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"The first shahadah— or first part of the confession of faith, would remain as
abstraction if it had no sequel. It could be said that the second shahadah brings
the first down to earth, and to deny the second would be to sever all connection
with the first.— The prophet is the link between creator and creature."
(Islam and the destiny of man, p.62)

"If ever upon the day-length time-span of any self or saint either, some vision
breaks to roll his life and ours into new channels, it can only be because that
vision admits into his soul some trooping invasion of the concrete fullness of
eternity. (Iqbal: The Reconstrucicn of Religious Thoughts in islam, P-21)

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i^^VI^U^'^^^^^^^^lA^j^ldeal Life Style)iA

" The Messenger (Rasul) is not only the recipient of the Revealed Message but
he also, like the Revelation, is 'Sent' into this world from the beyond. Just as the
Quran embraces every aspect of human life, so it was the destiny of Muhammad
B- to penetrate with exceptional versatility into the domain of human experience,
both public and private."(Wia( is sufism, p.33-34)

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( 1 v 1 70 ^-S ^ j^j,^ jj ^

"Prophet Muhammad ■:& being the perfection and splendour of creation
represents the human norm and is therefore the Model for every one. A Muslim
has no choice but to model himself upon this "perfect exemplar," imitating
Muhammed :&> so for as he is able, both in his character and in his mode of
action The sunnah of the prophet provides not only a frame -work but also, as it
were, a network of channels into which the believer's will enters and through
which it flows smoothly both guided and guarded."

(islam and the destiny of man, p.62, 186, 187)

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(Childhood & Society)

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"Prophe! is Islam... love of the Proph it e (constitutes a fundamental element in
Islamic spirituality. It arises because musltms see in the prophets the prototype
and model of the virtues which make the theomorphism of man and the beauty
and equilibrium of the universefttottererancfoig Islam, p. 91,95)

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