daath 'Tehom'.

Thaumiel, Ghagiel and Satariel are aspects of Tohu
(Formless/Chaos), Bohu (Emptiness) and Chasek (Darkness).

Tohu (Formless Chaos) is manifested within Thaumiel, which has

The written

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Tzimtzum and the Restricting Impulse of

Ain Sof

Tzimtzum, the concept of 'contraction and condensation' caused by
the Demiurgic Light-impulse and motion of Ain Sof, is of interest
for our tradition, as it can be linked to ideas related to the Coagula
and restricting of the originally Lawless (Acausal) Becoming of
Primal Azoth (Primal Azoth = the original uncreated element of
Chaos, unbound by the later created four elements of cosmos).

The Tzimtzum was the cause of time, space and causality within
the Lurianic Kabbala and, from our perspective, was the act of the
'falling emanations' from the right side of Ain Sof downward
towards that which would finally be manifested within Malkuth.

According to our tradition, the 'Thoughtless (Black) Light' did not
emanate within the same 'space' (or, more correctly, the Void)
that the Demiurgic Light did.

The second emanation of Ain Sof was a sinistral impulse sent to
counteract that which the 'Thoughtful Light' had set out to
accomplish. Similar to the way in which the Demiurgic Light acted
as the Coagula-lmpulse and restricting force that confined in form
the sparks of the Divine in a once 'empty and formless' space, the
Black Light acted as the Solve-lmpulse of Ain Sof and filled a
parallel empty space with its own emanations in order to
counteract the manifestations of the Light of Creation.

In this way the Sitra Ahra became an antithetical mirror image of
the Tree of Life within the Outer Darkness. This is a crucial aspect
of the anti-cosmic gnosis as it separates the Dayside and the
Nightside in a fundamental way, while still explaining the link and
interaction between the Universe A/1 and the Universe B/2 = ll.

Through kliffotic intrusion into the Dayside, the forces of the
Nightside aid the return of the divine sparks constrained within the
Sefirotic forms, back into the original unbound form they had
before the Tzimtzum process imprisoned them within the cosmic
Vessels/Kelims of Hyle.

The kliffotic forces are thus known to manifest themselves through
various aspects of dissolution of cosmic form and structure, and
can therefore be perceived as 'agents of destruction'. But the
actual truth is that even though annihilation is their exoteric effect,

fhoir fnio nnal ic nnfhinn locc than tho I ihorafinn nf

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The Kliffotic Kelim

Now that certain esoteric aspects of the 218 Current have been
disclosed and others are planned to be revealed in future
publications of the TOTBL, we can briefly touch upon a previously
hidden form of the fetishistic cultivation of the forces of the kliffotic
spheres within the alchemical work of 218.

The form in question is the 'Kelim Fetishes of the Kliffot'. These
special fetishes are consecrated vessels filled with links to the
kliffotic sphere each one is meant to collect or channel essence
from. These vessels are often in the shape of hollow statues,
cauldrons, vases or bowls, and contain many esoteric elements
that have ritually or 'naturally' become connected to the Nightside
force that is relevant to each one. Through the Great Work, these
links become transubstantiated into 'One Point of Sympathy' via a
concrete concentration of kliffotic energy.

This form of fetishism has as its aim to create actual points of
entrance to and from the Sitra Ahra. Their creation can not start
until a very solid knowledge of the actual nature of the kliffa in
question has been gained through traditional initiatory work and
direct contact with its ruler. The construction and full manifestation
of these Kelim fetishes can therefore take many years.

Many times, the tokens and magical objects of each kliffotic ruler's
altar become the seeds of power later planted into a Kelim. The
Kelim, in its final stage, becomes a focused point of power
belonging to the kliffotic sphere it embodies. Simultaneously, it
represents, in a very concrete fashion, the level of gnosis and
empowerment that the initiate has accumulated through his/her
work.

The first Kelim of our tradition is that of Naamah. This Fetish
Vessel is often constructed within an unglazed terracotta bowl that
has been ritually cleansed and dedicated to the Great Work of
Nahemoth. A suitable offering is given in the name of 'the Pleasant
One' and the blood of the offering is mixed with a Magical Ink of
Naamah.

This empowered ink is then used to mark all the relevant sigils,
symbols and formulas of Nahema upon the outside and inside of
the vessel. The marked but still empty fetish vessel is later kept
upon the altar as a symbol for the will to become satiated with the
emanations of Nahemoth.

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www.templeoftheblacklight.net .:. The Sigils of Kliffot .:. Temple of The Black Light

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The Sigils of Kliffot

The Kliffotic Sigils presented herein are derived from the
forthcoming grimoire "The Book of Sitra Ahra" by N.A-A.218 and
are presented here in order to introduce some of the relevant
aspects of the 218-Gnosis in its Concealed and Sigillic Forms.

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www.templeoftheblacklight.net .:. The Zodiac of Sitra Ahra .:. Temple of The Black Light

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The Zodiac of Sitra Ahra

The following sigils of the Kliffotic Zodiac are derived from the
forthcoming grimoire "The Book of Sitra Ahra" by N.A-A.218 and
are presented here in order to introduce some of the relevant
aspects of the 218-Gnosis in its Concealed and Sigillic
Manifestation.

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Adimiron

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www.templeoftheblacklight.net .:. The Calling of the Eleven Angles .:. Temple of The Black Light

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The Calling of the Eleven Angles

Zazas Zazas Nasatanada Zazas! (xll)

From the first angle I call upon the All-Consuming Flame, the
hungry blaze before the highest throne of the abyss and the
purifying fires of Wrathful Chaos! I invoke Moloch!

Hail Moloch!

From the second angle I call upon the storm winds of nothingness,
the wings of death and the Harbinger of the Screaming Silence! I
invoke Beelzebuth!

Hail Beelzebuth!

From the third angle I call upon the Living Darkness, the revealer
of all the hidden treasures of the Nightside and the extinguisher of
the Finite Light of Creation! I invoke Lucifuge Rofocale!

Hail Lucifuge Rofocale!

From the fourth angle I call upon the spiller of blood, the highest
principal of mind transcending madness and the opener of the Eye
of Abaddon! I invoke Astaroth!

Hail Astaroth!

From the fifth angle I call upon the dark fires of demonic passion,
the inescapable force of Divine Acosmic Wrath and the flaming
sword of Satan! I invoke Asmodeus!

Hail Asmodeus!

From the sixth angle I call upon the will to unlimited power, the
deifier of the inner dark flame and the Rising Beast of the Final
Apocalypse! I invoke Belphegor!

Hail Belphegor!

From the seventh angle I call upon the ecstasy of war, the bringer
of death to all that obstructs the lawless becoming of the Hidden
Self and the Lord of Eternal Conquests! I invoke Baal!

Hail Baal!

From the eighth angle I call upon the anti-cosmic venom of the

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Leviathan - Dragon Lord of the Western

Tower and Throne

The awesome and fear inspiring dragon Leviathan is the lord of the
wrathful and storming oceans of Chaos and is therefore one of the
prime representatives of the dissolving powers of the acausal.
Leviathan can be likened unto an Oroboros awakened that has let
go of his own tail and, as a result, broken the closed circle and
made the ten into eleven. Leviathan has by some been identified
as a wrathful aspect of the Tad Ekam dragon-force mentioned in
the Rig Veda and personifies the ophitic manifestation of the
acosmic darkness of the unformed Chaos.

Leviathan is a powerful part of the essence beyond the limited
forms of that which has been manifested within the cosmos and is
the antithesis of all order, forms, laws and restricting structures.
Leviathan is thus the Dark God of the eternal, paradoxical,
becoming and a bringer of the formless and unbound Ur-essence.
Leviathan, also called Theli, is the master of the bottomless seas
of Wrathful Chaos who through the opening of the eleven dark
gates shall overflow and drown the whole sephirotic creation with
the crashing waves of the bitter waters of Sitra Ahra. Leviathan is
therefore one of the anti-cosmic god forms associated with the re-
establishment of the primordial acausality and a bringer of pan-
dimensional disorder.

Leviathan, whose feminine aspect or counterpart sometimes is

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Beelzebuth - The Lord of the Eastern

Throne

Beelzebuth is the bringer of the storm winds of evolution which
destroy everything that does not bend to the Will of the Dark
Gods. He is also the 'Hinderer' (Ghagiel) who, with his dissolving
currents, constantly combats the constricting impulses of the
cosmos and breaks the laws and the stagnating structures of the
sephirotic realm.

Beelzebuth, who is also called The Lord of the Flies, is the kliffotic
force that devours the corpses and rotting shells of the old and
conquered cosmic aeons and leaves behind the pure emptiness
that is the absence of the formed and restricted elements.

Beelzebuth is also, within the Four Black Thrones system, the lord
of the kliffotic shadow of the mental plane, and is therefore the
monarch of the anti-cosmic world of the unbound and pure seed of
Alogos. Before Beelzebuth's throne the winds of emptiness tear
asunder all essence restricting forms, while elevating that which is
truly of the essence of the Acosmic Unborn Spirit to the
pandimensional beyond that is Chaos.

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www.templeoftheblacklight.net .:. Tanin'iver Liftoach Nia .:. Temple of The Black Light

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Tanin'iver Liftoach Nia

Zazas Zazas Nasatanada Zazas! (xll)

I, N.N., who have identified the dissolving impulse of the anti-
cosmic Chaos as my own True Will, let now my voice sound
through the inner Gate of Fire and stir the mighty Dragon Steed,
Tanin'iver!

I call upon and invoke the slumbering dragon that for aeons has
awaited the opening of the forbidden portal!

I invoke and arouse Tanin'iver, the Blind Dragon, that by the false
light of the fallen creator was blinded, but that now, once again,
shall open his black flaming eyes!

I call upon the Black Dragon, who within the darkness of my Spirit
shall regain his sight and, through the unification of the sword and
the chalice, fully open the reabsorbing Eye of Chaos!

I conjure up and awaken the forgotten and hidden Dragon Force,
whose shadow coils within the inner sea of fire that is my Spirit!

I call upon and invoke Tanin'iver, whose invisible flames shall
dissolve that which is above and that which is below, and thus
reestablish the purity of the Primal Formlessness!

I call forth the black-winged dragon from my own Spirit's
bottomless pit and with the acosmic light of the Black Flame, I
heal the eyes that by the white darkness were blinded at the
beginning of time!

In the name of all manifested forces of the Wrathful Chaos and
possessed by the inner, formless black fire, I now let my voice
penetrate the darkness of the abyss and awaken and arouse the
forbidden Dragon Force!

Tanin'iver Liftoach Nia! (xll)

Tanin'iver, Dragon Steed of Lilith, I invoke you!

Awaken now from your forced slumber! Rise up and with the fires
of the Black Light, burn to ash the demiurgic shackles that for
aeons have bound, limited and imprisoned your awesome power!

Open up your black diamond eyes that are the gates to the eternal
emptiness and darkness of The Unmanifest, and with your fatal

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www.templeoftheblacklight.net .:. Invocation 333 .:. Temple of The Black Light

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I nvocation 333

All participants raise their left hands, show the 'trident sign' and
chant the 'Key of the Abyss' eleven times:

Zazas Zazas Nasatanada Zazas!

The participants lower their hands. The priest chimes the ritual bell
eleven times and then recites the following invocation:

"We utter the forbidden words and let our voices cut like Satan's
sword through the cosmic barriers and open our inner gates to our
dark and sinister gods!

By the anti-cosmic wrath of the eleven, we summon and call upon
the gatekeeper of the wrathful darkness of the abyss!

We call upon the Great Dragon of Daath, our Lord Choronzon!"

(All participants exclaim: "Choronzon, we summon you!")

"O Choronzon, great ruler of the darkness in-between the worlds,
awaken now from your bloody dreams and open your blind and yet
all-seeing eyes!

For we who from the inside guard your gates and the mysteries
that are your keys, praise you and call upon your power!"

(All participants exclaim: "Choronzon, we summon you!")

"Choronzon, O mighty king of the abyss, you who guard the
burning path leading beyond the limitations of life and death, arise
now from the timeless darkness of the pit and hear your faithful
servants summoning!"

(All participants exclaim: "Choronzon, we summon you!")

"Great master Choronzon, rise now your burning trident, which is
the royal sceptre of the abyss and let its black fires set aflame our
souls so that we may recognize your arrival and unholy presence!"

All participants raise their left hands, show the 'trident sign' and
chant eleven times the 'Key of the Abyss':

Zazas Zazas Nasatanada Zazas!

The participants lower their hands and the priest continues to
recite the following invocation:

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www.templeoftheblacklight.net .:. Invocation of Sorath .:. Temple of The Black Light

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I nvocation of Sorath

Sorath 666, you who are the apocalyptical beast of fire, I, NN,
call out your name and invoke you!

O you under whose footsteps galaxies dissolve into ashes, open
wide the hidden and forbidden gates within the depths of my soul
and tear asunder the shackles that bind the Beast within!

Sorath, O you who are the mightiest spawn of the flaming seed of
Asmodeus and the evil lusts of our mistress Naamah, let your
dreaded dawn of dark ascension now commence and burn my soul
with the raising cold heat of your satanic will and desire!

Let your dissolving flames of the abyss consume all that is finite,
and show this world of cosmic forms the horrifying face of the
formless beast of infinite power!

Let your essence within my inner flame now rise like the black sun
of Sitra Ahra that dawns at night, and through my spirit take the
majestic fifth throne of azothic power!

Make my self as one with you and with my voice proclaim your, by
the strong anticipated and by the weak feared, arrival!

Prince Sorath, I invoke you!

Rise up from the abyss and with the fires of the Wrathful Chaos
destroy, dissolve and end the prevalent rule of this cosmic aeon!

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I nvocation to Hekate and Her Dark Host

I call upon and invoke the mistress of the hidden moon!

I invoke Nocticula Hekate,

the sinister queen of all witches and the goddess of the blackest

witchcraft!

I invoke Trivia Hekate,

the cruel enchantress;

she whose dark spells bring down the heavens,

she whose might ushers man towards the eternal sleep of death,

she whose wrath and cold fury freezes to ice the seven seas!

I invoke the great goddess Hekate!

I invoke Nocturnos Trivia,

she to whose honour the black wolves of Hades howl at night!

I call upon the dark queen of the crossroads!

I call upon the shadows of the dead and the powers of the dark

moon!

Trivia Hekate, in the name of Chaos, I invoke you!

Three- headed goddess,

mistress of the hungry dogs of the underworld,

you whose beauty illuminates the dark night of the soul;
in the name of Typhon, I invoke you!

1 invoke Nocticula Hekate,

she whose power of will can extinguish the light of the immortal

stars

and illuminate the darkest pits of hell!

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The Holy and Powerful Names of Hekate

The following is a short list containing a few of the many holy
names of Hekate used within the invocations and other sacred rites
aimed at the channelling of her divine essence:

1. Hekate (She Who Works Her Will/The From-a-far Powerful
One/The One who Stands Aloof)

2. Antania (Enemy of mankind)

3. Kleidouchos (Keeper of The Keys)

4. Khthonia (Mistress of The Underworld)

5. Krataiis/Crataeis (Strong One)

6. Kurotrophos (Protector of Children)

7. Monogenes (Only Child)

8. Phosphoros (The Light-bringer)

9. Propylaia (The Guardian)

10. Soteira (Saviour)

11. Trevia (Of Three Ways/Goddess of Crossroads)

12. Tricephalus (The Three-Headed)

13. Aidonaia (Lady of The Underworld)

14. Anassa eneroi (Queen of Those Below)

15. Antaia (The One in Front)

16. Atalos (Tender/Delicate)

17. Brimo (Angry One/Chthonian Mistress of The Mighty Dead)

18. Dadophoros (Torch bearer)

19. Despoina (Lady)

20. Epiphanestate Thea (Most Manifest Goddess)

21. Kleidophoros (Key Bearer)

22. Koure mounogenes (Only Begotten Maiden)

23. Liparokredemnos (Bright-coiffed, with Bright Headband)

24. Megiste (Greatest)

25. Nyktipolos (Night Wandering)

26. Perseis (Destroyer)

27. Propolos (Guide/She Who Shows The Path)

28. Skylakagetis (Leader of the Dogs/Mistress of Hellhounds)

29. Trimorphis (Three Formed, Three Bodied)

30. Trioditis (Of The Crossroads)

31. Zerynthia (Of Mt Zerynthia)

32. Lykania (She-Wolf/Mother of Werewolves. Tradition specific
form used within 218.)

33. Abnukta (She of The Night, also one of the names of Lilith)

34. Nocticula (Moon Mistress)

35. Agriope (Savage Face)

36. Pandeina (The All Terrible/The One Feared by All)

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A Prayer to Hekate for any Operation

Mighty Three- Faced Goddess of the Crossroads,

Harken to my calling and attend your Holy Names,

As I now burn for you these herbs and bring you the sacred

offerings!

You who bear upon your head an Everlasting Crown,

Strong as the unbreakable bonds of the great Kronos,

And hold in your hands the Sceptre of Power,

Upon which Kronos himself has inscribed his letters,

Given to you to wield, so that your rule remain eternal and

steadfast:

Subduer but never subdued, Mankind's Subduer,

And Force-subduer; even in Chaos you rule!

O Daughter of the Titan, Ophidian Mistress, Enthroned Queen,

Mistress of the Hounds of Hades, who roam the Desolate

Crossroads,

Goddess of Unmarked Graves, O Nether and Nocturnal One,

Infernal Goddess of the Dark, Quiet and Frightful One,

It is you, the One Whom Others Fear, that I now call upon with

hope in mv heart!

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The Invocation of the Nameless One

You who dwell beyond light and darkness

You who are the madness that consumes the minds of the blind

You who are both the absence and the fullness of all

We invoke you!

We invoke you, O Nameless One!

You who engender the wordless thoughts of the illuminating flames

of the Black Light

You who whisper the Alogos of truth in the silent vacuum between

death and life

We invoke you!

O you whose dreams are the cause of all life and whose awakening
is all life's end
We call upon you!

You whose hunger devours the aeons and whose thirst

extinguishes the fire of all suns

Awaken now and let the slumbering flame of your unborn spirit

ascend!

Stir up your thoughtless light and let it shine through the

guardians of your mysteries!

Traverse the eleven angled path leading to and from your

kingdom!

Bring forth the purifying flames of the acausal and burn to ash all

false forms

That have usurped your divine and formless truth!

Let the storm of your just wrath become the avenging swords of

your children

And banish and destroy all the deceptions of the fallen world of

matter!

Liberate the transcendent essence that is kept imprisoned within

the profane forms of creation

And raise your black fires within those that have heard the

voiceless call!

O you who are the Alpha of their Omega

You who are beyond both the beginning and the end

Let now the hidden fires that we carry within us blaze up and

incinerate all the causal shackles

So that we may rise up from the ashes cleansed, liberated and

deathless!

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I nvocation to Lilith

Isheth Zenunim Taninsam Ama Lilith, O you who are the black
lustrous pearl of evil, let the shell of darkness that covers your
fearsome beauty be opened wide and honour me N.N. who are
your faithful son/daughter by acknowledging my invocation and
bless me with your unholy presence!

O mighty Lilith, let me feel the rapturous ecstasy that the touch
of your cold lips bestows! Let me become satiated by the power
of your majestic presence and initiate me in the mysteries of the
Black Moon!

Open yourself up for me, O Mother of Night, in the same way
that I have opened up all the gates of my soul for you and in the
name of Satan, infuse my whole existence with your dark waters
of death and show me the hidden heart of the nightmarish
mysteries of your kingdom!

Lilith, O you who are the Empress of the Sitra Ahra, allow me,
who are forever sworn to the Anti-Cosmic forces of the
Nightside, to drink from your lunar blood and initiate me in the
sinister path of the Kliffot!

Isheth Zenunim Taninsam Ama Lilith, scorch and cleanse me with
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The Nigthmarish Vision Of Ama Lilith,
The Faceless Goddess of Sitra Ahra

Her Three Right Hands:

In the Upper right hand she holds a Castration Tool (bloody
scissors) or a torn off and bloody phallus. This connects her to the
adverse and adversarial sexuality that has been viewed as
something that makes the masculine dayside 'god' impotent, but it
also has deeper meanings on all levels and connects Ama Lilith to
the demonic sexuality of the dark primal feminine. This sexuality is
that which dominates and subdues the male/solar sexual force and
is therefore (among many other things) a symbol for Ama Lilith as
the antithesis of the submissive Eve and Shekinah and their
virginal libidos that are dominated by Adam and YHWH. On a more
mundane and exoteric level the scissors represent her role as the
castrator who takes away the sexual heat and virility of those who
reject her essence and her amoral and liberating impulses.

In her middle right hand she holds a hanging noose made out of
an umbilical cord. In this noose a foetus or a very young child
(less than 6 month old) is hanged by the neck. This represents
Ama Lilith's connection to abortion, crib death, the stillborn and
barrenness in woman. Once again these things represent her as
the Dark Mother that gives birth to death and through death
grants rebirth into her own kingdom. The child that she snatches
away before it can be given birth to in Malkuth will become one of
Ama Lilith's 'Lilim' in Gamaliel (there is a deeper meaning
connected to this symbolism that is understood or not, depending
on one's own level of initiation and gnosis). This also connects
Ama Lilith to the antithesis of the 'mother of man' and makes her
the mother of the shadows of those who are 'killed within the
womb and resurrected within the tomb'. The hanged foetus in her
hand represents how Ama Lilith acts as the antithesis of cosmic
procreation and shows that she is the one that stops the
emanations of the motherly moon of Yesod before they can fully
manifest in Malkuth. The noose is also in certain ways connected to
Ama Lilith's Arachnidia aspects and her Webs of The Black Moon...

In her lower right hand she holds a torn out and still beating,
blood-dripping and burning heart. This heart is the symbol for all
the passions that Ama Lilith controls, manipulates and enflames.
This burning heart represents some of her blessings and some of
her curses and is something that her devotees must receive and

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Layilil, The Destroyer

I call upon the wind that steals the breath of man and snatches his
soul!

I call upon the Night Storm, the Dark Wind of Terror, and the
Screech Owl with bloodied claws!

I call upon she who wields the sharp sickle of the waning moon,
with which the threads of life and the fetters of fate are severed!

I call upon the feared goddess of the eclipsed moon, the devourer
of life force, who stalks her victims in their dreams!

I call upon the black-winged one, the bringer of endless
nightmares!

I call upon she who washes her hands and feet in the ever flowing
river of her victims' blood and warms her cold limbs by the fires of
holocaust!

I call upon the enchantress of the Blood Moon, the demonic witch
with poisoned lips and venomous tongue!

I call upon my fatal mistress, the End of All Flesh, she who drinks
the blood of her enemies from the cups made out of their own

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Arachnidia Lilith, Spidergoddess of Sitra

Ahra

One of the many secret aspects of Lilith within the 218 Current
is Arachnidia Lilith, also known as Akkawbishia Lilith. This aspect
is a zoomorphic manifestation of the Mother of All Demons and
embodies many of the most feared attributes and powers that
within the kliffotic cabbala are ascribed to Lilith and her Black
Moon sphere of Gamaliel.

Arachnidia Lilith is an esoteric development of the six-armed
aspect of Ama Lilith, that in many ways is one of the most
elevated and powerful personifications of the goddess of the
kliffot. Lilith is, in her zoomorphic manifestation as the
spidergoddess, associated with the darkest and most unlawful
mysteries of Gamaliel and governs the black magic connected to
the highest forms of vampirism, the creating and sending of
nightmares, the esoteric and soul strangling forms of ligature,
the climbing of the hidden web that ties together and connects
all the kliffotic spheres, the most advanced forms of
shapeshifting and lycanthropy, the animation of the shells of the
dead, the gaining of the Zachalilim Famulus and the esoteric
techniques for the manipulation and control of the astral
currents.

Arachnidia is according to tradition associated with nooses,
advanced forms of cord and knot magic, the ensnaring of the
shadows of the living, and murder through hanging and
strangulation. Amongst the countless shadows that serve her,
there is also a special group that consists of murder victims,
murderers and suicides that have died by the strangler's cord or
the hangman's noose. This spider aspect of Lilith is therefore
called upon within certain dark rites that have as their aim to tie
off and strangle the supply of life force to the enemy and thus,
in a very slow and painful fashion, take his/her life, redirecting it
towards the ever hungry and gaping jaws of the kliffot.

Naamah, who is the 'Younger Lilith' or the Mistress of Nahemoth,
is according to tradition the goddess of weaving. It is therefore
interesting to note that the 'Elder Lilith' once again elevates the
attributes and powers of Naamah to a much more abstract and
higher level, this time by assuming the form of
Arachnidia/Akkawbishia Lilith, who in her spider form is the most

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Taninsam Lilith and Tanin'iver

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Taninsam is the name of Ama Lilith (Dark Mother Lilith) in her
dragon aspect or ophitic aspect. Under the name Taninsam she
is 'the poisonous Dragon Serpent' and is viewed as the most
ancient manifestation of Lilith that is connected to The Mother of
the Nightside/Sitra Ahra. The name Taninsam connects her also
to the Serpent of Wisdom whose poison burns away the illusions
of sephirotic existence.

Tanin = Dragon/Crocodile/Serpent and Sam (Persian 'Samm') =
Poison also identify her as the female counterpart of Samael
whose name means 'The Poison of a God' or 'The God of
Poison', which is the the ophitic aspect of Satan-Lucifer when
manifested as The Serpent of The Tree of Daath/ Death.
Taninsam is Lilith in her dragon and 'crone' aspect and is the
central power and dark force called upon within kliffotic
initiations. For it is her poison that one has to drink in order to
kill the 'dayside/sephirotic Ego' and strengthen the
Ahrimanic/Satanic Shadow which is the Hidden Self.

Taninsam's poison is the Elixir that kills that which is weak in
order to make way for the forbidden truth, gnosis and power of
Sitra Ahra. The TOTBL views Taninsam as The Bringer of Azerate
Gnosis, which is the gnosis of The Elevenfold Wrathful Kaos.

Contrary to some other traditions, the connection of Samm or
Sam/Samm and blindness does not exist within our current.

if l i c esr\

»ai \r\ i r~\r\ \c

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The Womb Sigil of Isheth Zenunim

The Womb Sigil of Isheth Zenunim is twofold in its power, function
and essence; it is both a gate leading towards the inner mysteries
of the Black Moon Goddess, and a point of entrance from Sitra
Ahra into Yesod and Malkuth, through which her Lilim and other
hell-spawn are called forth.

The Sigil itself is a symbol for the Isheth Zenunim aspect of Lilith
and the angels of the Black Moon who are evoked through it are
her 'handmaidens' -- the Succumbus/lncubus and other daemons
in charge of the theft and transubstantiation of the currents of
sexual energy that they arouse and channel back into the dark
waters of Black Luna.

The Womb Sigil of Isheth Zenunim is thus a symbol that can be
utilized to conjure the presence of the infernal concubines who
grant initiation and insight into the esoteric aspects of the
vampyric alchemy of Gamaliel. In this context, the Sigil is used as
a focal point through which sexual energies are projected into the
fertile darkness of Gamaliel.

The Womb Sigil is also a gate to the realm of nightmares and acts
as a black mirror into which the hidden desires can be projected,
empowered and made manifest. Through a well-seeded mirror of
faith, desire and will, phantasms and shades of great strength can
be called forth and sent out to create changes in accordance to

*-h»«lr

n r\ /~J

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The I nk of Lilith

In order to create the Ink of Lilith you will need to buy a bottle of
the best blood red ink you can find. Ritually cleanse this bottle of ink
through visualization, will and formula, but also by smoke and fire.

Take eleven drops of lunar blood that have flown under the Black
Moon and been presented to Lilith on a silver plate, and make it into
a fine powder. Dissolve this powder 9 teaspoons of 40-70% alcohol.
To this tincture of lunar blood, add 9 drops of jasmine oil, 9 drops of
musk oil, 9 drops of lilium/ lily oil, 9 drops of fresh pig's blood, 9
drops of sweet red wine, and 1 drop of blood from the middle finger
of your left hand.

Mix this lunar tincture with the red ink inside a black ink bottle, until
all of its elements becomes as one.

Use the Ink of Lilith for the first time to draw Her sigil on a piece of
paper that has been fumigated with lunar incense, then place the
sigil on the altar. Place the ink bottle in the centre of the sigil and
light three black candles, inscribed with Her sigils and formula and
dressed with jasmine or lily oil, around the sigil in the form of a
Triangle of Manifestation.

Invoke Lilith and ask Her to bless the ink that you have placed upon
Her sigilic gate. Ask Her to connect the liquid form of the ink to Her
own essence, so that all spells, sigils and images you write/draw with
it can channel power directly from Her.

Vibrate Her names and formulae and direct the energies of the
vibrations towards the ink bottle. Repeat the vibrations until you feel
light-headed and can sense the charge inside the ink bottle.

Praise Lilith and close the ritual, but let the three candles burn as
offerings to Her and do not remove the ink bottle until the candles
have burnt down completely.

When the candles have burnt out, the ink will be fully consecrated by
the powers of Lilith and can be used to write the signs, sigils and
formulae of the Black Moon and all other Lilithian spells...

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TOTBL - 218

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I nvocation of Naamah

Naamah Nahemoth Nahema, Liftoach Shaari ha-Sitra Ahra!

mighty dark goddess, you who are the mistress of the black
earth, I, NN, who seek the mysteries of the Nightside call upon
you!

Demonic seductress, you whose lustful incantations made the most
brilliant stars of heaven fall down to the earth, in order to awaken
our spirits with their dark Luciferic light, I summon you!

Naamah, you who are the Pleasant One, who garbed in the scarlet
dress of the blood rides the seven-headed serpent of fire, hear my
call and open wide both the inner and the outer dark gates to your
kingdom within and beyond!

O sinful Nahema, you who are the empress of the kliffotic shadow
of this world of manifestations, let the hidden path to Nahemoth be
revealed to me, and through the nightmarish terrors that your
mere presence brings forth grant me the dark illumination of Sitra
Ahra!

Beautiful and deadly Goddess Naamah, allow me to enter your
blazing darkness and reveal to me the forbidden truth that is kept
hidden behind the thin and illusory veils of causal existence!

Grant me in visions the sight of your bloodstained webs of death,
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The Vision of Naamah

Naamah's symbolic form is often visualized as a sinister, lustful,
cruel, dominant, sexually attractive, beautiful, majestic and
demonic Princess of Darkness. She is often seen dressed in a
bloody, red dress that reveals more than what it conceals...

Upon her head she wears a crown made out of black stone, with a
Lapis Smaragdina set over the place of her 'third eye.' She is often
adorned with different jewellery and necklaces that represent the
luxury or richness connected to her chthonic realm. The Black
Earth hides many treasures, and jewels and precious metals are
often the exoteric symbols for those riches of the underworld.

Naamah's face is pale, with lips of blood red. Her eyes are black
(like those of a shark) and her very long hair is jet black. Often
she manifests within certain settings in which one can see her
close to, and sometimes riding, a seven-headed, black Serpent of
Fire. Other times this seven-headed snake rises out of her shadow
cast upon the ground and coils around her.

Naamah is also The Weaver, so the tools of that art, like the
Spinning Wheel, are many times seen within the visions of her
manifested power. One can see the silhouette of a spider upon the
Black Moon in the sky above her. With her left hand she takes
down the silken thread of the great, black, Spider Moon and binds
it with her Spinning Wheel, in order to weave the threads of her
dark spells. These threads she uses in her witchcraft, which can
both bind and set loose the souls and spirits of man.

An arched gate, twined with thorny vine, or some other kind of
doorway/portal can be seen in the background, and upon the
ground close to where she stands, one can see small cracks out of
which emerge black flames and sinister shadows.

Beneath her feet, upon the ground, one can also see the crossed
bones and the cracked skulls of the dead, as a sign of her chthonic
connections and powers. Sometimes she is envisioned drinking
from a skull cup (human skull held upside down) and that also
represents her powers as the deathly initiatrix who, through the
Death Gate towards the Sitra Ahra, grants rebirth to her chosen
followers.

As one can read within her Invocation, Naamah is also often
envisioned holding in her hand/s many black threads (dripping
blood?) that emanate outwards from her in all directions. This is

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Ama- Ushumgal- Sum un-Tiamat

(A Chaosophic rendition of the Enuma Elish)

In the beginning darkness reigned, and Chaos was all.

Tiamat, Mother of Chaos, together with Absu, Father of the Depths,

ruled over the eternal darkness and the perfect silence.
Tiamat and Absu together formed the chaotic primordial ocean.
Absu's sweet water blended with Tiamat's salt water,
when they together dreamed their dark dreams.

But out of the two's ancient dreams,

energies that were impure and not in harmony with Chaos

began to take form in the darkness.

Without the Mother of Chaos or the Father of the Abyss

awaking up from their dark slumber, the impure energies grew

strong,

And, from them, the filthy rebel gods began appearing.

From the non-chaotic energies that had taken form,

the unworthy bastard gods of the false light began manifesting.

Among these new gods was one by the name of Enki, the

strongest.

Enki became ruler of the bastard gods.

He became king of the unworthy gods.

And the perfect silence was no longer perfect,

because the eternal night was disrupted by the wailing of the

bastard gods.

Absu, Father of the Depths, awoke from his slumber and became

enraged.

Tiamat, Mother of Chaos, awoke from her slumber and was filled

with hatred.

Disgusted, they looked down upon the new gods.

With hateful eyes they beheld how the bastard gods procreated.

This dejected Mother Tiamat, and filled father Absu with vengeful

lust.

Not even Egura, the black water of the Abyss,

could silence the cheerful laughter of the bastard gods.

Not even the mist of the depths could conceal the presence of the

new gods.

Their behavior became abhorrent to the Father of the Depths,

and Absu stormed, filled with hatred.

I n \r\ \c

,4-h» k»Q

*-/-» t-h»«

n k-» /-J c n i /-J

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The Sacrificial Rite of the Eleven Flames

0. This ritual should be conducted on one of the liminal nights
of the year, when the order of day and night is dissolved in
a state of chaotic in-betweenness and the gates to the
Outside are easier to open from within.

In addition to all the traditional tools and fetishes used
within the workings of the Current, eleven new and ritually
cleansed black candles are to be placed upon the altar, in a
way that marks out the angles of the Sigil of Azerate. Each
of these eleven candles must be inscribed with one of the
names of The Eleven, as they are defined by us within the
Babylonian context.

These eleven candles represent the Eleven Demonic Gods
created by Hubur (Tiamat's Wrathful Shadow) in the struggle
against Marduk. The collective name of these forces is,
according to our tradition, Azerate, which also is the 'logos'
and formula used within our kliffotic/Qliphothic stream as the
voiced form of the true and voiceless Alogos of the HVHY
(434). Azerate is thus the formula and sonic sigil used within
the chaosophic tradition that bridges the gap between the

^umprn-Rahvlnnian fnrm<; nf fhp f^nrl<; of Wrathful fhanc; and
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■§M

The Celebration of the Birth of

July

Set - 29th of

During this night the magician shall enjoy a feast in the honour of
Set. The meal must consist of food items sacred unto the Lord, like
for instance fish, pork, watermelon, lettuce salad, onions, beer, red
vine etc.

The meal must be eaten with the left hand (if the magician is left-
handed the right hand is used instead in order to invoke the
presence of The Other) as a sacrifice and as a holy communion.

Seven red candles are later to be cleansed, inscribed with His
names, dressed and consecrated and placed upon the altar. At the
stroke of midnight the ritual is opened in the traditional manner
and the seven candles are lighted in His seven Names of Power.
After the giving of suitable burnt offerings of herbs and resins the
magician is to assume the stance of the 'Trident of Sut' and the
following invocation/prayer is to be recited seven times:

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Set's Speech to the Chosen 72

Heed my words, O you bearers of the Khem Sedjet, and open now

your eyes!

Rise up in power and Xeper-I-Set!

Come unto me and unified beneath the dragon's wings Xeper-I-

Apep!

For it is I, the Lord of the Southern Throne, who calls upon you!
It is I whose name is the flaming key to divine wisdom and
boundless power!

I am the lord of the Red Deshert, whose bloody sand shall bury
the empty shells of the finite gods and their creations!

I am the lord of the seven stars of the hidden Setaue, the
immortal ruler of the blackened night and the destroyer and
storm- bearer of North!

I am the terror and the enemy of the gods, the mighty Set!

Mine is the red Tcham sceptre of Power, and it is I who rule and
shape the unknown and empty void of your future!

Mine is the right (through Might) to condemn enemies to death
and to yield eternal life to those who become as one with my own
deathless Sekhem!

Mine is the terrible wrath and the violent power which forces the
gods to kneel in front of my throne! Mine is the royal crimson
crown and the title of Set-Heh, the Eternal One of Might!

I am the outer aspect of the black flame that burns within you!

I am your will to power and your path to total victory!

I am the cruel lord of conquest, who gives you the strength to

trample down and annihilate your unworthy enemies!

I am the Eternal, the stranger whom the other gods fear!

I am Pakerbeth!

I am the one empowered by the Wrath of the Dragon and the
seed of Apep is my true Sekhem!

I raise my left hand in salutation of my devotees whom cultivate
the powers of Isfet, which is the innermost essence and source of
Khem Sedjet, while with my right hand raised in wrath; I
mercilessly smite the weak and the unworthy who have blindly

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The Man of Set

(A Sutian rendition of a text found within the 'Dream Book' from the
XlXth dynasty.)

The God in him is Set.

He is one dissolute of heart on the Day of Judgment.

If he drinks beer, he drinks in order to engender strife and turmoil.

The Redness within the whites of his eyes is a sign of his god.

He is one who drinks that which he detests.

He is beloved by woman because of his greatness in loving them.
Though he is of royal blood he walks amongst the common people.
He will not descend unto the west, but shall instead walk the deserts
of the south.
As one with the creatures of red sand he shall walk to his god.

He drinks beer in order to engender disruption and disputes.

He will take up the weapons of warfare and kill his foes without

mercy.

He will not distinguish the married woman from the whore.

Any man who opposes him he pushes into the jaws of death.

Massacre arises in him and he is placed amongst the demons of the

underworld.

His god is Set.

The redness in his eyes is from that god.

He shall not be judged in the Hall of Judgment, for his heart belongs

to his own god

and he is therefore beyond reward and punishment.

He is one of the 72 of Set.

The Red God rejoices in his acts of transgression and bloodshed.
He walks in the footsteps of that god and is accursed by both men
and the gods of men.

He is a man of Set.

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I nvocation to Apep

From the depths of the abyss and through the gates of Nun I let
my voice echo towards the coiled darkness! Mighty one of
unfathomable power, you who are the breaker of Kas and eater of
Bas, I who serve the black fires of your wrath call upon you!

Mighty Apep, you who dwell within the storming seas of wrathful
chaos, you who hold dominion over the bottomless Nun and the
darkest realms of the Duat, let the black flames of divine holocaust
rise!

I who serve the enemy of the mortal gods of man call upon you!
Apep-Amam, may your power increase in the Tenth Region of the
Night and forever extinguish the feeble and finite light of cosmic
creation.

Enemy of Maat and father of Isfet, let the inner reflection of your
Outer Force be awakened and aroused and eclipse the blinding sun
of Ra, so that I may see through the forms of this world of matter
and become as one with your Might!

Tutu Apep, Two-headed and doubly evil one, break the cosmic
chains of restriction that are placed upon my Sekhem and make
me as strong and as deadly as your own spawn of the Outer
Darkness!

Kharebutu Apep, fiend of fourfold power, uncoil now and awaken!
Open your black diamond eyes and with the Dark Light of your
inner fire show me all the hidden paths to the glorious mysteries
of the Draqon!

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Esoteric Formulae

Agilleath Tiddehmos Tlyfos Belial!

The formula of Belial brings forth death-bringing and destructive
currents and can be used in workings aimed at spreading
disruption, war and hatred amongst the enemies. This esoteric
formula can also be used to channel the chthonic acausal currents
of certain liminal places located within Malkuth that act as
connection points to the realm of the Black Light. Belial's formula
is the key to the northern throne of the Sitra Ahra and the
Nightside Earth (Nahemoth).

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Vibarlal Dendas Tnasod Beelzebuth!

A sonic sigil linked to the essence of Beelzebuth as the bringer of
slihil. The formula can bring forth the 'winds of emptiness' and the
'Screaming Silence' of the Alogos proclaimed by the Lord of
Ghagiel. Beelzebuth's esoteric formula silences the mind and can
open the path to the eastern throne of the Sitra Ahra, and is the
key to the gate of the Mental plane of the dark Air element of the
Nightside.

Dessurpur Kajp Gidupp Leviathan!

A sonic sigil linked to the linear sigillic representation of Leviathan
and to the very essence of the Dragon Throne of the West. This
formula calls upon the currents of Wrathful Chaos and brings forth
waves from oceans of formlessness into the world of forms. This
esoteric formula also awakens the power of the
Dragon/Theli/Leviathan both within and without and can be used in
order to open the gates to the Astral plane of the dark Water
element of the Sitra Ahra.

Lylusay Tateros Volt Sids Lucifer!

A sonic sigil that carries within its forms/sounds the same essence
as the linear sigillic representation of Lucifer, and is linked to the
very essence of the Firstborn Sun/Son of the Black Light. This
formula strengthens the inner Black Flame, channels the
transgressive/forbidden gnosis of the Opposer, and can open up
the Spiritual/Fire Gate to the Sitra Ahra.

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The Altar and the Five Principal Magical

Weapons

The altar can be a wooden table that has been ritually cleansed
and inscribed with the relevant signs and sigils. On the altar a
cloth marked with signs that are in harmony with the work in
question is usually placed. The altar cloth can also be plain black
without any markings. It is on this altar that the five principal tools
that represent the Nightside elements and the kliffotic forces of the
Black Thrones are kept. The five weapons or tools of our work are
the following:

1. The Pentacle

Element Earth - Manifestation - The physical and the
conscious plane

A round clay or wooden disc inscribed with the five pointed
star or in some cases a cross, representing the manifestation
of all elements in a "physical sense". This represents the
manifestation and the manifestor of the magical will and on
this pentacle symbols for that which one needs/wants to
manifest in the physical/ conscious level of existence are
placed. The pentacle is also a shield of protection and a sort
of foundation to build the different workings upon. The
pentacle is consecrated in the name of Belial and charged
with his formulae:

Agilleath Tiddehmos Tlyfos Belial!

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2. The Chalice

Element Water (and Blood) - Emotional energy and Prana -
The astral plane

The best material for this tool is silver, but other materials
can also be used. The chalice is the gate to the astral and
the Grail of the oneiric gnosis, and often represents the
womb of Lilith or the mouth of Leviathan. The chalice is a
magical weapon of divination, inspiration and invocation and
is the primary tool for the channelling and receiving of
different currents of energy. The chalice is the womb which
is seeded by will and the powers directed through the other
weapons and/or the power of the Dark Gods and Goddesses.
The chalice is consecrated in the name of Leviathan and
Lilith and charged with the Dragon Formula:

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The Cleansing and Consecration of the

Magical Weapons

Before the tools can be charged with power you will need to purify
them. This is done both in order to cleanse their causal forms from
unwanted energies and vibrations and to create a 'vacuum' or void
that later can be filled with the currents and powers of the
different formulae of the Nightside.

0. For this cleansing you will need salt (earth), water, incense
(air) and a red candle (fire).

Position the altar towards the southern point of the temple.
Place the Pentacle, Chalice, Wand, Dagger and Black Candle
(called Dymadiel, which stands for 'the outer manifestation of
the inner fire') on the altar.

Place a little container of salt on the pentacle. In front of the
chalice place a bowl of water. In front of the wand place the
censer filled with burning charcoal (the censer should be a
small metal bowl or plate halfway filled with sand in order to
isolate the heat) and a container with incense. In front of the
dagger place an unused red candle. And finally place the
black Dymadiel candle in a central position on the altar.

1. Open the ritual with the Opening Ritual of the Black Thrones,
but instead of the dagger use the index finger of your left
hand to trace the pentagrams. Proclaim your magical intent
and call on the blessings of your dark gods.

2. Pour some of the salt in the bowl of water and stir it anti-
clockwise with the index and middle finger of your left hand
and seven times say:

"Salt and water, water and earth, cleanse the physical forms,
cleanse the astral forms!"

Lift the bowl in front of you and say:

"With salt and water I will cleanse the physical forms! With
water and salt I cleanse the astral forms!"

Place the bowl back on the altar and visualize, for about five
minutes, a blue sphere take form around the bowl and
saturate its content.

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Opening Ritual of the Black Thrones

1. Stand in front of the altar, facing south, and with the point
of the dagger's blade touch your forehead and exclaim:
"Lucifer!"

2. Point the dagger towards your heart, touch your chest with
its point and exclaim: "Azoth!"

3. With the point of the dagger touch your genital area and
exclaim: "Belial!"

4. With the point of the dagger touch your left shoulder and
exclaim: "Beelzebuth!"

5. With the point of the dagger touch your right shoulder and
exclaim: "Leviathan!"

6. Raise both your arms and assume the Sign of the Trident
(also called 'the Sign of Typhon-Apophis') and exclaim:
"Kaos!"

7. Take a deep breath and while you exhale all the air from
your lungs vibrate the word of power: At-Azoth!

8. Face the altar (south) and with the dagger trace a red
invoking pentagram of fire and watch it turn black as you
chant: Lylusay Tateros Volt Sids Lucifer!

9. Face the east and with the dagger trace a yellow invoking
pentagram of air and watch it turn black as you chant:
Vibarlal Dendas Tnasod Beelzebuth!

.0. Face the west and with the dagger trace a blue invoking
pentagram of water and watch it turn black as you chant:
Desurpur Kajp Giddup Leviathan! (Or use the Dragon
Formulae: Tohu Tehom Theli Than Leviathan Taniniver
Taninsam!)

.1. Face the north and with the dagger trace a black invoking
pentagram of earth and watch it burn with black flames as
you chant: Agileath Tiddehmus Tlyfos Belial!

2. Finally turn once again towards the altar (south) and with
closed eyes, and an open inner Eye, strongly visualize the
four burning pentagrams surrounding you and say: "Before

The written

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iiicjy i iul uc aiici cu, i

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Oneiric Union with the Angels of the Black

Moon

Set up an altar for the power in question. On this altar place all
signs, sigils, metals, stones, images, herbs, mirrors and other
things that can connect you to the spirit you seek oneiric union
with.

Consecrate candles in the name of that spirit. Carve sigils and
invocations on those candles that call forth the currents needed
and dress the candles with your own lunar blood, musk oil and
dried and powdered Artemisia Vulgaris and Artemisia Absinthium.

Make also an infusion with a teaspoon of Artemisia Vulgaris and a
teaspoon of Absinthium. Let the infusion cool down and pour it into
your ritual Chalice and in that infusion blend nine drops of blood
from your left hand's thumb and two drops of your lunar blood.
Place the Chalice on the sigil of the spirit in question.

In front of this altar contemplate the sigils and focus on the power
that you need to contact in your dreams. Write and recite
invocations to the spirit and, with your mind's eye, create a form
for it to manifest its powers through. Light one of your Dream
Candles (these are the consecrated and dressed candles, and not
your standard central flame or altar candle) and call upon the
forces that you yearn for.

Point the Dagger of Will and Fire towards the chalice and trace the
pentagram of Water/The Western Throne. Vibrate the name and
formulae of the spirit in question and watch the pentagram burn
black. Lower the dagger of Will into the chalice of Desire and let
your will to unite in oneiric communion flow through the blade with
which you stir the elixir in an anti-clockwise motion.

Invoke the spirit and tell it to bless the elixir so that it can open
the oneiric gates and bring you to the twilight crossroads where
you can bask in the dark light of your gods.

Drink the bitter elixir, invoke the spirit again and proclaim to it
once again your will to dream of it, and meditate on the flame of
the dream candle. When you feel ready to enter the oneiric gates,
give praise to your gods and extinguish all flames, but let the
dream candle burn.

Make your bed on the floor in front of the altar and in the light of

fho r\r&z\m ranrllo fhant - fho fnrmnbo z\nr\ aHnre* fho fnrm fhat - \/m i

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The Rite of the Fire-Bearer Azazel

Azazel is the titanic fire-bearer and the goat-headed blacksmith of
the Nephilimic Witchcraft, who in accordance with the Luciferic
impulse brought forbidden gnosis to the slumbering humanity, and
woke to life the inner Black Flames of the elect. Azazel and
Shamyaza were, as told in the apocryphal book of Enoch, the
leaders of the order of angels called The Watchers. These angels
chose to break free from the stagnating causality and the bounds
of the demiurge, and instead followed their own acausal essence
and acted in accordance with the will of Lucifer.

In some legends, it was Nahema Lilith who through her avatar
Naamah, successfully awoke the Watchers from the demiurge's
hypnotic illusion, and made them awaken their own fiery wills and
dark lusts. It was Naamah who 'seduced' Azazel and made him
decend down into the darkness of matter in order to, with his
daimonic seed and black light, awaken the acausal fire within the
pneumatic elect. These elect, who all are of daimonic essence and
blood, are of Cain's ancestry, and carry within them the hidden
fires of Samael and Lilith. Naamah herself was of Cain's bloodline,
and therefore a fitting avatar for the energies of Nahema. In the
same way did Naamah's brother, Tubal Kain, become a fitting
avatar for Azazel, who later through his sexual union with Naamah,
united the heavens with the underworld, and ignited the flames of
the Black Light upon the earth.

-r. .u-xi r-^\

4-u^ t\vr~\- u:ui:. — .1 UU/.I.

^k-rswr^A -*-^J

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The Black Rite of Hekate

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This ritual is held on the night of the 31st of October or on any
other fitting night, and has as its aim to evoke the Dark Goddess,
Hekate, and channel her most sinister energies towards the
manifestation of inner and outer changes, in conformity with the
collective will and desire of her blessed assembly.

The proper place for the ritual must be chosen beforehand by the
Priestess of Hekate and must be a natural liminal point of ingress
to the darker powers. A relatively big fire pit must be dug in the
middle of the chosen place for the ritual and enough timber must
be collected and placed inside the pit to kindle a holy fire that will
burn strong during the whole of the ritual proceedings. The best
wood to use for the kindling of the fire of Hekate is from the dead
branches of yew, willow and cypress tree. The flames of the pit

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The Four Black Thrones I ncense

1/2 part sulphur

3 parts patchouli

3 parts colophony resin

3 parts dammar resin

6 parts sandal wood

7 drops of blood from the index finger of your left hand

Grind the sulphur, patchouli, colophony, dammar and sandal wood
inside a mortar until a fine powder is created. To this powder add
seven drops of blood from your left hands index finger. Place the
mortar on the altar and call upon the Four Black Thrones. Invoke the
power of each of the four thrones and ask them to bless the incense
that you have created for the sake of their secret rites.

Trace the corresponding pentagrams of each of the thrones, while
you vibrate the matching formula and direct the sonic energies
through the heart of the flaming pentagram out towards the content
of the mortar.

Mix the incense powder thoroughly and place it inside a black
container marked with sigils of the powers that it has been dedicated
and linked to.

The Four Black Thrones Incense is burnt on hot coals before and
during any major magical working connected to the calling of the
fourfold aspect of the Great Opposer. The incense is a very suitable
form of burnt offering during such rites, but can also be used as a
concrete and potent magical tool for the channelling of the powers of
the cardinal points of the Nightside Tetragrammaton.

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Hekate of The Crossroads I ncense

3 parts cinnamon

3 parts myrrh

2 parts mugwort

2 parts willow bark

1 part mandrake

Dedicate the mixture to Hekate of the Crossroads and consecrate it
by first vibrating Her holy names into the powder and later placing it
inside a suitable container, on which the holy sumbolon of the
Goddess is traced.

Bury the container, three nights before the New Moon, in the center
of a crossroads where three paths cross, and ask the Goddess of the
Tau Cross to imbue the buried incense with Her liminal powers.

Return to the crossroads after three nights and reclaim the incense,
leaving in its place some fitting tokens of your gratitude for Hekate
of the Crossroads.

Use the empowered incense whenever you need to call upon the
Three-headed Goddess, and its smoke, when burnt on hot coals,
shall become a liminal point of ingress and congress between you and
the Pale Lady of the Cross.

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Nachashiel Incense

3 parts Dragon Blood resin powder

3 parts sandalwood

2 parts powdered 'Red Gold' (Red Gold is the dried elixir

created through the sexual rites of the Black Moon and

consists of semen mixed with menstrual blood)

2 parts Jasmine

2 parts Ambergris

1 part saltpetre

Moisten this mixture with seven drops of blood from your left hands
middle finger, mix well and let it dry completely before use. The
Nachashiel Incense is used within all workings connected to the
Awakening of the Inner Dragon-Force and is therefore also linked to
the mysteries of Tanin'iver.

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TOTBL - 218

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Layilil I ncense

4 parts jasmine

3 parts charcoal powder

2 parts mugwort

2 parts myrrh

2 parts helleborus niger

9 drops of essential oil of lilac

A small pinch of sulfur

Grind the jasmine, mugwort, myrrh, hellebore root, the sulfur and
the charcoal in a mortar until a fine powder is obtained. Add 9 drops
of the essential oil of lilac to the mixture and place the mortar in the
center of the triangle of the Layilil sigil.

Place three black candles that have been inscribed with the formula
of Layilil upon the three points of the triangle of the sigil and light
them in the name of the goddess. Invoke her fearsome powers and
vibrate her formula eleven times and direct the vibrations towards
the mortar and its contents.

Pray to Layilil and ask her to bless the incense you have prepared
for her by lending to it a fraction of her awesome powers. Let the
three candles placed upon the sigil burn down as simple offerings to
the goddess and then place the charged incense in a suitable
container. Burn this blessed incense upon hot coals whenever you
need to call upon the wrathful aspect of Lilith and its smoke shall
facilitate her manifestations on all levels.

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TOTBL .:. Publications .:. Liber Falxifer (second edition)

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Liber Falxifer: The Book of the Left- Ha tided

Reaper

(Second Edition)

In response to the volume of interest shown in the initial printing
of JJ Falxifer and due to the fact that not every book reached
their intended hands, a second edition will now be made available

for those who seek the wisdom and guidance offered by the
T.F.C.

This second edition will contain some crucial additions and
rectifications concerning certain important sections of the book.

The Second Edition of Liber Falxifer - The Book of the Left-
Handed Reaper, is also intended to prepare the pathway for the
next written emanation of the Necrosophic Current 182, which by
the end of 2010 shall take shape and manifest in the form of a

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y T 3 <&+ *£

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(UJf e i&oak of Atramlaq*

Liber Falxifer 1 1 : The Book of Anamlaqayin

The Second Book of Master Falxifer will delve further into the
Necrosophic mysteries of Qayin, but will also cast a black light on
some crucial aspects previously hinted at and at the same time
veiled, in the : of the Left-Handed Reaper. One of these

all-important aspects concerns the identity of and the gnosis
granted by the Hidden Mother of Our Bloodline, the Bride of
Qayin.

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http://www.templeoftheblacklight.net/publications/liber_falxifer2.htmlt7/21/2010 3:00:32 PM]

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Full text of "Left Hand Path666"

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